Social Death Quotes & Sayings

Sin defies God, utterly corrupts each individual, corrodes all social relationships, and issues in death. — D. A. Carson

Exile from society allows person to disengage from meaningless activities and develop conscious awareness. A person's courageous struggle to eliminate the trepidation of social exile produces insights into what it means to be human. We can displace emotional disquiet by living a heightened state of existence. How a person's resolves the tremendous anxiety and dizziness that impetus comes from contemplating the inevitability of death, human freedom of choice, the moral responsibilities attendant to living in a selected manner, existential isolation, and the possibility of nothingness establishes a governing philosophical framework. A person must not rue ouster from society because release from moral and societal constraints spurs learning and advanced consciousness. — Kilroy J. Oldster

The crisis is a period in which a diseased social, economic, and political body or system cannot live on as before and is obliged, on pain of death, to undergo transformations that will give it a new lease on life. Therefore, this period of crisis is a historical moment of danger and suspense during which the crucial decisions and transformations are made, which will determine the future development of the system if any and its new social, economic, and political basis. — Andre Gunder Frank

But as those who do hold Trump to the standards of any other person have found out on Twitter and other social media outlets these Trump followers are a nasty fascistic lot. Dowd is lucky he didn't get death threats like Kurt Eichenwald. Or maybe he did and refuses to acknowledge them. If you voted for Trump and continue to support him and you think you are better than these bigoted virulent trolls, you're not. Your silence enables them just as it did in the racist campaign that Trump and Bannon ran. In fact, hiding behind a civilized veneer in your support of fascism I consider more dangerous. We're past describing you as collaborators at this point. That lets you off the hook. You're Russo-American oligarchical theocratic fascists. — Kevin Sessums

I spent a lot of time alone as a kid. I've never been an easy hugger. The social conventions that keep human beings separate and discrete - boundaries, etiquette, privacy, personal space - have always been a great well of safety to me. I am a rule follower. I like choosing whom I let in close. The emotional state of emergency following a death necessarily breaks those conventions down, and, unfortunately, I am bad at being human without them. I — Lindy West

We increasingly live in societies based on the vocabulary of 'choice' and a denial of reality - a denial of massive inequality, social disparities, the irresponsible concentration of power in relatively few hands, and a growing machinery of social and civil death. — Henry Giroux

Pure creativity is magnificent expressly because it is the opposite of everything else in life that's essential or inescapable (food, shelter, medicine, rule of law, social order, community and familial responsibility, sickness, loss, death, taxes, etc.). Pure creativity is something better than a necessity; it's a gift. It's the frosting. Our creativity is a wild and unexpected bonus from the universe. — Elizabeth Gilbert

Medicine and society have entered into a folie a deaux regarding medicine's importance in gigantic population ills. We believe that genetics and pills and enzymes bring us health. We wait for the dementia cure (the obesity cure, the diabetes cure) rather than changing our society to decrease incidence and severity. We slash social welfare programs and access to GPs and ignore the downstream effect this will have on future generations.
To reduce non-communicable disease, the actions we need to take are societal: make it easier for people to move and eat well, strengthen education, promote community participation and meaningful work. Our collective delusion is that we can have all the benefits such a society would bring without the structural supports necessary to bring it into being, that we can attain health by inventing and buying drugs.
It is hard to know which is the more utopian vision: magic pills or a society serious about prevention. — Karen Hitchcock

I know positively - yes Rieux I can say I know the world inside out as no one on earth is free from it. And I know too that we must keep endless watch on ourselves lest in careless moment we breathe in somebody's face and fasten the infection on him. What's natural is the microbe. All the rest- health integrity purity if you like - is a product of the human will of vigilance that must never falter. The good man the man who infects hardly anyone is the man who has the fewest lapses of attention. And it needs tremendous will-power a never ending tension of the mind to avoid such lapses. Yes Rieux it's a wearying business being plague-stricken. But it's still more wearying to refuse to be it. That's why everybody in the world today looks so tired everyone is more or less sick of plague. But that is also why some of us who want to get the plague out of their systems feel such desperate weariness a weariness from which nothing remains to set us free except death. — Albert Camus

possible topics around which the currents of speech may flow: Death and the danger of death: violence, fighting, sickness, fear, dreams, premonitions and communication with the dead. Sex and relations between the sexes: dating, courtship, proposals, marriage, breaking off relationships, affairs, intermarriage. Moral indignation: assignment and rejection of blame, unfairness, injustice, gossip, violations of social norms. — William Labov

