Social Division Quotes & Sayings

At the Platoon Weapons Division, I got to serve with Major (later Lieutenant General) Milan Naidu. Extremely soft-spoken, Milan was married to Neeharika, who was the daughter of Lieutenant Colonel B Awasthy who had been killed by the Chinese in 1962 at the Lagyala Gompa. Originally from 2 Rajput, Awasthy was moving to Mathura to take over the unit which had finished its NEFA tour of duty in Walong. Unfortunately, that was not to be. Neeharika was an extremely talented singer and was quite the star at most social gatherings. — V.K. Singh

The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority. — Theodor Adorno

People of my generation knew we needed to move beyond that, the racial division and segregation and unsustainable social relations, that were unfair to millions of people. But it didn't mean that we were going to become a big government liberal. — Jeff Sessions

I was particularly drawn to Berlin because of its literal, concrete division. Two halves making a whole, or two entities that were altered doubles of each other? Twins that had been separated and kept in neighbouring houses and raised according to different sets of rules as a social experiment? It was irresistible as a metaphor for division in the mind, for a split personality. — Nicholas Royle

Nature as a means of reproduction is important for these intellectual workers because the specialisation and one-sidedness of their work generates psychological instability and requires periods of complete relaxation without jarring sensorial stimuli (noise, media, social contacts). Nature is the most efficient compensation for intellectual stress since it represents the unity of body and mind against the capitalist division of labour. Extensive consumption of nature has traditionally been an element of the re-production of intellectual workers. (It started with Rousseau, then came the Romantics, Thoreau, the early tourists, Tolstoi, artists' colonies in the Alps, etc). The ecological movement responds directly to the class interests of the intellectual sector of the proletariat and the struggle against nuclear power plants is a mere extension of this struggle. — Anonymous

Unemployment is considered an evil today, but it would not be if it were supported by a social dividend and spread out over the economy. What if everyone worked 20 percent less, instead of 20 percent of the people working not at all? This economic circumstance coincides with a shift in consciousness as more and more of us reject the conventional notion of work - the division of life into two exclusive zones, work and leisure. — Anonymous

The economic class struggle is a struggle against inessanlty intensified exploitation: not only against the brutal material form of exploitation, capitalism's tendency to reduce wages, and against the class 'techniques' for increasing productivity ... but also around the question of the technical-social division of labor that prevails om enterprises, and against bourgeois ideology and repression. — Louis Althusser

Much of the story we have told falls outside the boundaries of modern academic disciplines and their respective histories. Contemporary economics focuses on issues of efficiency in allocation, political science on institutions of governmental power, political theory on questions of justice, sociology on social groups as defined by interactions outside the market. Some division of intellectual labor is of course productive, and the conceptual lenses that each discipline brings to bear may genuinely help us see an aspect of reality that would otherwise remain undetected. Yet those concerned with the moral implications and ramifications of the market
as any self-critical person in modern society ought to be
get a very skewed picture when they view it through only one of these lenses. Seeing the market with the added perspectives offered by the thinkers treated here provides us with a richer and more rounded view. — Jerry Z. Muller

In a world of democracies, in a world where the great projects that have set humanity on fire are the projects of the emancipation of individuals from entrenched social division and hierarchy; in such a world individuals must never be puppets or prisoners of the societies or cultures into which they have been born. — Roberto Unger

The idea that the State originated to serve any kind of social purpose is completely unhistorical. It originated in conquest and confiscation-th at is to say, in crime. It originated for the purpose of maintaining the division of society into an owning and exploiting class and a property-less dependent class - that is, for a criminal purpose. — Albert J. Nock

But somehow things took a sinister turn, and the division of labor came to be understood as the demarcation of a social hierarchy. Women kept busy with numerous domestic responsibilities while their male counterparts' sole duty was tending to the flocks. Men had time to think critically, form political infrastructures, and ultimately, network with other men. Meanwhile, women were kept too busy to notice that somewhere along the line, they had become inferior. This is approximately when shit hit the fan. — Julie Zeilinger

All men are equal and free: society by nature, and destination, is therefore autonomous and ungovernable. If the sphere of activity of each citizen is determined by the natural division of work and by the choice he makes of a profession, if the social functions are combined in such a way as to produce a harmonious effect, order results from the free activity of all men; there is no government. Whoever puts a hand on me to govern me is an usurper and a tyrant; I declare him my enemy. — Pierre-Joseph Proudhon

