Quotes & Sayings About Social Concern
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Top Social Concern Quotes

The fundamentalists, in their struggle against the modernists, had identified the "Social Gospel" and the concern for social justice expressed in Charles Sheldon's seminal work asking "What would Jesus do?" as a hallmark of heresy. Rice and other fundamentalists viewed the "Social Gospel" as tantamount to believing in salvation through "works" rather than faith. Salvation, they averred, was the result of God's unearned grace rather than anything humans might do for themselves. They charged the modernists with imagining salvation might be achieved by working to improve society. — Andrew Himes

I think what we've had here is a little social concern in the NFL. The media has been very desirous that a black quarterback do well. There is a little hope invested in McNabb, and he got a lot of credit for the performance of this team that he didn't deserve. The defense carried this team. — Rush Limbaugh

It is important to note that the missional church combines the concern for community development normally characterized by the liberal churches and the desire for personal and community transformation normally characterized by the evangelical movement. This blurring of the old lines of demarcation between theologies, doctrine, and ideology within the church makes the way open for much more integrated mission to occur. It's like saying that we want to prepare like an evangelical; preach like a Pentecostal; pray like a mystic; do the spiritual disciplines like a Desert Father, art like a Catholic, and social justice like a liberal. — Michael Frost

With their concern for personal autonomy and individual freedom, anarchists more than any other socialists are aware of the inhumanity of both physical punishment and manipulative cure for anti-social members of the community. They look to reasoned argument and friendly treatment to deal with criminals and wish to respect their humanity and individuality. — Peter Marshall

I have been reluctant to lobby on other issues I most care about - nuclear weapons (against), religion (atheist), capital punishment (anti), AIDS (fund-raiser) because I don't want to be forever spouting, diluting the impact of addressing my most urgent concern - legal and social equality for gay people worldwide. — Ian McKellen

In the case of Tunisia, it was indeed this single act that sparked what had been long-standing active protest movements and moved them forward. But that's not so unusual. Let's look at our own history. Take the civil rights movement. There had been plenty of concern and activism about violent repression of blacks in the South, and it took a couple of students sitting in at a lunch counter to really set it off. Small acts can make a big difference when there is a background of concern, understanding, and preliminary activism. — Noam Chomsky

With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice. — Martin Luther King Jr.

Social distinctions concern themselves ultimately with whom you may and may not marry. — Katharine Elizabeth Fullerton Gerould

A real program of social and economic reform [in Vietnam] would have involved a real conflict ... between the peasants ... and the landlords and the city people ... [it] was difficult ... because it required a concern for the peasants ... it was those capacities ... its American supporters lacked. — Frances FitzGerald

Marriage is the most obvious public practice about which information is readily available. When combined with the traditional Jewish concern for continuity and self-preservation - itself only intensified by the memory of the Holocaust - marriage becomes the sine qua non of social membership in the modern Orthodox community. — Noah Feldman

Concern for Others Loophole: We tell ourselves that we're acting out of consideration for others and making generous, unselfish decisions. Or we decide we must do something in order to fit into a social situation. — Gretchen Rubin

After he wrote The Paradox of Choice, Schwartz got fervent amens from European governments as well as individual readers for insisting that the management of your focus has become one of decision-laden modernity's major challenges. Many behavioral economists and social psychologists also share his concern about what he calls the consequences of mis-attention. — Winifred Gallagher

The size of the federal budget is not an appropriate barometer of social conscience or charitable concern. — Ronald Reagan

It is clear that 'social Darwinism' and 'survival of the fittest' were intended by Obama to evoke feelings of fear and disgust. It is highly doubtful that Obama knows anything about the history of these ideas, and it is even more doubtful that he cares. A concern for truth is not the coin of the political realm. — George H. Smith

When some of the gangs got involved with the drug trade, particularlythe crack cocaine trade, and the lethal violence started to flare up in the '80s, then there was a great deal of public attention on gangs and a great deal of concern about what was going on in these social groups. — Meda Chesney-Lind

I don't wish to defend everything that has been done in the name of Utopia. But I think many of the attacks misconceive its nature and function. As I have tried to suggest, utopia is not mainly about providing detailed blueprints for social reconstruction. Its concern with ends is about making us think about possible worlds. It is about inventing and imagining worlds for our contemplation and delight. It opens up our minds to the possibilities of the human condition. — Hans Magnus Enzensberger

