Social Ethics Quotes & Sayings

It is the shortcomings of game theory (as originally formulated) which force the consideration of the role of ethics, of the dynamics of social structure, and of social structure and of individual psychology in situations of conflict. — Anatol Rapoport

The Ethics of Aristotle is one half of a single treatise of which his Politics is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the "philosophy of human affairs;" but more frequently Political or Social Science. — Aristotle.

Since most of our moral understanding comes, via metaphor, from a broad range of other domains of experience, and since we apply those metaphors to a number of different experiential domains, we should be wary of trying to compartmentalize ethics. The cross-domain mappings of the metaphors suggest the intricate web of connections that impose our moral ideas on other aspects of our lives, including considerations that are technical, scientific, political, aesthetic, religious, and social. — George Lakoff

The Church encourages those in power to be truly at the service of the common good of their peoples. She urges financial leaders to take account of ethics and solidarity. And why should they not turn to God to draw inspiration from his designs? In this way, a new political and economic mindset would arise that would help to transform the absolute dichotomy between the economic and social spheres into a healthy symbiosis. — Pope Francis

Philosopher has given a rational, objectively demonstrable, scientific answer to the question of why man needs a code of values. So long as that question remained unanswered, no rational, scientific, objective code of ethics could be discovered or defined. The greatest of all philosophers, Aristotle, did not regard ethics as an exact science; he based his ethical system on observations of what the noble and wise men of his time chose to do, leaving unanswered the questions of: why they chose to do it and why he evaluated them as noble and wise. Most philosophers took the existence of ethics for granted, as the given, as a historical fact, and were not concerned with discovering its metaphysical cause or objective validation. Many of them attempted to break the traditional monopoly of mysticism in the field of ethics and, allegedly, to define a rational, scientific, nonreligious morality. But their attempts consisted of trying to justify them on social grounds, — Ayn Rand

Why are we trying to measure social media like a traditional channel anyway? Social media touches every facet of business and is more an extension of good business ethics. — Erik Qualman

His political and social speeches were cataracts of anecdotes and "loud laughter"; his bodily health was of a bursting sort; his ethics were all optimism; and he dealt with the Drink problem (his favourite topic) with that immortal or even monotonous gaiety which is so often a mark of the prosperous total abstainer. The established story of his conversion was familiar on the more puritanic platforms and pulpits, how he had been, when only a boy, drawn away from Scotch theology to Scotch whisky, and how he had risen out of both and become (as he modestly put it) what he was. Yet his wide white beard, cherubic face, and sparkling spectacles, at the numberless dinners and congresses where they appeared, made it hard to believe, somehow, that he had ever been anything so morbid as either a dram-drinker or a Calvinist. He was, one felt, the most seriously merry of all the sons of men. — Wilkie Collins

Due to their deep conviction of the sovereignty of God, the Word of God was taken very seriously by Calvinists. It became the unconditional norm for faith and life to the believer. The Divine injunction not to add or take away has been scrupulously observed by Calvinism. Thus, a Calvinistic ethic was developed with its high theism. Because God was held to be the absolute sovereign for man's life, it became simply a question of determining the will of God from His Word. Calvinistic ethics is not a system of opinion, but an attempt to make the will of God as revealed in the Bible the authoritative guide for social as well as personal direction. — Henry R. Van Til

In the moral realm, there is very little consensus left in Western countries over the proper basis of moral behavior. And because of the power of the media, for millions of men and women the only venue where moral questions are discussed and weighed is the talk show, where more often than not the primary aim is to entertain, even shock, not to think. When Geraldo and Oprah become the arbiters of public morality, when the opinion of the latest media personality is sought on everything from abortion to transvestites, when banality is mistaken for profundity because [it's] uttered by a movie star or a basketball player, it is not surprising that there is less thought than hype. Oprah shapes more of the nation's grasp of right and wrong than most of the pulpits in the land. Personal and social ethics have been removed from the realms of truth and structures of thoughts; they have not only been relativized, but they have been democratized and trivialized. — D. A. Carson

I think that of all the principles for journalism, the most important is to complicate simple things and simplify complicated things. At first sight, you may think something is simple, but it may conceal a great deal. However, facing a very complex thing, you should find out its essence. -Jin Yongquan — Judy Polumbaum