Laissez faire does not mean: let soulless mechanical forces operate. It means: let individuals choose how they want to cooperate in the social division of labor and let them determine what the entrepreneurs should produce. — Ludwig Von Mises

Free markets. What does this system mean? The answer is simple: it is the market economy, it is the system in which the cooperation of individuals in the social division of labor is achieved by the market. — Ludwig Von Mises

And, and the, the point of the matter is that I'm probably more aggressive than I am attractive. And that-that's when I felt the division. And, uh, and that's when it, you know-parts of your social life suffer. — Ruben A. Gaztambide-Fernandez

What makes the existence and the evolution of society possible is precisely the fact that peaceful cooperation under the social division of labor in the long run best serves the selfish concerns of all individuals. The eminence of the market society is that its whole functioning and operation is the consummation of this principle. — Ludwig Von Mises

More riveting to me in the end than the politics of Berlin was the vast social experiment its division had become... it was possible to have freedom and plenty in the West and craft an empty life; it was possible to "have nothing" in the East and create a life of intimacy and dignity and beauty. — Krista Tippett

By 2022, China is expected to cede the dubious distinction of being the world's most populous nation to India, according to the population division of the United Nations Department of Economic and Social Affairs. — Barbara Demick

In short, the Lord's Supper was the realization of new social and political arrangements, the embodiment of the social leveling seen in Jesus' ministry, most profoundly in his acts of table fellowship. Importantly, as we have seen, these new social arrangements could only be achieved if the emotions of social stratification were confronted, eliminated, or reinterpreted. In his body metaphor, Paul dramatically reframes these heretical emotions, the emotions of contempt, disgust, honor, and social presentability. Rather, than signaling exclusion and division - the natural expulsive impulse inherent in these emotions - Paul suggests that these emotions should signal just the opposite in the Kingdom of God: honor, care, and embrace. — Richard Beck

It is through the contradictions in production and the resultant class struggle that the proletariat would one day also raise to the position of rulers, but unlike all previous social revolutions the interests of labour would act as the vessel for all classes, their rule would end the division of labour and thus the class society it creates. — Anonymous

A recent invention, vocal language may date back only ca. 200,000 years. As human primates, we have not fully come to grips with the prolonged, face-to-face closeness required for speech. Speaking to a stranger, e.g., stresses our autonomic nervous system's sympathetic (i.e., fight-or-flight) division, which a. speeds our heartbeat, b. dilates our pupils, and c. cools and moistens our hands. The limbic brain's hypothalamus instructs the pituitary gland to release hormones into the circulatory system, arousing our blood, sweat, and fears. — David B. Givens

The market economy is the social system of the division of labor under private ownership of the means of production. Everybody acts on his own behalf; but everybodys actions aim at the satisfaction of other peoples needs as well as at the satisfaction of his own. Everybody in acting serves his fellow citizens. — Ludwig Von Mises

Fascism is a system of political authority and social order intended to reinforce the unity, energy, and purity of communities in which liberal democracy stands accused of producing division and decline. — Robert O. Paxton

'The Accursed' is very much a novel about social injustice as the consequence of the terrible, tragic division of classes - the exploitation not only of poor and immigrant workers but of their young children in factories and mills - and as the consequence of race hatred in the aftermath of the Civil War and the freeing of the slaves. — Joyce Carol Oates

Once the creator was removed from the creation, divinity became only a remote abstraction, a social weapon in the hands of the religious institutions. This split in public values produced or was accompanied by, as it was bound to be, an equally artificial and ugly division in people's lives, so that a man, while pursuing Heaven with the sublime appetite he thought of as his soul, could turn his heart against his neighbors and his hands against the world ...
Though Heaven is certainly more important than the earth if all they say about it is true, it is still morally incidental to it and dependent on it, and I can only imagine it and desire it in terms of what I know of the earth.
(pg. 23, "A Native Hill") — Wendell Berry

