Short Culture Quotes & Sayings

The point of asking questions is to find true answers; the point of measuring is to measure accurately; the point of making maps is to find your way to your destination ... In short, the goal of truth goes without saying, in every human culture. — Daniel Dennett

Ko Un's poems evoke the open creativity and fluidity of nature, and funny turns and twists of Mind. Mind is sometimes registered in Buddhist terms - Buddhist practice being part of Ko Un's background. Ko Un writes spare, short-line lyrics direct to the point, but often intricate in both wit and meaning. Ko Un has now traveled worldwide and is not only a major spokesman for all Korean culture, but a voice for Planet Earth Watershed as well. — Gary Snyder

We live in a culture of reductionism. Or better, we are living in the aftermath of a culture of reductionism, and I believe we have reduced the complexity and diversity of the Scriptures to systematic theologies that insist on ideological conformity, even when such conformity flattens the diversity of the Scriptural witness. We have reduced our conception of gospel to four simple steps that short-circuit biblical narratives and notions of the kingdom of God on earth as it is in heaven in favor of a simplified means of entrance to heaven. Our preaching is often wed to our materialistic, consumerist cultural assumptions, and sermons are subsequently reduced to delivering messages that reinforce the worst of what American culture produces: self-centered end users who believe that God is a resource that helps an individual secure what amounts to an anemic and culturally bound understanding of the 'abundant life. — Tim Keel

Snuffy and the Bull is one of several short stories from a time in our history which has been woven into the quilt of America and found within the eclectic tapestry of our culture. — Regine' Ivory-Barlow

Today ... no performance can be without its control screen video ... its goal is to be hooked up to itself ... the mirror phase has given way to the video phase. What develops around the video or stereo culture is not a narcissistic imaginary, but an effect of frantic self-referentiality, a short-circuit which immediately hooks up like with like, and, in doing so, emphasizes their surface intensity and deeper meaninglessness. — Jean Baudrillard

When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk; culture-death is a clear possibility. — Neil Postman

We are devastated to learn of the death of Alexander McQueen, one of the greatest talents of his generation. He brought a uniquely British sense of daring and aesthetic fearlessness to the global stage of fashion. In such a short career, Alexander McQueen's influence was astonishing - from street style, to music culture and the world's museums. His passing marks an insurmountable loss. — Anna Wintour

You must often leave your country, not necessarily physically, but mentally often! Leave your own music; leave your own religion! Leave your own culture, your own books and ideas! Walk around in the world of others, listen to what they speak and learn what they think! In short, get out of your puddle, sail to the ocean! Move, friend, move out of your country! — Mehmet Murat Ildan

It is not, of course, only the Japanese who find flat sterile surfaces attractive and kirei. Foreign observers, too, are seduced by the crisp borders, sharp corners, neat railings, and machine-polished textures that define the new Japanese landscape, because, consciously or unconsciously, most of us see such things as embodying the very essence of modernism. In short, foreigners very often fall in love with kirei even more than the Japanese do; for one thing, they can have no idea of the mysterious beauty of the old jungle, rice paddies, wood, and stone that was paved over. Smooth industrial finish everywhere, with detailed attention to each cement block and metal joint: it looks 'modern'; ergo, Japan is supremely modern. — Alex Kerr

In short, avoiding the scourge of unemployment may have less to do with chasing after growth and more to do with building an economy of care, craft and culture. And in doing so, restoring the value of decent work to its rightful place at the heart of society. — Tim Jackson

We do seem, as a culture, to fetishize the "sweep." But I know there's room for "big" short, fierce novels, and "big" solid ones. — Meg Wolitzer

The dominating idea of English society was not cultivate virtue but to avoid scandal. — Edward Short

To sum up what is most crucial in Japanese political culture: the Japanese have never been encouraged to think that the force of an idea could measure up to the physical forces of a government. The key to understanding Japanese power relations is that they are unregulated by transcendental concepts. The public has no intellectual means to a consistent judgement of the political aspects of life. The weaker, ideologically inspired political groups or individuals have no leverage of any kind over the status quo other than the little material pressure they are sometimes able to muster. In short, Japanese political practice is a matter of 'might is right' disguised by assurances and tokens of 'benevolence'. — Karel Van Wolferen

I wrote a short article called "Yardcore" for that issue, too, as an attempt to talk about the Jamaican influence on garage, grime and dubstep; as a splicing of soundsystem culture and hardcore. — Kode9