It is not clear to anyone, least of all the practitioners, how science and technology in their headlong course do or should influence ethics and law, education and government, art and social philosophy, religion and the life of the affections. Yet science is an all-pervasive energy, for it is at once a mode of thought, a source of strong emotion, and a faith as fanatical as any in history. — Jacques Barzun

A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary good for the well-being of the people. — B.R. Ambedkar

With the rationalization of culture, and the corresponding disenchantment of religious ideas and beliefs, the modern world is ordered increasingly upon instrumentally rational grounds, and hence organizes itself less and less according to value-rational principles. This leads in turn to a world in which social action is separated increasingly from the sphere of (ethical) meaning, as particular (often technical) means are employed to realize specific ends regardless of the ethical significance or meaning of such action. — Nicholas Gane

The search for scapegoats is essentially an abnegation of responsibility: it indicates an inability to assess honestly and intelligently the true nature of the problems which lie at the root of social and economic difficulties and a lack of resolve in grappling with them. — Aung San Suu Kyi

The fundamental defect of Christian ethics consists in the fact that it labels certain classes of acts 'sins' and others 'virtue' on grounds that have nothing to do with their social consequences. — Bertrand Russell

Whenever those immersed in the bureaucratic culture of the age try to think their way through to the moral foundations of what they are and what they do, they will discover suppressed Nietzschean premises. And consequently it is possible to predict with confidence that in the apparently quite unlikely contexts of bureaucratically managed modern societies there will periodically emerge social movements informed by just that kind of prophetic irrationalism of which Nietzsche's thought is the ancestor. Indeed just because and insofar as contemporary Marxism is Weberian in substance we can expect prophetic irrationalisms of the left as well as of the Right. — Alasdair MacIntyre

It is no coincidence that every civilisation in human history has recognised at its foundation an element of sacredness, to which the civil authority is ultimately bound. The sacred is an awareness of moral boundaries that are not circumscribed by us, of an ultimate reason that cannot be found in us. It is the realisation that what binds us together as a society is something that lies beyond ourselves, and that human beings have an inherent value that cannot be arbitrarily limited or denied by political, economic or social power. — Giorgio Roversi

Thus we seem to be on the verge of an expansion of welfare economics into something like a social science of ethics and politics: what was intended to be a mere porch to ethics is either the whole house or nothing at all. In so laying down its life welfare economics may be able to contribute some of its insights and analytical methods to a much broader evaluative analysis of the whole social process. — Kenneth E. Boulding

A way of life can be shared among individuals of different ages, status, and social activity. It can yield intense relations not resembling those that are institutionalized. It seems to me that a way of life can yield a culture and an ethics. To be "gay," I think, is not to identify with the psychological traits and the visible masks of the homosexual but to try and define and develop a way of life. — Michel Foucault

I would tell young journalists to be brave and go against the tide. When everyone else is relying on the internet, you should not; when nobody's walking, you should walk; when few people are reading profound books, you should read ... rather than seeking a plusher life you should pursue some hardship. Eat simple food. When everyone's going for quick results, pursue things of lasting value. Don't follow the crowd; go in the opposite direction. If others are fast, be slow.
Jin Yongquan — Judy Polumbaum

All the social ills that
law presumes to correct exist because people are not free to
learn and grow. — Jeremy Locke

Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons. — Friedrich Nietzsche

English literature is a kind of training in social ethics. English trains you to handle a body of information in a way that is conducive to action. — Marilyn Butler

Right and wrong applies to internet interaction. — David Chiles

Asking for outside help, or even if it comes unasked, to allow outside help, needs a certain gracefulness and humility. Otherwise, you cannot allow outside help. Lots of people cannot receive something gracefully. Always, the social ethics have taught you that giving is important, taking is not important. Yes, taking is not important, taking is ugly, but receiving is very important. — Jaggi Vasudev

I care not for the theoretical symmetry and impregnable logic of your moral code, I care not for the hoary respectability and traditional mysticisms of your theological institutions, I care not for the beauty and solemnity of your rituals and religious ceremonies, I care not even for the reasonableness and unimpeachable fairness of your social ethics,
if it does not turn out better, nobler, truer, men and women,
if it does not add to the world's stock of valuable souls,
if it does not give us a sounder, healthier, more reliable product from this great factory of men
I will have none of it. — Anna Julia Cooper

Naturalism attempts to fortify itself against God by altogether shutting Him out of public life, social policy, the courts, and eliminating all biblical influence in morality and ethics. — John F. MacArthur Jr.

