So Called Christians Quotes & Sayings

From some Christians as far back as the twelfth century, certainly from farther back in so-called primitive cultures, and from some ecologists of our own time, we have the idea of a great kindness including and binding together all beings: the living and the nonliving, the plants and animals, the water, the air, the stones. All, ultimately, are of a kind, belonging together, interdependently, in this world. From the point of view of Genesis I or of the 104th Psalm, we would say that all are of one kind, one kinship, one nature, because all are creatures. — Wendell Berry

So, relational evangelism? Go for it, as long as it turns into actual evangelism. You hanging out having a beer with your buddy so he can see that Christians are cool is not what we're called to do. You're eventually going to have to open up your mouth and share the gospel. — Matt Chandler

We as Christians are called to battle.
The problem is, we don't fight about the right things and we do fight about the wrong things. We aren't getting in the battle that we should and so we fight over petty, insignificant things. Why? Because we are bored. We are soldiers created for fighting against the enemy, Satan, but instead we fight against each other. — Lisa Bedrick

The saddest symptom about many so-called Christians is the utter absence of anything like conflict and fight against spiritual apathy in their Christianity. They eat, they drink, they dress, they work, they amuse themselves, they get money, they spend money, they go through a brief round of formal religious services once or twice every week. But of the great spiritual warfare - its watchings and strugglings, its agonies and anxieties, its battles and contests - of all things they appear to know nothing at all. Let us take care that this case is not our own. — J.C. Ryle

one might argue that the Mandeville author's original deception was not a simple trick for its own sake, but rather that it allowed him the freedom to speak his mind in a society that did not encourage such expression: to critique the moral state of his fellow Christians through an unusually open-minded presentation of the sectarian Christian and non-Christian world beyond Latin Christendom,2 an open-mindedness extended to nearly every group except the Jews and some nomads like the Bedouins. If so, the deception can be considered akin to the sort of literary device used by his near contemporary, William Langland, who, to obtain similar critical freedom, couched his impassioned critique of Christendom in an allegorical dream vision called Piers Plowman (five of whose some fifty surviving copies are bound with TBJM, suggesting that they have concerns in common).3 — Iain Macleod Higgins

Many people had been sold religion with a nice Jesus sticker slapped on it. Many people had been burned by so-called Christians. Many people had been abused, hurt, mistreated, and maligned all in the name of the Father, the Son, and the Holy Spirit. But what their souls were craving was the true Jesus. The One who heals. The One who redeems. The One who gives life. — Jefferson Bethke

Widespread criticisms of jihad in Islam and the so-called sword verses in the Quran have unearthed for fair-minded Christians difficult questions about Christianity's own traditions of holy war and 'texts of terror.' Like Hinduism's Mahabharata epic, the Bible devotes entire books to war and rumors thereof. Unlike the Quran, however, it contains hardly any rules for how to conduct a just war. — Stephen R. Prothero

It becomes one who is called to be a soldier, and to go a warfare, to endeavor to excel in the art of war. It becomes one who is called to be a mariner, and to spend his life in sailing the ocean, to endeavor to excel in the art of navigation. It becomes one who professes to be a physician, and devotes himself to that work, to endeavor to excel in the knowledge of those things which pertain to the art of physic. So it becomes all such as profess to be Christians, and to devote themselves to the practice of Christianity, to endeavor to excel in the knowledge of divinity. — Jonathan Edwards

We're so rarely called on to be Christians, but when we are, we've got men like Atticus to go for us. — Harper Lee

The theater of God's redemption is this world. It is to this world that God came in Christ. Christ refused to allow His disciples to hide in an upper room with the doors locked because of fear. No tabernacles were allowed on the Mount of Transfiguration. We are called to be Christ's witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth (Acts 1:8). Jerusalem is in this world. Judea is in this world. Samaria is in this world. The ends of the earth are still on this earth. So we should not flee this world. But, oh, how many Christians try to do so. And in doing so, they may actually be displeasing the God who wants the world to be redeemed, not escaped. — R.C. Sproul

I know few Christians so convinced of the splendor of the rooms in their Father's house, as to be happier when their friends are called to those mansions ... Nor has the Church's ardent "desire to depart, and be with Christ," ever cured it of the singular habit of putting on mourning for every person summoned to such departure. — John Ruskin

Maybe he's been in Africa so long he has forgotten that we Christians have our own system of marriage, and it is called Monotony. — Barbara Kingsolver