External explanations of black-white differences - discrimination or poverty, for example - seem to many to be more amenable to public policy than internal explanations such as culture. Those with this point of view tend to resist cultural explanations but there is yet another reason why some resist understanding the counterproductive effects of an anachronistic culture: Alternative explanations of economic and social lags provide a more satisfying ability to blame all such lags on the sins of others, such as racism or discrimination. Equally important, such external explanations require no painful internal changes in the black population but leave all changes to whites, who are seen as needing to be harangued, threatened, or otherwise forced to change.
In short, prevailing explanations provide an alibi for those who lag - and an alibi is for many an enormously valuable asset that they are unlikely to give up easily. — Thomas Sowell

No foreign architect of stature, such as I. M. Pei, resides in Japan. Foreign architects come to Japan on short-term contracts, erect a skyscraper or a museum, and then leave. But subtle and sophisticated approaches to services and design - the core elements of modern building technology - cannot be transmitted in this way. Japan is left with the empty shells of architectural ideas, the hardware without the software. — Alex Kerr

Sex is the refuge of the mindless. And the more mindless the woman, the more deeply embedded in the male "culture," in short, the nicer she is, the more sexual she is. The nicest women in our "society" are raving sex maniacs. — Valerie Solanas

Just as the financial crisis was incubated when unaccountable bank executives created a culture of rewarding short-term profits without wanting to know the ugly details about their mortgage-backed securities, so too does medicine's lack of accountability create an institutional culture that fosters overtreating and runaway costs. — Martin Makary

These are often the children of overbearing narcissistic parents who cannot tolerate the teenager's growing need for separateness and threaten the child with psychological or actual abandonment as a punishment for exercising independence. The child considers the risks and decides prematurely to do what is expected, becoming a doctor. . .without first engaging in a journey of self-discovery. When the parents' or culture's roles and values are adopted wholesale and without examination, the process of establishing a personal identity is short-circuited. Some of these individuals rework this struggle more successfully later in life, while others are never free from the narcissistic web and only feel good when they are pleasing someone other than themselves. — Sandy Hotchkiss

After a few short years (fifteen, to be exact - brief by his count, interminable by hers), surrounded by all this vegetative rampancy, she was feeling increasingly unsure of herself. She missed the built environment of New York City. It was only in an urban landscape, amid straight lines and architecture, that she could situate herself in human time and history. As a novelist she needed this. She missed people. She missed human intrigue, drama and power struggles. She needed her own species, not to talk to, necessarily, but just to be among, as a bystander in a crowd or an anonymous witness.
But here, on the sparsely populated island, human culture barely existed and then only as the
thinnest veneer. — Ruth Ozeki

WHEN RELIGION CANNOT KNEEL Aristotle said democracy would only work in a culture already committed to virtue. There is no communal myth left that teaches us the essentially tragic nature of human life; there is no vision that proclaims the primacy of the common good; there is no transcendent image that makes human virtue a divine reflection. There is No One to reflect and No One to love and serve. I do not want to belong to a religion that cannot kneel. I do not want to live in a world where there is No One to adore. It is a lonely and labored world if I am its only center. My life is too short to discover wisdom on my own, to identify and properly name my own self-importance, to learn how to love if I have to start at zero. — Richard Rohr

In '77 there was no Internet, there was no Twitter or Facebook, and I think that, without being some old git who hates anything new, people's attention spans are too short. Back then you had 'Top Of The Pops' and 'Melody Maker,' and you had to make the effort to go to a show so that you absorbed the culture of music. — Steve Jones

There were at least four people who realized that Inspector Stanislaus Oates, only lately promoted to the Big Five, was being followed down High Holborn by the short, squat, shabby man who yet bore the elusive air of a forgotten culture about him. — Margery Allingham

In a culture where life was short, decisions had to be made in a hurry. You would never have enough time, might never live to see the consequences of a wrong action - or a correct one. On Query, it was different. — L.E. Modesitt Jr.