The dread of a permanently wicked human nature takes two forms. One is a practical fear: that social reform is a waste of time because human nature is unchangeable. The other is a deeper concern, which grows out of the Romantic belief that what is natural is good. According to the worry, if scientists suggest it is "natural" - part of human nature - to be adulterous, violent, ethnocentric, and selfish, they would be implying that these traits are good, not just unavoidable. — Steven Pinker

Golden sees parental uninterest in collective solutions as part of a larger "decline in the social contract" ... "As a scholar, I'm very disturbed that we have more [media] articles about toxins in the home than the fact that we don't have universal prenatal care, she says. "We've moved from collective concern about infant and child welfare into this very privatized focus on "my child" and this intensive child-rearing. — Emily Matchar

Security is a big concern on the social web. People are going to try to destroy social media just like they are trying to breach data in other areas. — Sandy Carter

Social media itself is not protest. To tweet is not to protest physically. To do a Facebook post, and though it's critical and crucial, is not to show up and embody the anger you feel, to embody the righteous outrage you feel, to embody the concern you feel. This is about putting feet to pavement and to register in the consciousness of America that this is something that's problematic. — Michael Eric Dyson

The first commendment of hte post 1970s meritocracy can be sumed up as follows: "Thou shall provide equality of opportunity to all, regardless of race, gender, or sexual oritentation, but worry not about equality of outcomes." But what we've seen time and time again is that the two aren't so neatly separated. If you don't concern yourself at all with equality fo outcomes, you will, over time, produce a system with horrendous inequality of opportunity. This is the paradox of meritocracy: It can only truly come to flower in a society that starts out with a relatively high degree of equality. So if you want meritocracy, work for equality. Because it is only in a society which values equality of actual outcomes, one that promotes the commonweal and social solidarity, that equal opportunity and earned mobility can flourish. — Christopher L. Hayes

I now believe that virtually all my problems could be attributed to my brain's being configured differently from those of the majority of humans. All the psychiatric symptoms were a result of this difference, not of any underlying disease. Of course I was depressed: I lacked friends, sex, and a social life, because I was incompatible with other people. My intensity and focus were misinterpreted as mania. And my concern with organization was labeled as obsessive-compulsive disorder. Julie — Graeme Simsion

More than any other kind of relationship to food, hospitality reflects the underlying assumptions of society, assumptions which can and do shift with time. Social forms which once served society well by regulating and polishing behaviour for the better comfort of all can become ossified, empty and oppressive to the individual. Change may be necessary, but change must be motivated by good feeling and concern for others, not by desire to create an impression. Elegance and propriety are always desirable, because they smooth over any social disharmony, but they should be accompanied by real generosity of spirit; and where there is such generosity, want of elegance and propriety may be excused. — Maggie Lane

As human beings we each have a responsibility to care for humanity. Expressing concern for others brings inner strength and deep satisfaction. As social animals, human beings need friendship, but friendship doesn't come from wealth and power, but from showing compassion and concern for others. — Dalai Lama

My father's concern for his patients was only enhanced by the fact that so many of them had a personal connection to him...In the words of the historian David J. Rothman, 'doctor and patient occupied the same social space,' promoting a shared relationship. Meanwhile, the poor and minority patients my dad met for the first time at the Mount Sinai--including many he would then follow for years--got the same royal treatment...His goal was to 'take extra pains with the service patients, to be certain they are reassured and confident in your care, and come to believe that you really care about him or her as an individual.' One way he did this was to take advantage of his flexible schedule. 'It's so simple,' he wrote, 'to make an extra visit in the afternoon for these special cases, come back to report a new lab test result, review an X-ray [or] reassure that the scheduled test is necessary, important and will lead to some conclusive information.' Illness, he underscored, was 'frightening. — Barron H. Lerner

[There are] code words used today to measure the 'authenticity' of relationships or other persons. We speak of whether we can personally 'relate' to events or other persons, and whether in the relationship itself people are 'open' to one another. The first is a cover word for measuring the other in terms of a mirror of self-concern, and the second is a cover for measuring social interaction in terms of the market exchange of confession. — Richard Sennett