You may claim to love Jesus but your life proves you are still walking in darkness - confused, befuddled and foggy! When you are truly in love with Jesus, conversing with Him, He turns up the light. There is no darkness at all in His presence. The worst possible darkness to mankind is not in the hearts of God-hating Communist leaders or Christ-hating atheists. It is, rather, the horrible darkness that blinds so-called Christians who refuse to walk in the light. — David Wilkerson

The shape this book has taken reflects my belief that there is need to blow the whistle on the sidelining of personal holiness that has been a general trend among Bible-centered Western Christians during my years of ministry. It is not a trend that one would have expected, since Scripture insists so strongly that Christians are called to holiness, that God is pleased with holiness but outraged by unholiness, and that without holiness none will see the Lord. — J.I. Packer

The progress of the sciences toward theories of fundamental unity, cosmic symmetry (as in the unified field theory) - how do such theories differ, in the end, from that unity which Plato called "unspeakable" and "indiscribable," the holistic knowledge shared by so many peoples of the earth, Christians included, before the advent of the industrial revolution made new barbarians of the peoples of the West? In the United States, before spiritualist foolishness at the end of the last century confused mysticism with "the occult" and tarnished both, William James wrote a master work of metaphysics; Emerson spoke of "the wise silence, the universal beauty, to which every part and particle is equally related, the eternal One . . ."; Melville referred to "that profound silence, that only voice of God"; Walt Whitman celebrated the most ancient secret, that no God could be found "more divine than yourself. — Peter Matthiessen

There are few things, it may be feared, in which Christians come so far short of Christ's example, as they do in the matter of prayer. Our Master's strong crying and tears
His continuing all night in prayer to God
His frequent withdrawal to private places, to hold close communion with the Father, are things more talked of and admired than imitated. We live in an age of hurry, bustle, and so-called activity. Men are tempted continually to cut short their private devotions, and abridge their prayers. When this is the case, we need not wonder that the Church of Christ does little in proportion to its machinery. The Church must learn to copy its Head more closely. Its members must be more in their closets. "We have little," because little is asked. (James 4:2.) — J.C. Ryle

As for sanctity - why are the highways and byways of our world littered with unfinished saints; why is it that so few Christians actually radiate Christ; why is it that two thousand years after grace enough has been merited to sanctify ten thousand times ten thousand worlds, so few humans achieve that full human maturity which is called sainthood? There is one very telling answer: we do not take our time! We either live too much in a future which has not yet come - and may not; or dwell in a past which can never return; neglecting all the while "His hour" which is "our time" - the ever present now. — M. Raymond

Out of hope for eternal life, love for this vulnerable and mortal life is born afresh. This love does not give anything up. If we had to surrender hope for as much as one single creature, for us Christ would not have risen. The love founded on hope is the strongest medicine against the spreading sickness of resignation. The modern cynicism which is prepared to accept the death of so many created things is an ally of death. But we Christians are what Christoph Blumhardt called 'protest-people against death'. That is why out of the deadly depths we cry out for God's Spirit. That is why we cry out for the Spirit who sustains the whole creation, and wait for the Spirit of the new creation of all things. Our cry from the depths is a sign of life - a sign of divine life. — Jurgen Moltmann

Las Casas tells how the Spaniards "grew more conceited every day" and after a while refused to walk any distance. They "rode the backs of Indians if they were in a hurry" or were carried on hammocks by Indians running in relays. "In this case they also had Indians carry large leaves to shade them from the sun and others to fan them with goose wings." Total control led to total cruelty. The Spaniards "thought nothing of knifing Indians by tens and twenties and of cutting slices off them to test the sharpness of their blades." Las Casas tells how "two of these so-called Christians met two Indian boys one day, each carrying a parrot; they took the parrots and for fun beheaded the boys. — Howard Zinn

The problem with trying to be relevant is it makes us copy what culture is already doing. To be relevant, you have to copy what is cool. So we put our mouths on the tailpipe of secular culture in hopes we can recycle some of it and use it for ourselves. The problem with this is that it automatically puts us ten to fifteen years behind culture because rather than setting the precedent, we are copying their systems. This is where we get a huge section of Christian apparel and coffee mugs that simply copy secular logos. My favorite is the shirt with the words "Holy Spirit" printed in the same font and logo as Sprite. Or the one with "A bread crumb and a fish" instead of Abercrombie and Fitch. We call it redeeming, but it's actually stealing. Making bad art is bad in and of itself, but if we are Christians, this takes on a whole other level of weight. Because we are called to mirror and reflect God, everything we do should give people a proper picture of who he is. — Jefferson Bethke