I have only to go stubbornly on towards my aim, and I shall attain my end", thought Levin; "and it's something to work and take trouble for. This is not a matter of myself individually; the question of the public welfare comes into it. The whole system of culture, the chief element in the condition of people, must be completely transformed. Instead of poverty, general prosperity and content; instead of hostility, harmony and unity of interests. In short, a bloodless revolution, but a revolution of the greatest magnitude, beginning in the little circle of our district, then the province, then Russia, then the whole world. Because a just idea cannot but be fruitful. Yes, it's an aim worth working for. — Leo Tolstoy

The real problem at the moment is that the banks - because of their existing culture, which is frankly anti-business, obsession with short-term trading profits, not focusing on the long term - are throttling the recovery of British industry. — Vince Cable

Every set of phenomena, whether cultural totality or sequence of events, has to be fragmented, disjointed, so that it can be sent down the circuits; every kind of language has to be resolved into a binary formulation so that it can circulate not, any longer, in our memories, but in the luminous, electronic memory of the computers. No human language can withstand the speed of light. No event can withstand being beamed across the whole planet. No meaning can withstand acceleration. No history can withstand the centrifugation of facts or their being short-circuited in real time (to pursue the same train of thought: no sexuality can withstand being liberated, no culture can withstand being hyped, no truth can withstand being verified, etc.). — Jean Baudrillard

Americans, by which I mean people who live in the United States, are incredibly juvenile about social change. Robin Morgan called it "ejaculatory politics": if it doesn't happen right away it doesn't happen. The Women's Movement in this country has all the same characteristics as the culture that we live in, short-term gratification, personal fulfilment, personal advancement, and yes, coming out as a lesbian can get in the way of that. Liberals and left-wing men have recolonised women around the fear of the right. This troubles me - it makes me feel like we're really suckers. — Andrea Dworkin

We're running into a lot of new problems today because of what we emphasize in this culture. The word 'success' to the average person means earning a lot of money and having a home, two cars, children in college. Success to me is entirely different to what success is to the average person. Success is being a successful human being in terms of pursuing what you believe in. If you believe in making paintings, writing poetry, writing music. If this is what you really want, you're successful to yourself. But to be successful to your culture means to sell yourself short of what you really want — Jacque Fresco

Today Christians ... stand at the head of [this country] ... I pledge that I never will tie myself to parties who want to destroy Christianity .. We want to fill our culture again with the Christian spirit ... We want to burn out all the recent immoral developments in literature, in the theater, and in the press - in short, we want to burn out the poison of immorality which has entered into our whole life and culture as a result of liberal excess during the past ... (few) years. — Adolf Hitler

I think the only universal thing is one individual. If you talk about a country or a nation or a culture, it's so vague. I mean what is a nation? A nation is full of nice and bad and long and tall and short and thin people. It's not like everybody is the same. — Marjane Satrapi

A "snapshot" feature in USA Today listed the five greatest concerns parents and teachers had about children in the '50s: talking out of turn, chewing gum in class, doing homework, stepping out of line, cleaning their rooms. Then it listed the five top concerns of parents today: drug addiction, teenage pregnancy, suicide and homicide, gang violence, anorexia and bulimia. We can also add AIDS, poverty, and homelessness ... Between my own childhood and the advent of my motherhood
one short generation
the culture had gone completely mad. — Mary Blakely

To a Soviet person, used to the nationality policy of the USSR, all the mistakes of the American government's Indian policy are evident from the first glance. The mistakes are, of course, intentional. The fact of the matter is that in Indian schools, class is conducted exclusively in English. There is no written form of any Indian language at all. It's true that every Indian tribe has its own language, but this doesn't change anything. If there were any desire to do so, the many American specialists who have fallen in love with Indian culture could create Indian written languages in a short time. But imperialism remains imperialism. — Ilya Ilf

Wherever Europeans or the descendants of European emigrants live, we see Socialism at work to-day; and in Asia it is the banner round which the antagonists of European civilization gather. If the intellectual dominance of Socialism remains unshaken, then in a short time the whole co-operative system of culture which Europe has built up during thousands of years will be shattered. For a socialist order of society is unrealizable. All efforts to realize Socialism lead only to the destruction of society. Factories, mines, and railways will come to a standstill, towns will be deserted. The population of the industrial territories will die out or migrate elsewhere. The farmer will return to the self-sufficiency of the closed, domestic economy. Without private ownership in the means of production there is, in the long run, no production other than a hand-to-mouth production for one's own needs. — Ludwig Von Mises

We believe strongly that in the long term, we will be better served - as shareholders and in all other ways - by a company that does good things for the world even if we forgo some short term gains. This is an important aspect of our culture and is broadly shared within the company. — Larry Page