Life and death issues are a universal concern. A person can learn about life by investigating the psychological and social aspects related to dying. — Kilroy J. Oldster

The reality is that we are hated not because of our democracy, freedoms, and generous social security system; rather, we are hated because of our involvement in foreign conflicts and quarrels that were never our concern. — Amir Butler

In conclusion, I would like to say why I think the question of what constitutes a pseudoscience is important. Unlike the logical positivists, I am not grinding an anti-metaphysical ax, and unlike Popper, I am not grinding an anti-Freudian or anti-Marxian one. My concern is social: society faces the twin problems of lack of public concern with the advancement of science, and lack of public concern with the important ethical issues now arising in science and technology ... One reason for this dual lack of concern is the wide popularity of pseudoscience and the occult among the general public. Elucidation of how science differs from pseudoscience is the philosophical side of an attempt to overcome public neglect of genuine science. — Paul Thagard

If our system continues without modification involving environmental and social concern, we will face an economic and social break down. — Jacque Fresco

In the hollow steel-lined bin, my unfortunate eruption resonated such that it would have humiliated me if my first concern had been social acceptance. My first concern, however, was survival. At the moment, I didn't have the capacity for embarrassment because terror filled me. — Dean Koontz

During my span of life science has become a matter of public concern and the l'art pour l'art standpoint of my youth is now obsolete. Science has become an integral and most important part of our civilization, and scientific work means contributing to its development. Science in our technical age has social, economic, and political functions, and however remote one's own work is from technical application it is a link in the chain of actions and decisions which determine the fate of the human race. I realized this aspect of science in its full impact only after Hiroshima. — Max Born

They express concern that technology creates social isolation, as people rely on tech-based communication rather than richer face-to-face encounters.9 We find a different story. Technologies such as the internet and mobile phones help people manage a larger, more diverse set of relationships. Consider — Lee Rainie

Humility is an attribute of godliness possessed by true Saints. It is easy to understand why a proud man fails. He is content to rely upon himself only. This is evident in those who seek social position or who push others aside to gain position in fields of business, government, education, sports, or other endeavors. Our genuine concern should be for the success of others. The proud man shuts himself off from God, and when he does he no longer lives in the light. — Howard W. Hunter

Charitable endeavour exalts the prestige and the status of the giver. This may sound unduly cynical but as with all philantrophic activity, it is not easy to unravel the mutually reinforcing motives of selflessness and self-interest. All that can safely be said is that most members of the royal family have difficulty distinguishing between concern about society, concern about the social order and concern about what best to do so they can remain at the top of it. — David Cannadine

New converts displayed a most un-Roman concern for the sick man. — John Charles Pollock

Complaints about the social irresponsibility of the intellectual typically concern the intellectual's tendency to marginalize herself, to move out from one community by interior identification of herself with some other community for example, another country or historical period ... It is not clear that those who thus marginalize themselves can be criticized for social irresponsibility. One cannot be irresponsible toward a community of which one does not think of oneself as a member. Otherwise runaway slaves and tunnelers under the Berlin Wall would be irresponsible. — Richard Rorty

Your name?" George asked him directly. He had probably seen the man a dozen times before yet did not know anything about him. King Davit would have no doubt have known half the man's history already.
"Henry."
George took Henry's hand firmly in his own and looked into his eyes. This had to be done delicately, to make sure this Henry did not think him a fool. He tried to think of how his father would do it.
"Thank you, Henry, for your concern. It is a comfort to know I am so well guarded. I will make sure to praise you when next I speak to the lord general. But for now I think there is no need to worry. — Mette Ivie Harrison

Nothing has given me more hope recently than to observe how simple conversations give birth to actions that can change lives and restore our faith in the future. There is no more powerful way to initiate significant social change than to start a conversation. When a group of people discover that they share a common concern, that's when the process of change begins. — Margaret J. Wheatley

A school superintendent once told me that most educators define "a Christian teacher" as strictly in terms of personal behavior: things like setting a good example and showing concern for the students. Almost none define it in terms of conveying a biblical worldview on the subjects they teach, whether literature, science, social studies, or the arts.
In other words, they are concerned about being a Christian *in* their work, but they don't think in terms of having a biblical framework *on* the work itself. — Nancy Pearcey