Simple people with less education, sophistication, social ties, and professional obligations seem in general to have somewhat less difficulty in facing this final crisis than people of affluence who lose a great deal more in terms of material luxuries, comfort, and number of interpersonal relationships. It appears that people who have gone through a life of suffering, hard work, and labor, who have raised their children and been gratified in their work, have shown greater ease in accepting death with peace and dignity compared to those who have been ambitiously controlling their environment, accumulating material goods, and a great number of social relationships but few meaningful interpersonal relationships which would have been available at the end of life. — Elisabeth Kubler-Ross

My rules are simple and clear. We must dispense with insincere politeness- that vapid veneer of untruth that smothers London drawing rooms. Our well-mannered social deceit must not die a private death but a court-ordered hanging in the public square. The archaic animal that is left will be a dangerous and hot-blooded thing. Unruly and impossible to predict. But alive. — Priya Parmar

Today's milestone is human madness. Politics is a part of it, particularly in its lethal outbursts. Politics is not, as it was for Hannah Arendt, the field where human freedom is unfurled. The modern world, the world of world war, the Third World, the underground world of death that acts upon us, do not have the civilized splendor of the Greek city state. The modern political domain is massively, in totalitarian fashion, social, leveling, exhausting. Hence madness is a space of antisocial, apolitical, and paradoxically free individuation — Julia Kristeva

INTROVERTS are especially vulnerable to challenges like marital tension, a parent's death, or abuse. They're more likely than their peers to react to these events with depression, anxiety, and shyness. Indeed, about a quarter of Kagan's high-reactive kids suffer from some degree of the condition known as "social anxiety disorder," a chronic and disabling form of shyness. — Susan Cain

I believe-and human psychologists, particularly psychoanalysts should test this-that present-day civilized man suffers from insufficient discharge of his aggressive drive. It is more than probable that the evil effects of the human aggressive drives, explained by Sigmund Freud as the results of a special death wish, simply derive from the fact that in prehistoric times intra-specific selection bred into man a measure of aggression drive for which in the social order today he finds no adequate outlet. — Konrad Lorenz

The terrible threat against life, he said in his book God Is Not Yet Dead, is not death, nor pain, nor any variation on the disasters that we so obsessively try to protect ourselves against with our social systems and personal stratagems. The terrible threat is "that we might die earlier than we really do die, before death has become a natural necessity. The real horror lies in just such a premature death, a death after which we go on living for many years."[6] — Eugene H. Peterson

If we are to be honest with ourselves, we must admit that the "Negro" has been inviting whites, as well as civil society's junior partners, to the dance of social death for hundreds of years, but few have wanted to learn the steps. They have been, and remain today - even in the most anti-racist movements, like the prison abolition movement - invested elsewhere. This is not to say that all oppositional political desire today is pro-white, but it is usually anti-Black, meaning it will not dance with death. — Frank B. Wilderson III

When the courts decide that murderers, rapists, and others who maliciously break our social contract deserve health care that most working Americans can't afford, they are condemning good people to death. — Tammy Bruce

A Mother's Advice

Manners matter, regardless of your position in society. There is no excuse in this world to practice bad manners, especially at the table. I found that out in high school. I was invited to my boyfriend's house for dinner. His parents were somewhat formal, and I knew the dinner would be "fancy," at least in my mind. My family wasn't upper class (or even middle class), and my mother never had what would be called "social graces."
Before I left, my mother gave me a piece of advice: hold your head high, be quiet, and take the lead from his mother. Even though I was scared to death, I did what my mother advised and got through the experience with flying colors.
To this day, my mother's advice has gotten me through many difficult situations, especially ones that are totally new to me! With my mother's simple advice, I know I could dine with the Queen of England, just by following her lead. Thanks, Mother!

