Social Cultures Quotes & Sayings

Good teaching is an act of hospitality toward the young, and hospitality is always an act that benefits the host even more than the guest. The concept of hospitality arose in ancient times when this reciprocity was easier to see: in nomadic cultures, the food and shelter one gave to a stranger yesterday is the food and shelter one hopes to receive from a stranger tomorrow. By offering hospitality, one participates in the endless reweaving of a social fabric on which all can depend - thus the gift of sustenance for the guest becomes a gift of hope for the host. It is that way in teaching as well: the teacher's hospitality to the student results in a world more hospitable to the teacher. — Parker J. Palmer

The Western conception of the person as a bounded, unique, more or less integrated motivational and cognitive universe, a dynamic center of awareness, emotion, judgment, and action organized into a distinctive whole and set contrastively both against other such wholes and against its social and natural background, is, however incorrigible it may seem to us, a rather peculiar idea within the context of the world's cultures. — Jonathan Haidt

The idols of modern culture have had a profound influence on the shape of our work today. In traditional societies people found their meaning and sense of value by submitting their interests and sacrificing their desires to serve higher causes like God, family, and other people. In modern societies there is often no higher cause than individual interests and desires. This shift powerfully changed the role of work in people's lives - it now became the way we defined ourselves. Traditional cultures tended to see people's place on the social ladder as assigned by nature or convention, each family having its "proper place." That view had put too little stock in the role of individual talent, ambition, and hard work for determining the outcome of one's life. But modern society responded by putting too much stock in the autonomous person. — Timothy Keller

As children become increasingly less connected to adults, they rely more and more on each other; the whole natural order of things change. In the natural order of all mammalian cultures, animals or humans, the young stay under the wings of adults until they themselves reach adulthood. Immature creatures were never meant to bring one another to maturity. They were never meant to look to one another for primary nurturing, modelling, cue giving or mentoring. They are not equipped to give one another a sense of direction or values. As a result of today's shift to this peer orientation, we are seeing the increasing immaturity, alienation, violence and precocious sexualization of North American Youth. The disruption of family life, rapid economic and social changes to human culture and relationships, and the erosion of stable communities are at the core of this shift. — Gabor Mate

Much has been written of the perceived "clash" between Islamic and western civilisations and of the need for reconciliation.... Sergei Bulgakov left a rich repository of economic thought that philosophically bridges a gap between the rationality of western market economies and the transcendent awareness of Islamic social structures. Bulgakov's philosophy of economy embraces ideas of freedom even as it recog- nises the need for "guidance" and the essential nature of economic relationships to the preservation of community. By engaging Bulgakov's economic ideas, westerners can better understand the apprehensions of intellectuals in traditional cultures concerning globalisation and the reticence of many Muslims to embrace it. — Charles McDaniel

Moreover, since (as chapters 3 and 5 will argue) tolerance requires that the tolerated refrain from demands or incursions on public or political life that issue from their "difference," the subject of tolerance is tolerated only so long as it does not make a political claim, that is, so long as it lives and practices its "difference" in a depoliticized or private fashion. In addition to being at odds with the epistemological and political stance to which many politicized identities aspire, this requirement also results in the discursive suppression of the social powers that constitute "difference" as well as in the strengthening of the hegemony of unmarked cultures, ethnicities, races, or sexualities; — Wendy Brown

My father always has been attractive because of his energy, warmth, charm, and talent for finding some connection with people from all cultures and walks of life. He rarely observed social formalities and niceties - something he has passed on to his boys. — Ezekiel Emanuel

Hospitality is always an act that benefits the host even more than the guest. The concept of hospitality arose in ancient times when the reciprocity was easier to see: in nomadic cultures, the food and shelter one gave to a stranger yesterday is the food and shelter one hopes to receive from a stranger tomorrow. By offering hospitality, one participates in the endless reweaving of a social fabric on which all can depend-thus the gift of sustenance for the guest becomes a gift of hope for the host. — Parker J. Palmer