The best way to avoid abuses is for the populace in general to be scientifically literate, to understand the implications of such investigations. In exchange for freedom of inquiry, scientists are obliged to explain their work. If science is considered a closed priesthood, too difficult and arcane for the average person to understand, the dangers of abuse are greater. But if science is a topic of general interest and concern - if both its delights and its social consequences are discussed regularly and competently in the schools, the press, and at the dinner table - we have greatly improved our prospects for learning how the world really is and for improving both it and us. — Carl Sagan

They had lived to see their simple patriotism derided, their morality despised, their savings devalued. They caused no trouble. Millions of pounds of public money wasn't regularly siphoned into their neighbourhoods in the hope of bribing, cajoling or coercing them into civic virtue. If they protested that their cities had become alien, their children taught in overcrowded schools where 90 per cent of the children spoke no English, they were lectured about the cardinal sin of racism by those more expensively and comfortably circumstanced. Unprotected by accountants, they were the milch-cows of the rapacious Revenue. No lucrative industry of social concern and psychological analysis had grown up to analyse and condone their inadequacies on the grounds of deprivation or poverty. — P.D. James

For all the advances in technology, science and communications, there are signs that we are failing in areas where it matters most: our personal relationships and society in general. The atomisation of society evidenced by the startling increase in recent decades of single person households and the identification of loneliness and isolation as one of our most pressing new social problems, should give us cause for concern. — Cory Bernardi

Now I have something to tell you," her brother said. "Every time I've had to take part in anything with other people, something of genuine social concern, I've been like a man who steps outside the theater before the final act for a breath of fresh air, sees the great dark void with all those stars, and walks away, abandoning hat, coat and play. — Robert Musil

Vonnegut's earliest novels hint strongly at his familiarity with Wiener's work, The Human Use of Human Beings, especially his first novel, Player Piano (1952), which shows his concern for the social implications of automation, the replacement of human beings with machines. — David Porush

We have nothing against playing video games; they have many good features and benefits. Our concern is that when they are played to excess, especially in social isolation, they can hinder a young man's ability and interest in developing his face-to-face social skills. Multiple problems, including obesity, violence, anxiety, lower school performance, social phobia and shyness, greater impulsivity and depression, have all been associated with excessive gaming. The variety and intensity of video game action makes other parts of life, like school, seem comparatively boring, and that creates a problem with their academic performance, which in turn might require medication to deal with attention deficit hyperactivity disorder (ADHD), which then leads to other problems down the road in a disastrous negative cycle ... — Philip G. Zimbardo

As their ties to social, political, and religious institutions loosened, they could increasingly fashion their work solely according to the dictates of their own consciences. Beholden to no higher authority than their creative imagination, the progressive composer could experiment at will, following the inclination of the age to pursue the unique and unusual at the expense of the conventional and accepted. This new artistic freedom went hand in hand with the period's overall esthetic orientation, for the music was able to follow an independent course, without concern for the comprehension and receptivity of a broadly based public, the more it was able to serve as a vehicle for personal expression and to assume it's new role as a symbol of individuality or, eventually, of open revolt. — Robert P. Morgan

The social or economic structure of the ideal state is of little concern to me. My desires are modest. Portraits of the head of the government should not exceed a postage stamp in size. No torture and no executions. No music, except coming through earphones, or played in theaters. Freedom of speech, freedom of thought, freedom of art. — Vladimir Nabokov

There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind. — Gary L. Francione

Evangelicals usually fail to challenge the system not just out of concern for evangelism, but also because they support the American system and enjoy its fruits. They share the Protestant work ethic, support laissez-faire economics, and sometimes fail to evaluate whether the social system is consistent with their Christianity. — Christian Smith

I have very deep concern about the legacy of the Rehnquist court and its efforts to restrict congressional authority to enact legislation by adopting a very narrow view of several provisions of the Constitution, including the commerce clause and the 14th Amendment.This trend, I believe, if continued, would restrict and could even prevent the Congress from addressing major environmental and social issues of the future. — Dianne Feinstein

Every person whose heart is moved by love and compassion, who deeply and sincerely acts for the benefit of others without concern for fame, profit, social position, or recognition expresses the activity of Chenrezig. — Bokar Rinpoche

It's the same thing in a way with privacy. You can say "I'm not doing anything wrong, therefore this doesn't concern me," but what does it mean about our society if we're all being watched and recorded? The personal experience - negotiating this as individuals - doesn't describe the social reality and the broader social costs. — Astra Taylor