I am disturbed when I see the majority of so-called Christians having such little understanding of the real nature of the faith they profess. Faith is a subject of such importance that we should not ignore it because of the distractions or the hectic pace of our lives. — William Wilberforce

Let us awake to a sense of the perilous state of many professing Christians. 'Without holiness no man shall see the Lord'; without sanctification there is no salvation (Hebrews 12:14). Then what an enormous amount of so-called religion there is which is perfectly useless! — J.C. Ryle

Thomas Merton, of course, constitutes a special threat to Christians, because he presents himself as a contemplative Christian monk, and his work has already affected the vitals of Roman Catholicism, its monasticism. Shortly before his death, Father Merton wrote an appreciative introduction to a new translation of the Bhagavad Gita, which is the spiritual manual or "Bible" of all Hindus, and one of the foundation blocks of monism or Advaita Vedanta. The Gita, it must be remembered, opposes almost every important teaching of Christianity. His book on the Zen Masters, published posthumously, is also noteworthy, because the entire work is based on a treacherous mistake: the assumption that all the so-called "mystical experiences" in every religion are true. He should have known better. — Seraphim Rose

God wants you to view the other Christians in your life as partners in ministry. God has not called you to make disciples in isolation; He has placed you in the context of a church body so that you can be encouraged and challenged by the people around you. And you are called to encourage and challenge them in return. — Francis Chan

Most Christians seem to have two kinds of lives, their so-called real life and their so-called religious one. Not (C. S.) Lewis. The barrier so many of us find between the visible and the invisible world was just not there for him. It had become natural for Lewis to live ordinary life in a supernatural way. — Walter Hooper

I think there is an immense shortage of Christian charity among so-called Christians. — Harry S. Truman

That would be Axelroot all over, to turn up with an extra wife or two claiming that's how they do it here. Maybe he's been in Africa so long he's forgotten that we Christians have our own system of marriage, and it's called Monotony. — Barbara Kingsolver

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously. — Reza Aslan

Both Christians and religious Jews are finding it increasingly difficult to practice their faiths through college groups on so-called mainline campuses in the United States. — Paul Weyrich

Suppose a problem in psychology was set: What can be done to persuade the men of our time - Christians, humanitarians or, simply, kindhearted people - into committing the most abominable crimes with no feeling of guilt? There could be only one way: to do precisely what is being done now, namely, to make them governors, inspectors, officers, policemen, and so forth; which means, first, that they must be convinced of the existence of a kind of organization called 'government service,' allowing men to be treated like inanimate objects and banning thereby all human brotherly relations with them; and secondly, that the people entering this 'government service' must be so unified that the responsibility for their dealings with men would never fall on any one of them individually. — Leo Tolstoy

As a military man, I have been willing to lay down my life to follow my commanding officer, a mere man. How repulsed do you think someone like me is by Christians who aren't willing to lay down their lives for the Commander in Chief of the universe? "Instead, we argue over whether we have to tithe pre- or post-tax income. We complain if we are called on to go to too many meetings. We're not called to anything glorious, and so we make no glorious sacrifices. We have robbed our faith of our call to sacrificial commitment! We're not real community, we're not real people, and we're not real significant in this world! — Steve Smith

I'm one of those gay people who's constantly reminded of how fortunate I am to live now and not to be Ennis and Jack [from Brokeback Mountain] or whatever - not that I'd mind being Ennis for half an hour. But it's been so much worse recently. It still is terrible. In Iran, they're hanging gay teenagers. I'm grateful for how far the United States, even with its crazy Christians, has come on a lot of issues. And the fact that I get called a faggot occasionally by a crack addict, while annoying, certainly isn't a lobotomy and prison. — Dan Savage

Now Christianity sounded good at first to the naive convert. Love, peace and charity -
what's wrong with that? I'll tell you what's wrong - a series of unprecedented
horrors perpetrated by so-called Christians: The Inquisition, the Conquistadores,
the American Indian wars, slavery, Hiroshima and the present-day Bible Belt. — William S. Burroughs