Evangelicalism, as perhaps the strongest Protestant religious movement in the United States, relies heavily on marketing principles for its strength and growth, often intentionally segmenting its market, targeting specific populations, and using homogeneity to its advantage to create religious meaning and belonging and dense ingroup social ties. Although this evangelical vigor can and is used to address racial division in unique ways, the movement also, by its heavy reliance on racially homogenous ingroups and the segmented market, ironically undercuts many of its own best efforts. — Christian Smith

Every individual needs revolution, inner division, overthrow of the existing order, and renewal, but not by forcing them upon his neighbors under the hypocritical cloak of Christian love or the sense of social responsibility or any of the other beautiful euphemisms for unconscious urges to personal power. — C. G. Jung

Democracy is the most realistic way for diverse peoples to resolve their differences, and share power, and heal social divisions without violence or repression. — Condoleezza Rice

In a traditional classroom, the spread between the fastest and slowest students grows over time, [and so] putting them all in one class cohort eventually makes it exceedingly difficult to avoid either completely boring the fast students or completely losing the slow ones. Most school systems address this by ... putting the "fastest" students in "advanced" or "gifted" class ... and the slowest students into "remedial" classes. It seems logical ... except for the fact that it creates a somewhat permanent intellectual and social division between students. — Salman Khan

There must be no division by class hatred, whether this hatred be that of creed against creed, nationality against nationality, section against section, or men of one social or industrial condition against men of another social and industrial condition. We must ever judge each individual on his own conduct and merits, and not on his membership in any class, whether that class be based on theological, social, or industrial considerations. — Theodore Roosevelt

A materialist feminist approach to women's oppression destroys the idea that women are a 'natural group' ... What the analysis accomplishes on the level of ideas, practice makes actual at the level of facts: by its very existence, lesbian society destroys the artificial (social) fact constituting women as a 'natural group.' A lesbian society pragmatically reveals that the division from men of which women have been the object is a political one ... — Monique Wittig

The very same bourgeois mentality which extols the manufacturing division of labour, the life-long annexation of the worker to a partial operation, and the unconditional subordination of the detail worker to capital, extols them as an organisation of labour which increases productivity - denounces just as loudly every kind of deliberate social control and regulation of the social process of production, denounces it as an invasion of the inviolable property rights, liberty and self-determining genius of the individual capitalist. It is characteristic that the inspired apologists of the factory system can find nothing worse to say of any proposal for the general organisation of social labour, than that it would transform the whole of society into a factory. — Karl Marx

Many philosophers, economists and social scientists saw the middle classes, as the tool to end all class division, with an end of days revolution — Owen H. Lewis

Once it has been perceived that the division of labour is the essence of society, nothing remains of the antithesis between individual and society. The contradiction between individual principle and social principle disappears. — Ludwig Von Mises

During World War II, law-abiding Japanese-American citizens were herded into remote internment camps, losing their jobs, businesses and social standing, while an all-Japanese-American division fought heroically in Europe. — Tom Brokaw

Society as a whole is more and more splitting up into two great hostile camps — Karl Marx

Evangelicals usually fail to challenge the system not just out of concern for evangelism, but also because they support the American system and enjoy its fruits. They share the Protestant work ethic, support laissez-faire economics, and sometimes fail to evaluate whether the social system is consistent with their Christianity. — Christian Smith

The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role. — John Rawls

What are the final lessons learned? I came to the conclusion that the most powerful human motive by far is the striving for attachment to loved ones in perpetuity. Humans will do anything for this, including blowing themselves (and others) to pieces. I learned that tribalism is universal. It may start with the attachment to another (typically, the mother and disinterest in those who are not her), and it may be furthered by the division of in-group as those we recognize and out-group as the rest, but our capacity for symbolism established in- and outgroups in us all, and we view their actions completely differently. We need, if we are to survive, a sense both of humanity as a tribe and of humanity's potential for radical violence. If we delude ourselves that we are the civilized entity we appear to be on the surface, we are doomed to repeat the mistakes of the past, only with more powerful and devastating weapons. — Donald G. Dutton

And every historic effort to forge a democratic project has been undermined by two fundamental realities: poverty and paranoia. The persistence of poverty generates levels of despair that deepen social conflict the escalation of paranoia produces levels of distrust that reinforce cultural division. Rae is the most explosive issue in American life precisely because it forces us to confront the tragic facts of poverty and paranoia despair, and distrust. In short, a candid examination of race matters takes us to the core of the crisis of American democracy (p. 107). — Cornel West