A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death. — Albert Einstein

What subjectivism is in the realm of ethics, collectivism is in the realm of politics. Just as the notion that "anything I do is right because I chose to do it," is not a moral principle, but a negation of morality
so the notion that "anything society does is right because society chose to do it," is not a moral principle, but a negation of moral principles an the banishment of morality from social issues. — Ayn Rand

The Code of Ethics for Nurses states that "the nurse practices with compassion and respect for the inherent dignity, worth, and uniqueness of every individual, unrestricted by considerations of social or economic status, personal attributes, or the nature of health problems — Beth Black

I would not be practicing love toward God OR my neighbour if I were to smile benignly on an unjust social order. It is not charitable to refrain from moral judgment: when Jesus says 'Judge not, lest ye be judged, he is forbidding condemnation, not discernment. There are times indeed when Christian charity demands that one speak forcibly. — Alan Jacobs

But happiness is a difficult thing-it is, as Aristotle posited in The Nicomachean Ethics, an activity, is is about good social behavior, about being a solid citizen. Happiness is about community, intimacy, relationships, rootedness, closeness, family, stability, a sense of place, a feeling of love. And in this country, where people move from state to state and city to city so much, where rootlessness is almost a virtue ("anywhere I hang my hat ... is someone else's home"), where family units regularly implode and leave behind fragments of divorce, where the long loneliness of life finds its antidote not in a hardy, ancient culture (as it would in Europe), not in some blood-deep tribal rites (as it would in the few still-hale Third World nations), but in our vast repository of pop culture, of consumer goods, of cotton candy for all-in this America, happiness is hard. — Elizabeth Wurtzel

Becky Chabot, a PhD candidate in religious and theological studies at the University of Denver and Iliff School of Theology, centered her dissertation on the social ethics of professional club soccer (and her fan typology) on the DBG, — Phil West

The principles of ethics come from our own nature as social, reasoning beings. — Peter Singer

My understanding of environmentalism, of the things that radicalize people, of the ethics and effectiveness of different kinds of social protest have definitely become more nuanced and more informed, but they aren't much clearer. — Marshall Curry

Wherever you work, work hard and educate yourself continuously. You must never forget social welfare, ethics and honesty. However, there is no guarantee for your career progression. Therefore, don't expect that only the best people will be promoted. — Eraldo Banovac

Because the problems are objective features of the human situation - social animals without the capacities for making social life come easily - ethics is objectively constrained. It's not the case that "anything goes". — Philip Kitcher

Because every exchange is always a relationship, to get the most while giving the least is unjust, unethical, antisocial, abusive, perhaps 'evil.' Yet predatory commerce ("the free market" as it is euphemistically called) operates regularly on the principle of 'get the most and pay the least. — James Hillman

I used to think the most important thing for a reporter was to be where the news is and be the first to know. Now I feel a reporter should be able to effect change. Your reporting should move people and motivate people to change the world. Maybe this is too idealistic. Young people who want to be journalists must, first, study and, second, recognize that they should never be the heroes of the story..A journalist must be curious, and must be humble.
Zhou Yijun — Judy Polumbaum

We want to ensure a multilateral development of society, the thriving of all sides of social life, economy, science and culture, the improvement of management, the moulding of the new man and the promotion of socialist ethics and equity. — Nicolae Ceausescu

[re: the social ethics of Christianity]"...the doctrine that imagined heaven on earth is necessary for rigorous attempts to remove present evil, would at once reveal its absurdity. Hungry men seek food and sick men healing nonetheless because they know that after the meal or the cure the ordinary ups and downs of life still await them. I am not, of course, discussing whether very drastic changes in our social system are, or are not, desirable; I am only reminding the reader that a particular medicine is not to be mistaken for the elixir of life. — C.S. Lewis

Every social ethic is doomed to failure if it is blind to personal responsibility (The Ten Commandments, 10). — J. Douma