We are not consumers. For most of humanity's existence, we were makers, not consumers: we made our clothes, shelter, and education, we hunted and gathered our food.
We are not addicts. "I propose that most addictions come from our surrendering our real powers, that is, our powers of creativity." We are not passive couch potatoes either. "It is not the essence of humans to be passive. We are players. We are actors on many stages ... . We are curious, we are yearning to wonder, we are longing to be amazed ... to be excited, to be enthusiastic, to be expressive. In short to be alive." We are also not cogs in a machine. To be so would be to give up our personal freedoms so as to not upset The Machine, whatever that machine is. Creativity keeps us creating the life we wish to live and advancing humanity's purpose as well. — Matthew Fox

Holy Christ . . . are we talking zombies here?" Church smiled faintly. "We're calling him a 'walker.' Short for 'Dead Man Walking.' The head of my science team has too much of a pop culture sensibility. — Jonathan Maberry

In the long run, the oppressor is also a victim. In the short run (and so far, human history has consisted only of short runs), the victims, themselves desperate and tainted with the culture that oppresses them, turn on other victims. — Howard Zinn

Culture jamming is enjoying a resurgence, in part because of technological advancements but also more pertinently, because of the good old rules of supply and demand. Something not far from the surfaces of the public psyche is delighted to see the icons of corporate power subverted and mocked. There is, in short, a market for it. With commercialism able to overpower the traditional authority of religion, politics and schools, corporations have emerged a the natural targets for all sorts of free-floating rage and rebellion. The new ethos that culture jamming taps into is go-for-the-corporate-jugular. — Naomi Klein

Culture wants to sexualize us; church, it seems, wants to desexualize us. In the end, women are left staring in the mirror and wondering if our skirt is too short for Sunday service. — Pam Hogeweide

The season of Lent is puzzling to many. Denying ourselves our favorite treats or habits - even for a short time - seems archaic in our I-want-it-now culture. Lent is a plodding, definitive crescendo that leads up to the cacophonous noise of Good Friday and the gorgeous aria of Easter. It's a season marked by deliberateness and intentionality. — Anonymous

Fear is not a motivating factor. You might be able to get a little bit more out of someone in the short term, but you will completely erode your business and your culture in the long term. You're going to lose all your good people. You're not going to have people tell you the truth, and it becomes the tradition. — Mindy Grossman

More broadly, strategic alliances are more difficult to manage and coordinate than single ventures; the potential for misunderstanding and disagreement, particularly between partners from different cultures, is great. Certainly many such alliances are short lived. — Peter Dicken

We live in a profoundly nonintellectual culture, made all the worse by a passive hedonism abetted by the spread of wealth and its dissipation into countless electronic devices that impart the latest in entertainment and supposed information - all in short (and loud) doses of "easy listening". — Stephen Jay Gould

It would seem that the affects, biological needs, and forms of behavior most repressed in a given culture are the ones most likely to give rise to symptoms . [ ... ]
in our culture it is considered much more acceptable to have an organic illness than an emotional or mental disorder; this would influence the fact that anxiety and other emotional stresses in our culture so often take a somatic form. In short, the culture conditions the way a person tries to resolve his anxiety, and specifically what symptoms he may employ. — Rollo May

Images are so prevalent that we get most of our information from them. We receive multiple layers of meaning within a very short compact picture, and that is what the right brain does best. Indeed, as our culture becomes more image-based, we're balancing our hemispheres. Through this new re-wiring, we're becoming a much gentler and kinder society. — Leonard Shlain

With the evolution of Us came the evolution of Them.

The original Them was anyone who wasn't blood related - Them was pretty much everyone. Over time, as the number of people in Us got bigger, Them got smaller. Them now might mean anyone in any other country. This is a common Them in America, and a Them that only (light use of this word) consists of 95% of the world. Another common Them in America is anyone who isn't Christian, which is a measly 68% of the world, or roughly 4.8 Billion Thems.

In a relatively short amount of time, Us went from being a fraction of a percent of humanity and Them the rest, to some people experiencing an Us of more than two billion other people, far more than were ever alive at the onset of Us and Them. — Sam Killermann

There's little question that short stories, like poetry, don't get the respect they deserve in the culture - but what can you do? Like Canute, one cannot fight the sea, you have to go with your love, and hope one day, things change. — Junot Diaz

Inspiration is not just a short-term momentum. It could take time and generations of change to truly build a culture of creativity. — Pearl Zhu

We might have reason to be driven! We live for a short stretch of time in a world we share with others. Virtually everything we do is dependent on others, from the arts and culture to farmers who grow the food we eat. — Amartya Sen