-Deborah Ford — Deborah Ford

I think the social faux par is probably what most people fear ... more people fear public speaking than death and that's because we don't want to make a fool of ourselves. It's fundamental. — Ricky Gervais

The political, social, and spiritual impact of the life example set by Nelson Rolihlahla Mandela might be measured in part by the profound and unique gestures made by people in different countries to honor his life upon learning of his death. — Aberjhani

I told myself that in the country of my birth, from which I was disengaged in an increasingly irreversible way, there undoubtedly were many men and women like him, basically decent people who had dreamed all their lives of the economic, social, cultural, and political progress that would transform Peru into a modern, prosperous, democratic society with opportunities open to all, only to find themselves repeatedly frustrated, and, like Uncle Ataulfo, had reached old age - the very brink of death - bewildered, asking themselves why we were moving backward instead of advancing and were worse off now with more discrimination, inequality, violence, and insecurity than when they were starting out — Edith Grossman

It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I also cannot imagine some will or goal outside the human sphere ... Science has been charged with undermining morality, but the charge is unjust. A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. — Albert Einstein

Revolution, the substitution of one social system for another, has always been a struggle, a painful and a cruel struggle, a life and death struggle. — Joseph Stalin

Precarity designates that politically induced condition in which certain populations suffer from failing social and economic networks of support and become differentially exposed to injury, violence, and death. — Judith Butler

Death is not one of our social managements; it is a scene with one character. — Michel De Montaigne

For example, compared with hunter-gatherers, citizens of modern industrialized states enjoy better medical care, lower risk of death by homicide, and a longer life span, but receive much less social support from friendships and extended families. My motive for investigating these geographic differences in human societies is not to celebrate one type of society over another but simply to understand what happened in history. — Jared Diamond

He knew that she was to have an elaborate wedding, and the being who loved her most, who would love her forever, would not even have the right to die for her. Jealousy, which until that time had been drowned in weeping, took possession of his soul. He prayed to God that lightning of divine justice would strike Fermina Daza as she was about to give her vow of love and obedience to a man who wanted her for his wife only as a social adornment, and he went into rapture at the vision of the bride, his bride or no one's, lying face up on the flagstones of the Cathedral, her orange blossoms laden with the dew of death, and the foaming torrent of her veil covering the funerary marbles of the fourteen bishops who were buried in front of the main altar. Once his revenge was consummated, however, he repented of his own wickedness, and then he saw Fermina Daza rising from the ground, her spirit intact, distant but alive, because it was not possible for him to imagine the world without her. — Gabriel Garcia Marquez

to have a physical body and to work with it and to work with the forces of nature to mold it into the highest expression of joy, and to keep it always by using it to learn how to overcome disease, impairment and as today's cutting edge, non-funded, objective, purposeful science says, one day, even death? What if short-term excitement and intensity created by the overblown desire to win at all cost could be replaced by a more durable excitement in an intensity springing from the heart of the physical athletic experience itself? It would soon be discovered that sports and physical activities reformed and refurbished with integrity, not buy-offs are the best possible path to personal enlightenment and social transformation for this new millennium. — Don Tolman

Our media, which is like a planetary nervous system, are far more sensitive to breakdowns than to breakthroughs. They filter out our creativity and successes, considering them less newsworthy than violence, war, and dissent. When we read newspapers and watch television news, we feel closer to a death in the social body than to an awakening. — Barbara Marx Hubbard

It wasn't the intention to do something important, or to even relate about social issues. The ground is so fertile in the justice world, dealing with the death penalty and the Innocence Project, for characters that have a moral ambiguity, which we were both attracted to. It's the idea that everybody has their reasons. Whatever their actions are, whether you agree with them or not, you can understand why they're feeling that way, in terms of racism or even the death penalty. — Richard LaGravenese

Friedrich Hayek, who died on March 23, 1992 at age 92, was arguably the greatest social scientist of the twentieth century. By the time of his death, his fundamental way of thought had supplanted the system of John Maynard Keynes - his chief intellectual rival of the century - in the battle since the 1930s for the minds of economists and the policies of governments. — Julian Simon

Birth is to celebrate, death is to mourn - Menu 8 (Death: Loved Ones!) — Santosh Avvannavar

Quality is better seen up at the timberline than here obscured by smoky windows and oceans of words, and he sees that what he is talking about can never really be accepted here because to see it one has to be free of social authority and this is an institution of social authority. Quality for sheep is what the shepherd says. And if you take a sheep and put it up at the timberline at night when the wind is roaring, that sheep will be panicked half to death and will call and call until the shepherd comes, or comes the wolf. — Robert M. Pirsig