In an antique city-state, or a modern municipality, shame is the penalty for the violation of ethics - making things more symmetric. Banishment and exile, or, worse, ostracism were severe penalties - people did not move around voluntarily and considered uprooting a horrible calamity. In larger organisms like the mega holy nation-state, with a smaller role for face-to-face encounters, and social roots, shame ceases to fulfill its duty of disciplinarian. — Nassim Nicholas Taleb

Back at my teaching and editing jobs I imagined the new world we were trying to create would be enduring and absolutely better than any world we had inherited. For me, if an idea was purported to be new, it looked a lot better than any idea that seemed to be old. Most theologians I knew were trying to discover some new way of looking at the old ideas of God, humanity, sin and salvation. I was there to teach theology, but theology itself was in search of legitimation. What I was really doing might more accurately be described as promoting Rogerian psychology, wealth-distribution, demytholgy and existentialist ethics than studying God. Theology was desperately in search of a method, whether it was borrowed form cutting-edge philosophy, social theory or political life, as long as it didn't begin with revelation. — Thomas C. Oden

Mysticism has often been misunderstood as the attempt to escape this simple, phenomenal world to a more pure existence in heaven beyond. This is not mysticism, but Gnosticism. Biblical mysticism is the attempt to exit 'this world' to an alternative reality that pervades the old order. Its goal is to jettison the mind-set that says 'greed is good,' selfishness is normal,' and 'killing is necessary.' Mysticism in biblical terms is not escapism, as so many have caricatured it, but a fight for ethics and social change. — Walter Wink

Action is indeed the sole medium of expression for ethics. (U.S. Social Worker, 1860-1935) — Jane Addams

Ethics is at the center of both spiritual practice and social transformation. Without a strong ethical foundation, we inevitably fall into contradictions-between means and ends, between our actions and our ideals. (p. 9) — Donald Rothberg

In infancy, our blood is strong and our energy is plentiful. Mind and body, thought and action are one. Everything we do is in harmony with the natural order. The infant is not affected by things that happen around him. Virtue and ethics cannot restrain his will. Naked and free of social conventions, he follows the natural path of the heart. — Liezi

Man is alone in the world, in tremendous eternal isolation. He has no object outside himself; lives for nothing else; he is far removed from being the slave of his wishes, of his abilities, of his necessities; he stands far above social ethics; he is alone. Thus he becomes one and all. — Otto Weininger

[Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was
above all, for its devotion to an ethics of compassion
rather than allow himself the soothing, self-righteous fantasy that Christianity's history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy. — David Bentley Hart

Media work needs ideals. Maybe thirty years from now, after I retire, I'll see the media mature and make the transition from political party, interest group, and corporate to truly public. But over the next ten years, the encroachment of commercialism and worldliness will loom much larger than the democratization we imagine. -Jin Yongquan in China Ink — Judy Polumbaum

Finding a new ethics or esthetics, as Dr. Douglass asks, will not put us in a state of grace. Existence is not given meaning by importing it into a revelation from the outside. The meaning is - there, in more closely contacting the actual situation, the only situation that there is, whatever it is. As our situation is, closely contacting it would surely result in plenty of trouble and perhaps in terrible social conflicts, terrible opportunities and duties, during which we might learn something and at the end of which we might know something, even a new ethics; for it is in such conflicts that new ethics are discovered. But it is just these conflicts that we do not observe happening. Everybody talks nice. At most there is some unruliness and dumb protest, and some withdrawal.
So urging the juveniles to go to church is not serious, for how will the church give them faith? What opportunity will it open? — Paul Goodman

Netiquette: The social code of network communication. Internet code of conduct based on the Golden Rule. Ethical philosophy of common rules. — David Chiles

Many animals flourish not in spite of the fact that they are "animals" but because they are "animals" - or even more precisely, perhaps, because they are felt to be members of our families and our communities, regardless of their species. And yet, at the very same moment, billions of animals in factory farms, many of whom are very near to or indeed exceed cats and dogs and other companion animals in the capacities we take to be relevant to standing (the ability to experience pain and suffering, anticipatory dread, emotional bonds and complex social interactions, and so on), have as horrible a life as one could imagine, also because they are "animals."