How would anyone believe that any good was to be obtained by adding the Balkan states to the already unwieldy Dual Monarchy and so increasing the Empire to a hundred million souls with differing cultures and traditions? Of course armies could be recruited and young men could die, but great States evolved only through centuries of social tradition and mutual self-interest; they were not imposed by bayonets. To believe the contrary would be as mad as the folly which had put the Archduke Maximilian on the throne of Mexico. — Miklos Banffy

I discovered that I, a writer of what is known as creative nonfiction, could do the research and bridge the gap in my books and lectures through true storytelling. This is not 'dumbing down' or writing for eighth graders. It is writing for readers across cultures, age barriers, social and political landscapes. — Lee Gutkind

The United States is primarily a guilt-based culture. The dominant method of social control in this country involves teaching people to feel guilt about not living up to personal expectations. Contrast this with shame-based cultures like Japan. As researchers Ying Wong and Jeanne Tsai explain in their paper, Cultural Models of Shame and Guilt, shame is "associated with the fear of exposing one's defective self to others. Guilt, on the other hand, is associated with the fear of not living up to one's own standards." In this formulation, guilt is based on failing to achieve personal ideals; shame is based on social exposure ["The Anti-Vaccine Movement Should Be Ridiculed, Because Shame Works," Gizmodo, February 6, 2015]. — Matt Novak

In a world of democracies, in a world where the great projects that have set humanity on fire are the projects of the emancipation of individuals from entrenched social division and hierarchy; in such a world individuals must never be puppets or prisoners of the societies or cultures into which they have been born. — Roberto Unger

But even if we remain in our own country, Christians and non-Christians are often widely separated from one another by social sub-cultures and lifestyles as well as by different values, beliefs and moral standards. Only an incarnation can span these divides, for an incarnation means entering other people's worlds, their thought-world, and the worlds of their alienation, loneliness and pain. Moreover, the incarnation led to the cross. Jesus first took our flesh, then bore our sin. This was a depth of penetration into our world in order to reach us, in comparison with which our little attempts to reach people seem amateur and shallow. The cross calls us to a much more radical and costly kind of evangelism than most churches have begun to consider, let alone experience. — John R.W. Stott

Thousands of years ago, civilizations flourished in Africa which suffer not at all by comparison with those of other continents. In those centuries, Africans were politically free and economically independent. Their social patterns were their own and their cultures truly indigenous. — Haile Selassie

Early biologists were the social scientists of their times, because their racial descriptions of the human species contain explicit behavioral correlations. Racial attributes were cited to explain social conditions, which then became a natural state of affairs. In the process of their construction, races are deemed part of nature; they are alleged to have been "discovered," not constructed by an emphasis on particular anatomical attributes. This assumption of the naturalness of race is connected with the pursuit of an explanation of a particular social condition - inequality. Races, as unequal biological entities, must be said to have their peculiar cultures, psychologies, and unequal economic circumstances. — Yehudi O. Webster

Culture constitutes an essential element of social and political liberation. As people rise up across the Middle East and North Africa, the diversity of their cultures is not only the means but also the ultimate goal of their liberation and their freedom. — Tariq Ramadan

In our social world we have only a thin layer of topsoil-tolerance-for people and cultures that are different from our own. When times get hard, there is nothing left to
nourish us, and we snarl over limited profits or limited resources. It seems clear that the work of spiritual regeneration has to begin now.
These — Gary Holthaus

Redemption is not just about being saved *from* the consequences of sin, it is also about being saved *to* something- to resume the task for which we were originally created. And what was that task? In Genesis, God gives what we might call the first job description: "Be fruitful and multiply, and fill the earth and subdue it."
"Be fruitful and multiply", means to develop the social world: build families, churches, cities, governments, laws.
The second phrase, "subdue the earth" means to harness the natural world: plant crops, build bridges, design computers, compose music.
This passage is sometimes called the "cultural mandate" because it tells us that our original purpose was to create cultures and build civilizations- nothing less. — Nancy Pearcey