The health of a society is truly measured by the quality of its concern and care for the health of its members ... The right of every individuals to adequate health care flows from the sanctity of human life and that dignity belongs to all human beings ... We believe that health is a fundamental human right which has as its prerequisites social justice and equality and that it should be equally available and accessible to all. — Sadullah Khan

Bajaj, like Birla, a convert to Gandhian principles, raised social issues that most members of the community found unpalatable: inter-caste marriage, expressing concern over the extravagance of marriage celebrations, arguing against the practice of financial speculation, condemning child marriage and asking Marwari women to give up their traditional dress and jewellery. — Akshaya Mukul

But we can't ignore our social needs either. We have to stop people from abusing the welfare system. We have to provide food and shelter for the homeless and oppose racial discrimination and promote civil rights while also promoting equal rights for women but change the abortion laws to protect the right to life yet still somehow maintain women's freedom of choice. We also have to control the influx of illegal immigrants. We have to encourage a return to traditional moral values and curb graphic sex and violence on TV, in movies, in popular music, everywhere. Most importantly we have to promote general social concern and less materialism in young people. — Bret Easton Ellis

The (nation) state's concern had been the development of citizens - social subjects whose identity was shaped by the goals of the state - and the preparation of a labour force serving the needs of a national economy and administration. That state was interested in cohesion, integration and homogeneity - however imperfectly realized. The globally framed interests of current versions of the market are neither about citizenship - shared social values, aspirations, dispositions - nor about the preparation of a labour force ... — Gunther Kress

Social justice has to do with issues such as poverty, inequality, war, racism, sexism, abortion, and lack of concern for ecology because what lies at the root at each of these is not so much someone's private sin but rather a huge, blind system that is inherently unfair. — Ronald Rolheiser

Science and education, when devoid of a social conscience or environmental and human concern, are meaningless. — Jacque Fresco

Regarding social media, I really don't understand what appears to be the general population's lack of concern over privacy issues in publicizing their entire lives on the Internet for others to see to such an extent ... but hey it's them, not me, so whatever. — Axl Rose

Without love we could not survive. Human beings are social creatures,
and a concern for each other is the very basis of our life together. — Dalai Lama

No settlement with the majority is possible as no Hindu leader speaking with any authority shows any concern or genuine desire for it. — Muhammad Ali Jinnah

Social improvement is attained more readily by a concern with the quality of results than with the purity of motives. — Eric Hoffer

There is nothing of any consequence in education, in the economy, in city planning, in social policy that does not concern black people. — Toni Morrison

Marxian thought, King argued, should challenge Christians to express their own "passion and concern for social justice". — Troy Jackson

Whether statistics be an art or a science ... or a scientific art, we concern ourselves little. It is the basis of social and political dynamics, and affords the only secure ground on which the truth or falsehood of the theories and hypotheses of that complicated science can be brought to the test. — Adolphe Quetelet

It ought to concern every person, because it is a debasement of our common humanity. It ought to concern every community, because it tears at our social fabric. It ought to concern every business, because it distorts markets. It ought to concern every nation, because it endangers public health and fuels violence and organized crime. I'm talking about the injustice, the outrage, of human trafficking, which must be called by its true name
modern slavery. — Barack Obama

No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice — Pope Francis

As blacks, we need not be afraid that encouraging moral development, a conscience and guilt will prevent social action. Black children without the ability to feel a normal amount of guilt will victimize their parents, relatives and community first. They are unlikely to be involved in social action to improve the black community. Their self-centered personalities will cause them to look out for themselves without concern for others, black or white. — James P. Comer

Concern for one?s own welfare and prosperity should not blind one to one?s social obligations or spiritual destiny?.A society in which the individuals are concerned only about material welfare will not be able to achieve harmony and peace. — Sathya Sai Baba

If I were a dictator, religion and state would be separate. I swear by my religion. I will die for it. But it is my personal affair. The state has nothing to do with it. The state would look after your secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody's personal concern! — Mahatma Gandhi