Clearly, then, the question here is not simply of the "animal" as the abjected other of the "human" tout court, but rather something like a distinction between bios and zoe that obtains within the domain of domesticated animals itself. — Cary Wolfe

Ethics based on this faultily quoted verse have changed nothing in post-Gandhi India, save the color of its administration. From a hungry man's point of view, though, it's all the same who makes him hungry. I submit that he may even prefer a white man to be responsible for his sorry state if only because this way social evil may appear to come from elsewhere and may perhaps be less efficient than the suffering at the hand of his own kind. With an alien in charge, there is still room for hope, for fantasy.
Similarly in post-Tolstoy Russia, ethics based on this misquoted verse undermined a great deal of the nation's resolve in confronting the police state. What has followed is known all too well: six decades of turning the other cheek transformed the face of the nation into one big bruise, so that the state today, weary of its violence, simply spits at that face. As well as at the face of the world. — Joseph Brodsky

Prior to the advent of the civilization of the Third Estate (mercantilism, capitalism), the social ethics that was religiously sanctioned in the West consisted in realizing one's being and in achieving one's own perfection within the fixed parameters that one's individual nature and the group to which one belonged clearly defined. Economic activity, work, and profit were justified only in the measure in which they were necessary for sustenance and to ensure the dignity of an existence conformed to one's own estate, without the lower instinct of self-interest or profit coming first. — Julius Evola

The modern period adds social ethics to religions agenda, for we now realize that social structures are not like laws of nature. They are human creations, so we are responsible for them. — Huston Smith

The role of any person in this world is to be themselves without damaging the rest. We are important as long as the rest "is". - Rossana Condoleo — Rossana Condoleo

That man is a reality, mankind an abstraction; that men cannot be treated as units in operations of political arithmetic because they behave like the symbols for zero and the infinite, which dislocate all mathematical operations; that the end justifies the means only within very narrow limits; that ethics is not a function of social utility, and charity not a petty bourgeois sentiment but the gravitational force which keeps civilization in its orbit. — Arthur Koestler

Explaining the unknown should be left to science, questions of good and bad behavior can be answered by ethics, and inspiration is often found in the arts. There's no longer a need for the social construct of religion. — David G. McAfee

The law of evolution is that the strongest survives!' 'Yes, and the strongest, in the existence of any social species, are those who are most social. In human terms, most ethical ... There is no strength to be gained from hurting one another. Only weakness. — Ursula K. Le Guin

I am as sure as I am of the fact of Christ's reign, that a comprehensive and centralised system of national education, separated from religion, as is now commonly proposed, will prove the most appalling enginery for the propagation of anti-Christian and atheistic unbelief and of anti-social nihilistic ethics, social and political, which this sin-rent world has ever seen. — Archibald Alexander Hodge

In the midst of a culture that is rationally organized for a vocational workaday life, there is hardly any room for the cultivation of acosmic brotherliness, unless it is among strata who are economically carefree. Under the technical and social conditions of rational culture, an imitation of the life of Buddha, Jesus, or Francis seems condemned to failure for purely external reasons. — Max Weber

Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values. — Reinhold Niebuhr

Most of us care about one another. Human beings have considerably more in common with one another than they do differences. One's religion, political persuasion, family, financial and social status, or vocation does not hamper the common thread of personal decency running through most of humankind. — Jon M. Huntsman Sr.

Of course, almost ali people, guided by the traditional manner of dealing with ethical precepts, peremptorily repudiate such an explanation of the issue. Social institutions, they assert, must be just. It is base to judge them merely according to their fitness to attain definite ends, however desirable these ends may be from any other point of view. What matters first is justice. The extreme formulation of this idea is to be found in the famous phrase: fiai fustitia, pereat mundus. Let justice be done, even if it destroys the world. Most supporters of the postulate of justice will reject this maxim as extravagant, absurd, and paradoxical. But it is not more absurd, merely more shocking, than any other reference to an arbitrary notion of absolute justice. It clearly shows the fallacies of the methods applied in the discipline of intuitive ethics. — Ludwig Von Mises

What interests me, personally, is work which in some way, speaks the truth to power ... I don't think we speak the truth to power for power's ear, but for the ear and the imagination of future generations, who would seek to live in a world free from the malign and self-serving influence of those who wield it. — Irvine Welsh