Scripture is vast, and people can pick and choose what they emphasize, and so for hundreds of years verses that said that you are to welcome the stranger, that with Christ there's neither Jew nor Greek, male nor female, we've broken down the dividing wall with the original church, where Christians were first called Christian was the church of Antioch in which for the first time you had Jews, Gentiles of all different ethnicities come together as one people. That's when they were called Christians. — Michael Emerson

Too many so-called Christians are like the little chameleon which adapts its coloration to that of its surroundings. Even a critical world is quick to recognize a real Christian and just as quick to detect a counterfeit. — Billy Graham

The day of the full moon, when the moon is neither increasing nor decreasing, the Babylonians called Sa-bat, meaning "heart-rest." It was believed that on this day, the woman in the moon, Ishtar, as the moon goddess was known in Babylon, was menstruating, for in Babylon, as in virtually every ancient and primitive society, there had been since the earliest times a taboo against a woman working, preparing food, or traveling when she was passing her monthly blood. On Sa-bat, from which comes our Sabbath, men as well as women were commanded to rest, for when the moon menstruated, the taboo was on everyone. Originally (and naturally) observed once a month, the Sabbath was later to be incorporated by the Christians into their Creation myth and made conveniently weekly. So nowadays hard-minded men with hard muscles and hard hats are relieved from their jobs on Sundays because of an archetypal psychological response to menstruation. — Tom Robbins

If we are to discuss the idea of God and be restricted to rational arguments, then it is probably useful to know what we are talking about when we say "God." This turns out not to be easy. The Romans called the Christians atheists. Why? Well, the Christians had a god of sorts, but it wasn't a real god. They didn't believe in the divinity of apotheosized emperors or Olympian gods. They had a peculiar, different kind of god. So it was very easy to call people who believed in a different kind of god atheists. And that general sense that an atheist is anybody who doesn't believe exactly as I do prevails in our own time. — Carl Sagan

In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be. — Jiddu Krishnamurti

As Christians, we're asked to give. In my sport, if someone needs equipment or help with something, regardless of who they are as a competitor, I'm called to help them for a higher purpose. So it definitely affects everything I do. It's not easy. It's very hard to love everyone. — Elana Meyers

Another sign of our effectual calling is diligence in our ordinary calling. Some boast of their high calling, but they lie idly at anchor. Religion does not seal warrants to idleness. Christians must not be slothful. Idleness is the devil's bath; a slothful person becomes a prey to every temptation. Grace, while it cures the heart, does not make the hand lame. He who is called of God, as he works for heaven, so he works in his trade. — Thomas Watson

Christ is the norm, the criterion, the purpose, and the meaning of the book. The book points to Christ; Christ does not point to the book. We are not the People of the Book; we are the People with the Book. The Gospel of John does not say, "God so loved the world that he gave us" a book (3:16). The Revelation of John does not say that we are saved "by the ink of the Lamb" (12:11). For over a hundred years Christians have asked WWJD? (What Would Jesus Do?) and not WWBS? (What Would the Bible Say?). If Christ is the norm of the gospel, then he is also the norm of the New Testament, and of the entire Christian Bible. That, of course, is why we are called Christ-ians and not Bible-ians. — John Dominic Crossan

Why do the greatest miracle stories seem to come from mission fields, either overseas or among the destitute here at home (the Teen Challenge outreach to drug addicts, for example)? Because the need is there. Christians are taking their sound doctrine and extending it to lives in chaos, which is what God has called us all to do. Without this extension of compassion it is all too easy for Bible teachers and authors to grow haughty. We become proud of what we know. We are so impressed with our doctrinal orderliness that we become intellectually arrogant. We have the rules and theories all figured out while the rest of the world is befuddled and confused about God's truth ... poor souls. — Jim Cymbala

We don't worship Satan, we worship ourselves using the metaphorical representation of the qualities of Satan. Satan is the name used by Judeo-Christians for that force of individuality and pride within us. But the force itself has been called by many names.We embrace Christian myths of Satan and Lucifer, along with Satanic renderings in Greek, Roman, Islamic, Sumerian, Syrian, Phrygian, Egyptian, Chinese or Hindu mythologies, to name but a few. We are not limited to one deity, but encompass all the expressions of the accuser or the one who advocates free thought and rational alternatives by whatever name he is called in a particular time and land. It so happens that we are living in a culture that is predominantly Judeo-Christian, so we emphasize Satan. If we were living in Roman times, the central figure, perhaps the title of our religion, would be different. But the name would be expressing and communicating the same thing. It's all context. — Anton Szandor LaVey