The key to entering into the Divine Exchange is never our worthiness but always God's graciousness. Any attempt to measure or increase our worthiness will always fall short, or it will force us into the position of denial and pretend, which produces the constant perception of hypocrisy in religious people.
To switch to an "economy of grace" is a switch that is very hard for humans to make. We base almost everything in human culture on achievement, performance, accomplishment, an equal exchange value, or some kind of worthiness gauge. I call it meritocracy. Unless one personally experiences a dramatic and personal breaking of the rules of merit (forgiveness or undeserved goodness), it is almost impossible to disbelieve or operate outside of its rigid logic. This cannot happen theoretically or abstractly. It cannot happen "out there" but must be known personally "in here. — Richard Rohr

We don't keep jerks; life is too short to work with them and really way too short to pay them and work with them too. Seems simple, but it requires that you fight to build an incredible team and culture from the moment you post a position until you celebrate their retirement. Every day every behavior, attitude, and execution has to be led well by a courageous, loving leader. — Dave Ramsey

American Empire- it is an empire that lacks the drive to export its capital, its people and its culture to those backward regions which need them most urgently and which, if they are neglected, will breed the greatest threats to its security. It is an empire, in short, that dare not speak its name. It is an empire in denial. — Niall Ferguson

Thomas Merton to write: The modern child may early in his or her existence have natural inclinations toward spirituality. The child may have imagination, originality, a simple and individual response to reality, and even a tendency to moments of thoughtful silence and absorption. All these tendencies, however, are soon destroyed by the dominant culture. The child becomes a yelling, brash, false little monster, brandishing a toy gun or dressed up like some character he has seen on television. His head is filled with inane slogans, songs, noises, explosions, statistics, brand names, menaces, ribaldries, and cliches. Then, when the child gets to school, he learns to verbalize, rationalize, to pace, to make faces like an advertisement, to need a car and in short, to go through life with an empty head conforming to others, like himself, in togetherness.3 — Brennan Manning

Short term interventions will call for more guns and force in affected areas, in order to protect the vulnerable and suppress proliferation of terrorism and sectarian hatred, but the forward-looking leadership driving for sustainable solutions must now promote deliberate intents to influence systems of education, belief, culture, values and attitudes to promote tolerance, mutual respect, love and hope for all to succeed. If this area was given the same kind of attention and resources that HIV-AIDS has received to date, I can promise you, the same progress made in the containment of HIV-AIDS, would also have been made on the extremism front. — Archibald Marwizi

The human erotic imagination is a vast wilderness of sexual possibilities. We are each capable of enjoying a pleasurable, satisfying and potentially ecstatic sex life. Yet our culture encourages us to keep the window of possibility very narrow, limiting our erotic expression to a short list of approved activities and energies. To truly experience sexual freedom, you must reclaim your erotic imagination and allow yourself to make your sex life a work of art, your very own creation designed to fulfill your unique needs and desires. — Chris Maxwell Rose

Culture defines who we are. For instance, the way we dress, behave in social manner, interact with others, meet or marry someone, etc., It greatly influences us in every way. It also tells us what is good or bad, and what is fun or boring. In short, without culture, we would not be able to identify and accept our differencens with other people. — Alon Calinao Dy

In short, the Enlightenment privatized marriage, taking it out of the public sphere, and redefined its purpose as individual gratification, not any 'broader good' such as reflecting God's nature, producing character, or raising children. Slowly but surely, this newer understanding of the meaning of marriage has displaced the older ones in Western culture. — Timothy Keller

According to tradition, the originator of Taoism, Lao-tzu, was an older contemporary of Kung Fu-tzu, or Confucius, who died in 479 B.C.1 Lao-tzu is said to have been the author of the Tao Te Ching, a short book of aphorisms, setting forth the principles of the Tao and its power or virtue (Te e). But traditional Chinese philosophy ascribes both Taoism and Confucianism to a still earlier source, to a work which lies at the very foundation of Chinese thought and culture, dating anywhere from 3000 to 1200 B.C. This is the I Ching, or Book of Changes. — Alan W. Watts

In our secular world, we no longer see eternal paradise as a carrot at the end of the stick of life, but try to cram as much as possible into our relatively short time on the planet instead. This is, of course, a futile endeavour, doomed to failure. It is tempting to interpret the modern epidemics of depression and burnout as the individual's response to the unbearable nature of constant acceleration. The decelerating individual - who slows down instead of speeding up, and maybe even stops completely - seems out of place in a culture characterised by manic development, and may be interpreted pathologically (i.e. diagnosed as clinically depressed). — Svend Brinkmann

As a novelist, Scott's influence was immense: his creation of a wide range of characters from all levels of society was immediately likened to Shakespeare's; the use of historical settings became a mainstay of Victorian and later fiction; his short stories helped initiate that form; his antiquarian researches and collections were a major contribution to the culture of Scotland. — Ronald Carter

In short, capitalism depends on ever-growing amounts of state intervention in the market for its survival, and the system is hitting the point where the teat runs dry.