The principles of liberalism can have a real existence only in conjunction with a police system. Anarchism is an attempt to cleanse liberalism of the police. But just as pure oxygen is impossible to breathe, so liberalism without the police principle means the death of society. Being a shadow-caricature of liberalism, anarchism as a whole has shared its fate. Having killed liberalism, the development of class contradictions has also killed anarchism. Like every sect which founds its teaching not upon the actual development of human society, but upon the reduction to absurdity of one of its features, anarchism explodes like a soap bubble at that moment when the social contradictions arrive at the point of war or revolution. — Leon Trotsky

Because he knew that for other people their own social obligations took precedence of the death of a
friend, and could put himself in her place by dint of his instinctive
politeness. — Marcel Proust

In the past our glorious visions of the future - heaven, paradise, nirvana - were thought to happen after death. The newer thought is that we do not have to die to get there. We are not speaking here of life after death in some mythical heaven, but life more abundant in real time in history. We are speaking of the next stage of our social evolution. — Barbara Marx Hubbard

The chief reason warfare is still with us is neither a secret death-wish of the human species, nor an irrepressible instinct of aggression, nor, finally and more plausibly, the serious economic and social dangers inherent in disarmament, but the simple fact that no substitute for this final arbiter in international affairs has yet appeared on the political scene. — Hannah Arendt

The symbolic personage who focuses upon himself a social drama and the martyr may well be born during these days preceding the new moon. They are the incorporation of the need of their collectivity for a new birth of spirit. They call down the creative spirit; they summon forth the future-even if it be through their own death — Dane Rudhyar

Ceremony is-really a protection, too, in times of emotional involvement, particularly at death. If we have a social formula to guide us and do not have to extemporize, we feel better able to handle life. — Amy Vanderbilt

The great political, artistic, and religious project of modernity has been to find a meaning to life that is not rooted in some great cosmic plan. ...But we are still convinced our lives have meaning. As of 2016, humankind indeed manages to hold the stick at both ends. Not only do we possess far more power than ever before, but against all expectations. God's death did not lead to social collapse. Throughout history prophets and philosophers have argued that if humans stopped believing in a great cosmic plan all law and order would vanish. Yet today, those who pose the greatest threat to global law and order are precisely those people who continue to believe in God and his all-encompassing plans. — Yuval Noah Harari

Through good times and bad, American workers and their families have been able to rely on Social Security to provide guaranteed protection against the loss of earnings due to retirement, disability, or death. — Sander Levin

In effect, nobody who is not from the losing classes has ever been thrust into a death cell in these United States. — Christopher Hitchens

As these remarks indicate, the Social Security program involves a transfer from the young to the old. To some extent such a transfer has occurred throughout history - the young supporting their parents, or other relatives, in old age. Indeed, in many poor countries with high infant death rates, like India, the desire to assure oneself of progeny who can provide support in old age is a major reason for high birth rates and large families. The difference between Social Security and earlier arrangements is that Social Security is compulsory and impersonal - earlier arrangements were voluntary and personal. Moral responsibility is an individual matter, not a social matter. Children helped their parents out of love or duty. They now contribute to the support of someone else's parents out of compulsion and fear. The earlier transfers strengthened the bonds of the family; the compulsory transfers weaken them. — Milton Friedman

Murders with guns are the No. 1 cause of death for African-American men between the ages of 15 and 34. But talking about race in the context of guns would also mean taking on a subject that can't be addressed by passing a law: the family-breakdown issues that lead too many minority children to find social status and power in guns. — Juan Williams

People can undergo a sudden change of thinking and loyalties under threat of death or intense social pressure and isolation from friends and family. — Keith Henson

There will be no lasting peace either in the heart of individuals or in social customs until death is outlawed. — Albert Camus

Curious that a man as selfish as he should be offering himself to the service of dead dogs. There must be other, more productive ways of giving oneself to the world, or to an idea of the world ... But there are other people to do these things - the animal welfare thing, the social rehabilitation thing, even the Byron thing. He saves the honour of corpses because there is no one else stupid enough to do it. — J.M. Coetzee

A growing body of social science research reveals that atheists and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious. — Gregory S. Paul

Evil is caused by selfishness, by people acting out of the belief that they and their needs are paramount. And just because our first and only commandment is love, the diametric opposite of selfishness, doesn't mean that we're going to save people from the consequences of their selfishness. If you force the vast majority of people to live in squalor so you can live in splendor, you'll bring on the Black Death. If you allow the rise of a homicidal maniac like Hitler because you see him as a way to beat down those who want equality and social justice, he'll start killing people. Don't blame God. — Tony Hendra