While working in California, I met William Valentiner and Edgar Richardson of the Detroit Institute of Arts. I mentioned a desire which I had to paint a series of murals about the industries of the United States, a series that would constitute a new kind of plastic poem, depicting in color and form the story of each industry and its division of labor. Dr. Valentiner was keenly interested, considering my idea a potential base for a new school of modern art in America, as related to the social structure of American life as the art of the Middle Ages had been related to medieval society. — Diego Rivera

They had far more in common than either realised. One was born Catholic, the other Protestant. One was born Irish, the other British. But neither was the greatest difference between them. One was born rich and the other poor. — Joseph O'Connor

In fact the system of collective contribution, levy of a tenth, and redistribution to the participants, is the schema of the sacrificial rite (one provides the victim; the god, the temple, the priests levy a tenth, then redistribution takes place: redistribution that imparts a new strength and power to those who benefit from it, deriving from the sacrifice itself).

The game - sacrifice, division, levy, redistribution - is a religious form of individual and group invigoration which has been transposed into a social practice involving the resolution of a class conflict. — Michel Foucault

One problem with the division of labor in our complex economy is how it obscures the lines of connection, and therefore of responsibility, between our everyday acts and their real-world consequences. Specialization makes it easy to forget about the filth of the coal-fired power plant that is lighting this pristine computer screen, or the back-breaking labor it took to pick the strawberries for my cereal, or the misery of the hog that lived and died so I could enjoy my bacon. Specialization neatly hides our implication in all that is done on our behalf by unknown other specialists half a world away. — Michael Pollan

Social life comes from a double source, the likeness of consciences and the division of social labour. — Emile Durkheim

As patriarchy enforces a temperamental imbalance of personality traits between the sexes, its educational institutions, segregated or co-educational, accept a cultural programing toward the generally operative division between "masculine" and "feminine" subject matter, assigning the humanities and certain social sciences (at least in their lower or marginal branches) to the female - and science and technology, the professions, business and engineering to the male. Of — Kate Millett

When spoliation becomes a means of subsistence for a body of men united by social ties, in course of time they make a law that sanctions it, a morality that glorifies it. It is enough to name some of the best defined forms of spoliation to indicate the position it occupies in human affairs. First comes war. Among savages the conqueror kills the conquered to obtain an uncontested, if not incontestable, right to game. Next slavery. When man learns that he can make the earth fruitful by labor, he makes this division with his brother: "You work and I eat." Then comes superstition. "According as you give or refuse me that which is yours, I will open to you the gates of heaven or of hell." Finally, monopoly appears. Its distinguishing characteristic is to allow the existence of the grand social law - service for service - while it brings the element of force into the discussion, and thus alters the just proportion between service received and service rendered. — Frederic Bastiat

For once the commodities have been sold that were already on the market when their price was authoritatively fixed at a level below that demanded by the situation of the market, then the emptied store-rooms are not filled again. Charging more than a certain price is prohibited, but producing and selling has not been made compulsory. There are no longer any sellers. The market ceases to function. But this means that economic organization based on division of labour becomes impossible. The level of money-prices cannot be fixed without overthrowing the system of social division of labour. — Ludwig Von Mises

Since when do we in America believe that our society is made up of two diametrically opposed classes - one rich, one poor - both in a permanent state of conflict and neither able to get ahead except at the expense of the other? Since when do we in America accept this alien and discredited theory of social and class warfare? Since when do we in America endorse the politics of envy and division? — Ronald Reagan

And such in fact is the behaviour of the specialist. In politics, in art, in social usages, in the other sciences, he will adopt the attitude of primitive, ignorant man; but he will adopt them forcefully and with self-sufficiency, and will not admit of- this is the paradox- specialists in those matters. By specialising him, civilisation has made him hermetic and self-satisfied within his limitations; but this very inner feeling of dominance and worth will induce him to wish to predominate outside his speciality. The result is that even in this case, representing a maximum of qualification in man- specialisation- and therefore the thing most opposed to the mass-man, the result is that he will behave in almost all spheres of life as does the unqualified, the mass-man. — Jose Ortega Y Gasset