The usual marriage in traditional cultures was arranged for by the families. It wasn't a person-to-person decision at all ... In the Middle Ages, that was the kind of marriage that was sanctified by the Church. And so the troubadour idea of real person-to-person Amor was very dangerous ... It is in direct contradiction to the way of the Church. The word AMOR spelt backwards is ROMA, the Roman Catholic Church, which was justifying marriages that were simply political and social in their character. And so came this movement validating individual choice, what I call following your bliss. — Joseph Campbell

There are religions and social and moral awareness in any society that gets passed immediately. Those human truths. All cultures address them. — Henry Rollins

We live in a world of diverse cultures, and we know very little about social engineering and how to 'build nations.' And when we cannot be sure how to improve the world, hubristic visions pose a grave danger. — Joseph Nye

So we didn't get the denominations and the separate congregations really till about into Civil War time. What's happened then, of course, is now that we've had well over 100 years of this history to establish separate cultures, different ways of worshipping, and different ways of understanding theology so that when people try to come together makes it very difficult. And then, of course, social networks, you know, how do we find a place to worship? — Michael Emerson

That was the first major social sciences conference at which social scientists from all cultures wanted to reach a consensus on whether we can continue to pursue a national course in the social sciences or whether we need a cosmopolitan path that also connects us in a new way. — Ulrich Beck

The arts have long been an integral and vibrant part of our nation's cultural heritage. In its many forms, art enables us to gain a deeper understanding of ourselves and of our society. Providing us with a unique way to learn about people of other cultures, it allows us to discover all that we have in common. At its best, art can beautify our cities, encourage economic development and social change, and profoundly affect the ways we live our lives. — William J. Clinton

An Islamic ideology capable of giving Muslims freedom, social justice and of interacting with other religions, cultures and ideologies — Hassan Hanafi

When members of a society wish to secure that society's rich heritage they cherish their arts and respect their artists. The esteem with which we regard the multiple cultures offered in our country enhances our possibilities for healthy survival and continued social development. — Maya Angelou

The church has lost the chance of becoming the unifying element in our American society. It is not anticipating any facts. It is merely catching up very slowly to the new social facts created by economic and other forces. The American melting pot is doing its work. The churches merely represent various European cultures, lost in the amalgam of American life and maintaining a separate existence only in religion. — Reinhold Niebuhr

I confess that during the citizenship application process the founding principles of this country have grown on me. I have come to believe in the ideal that "We the People" can come together "to form a more perfect Union". The United States represent the most awesome social experiment in the world - a melting pot of cultures, united behind the idea of living free in a democratic Republic. — Gudjon Bergmann

In the earliest cultures any tie between the dancers is slight. In a higher level the choral dancers almost always touch one another and thus force themselves into the same stride and the same movement. The closer the contact, the stronger is the social character of the choral. — Curt Sachs

Tolerance, openness and understanding towards other peoples' cultures, social structures, values and faiths are now essential to the very survival of an interdependent world. — Aga Khan IV

Photography is the only "language" understood in all parts of the world, and bridging all nations and cultures, it links the family of man. Independent of political influence - where people are free - it reflects truthfully life and events, allows us to share in the hopes and despair of others, and illuminates political and social conditions. We become the eye-witnesses of the humanity and inhumanity of mankind ... — Helmut Gernsheim

I've always been very curious about fringe cultures where people temporarily adopt a different social model or way of presenting themselves. — Chuck Palahniuk

In an organizational culture where respect and the dignity of individuals are held as the highest values, shame and blame don't work as management styles. There is no leading by fear. Empathy is a valued asset, accountability is an expectation rather than an exception, and the primal human need for belonging is not used as leverage and social control. We can't control the behavior of individuals; however, we can cultivate organizational cultures where behaviors are not tolerated and people are held accountable for protecting what matters most: human beings. We — Brene Brown