I think what you have to realise is that our generation is the first generation since its sexual awakening has come into the world and realised that sex can mean, ultimately, death. That has had a very serious effect on social morals and on the way people deal with each other. As we approach the millennium, people are getting more and more confused and contact is getting more and more sanitised, so there's a lot more mental games being played. — Brian Molko

Our politics, religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice. The result is that we are a people on the verge of amusing ourselves to death. — Neil Postman

The problems of today's youth were no longer a Sunday supplement, or a news broadcast, or anything so remote and intangible. They were suddenly become a dirty, shivering boy, who told us that in this world we had built for him with our sweat and our blood, he was not only tired of living, but so unscared of dying that he did it daily, sometimes for recreation. — Spider Robinson

If you are working with a therapist counselor social worker grief expert minister priest or anyone else who is trying to help you navigate the wilderness of grief and they start talking about the groundbreaking observations of Elizabeth Kubler-Ross suggesting there is an orderly predictable unfolding of grief please please please. Do yourself a favor. Leave. People who are dying often experience five stages of grief: denial anger bargaining depression and acceptance. They are grieving their impending death. This is what Elizabeth Kubler Ross observed. People who are learning to live with the death of a beloved have a different process. It isn't the same. It isn't orderly. It isn't predictable. Grief is wild and messy and unpredictable — Tom Zuba

Many people implicitly believe in the Hydraulic Theory of Violence: that humans harbor an inner drive toward aggression (a death instinct or thirst for blood), which builds up inside us and must periodically be discharged. Nothing could be further from a contemporary scientific understanding of the psychology of violence. Aggression is not a single motive, let alone a mounting urge. It is the output of several psychological systems that differ in their environmental triggers, their internal logic, their neurobiological basis, and their social distribution. — Steven Pinker

To me, "queerness" is an alienation from a heteronormative code that governs bodies, genders, and their processes - sexuality, birth, death, and inheritance - in order to preserve social, economic, and political power for those who have it [and] to continue it into future generations. — Kazim Ali

True warfare in which large rival armies fight to the death is known only in man and in social insects. — Richard Dawkins

If God needs to condemn anything to hell, it ought to be the idea of social death. Every day we commit an act of revolution, an act of treason, against a system that was never meant to guarantee our survival. — Kiese Laymon

But what if someone kills somebody else?"
Gurgeh shrugged. "They're slap-droned."
"Ah! This sounds more like it. What does that drone do?"
"Follows you around and makes sure you never do it again."
"Is that all?"
"What more do you want? Social death, Hamin; you don't get invited to too many parties."
"Ah; but in your Culture, can't you gatecrash?"
"I suppose so," Gurgeh conceded. "But nobody'd talk to you. — Iain M. Banks

Americans love marriage too much. We rush into mariage with abandon, expecting a micro-Utopia on earth. We pile all our needs onto it, our expectations, neuroses, and hopes. In fact, we've made marriage into the panda bear of human social institutions: we've loved it to death. — Barbara Ehrenreich

Purchasing power is a license to purchase power. The old proletariat sold its labour power in order to subsist; what little leisure time it had was passed pleasantly enough in conversations, arguments, drinking, making love, wandering, celebrating and rioting. The new proletarian sells his labour power in order to consume. When he's not flogging himself to death to get promoted in the labour hierarchy, he's being persuaded to buy himself objects to distinguish himself in the social hierarchy. The ideology of consumption becomes the consumption of ideology. — Raoul Vaneigem

Granny sat down on the step and stared off into the trees. That girl right there, she was my only child. I have lost two husbands, one by death, the other by divorce, and I have lost my parents and my brothers and sisters. But nothing ever pierced me to the core like that little girl's dying. I know it wasn't your daddy's fault. I know I messed up by filling a report to Social Services. Is that what you want to here? Is that what it takes for you not to be mad at me? — Frances O'Roark Dowell

The discovery of the horror tale at an early age was fortuitous for me. This sort of tale serves, in many ways, the very same purpose as fairy tales did in our childhood. It operates as a theater of the mind in which internal conflicts are played out. In these tales we can parade the most reprehensible aspects of our being: cannibalism, incest, parricide. It allows us to discuss our anxieties and even to contemplate the experience of death in absolute safety.
And again, like a fairy tale, horror can serve as a liberating or repressive social tool, and it is always an accurate reflection of the social climate of its time and the place where it gets birthed. — Guillermo Del Toro

