Quotes & Sayings About Sin In The Old Testament

The doctrine of the carnal Christian[32] has destroyed more lives and sent more people to hell than you can imagine! Do Christians struggle with sin? Yes. Can a Christian fall into sin? Absolutely. Can a Christian live in a continuous state of carnality all the days of his life, not bearing fruit, and truly be Christian? Absolutely not ! - or every promise in the Old Testament regarding the New Testament covenant of preservation has failed, and everything God said about discipline in Hebrews is a lie (Heb 12:6)! "A tree is known by its fruit" (Luk 6:44). — Paul David Washer

We live under the New Testament principles of grace and mercy toward our enemies, but when it comes to sin, God wants us to be ruthless. The moment we believe in Jesus as our Savior, God initiates the process of making us holy through his Spirit. He expects us to participate in the lifelong process by battling any tendencies to follow our old nature when it fights against our desire to please God. Since there's no such thing as a harmless sin, any compromise is dangerous. God's battle plan is clear: wipe out any sinful desires, attitudes, and habits before they lead us into disaster. — Dianne Neal Matthews

My soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin. — Soren Kierkegaard

Original sin itself comes straight from the Old Testament myth of Adam and Eve. Their sin - eating the fruit of a forbidden tree - seems mild enough to merit a mere reprimand. But the symbolic nature of the fruit (knowledge of good and evil, which in practice turned out to be knowledge that they were naked) was enough to turn their scrumping escapade into the mother and father of all sins. They and all their descendants were banished forever from the Garden of Eden, deprived of the gift of eternal life, and condemned to generations of painful labour, in the field and in childbirth respectively. — Richard Dawkins

The interior journey of the soul from the wilds of sin into the enjoyed Presence of God is beautifully illustrated in the Old Testament tabernacle. The returning sinner first entered the outer court where he offered a blood sacrifice on the brazen altar and washed himself in the laver that stood near it. Then through a veil he passed into the holy place where no natural light could come, but the golden candlestick which spoke of Jesus the Light of the World threw its soft glow over all. There also was the shewbread to tell of Jesus, the Bread of Life, and the altar of incense, a figure of unceasing prayer. — A.W. Tozer

Let other complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men's thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy ... This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings: they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin. — Soren Kierkegaard

Notwithstanding his somewhat dodgy family values, Jesus' ethical teachings were - at least by comparison with the ethical disaster area that is the Old Testament - admirable; but there are other teachings in the New Testament that no good person should support. I refer especially to the central doctrine of Christianity: that of 'atonement' for 'original sin'. This — Richard Dawkins

You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. — Christopher Hitchens

The Old Testament traces one complete cycle of that history, one people's rise and fall. This particular people is unique only in that they're the ones who begin to remember what man was made for. Moses' revelation at the burning bush is as profound as any religious scene in literature. There, he sees that the eternal creation and destruction of nature is not a mere process but the mask of a personal spirit, I AM THAT I AM. The centuries that follow that revelation are a spiraling semicircle of sin and shame and redemption, of freedom recovered and then surrendered in return for imperial greatness, of a striving toward righteousness through law that reveals only the impossibility of righteousness, of power and pride and fall. It's every people's history, in other words, but seen anew in the light of the fire of I AM. It — Andrew Klavan

If you pray, "Oh God, please have mercy. Don't pour out Your wrath!" you have just pushed the Lord aside and declared, "Jesus, I know You atoned for us and that You dealt with sin. The Word says that You are the only mediator, but I think I can help. It's also going to take my pleading and interceding to make things right!" You're trying to add to what Jesus has already done! Jesus + anything = nothing. Jesus + nothing = everything. By attempting to intercede the way Abraham and Moses did, the way others in the Old Testament did, you aren't esteeming what Christ has done and you're trying to become a mediator. — Andrew Wommack

Everything bad in the Old Testament (and there's a lot) is there to point out our sin, while everything good in the Old Testament is there to point us to our Savior. — Martin Luther

The discipline of the Old Testament may be summed up as a discipline teaching us to abhor and flee from sin; the discipline of the New Testament, as a discipline teaching us to die to it. — Matthew Arnold

The Book of Numbers relates that when the people murmured rebelliously against God, they were punished with a plague of fiery serpents, so that many lost their lives. When they repented, Moses was told by God to make a brazen serpent and set it up for a sign, and all those bitten by the serpents who looked upon that sign would be healed. Our Blessed Lord was now declaring that He was to be lifted up, as the serpent had been lifted up. As the brass serpent had the appearance of a serpent and yet lacked its venom, so too, when He would be lifted up upon the bars of the Cross, He would have the appearance of a sinner and yet be without sin. As all who looked upon the brass serpent had been healed of the bite of the serpent, so all who looked upon Him with love and faith would be healed of the bite of the serpent of evil. — Fulton J. Sheen

we need to think through issues in terms of the Bible's big story - a biblical worldview. Our social involvement should be set in the framework of a biblical worldview shaped by the story of redemption. We should explore issues by looking at them in the light of creation, humanity's fall into sin, God's redemption - promised in the Old Testament and accomplished through Christ - and the return of Christ and the transformation of all things. Being biblical, then, means ensuring that our actions are related to our biblical framework rather than appending isolated biblical texts to each action. — Tim Chester

Modern critics find much that is unlovely in the religion established by the Scottish reformers. It was Hebraic and Old Testament in its emphasis, stressing the thou-shalt-nots and the denunciation of sin. It was not a religion of kindness to one's fellows or of gentle manners. Scots, like their fellow-Calvinist contemporaries of the seventeenth century, the Boers of South Africa, regarded themselves as a chosen people, elect of God, and their God was an awful Majesty, given to revenge upon His enemies. — James G. Leyburn

Jesus entered the temple area and revealed that he was the perfect and final priest; even more, he was the entire temple. All the temple symbols suddenly came to life. He was the wash basin, the Water of Life. He was the bread of the Presence, the Bread of Life. He was the candlesticks, the Light of the World. He was the perfect priest, the Great High Priest who would offer the sacrifice, and he was the sacrifice itself, "the Lamb of God, who takes away the sin of the world!" (John 1:29). Everything in the Old Testament temple was gathered together and fulfilled in Jesus. — Edward T. Welch