Some cultures, for instance, are collectivist; others are individualistic. Collectivist cultures, like Japan and other Confucian nations, value social harmony more than any one person's happiness. Individualistic cultures, like the United States, value personal satisfaction more than communal harmony. That's why the Japanese have a well-known expression: "The nail that sticks out gets hammered down." In America, the nail that sticks out gets a promotion or a shot at American Idol. We are a nation of protruding nails. — Eric Weiner

I try not to let the material aspects of different cultures distract me from getting to the essence of the person I'm photographing. Whether it's a man or a woman. Wherever they're from, I try not to let social status or cultural background affect me or affect the person. I strip all those things away to get down to the essence of the human being, the person. — Mario Sorrenti

When we forget our essential similarities, we forget how to get along, and that cannot but lead to prejudice, discrimination, and eventually, conflict. — G. Norman Lippert

We can choose the narrative we tell about our lives. We're born into cultures, nations and languages that we didn't choose. We're born with certain brain chemicals and genetic predispositions that we can't control. We're sometimes thrust into social conditions that we detest. But among all the things we don't control, we do have some control over our stories. We do have a conscious say in selecting the narrative we will use to organize perceptions. — David Brooks

The human community and individual people are more likely to hurt or undernourish children they think of as 'bodies' to be used. Cultures and people are more likely to raise children to be mere economic interns rather than fully developed humans if they see children as 'bodies' to be forced into certain economic and social molds. — Michael Gurian

The incompatibility here [between some anthropologies] rests with basic attitudes toward cultural others, which in turn rests on fundamentally different understandings of history. The one sees the Other as different and *separate,* a product of its own history and carrying its own hitoricity...The second sees the Other as different but *connected,* a product of a particular history that is itself intertwined with a larger set of economic, political, social, and cultural processes to such an extent that analytical separation of "our" history and "their" history is impossible. In this view, there are no cultures-outside-of-history to be reconstructed, no culture without history, no culture or society "with its own structure and history" to which world-historical forces arrive. — William Roseberry

Because of our social circumstances, male and female are really two cultures and their life experiences are utterly different. — Kate Millett

The classical heritage as shaped by and filtered through Roman culture had two great flaws. First, it prevented the very rich oral cultures of the ancient Mediterranean from surviving from antiquity into later times. All that was left as creative forces were Greek philosophy and Roman law. These were very substantial cultures but they represented a great narrowing of what could be passed on from antiquity to later centuries...
"Second, another deficiency of classical culture was its lack of social conscience, its obliviousness to the slavery, poverty, disease, and everyday cruelty endured by more than half of the fifty million people who inhabited the empire. The classical heritage represented a narrow and insensitive social and political theory reinforcing a miserably class-ridden and technologically stagnant society. — Norman F. Cantor

If you just go get one of these little fine arts degrees or writing program degrees, it never forces you to confront your responsibility as narrator, whereas any of the social sciences make you at look the interaction between the storyteller and story. Hurston understood that. But then she and I write out of despised cultures that on some level we feel we're defending. — Dorothy Allison

On the social front it was a question of Amistics, which was a term that had been coined ages ago by a Moiran anthropologist to talk about the choices that different cultures made as to which technologies they would, and would not, make part of their lives. The word went all the way back to the Amish people of pre-Zero America, who had chosen to use certain modern technologies, such as roller skates, but not others, such as internal combustion engines. All cultures — Neal Stephenson

We're obviously at the edge of something quite new in humanity's experience. That is this globalization process which isn't just economic or social, but involves the interpenetration of cultures, people moving to different places several times in their lifetime, traveling for business or pleasure, and marrying people of very different cultural backgrounds, all of which was almost impossible a hundred years ago. — Thomas Keating