I witnessed so much death and dying that first year, it was sometimes hard to take. Every death challenged me to clarify my value system. How much should I defer to a patient's wishes regarding end-of-life care? How hard should I encourage him, as I had James Irey, to make what I thought were the right choices? How to balance a patient's autonomy with the competing ethical imperatives of beneficence or social responsibility? — Sandeep Jauhar

The problem is this: when we separate Jesus from his ideas for an alternative social structure, we inevitably succumb to the temptation to harness Jesus to our ideas - thus conferring upon our human political ideas an assumed divine endorsement. With little awareness of what we are doing, we find ourselves in collusion with the principalities and powers to keep the world in lockstep with the ancient choreography of violence, war, and death. We do this mostly unconsciously, but we do it. I've done it. And the result is that we reduce Jesus to being the Savior who guarantees our reservation in heaven while using him to endorse our own ideas about how to run the world. This feeds into a nationalized narrative of the gospel and leads to a state-owned Jesus. Thus, our understanding of Christ has mutated from Roman Jesus to Byzantine Jesus to German Jesus to American Jesus, etc. — Brian Zahnd

For three years, all through junior high, my social death was grossly overdetermined. I had a large vocabulary, a giddily squeaking voice, horn-rimmed glasses, poor arm strength, too-obvious approval from my teachers, irresistible urges to shout unfunny puns, a near-eidetic acquaintance with J.R.R. Tolkien, a big chemistry lab in my basement, a penchant for intimately insulting any unfamiliar girl unwise enough to speak to me, and so on. — Jonathan Franzen

Estimates suggest that from 20 to 50 million Americans routinely, albeit illegally, smoke marijuana without the benefit of direct medical supervision. Yet, despite this long history of use and the extraordinarily high numbers of social smokers, there are simply no credible reports to suggest that consuming marijuana has caused a single death. By contrast, aspirin, a commonly used, over-the-counter medicine, causes hundreds of deaths each year. — Frances M. Young

Cinema is a mixed form. L'Avventura has characters, it has social context, and these things are not trivial. Its plot is the disappearance of a disappearance. Possibly the most frightening plot imaginable. Forgetting the dead, whom all of history tells us we must remember. But what makes movies themselves, rather than novels or plays, is something else. What is it if not the film medium itself? The purity of the visual, which lies in the silence of the stilled image. The freeze frame. The deeply, deeply silent image. Like death. The image in itself in its silent purity reaches
it reaches!
for the purity of death. — Frank Lentricchia

Photography is linked with death in many different ways. The most immediate and explicit is the social practice of keeping photographs in memory of loved beings who are no longer alive. But there is another real death which each of us undergoes every day, as each day we draw nearer to our own death. Even when the person photographed is still living, that moment when she or he was has forever vanished. — Christian Metz

As of 2016, humankind indeed manages to hold the stick at both ends. Not only do we possess far more power than ever before, but against all expectations, God's death did not lead to social collapse. Throughout history prophets and philosophers have argued that if humans stopped believing in a great cosmic plan, all law and order would vanish. Yet today, those who pose the greatest threat to global law and order are precisely those people who continue to believe in God and His all-encompassing plans. God-fearing Syria is a far more violent place than the atheist Netherlands. — Yuval Noah Harari

All stories interest me, and some haunt me until I end up writing them. Certain themes keep coming up: justice, loyalty, violence, death, political and social issues, freedom. — Isabel Allende

The Egyptian experience suggests that social media can greatly accelerate the death of already dying authoritarian regimes. — Evgeny Morozov

Sometimes we exclude things in ourselves in order to be like everybody else around us-our ethnicity, our social backgrounds, our ideas. What kind of world is it that will not allow me to be myself, and is it really good for me to be there? What part of me will die a slow death if I stay? — Joan D. Chittister

The United States is the wealthiest nation in the history of the world, yet its inhabitants are strikingly unhappy. Accordingly, we present to the rest of mankind, on a planet rife with suffering and tragedy, the spectacle of a clown civilization. Sustained on a clown diet rich in sugar and fat, we have developed a clown physiognomy. We dress like clowns. We move about a landscape filled with cartoon buildings in clownmobiles, absorbed in clownish activities. We fill our idle hours enjoying the canned antics of professional clowns ... Death, when we acknowledge it, is just another pratfall on the boob tube. Bang! You're dead! — James Howard Kunstler