The instructions did not require explicit statement. They followed logically from theory, which was, as I remember it, as follows: Because people need protection, they must align themselves with a political organization. The Democratic Party was entitled to our loyalty because it represented the social and economic interests of the working class, of which our family, relatives, and neighbors were members (except for one uncle who, though a truck driver, consistently voted Republican and was therefore thought to be either stupid or crazy). The Republican Party represented the interests of the rich, who, by definition, had no concern for us. The — Neil Postman

It seems that the days of public modesty and concern about how we look are far from us. I will not say they are gone forever, in culture nothing is forever. — John Patrick Hickey

The clever use of media (i.e., TV political ads, image creations and management) kept us from raising or even addressing major problems we face as a nation - our identity, our values, our role as a resource for peace rather than war, for justice rather than its miscarriages, for people rather than corporations, for decency rather than humiliation, and for democracy rather than "hypocracy." Martin Luther King, Jr., stated it well: A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just. . . . — Anthony J. Marsella

Criminals, it turns out, are the one social group in America we have permission to hate. In "colorblind" America, criminals are the new whipping boys. They are entitled to no respect and little moral concern. Like the "coloreds" in the years following emancipation, criminals today are deemed a characterless and purposeless people, deserving of our collective scorn and contempt. When we say someone was "treated like a criminal," what we mean to say is that he or she was treated as less than human, like a shameful creature. Hundreds of years ago, our nation put those considered less than human in shackles; less than one hundred years ago, we relegated them to the other side of town; today we put them in cages. Once released, they find that a heavy and cruel hand has been laid upon them. Brave — Michelle Alexander

In ideal form of social control is an atomised collection of individuals focused on their own narrow concern, lacking the kinds of organisations in which they can gain information, develop and articulate their thoughts, and act constructively to achieve common ends. — Noam Chomsky

My greatest concern is that Mitt Romney seldom addresses the social issues publicly ... I'm referring to the sanctity of human life, the traditional definition of marriage, and religious liberty. — James Dobson

The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person - every person - needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. The Church is one of those living forces. — Pope Benedict XVI

Doing justice includes not only the righting of wrongs but generosity and social concern, especially toward the poor and vulnerable. — Timothy Keller

Many social practices essential to the welfare of the species involve the control of one person by another, and no one can suppress them who has any concern for human achievements — B.F. Skinner

We should not allow ourselves to be deceived by our outward show of 'civilized' manners and 'cultured' social behavior into believing that self-concern, desirous attachment, aversion, and indifference are steadily losing their hold over us. — Stephen Batchelor

Women's deference is rooted not only in their social subordination but also in the substance of their moral concern. Sensitivity to the needs of others and the assumption of responsibility for taking care lead women to attend to voices other than their own and to include in their judgement other points of view. — Carol Gilligan

For overthinkers, whose feelings and thoughts about their loss linger much longer than those of nonoverthinkers, the social time clock for "getting over" loss is really punishing. People become tired, even annoyed, with overthinkers for continuing to talk about their loss. They may simply withdraw, or if they can't withdraw, they may eventually blow up at the overthinker, expressing anger and frustration rather than sympathy and concern. — Susan Nolen-Hoeksema

Unity in diversity is the highest possible attainment of a civilization, a testimony to the most noble possibilities of the human race. This attainment is made possible through passionate concern for choice, in an atmosphere of social trust. — Michael Novak

America's universities are filled with economically ignorant haters of the free market, so university campuses have become major forums for union denunciations of such companies as Nike, Wal-mart, and others. Faculty and students claim to be concerned about 'social justice,' but they are simply being used as dupes by unions who are not at all concerned with justice of any sort. Rather, their main concern is increasing the coffers of union treasuries by driving non-union competitors from the market. — Thomas DiLorenzo

When anxiety about the course of a new cultural movement or political controversy arose, the average American did not have far to go to find a handy historical parallel to express quickly and completely the nature of his fears. If the concern threatened his sense of himself as part of a new nation that was moving forward, the metaphor of Salem witchcraft functioned well as a universally familiar shorthand for the social and political costs of sliding backward into a colonial world of irrationality, tyranny, and superstition. — Gretchen A. Adams

I believe I have demonstrated that the voters are characteristically ill-informed when voting on reducing social costs. Furthermore, their primary concern is with wealth transferred to themselves, rather than with social cost efficiency. Logically, this would mean that democratic government would be inefficient in reducing social costs. — Gordon Tullock