[T]he biblical creation story, like the creation stories of other cultures, communicates social and religious values and presents them as if they were universally valid. — Elaine Pagels

Oil production affects gender relations by reducing the presence of women in the labor force. The failure of women to join the nonagricultural labor force has profound social consequences: it leads to higher fertility rates, less education for girls, and less female influence within the family. It also has far-reaching political consequences: when fewer women work outside the home, they are less likely to exchange information and overcome collective action problems; less likely to mobilize politically, and to lobby for expanded rights; and less likely to gain representation in government. This leaves oil-producing states with atypically strong patriarchal cultures and political institutions — Michael L. Ross

When certain branches of the economy become obsolete, as in the case of the steel industry, not only do jobs disappear, which is obviously a terrible social hardship, but certain cultures also disappear. — Peter L. Berger

Marxism is a Western construction - a conceptualization of human affairs and historical development that is emergent from the historical experiences of European peoples mediated, in turn, through their civilization, their social orders, and their cultures. — Cedric J. Robinson

A low-energy policy allows for a wide choice of life-styles and cultures. If, on the other hand, a society opts for high energy consumption, its social relations must be dictated by technocracy and will be equally degrading whether labeled capitalist or socialist. — Ivan Illich

Let's admit that feminism came from liberalism and it was very positive. But then it went dark. Feminism replaced biology with social construct. Like you didn't achieve what you could get because it was your fault. They denied traits that are applied across all cultures. And that's where feminism went wrong is it denied biology and makes them look foolish. — Greg Gutfeld

What I discerned in the U.S. was a convergence of poetic voices coming from many different rents in the social fabric, many cultures, many tributaries, which, together, make up the American poetry of the late twentieth century. — Adrienne Rich

In all human cultures, the social world has two clear dimensions: a horizontal dimension of closeness or liking, and a vertical one of hierarchy or status ... Now imagine yourself happily moving around your two-dimensional social world, a flat land where the X axis is closeness and the Y axis is hierarchy. Then one day, you see a person do something extraordinary, or you have an overwhelming experience of natural beauty , and you feel lifted "up." But it is not the "up" of hierarchy, it's some other kind of elevation. This chapter is about that vertical movement. My claim is that the human mind perceives a third dimension, a specifically moral dimension that I will call "divinity. — Jonathan Haidt

[W]e might do better here to think of culture as fashion. And in fashion, of course, the key is not wearing a particular outfit but being able to wear it ... Clothing is a mere collection of garments; fashionability is a performative capacity, an ability to effect the right look through an effective combination of garments, social sense, and bodily performance. — James Ferguson

If, like many others, you are concerned social media is making people and cultures shallow, I propose we teach more people how to swim and together explore the deeper end of the pool. — Howard Rheingold

In those cultures lacking unfamiliar challenges, external or internal, where fundamental change is unneeded, novel ideas need not be encouraged. Indeed, heresies can be declared dangerous; thinking can be rigidified; and sanctions against impermissible ideas can be enforced
all without much harm. But under varied and changing environmental or biological circumstances, simply copying the old ways no longer works. Then, a premium awaits those who, instead of blandly following tradition, or trying to foist their preferences on to the physical or social Universe, are open to what the Universe teaches. — Carl Sagan

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

But nobody lives in a universal thing called culture. They live only in specific cultures, each of which differ from one another. Plays written and produced in Germany are three times as likely to have tragic or unhappy endings than plays written and produced in the United States. Half of all people in India and Pakistan say they would marry without love, but only 2 percent of people in Japan would do so. Nearly a quarter of Americans say they are often afraid of saying the wrong things in social situations, whereas 65 percent of all Japanese say they are often afraid. In their book Drunken Comportment, Craig MacAndrew and Robert B. Edgerton found that in some cultures drunken men get into fights, but in some cultures they almost never do. In some cultures drunken men grow more amorous, but in some cultures they do not. — David Brooks