Our stable and eternal verities are being challenged. There's a kind of postmodern breakdown in journalism. The breadth of information sources and the speed of transmission are growing; but the traditional gravity of news has eroded. -Jin Yongquan — Judy Polumbaum

The defense of the Western Canon is in no way a defense of the West or a nationalist enterprise ... The greatest enemies of aesthetic and cognitive standards are purported defenders who blather to us about moral and political values in literature. We do not live by the ethics of the Iliad, or by the politics of Plato. Those who teach interpretation have more in common with the Sophists than with Socrates. What can we expect Shakespeare to do for our semiruined society, since the function of Shakespearean drama has so little to do with civic virtue or social justice? — Harold Bloom

We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it. We have had enough of immorality and the mockery of ethics, goodness, faith and honesty. It is time to acknowledge that light-hearted superficiality has done us no good. When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment. — Pope Francis

Ethics is not a mystic fantasy
nor a social convention
nor a dispensable, subjective luxury ... Ethics is an objective necessity of man's survival
not by the grace of the supernatural nor of your neighbors nor of your whims, but the grace of reality and the nature of life. — Ayn Rand

Man is not a solitary animal, and so long as social Life survives, self-realization cannot be the supreme principle of ethics. — Bertrand Russell

I think journalism anywhere should be based on social justice and impartiality, making contributions to society as well as taking responsibility in society. Whether you are capitalist or socialist or Marxist, journalists should have the same professional integrity.
Tan Hongkai — Judy Polumbaum

It is now generally accepted that the roots of our ethics lie in patterns of behavior that evolved among our pre-human ancestors, the social mammals and that we retain within our biological nature elements of these evolved responses. We have learned considerably more about this responses, and we are beginning to to understand how they interact with our capacity to reason. — Peter Singer

We live in a system that espouses merit, equality, and a level playing field, but exalts those with wealth, power, and celebrity, however gained. — Derrick A. Bell

The concept of individual rights is so new in human history that most men have not grasped it fully to this day. In accordance with the two theories of ethics, the mystical or the social, some men assert that rights are a gift of God
others, that rights are a gift of society. But, in fact, the source of rights is man's nature. — Ayn Rand

The identification with the common lot which is the essential idea of Democracy becomes the source and expression of social ethics. It is as though we thirsted to drink at the great wells of human experience, because we knew that a daintier or less potent draught would not carry us to the end of the journey, going forward as we must in the heat and jostle of the crowd. — Jane Addams

Rather than bring the full force of our creativity and rationality to bear on the problems of ethics, social cohesion, and even spiritual experience, moderates merely ask that we relax our standard of adherence to ancient superstitions and taboos, while otherwise maintaining a belief system that was passed down to us from men and women whose lives were simply ravaged by their basic ignorance about the world. — Sam Harris

We are learning that a standard of social ethics is not attained by travelling a sequestered byway, but by mixing on the thronged and common road where all must turn out for one another, and at least see the size of one another's burdens. — Jane Addams

Food ethics are so complex because food is bound to both taste buds and taste, to individual biographies and social histories. — Jonathan Safran Foer

From a nonpatriarchal metaethical standpoint, however, Singer's and Regan's theoretical similarities are as significant as their differences. In particular, both Singer's utilitarian theory and Regan's rights approach are developed within a framework of patriarchal norms, which includes the subordinatin of emotion to reason, the privileging of abstract principles of conduct, the perception of ethical discussion as a battle between adversaries, and the presumption that ethics shoudl function as a means of social control. — Brian Luke

As I see it the world is undoubtedly in need of a new religion, and that religion must be founded on humanist principles. When I say religion, I do not mean merely a theology involving belief in a supernatural god or gods; nor do I mean merely a system of ethics, however exalted; nor only scientific knowledge, however extensive; nor just a practical social morality, however admirable or efficient. I mean an organized system of ideas and emotions which relate man to his destiny, beyond and above the practical affairs of every day, transcending the present and the existing systems of law and social structure. The prerequisite today is that any such religion shall appeal potentially to all mankind; and that its intellectual and rational sides shall not be incompatible with scientific knowledge but on the contrary based on it. — Julian Huxley

Interest in business ethics courses has surged, and student activities at leading business schools are more focused than ever before on making business serve long-term social values. — Peter Singer