If Stuart is a freak ... it is because he has had the superhuman strength not to be defeated by this isolation. It is because he has had the almost unbelievable social adroitness to be able to fit in smoothly with an educated, soft-skinned person like myself and not make me frightened half to death. If Stuart's a freak, I salute freaks. — Alexander Masters

One wrong move, one bad rumor, one mistake, and it's social death row. I'm the latest to be sentenced. Move out of the way, everyone. Dead girl walking.
-Riley — Dawn Klehr

The witnesses of Hester Prynne's disgrace had not yet passed beyond their simplicity. They were stern enough to look upon her death, had that been the sentence, without a murmur at its severity, but had none of the heartlessness of another social state, which would find only a theme for jest in an exhibition like the present. — Nathaniel Hawthorne

So passed away Sorrow the Undesired
that intrusive creature, that bastard gift of shameless Nature who respects not the social law; a waif to whom eternal Time had been a matter of days merely, who knew not that such things as years and centuries ever were; to whom the cottage interior was the universe, the week's weather climate, new-born babyhood human existence, and the instinct to suck human knowledge. — Thomas Hardy

Though we were all taught to be proud of living in this great parliamentary democracy the civil servants who ran it were a fearsome bunch - a nameless mass of people with jobs (police, social workers, record-keepers, teachers, councilmen) whose sole purpose was to keep everyone shuffling from birth to death in a nice orderly queue. Surely some social-service record had been passed to the local constabulary bearing a huge black question mark beside the name Finn and the scrawled words, Why isn't this boy in school — Meg Rosoff

He could only consider me as the living corpse of a would-be suicide, a person dead to shame, an idiot ghost. — Osamu Dazai

The day will come when all nations amidst which the Jews are dwelling will have to raise the question of their wholesale expulsion, a question which will be one of life or death, good health or chronic disease, peaceful existence or perpetual social fever. — Franz Liszt

And so we have the result noted: the resources of God's kingdom remain detached from human life. There is no gospel for human life and Christian discipleship, just one for death or one for social action. The souls of human beings are left to shrivel and die on the plains of life because they are not introduced into the environment for which they were made, the living kingdom of eternal life. To counteract this we must develop a straightforward presentation, in word and life, of the reality of life now under God's rule, through reliance upon the word and person of Jesus. In this way we can naturally become his students or apprentices. We can learn from him how to live our lives as he would live them if he were we. We can enter his eternal kind of life now. — Dallas Willard

In a few years all our restless and angry hearts will be quiet in death, but those who come after us will live in the world which our sins have blighted or which our love of right has redeemed. — Walter Rauschenbusch

I don't think most of my opinions, political or social, are so far outside of the mainstream that they'd cause massive outrage on a scale liable to provoke death threats or referrals to prosecutors for outraging public decency, so why worry? — Charles Stross

We can see, now, that the social background of the Empire makes wars of conquest impossible for it. Under weak Emperors, it is torn apart by generals competing for a worthless and surely death-bringing throne. Under strong Emperors, the Empire is frozen into a paralytic rigor in which disintegration apparently ceases for the moment, but only at the sacrifice of all possible growth. — Isaac Asimov

I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.
If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social - a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa. — Eugene Ionesco

The prejudice surrounding AIDS exacts a social death which precedes the actual physical one. — Tom Hanks

The things that people laugh about most are their errors and inadequacies; the difficult challenges that they face such as personal identity, social and sexual relationships, and death; and incongruity, absurdity, and meaninglessness. These are all deeply human concerns and challenges: just as no one has ever seen a laughing dog, so no one has ever heard about a laughing god. — Neel Burton

HAMLET [ ... ] we fat all creatures else to fat us, and we fat ourselves for maggots. Your fat king and your lean beggar is but variable service, two dishes, but to one table; that's the end.
CLAUDIUS Alas, alas.
HAMLET A man may fish with the worm that hath eat of a king, and eat of the fish that hath fed of that worm.
CLAUDIUS What dost thou mean by this?
HAMLET Nothing but to show you how a king may go a progress through the guts of a beggar. — William Shakespeare

Discrimination and multiple deprivations of human rights are also frequently part of the problem, sentencing entire populations to poverty ... It is surely a matter of outrage that over half a million women die annually from complications related to pregnancy and childbirth. This is nearly half the annual global death toll, and arguably, a direct reflection of the disempowerment of women in social, economic and political life. — Navi Pillay

Our fraught way of life gives each of us a narrowly defined role, creating conditions conducive to developing only those elements in our psyche which allow us to grow within the confines of that role. The other areas of our psyche waste away. Hence lack of contact. Here psychological and social factors combine, and produce fear, distrust, moral baseness and the death of hope. — Andrei Tarkovsky

The social prestige of wine at table and at the club must be destroyed through lofty example and polite ridicule; forces which are not always available, and for whose successful operation much time will be required. But the outstanding fact remains, that the world has come to regard liquor in a new and clearer light. Our next generation of poets will contain but few Anacreons, for the thinking element of mankind has robbed the flowing bowl of its fancied virtues and fictitious beauties. The grape, so long permitted to masquerade as the inspirer of wit and art, is now revealed as the mother of ruin and death. The wolf at last stands divested of its sheep's clothing. — H.P. Lovecraft

Death is a personal matter, arousing sorrow, despair, fervor, or dry-hearted philosophy. Funerals, on the other hand, are social functions. Imagine going to a funeral without first polishing the automobile. Imagine standing at a graveside not dressed in your best dark suit and your best black shoes, polished delightfully. Imagine sending flowers to a funeral with no attached card to prove you had done the correct thing. In no social institution is the codified ritual of behavior more rigid than in funerals. Imagine the indignation if the minister altered his sermon or experimented with facial expression. Consider the shock if, at the funeral parlors, any chairs were used but those little folding yellow torture chairs with the hard seats. No, dying, a man may be loved, hated, mourned, missed; but once dead he becomes the chief ornament of a complicated and formal social celebration. — John Steinbeck

Part of our primate heritage is that most of us want to feel that we fit in somewhere and are part of a group. Which group we're part of may matter less to some of us than others, as long as we're part of a group and not left entirely on our own. Although there are individual differences, being alone for too long causes neuro-chemical changes that can result in hallucinations, depression, suicidal thoughts, violent behaviors, and even psychosis. Social isolation is also a risk factor for cardiac arrest and death, even more so than smoking. — Daniel J. Levitin

The English social anthropologist Geoffrey Gorer, in his 1965 Death, Grief, and Mourning, had described this rejection of public mourning as a result of the increasing pressure of a new "ethical duty to enjoy oneself," a novel "imperative to do nothing which might diminish the enjoyment of others. — Joan Didion

There can be no doubt that the young of today have to be protected against certain poisonous effects inherent in present-day civilization. Five social diseases surround them, even in early childhood. There is the decline in fitness due to modern methods of locomotion; the decline in initiative due to the widespread disease of spectatoritis; the decline in care and skill due to the weakened tradition of craftsmanship; the decline in self-discipline due to the ever-present availability of tranquilizers and stimulants, and the decline in compassion, which William Temple called spiritual death. — Kurt Hahn

Social media reactions to celebrity death have taken on a predictable pattern: an outpouring of shock with expressions of grief, followed by a ghoulish need to know all the details, to see the scene of the death and the family in mourning. Then a post-mortem dissection of all the perceived flaws the celebrity had. — Jennifer Armintrout

Such is the remorseless progression of human society, shedding lives and souls as it goes on its way. It is an ocean into which men sink who have been cast out by the law and consigned, with help most cruelly withheld, to moral death. The sea is the pitiless social darkness into which the penal system casts those it has condemned, an unfathomable waste of misery. The human soul, lost in those depths, may become a corpse. Who shall revive it? — Victor Hugo

A mother is an individual who'd go to any length for someone else, beyond rationality, beyond her physical body, her social bindings of state, country, her kind. That's the most horrifying individual you'll ever meet. — E.J. Koh

The West is a civilization that has survived all the prophecies of its collapse with a singular stratagem. Just as the bourgeoisie had to deny itself as a class in order to permit the bourgeoisification of society as a whole, from the worker to the baron; just as capital had to sacrifice itself as a wage relation in order to impose itself as a social relation - becoming cultural capital and health capital in addition to finance capital; just as Christianity had to sacrifice itself as a religion in order to survive as an affective structure - as a vague injunction to humility, compassion, and weakness; so the West has sacrificed itself as a particular civilization in order to impose itself as a universal culture. The operation can be summarized like this: an entity in its death throes sacrifices itself as a content in order to survive as a form. — The Invisible Committee