The result is a system in which governments and corporations are increasingly hollowed out. And meanwhile, growing up within this corporate capitalist "integument," things like open source software and culture, open-source industrial design, permaculture and low-overhead garage micromanufacturing eat the corporate-state economy alive. An ever-growing share of labor and production are disappearing into relocalized resilient economies, self-employment, worker cooperatives and the informal and household economy. In the end, they will skeletonize the corporate dinosaurs like a swarm of piranha. — Kevin A. Carson

Expression on his face. He's in his early thirties, tall and broad-shouldered, dressed in jeans, a black polo shirt, and black flip-flops. With his short brown hair, reddish goatee, and sideburns, McHugh looks like a typical Gen Xer, but he speaks in the soothing, considered tones of a college professor. McHugh doesn't preach or worship at Saddleback, but we've chosen to meet here because it's such an important symbol of evangelical culture. Since services are just about to start, there's little time to chat. Saddleback offers six different "worship venues," each housed in its own building or tent and set to its own beat: Worship Center, — Susan Cain

There are two sure ways to fail: never get started and quit before you succeed. Many companies promote the language of risk-taking and innovation but are so concerned with short term profit goals that their culture discourages innovation (trying new things) and abandons promising projects too soon. It shouldn't require exceptional moral courage to try new things and stick with them. — Michael Josephson

For instance, the need of large corporations to analyze market opportunities according to established metrics prevented them from grasping the contours of nascent markets emerging around new technologies. Lower short-term profits from these new markets go against the culture of maximizing quarterly share prices. And the dilemma replicates itself with each wave of innovation: as the first companies to exploit disruptive technologies gain and grow, "it becomes progressively more difficult for them to enter the even newer smaller markets destined to become the large ones of the future."47 — Moises Naim

Becuase of dualistic, sacred/secular thinking among Christians, a truly effective application of biblical thought and practice to the whole of our culture "out there" has been short-circuited. Christians have become their own worst enemies, having spiritualized themselves right out of the ball game and on to the bench. — Christian Overman

One of our great problems today is that we have gotten caught up in our culture-wide quest for authenticity. We want our jeans authentic (pre-ripped at the factory), we want our apples authentic (grown locally instead of somewhere else), we want our music authentic (underground bands nobody ever heard of), we want our lettuce authentic (organically manured), we want our literature authentic (full of angst), we want our movies authentic (subtitles), and we want our coffee tables authentic (purchased from a genuine peasant while we were on some eco-tour). In short, we are a bunch of phonies. We are superficial all the way down. — Douglas Wilson

Being nearly four years old, she was certainly a child: and children are human (if one allows the term "human" a wide sense): but she had not altogether ceased to be a baby: and babies are of course not human
they are animals, and have a very ancient and ramified culture, as cats have, and fishes, and even snakes: the same in kind as these, but much more complicated and vivid, since babies are, after all, one of the most developed species of the lower vertebrates.
In short, babies have minds which work in terms and categories of their own which cannot be translated into the terms and categories of the human mind.
It is true that they look human
but not so human, to be quite fair, as many monkeys.
Subconsciously, too, every one recognizes they are animals
why else do people always laugh when a baby does some action resembling the human, as they would at a praying mantis? If the baby was only a less-developed man, there would be nothing funny in it, surely. — Richard Hughes

A precursor to the Social Darwinists, Hobbes argued from th premise that the primordial human condition was a war fought by each against each, so brutal and incesssant that it was impossible to develop industry or even agriculture or the arts while that condition persisted. It's this description that culmintes in his famous epithet "And the life of man, solitary, poor, brutish, and short." It was a fiction to which he brought to bear another fiction, that of the social contract by which men agree to submit to rules and a presiding authority, surrendering their right to ravage each other for the sake of their own safety. The contract was not a bond of affection or identification, bot a culture or religion binding togetehr a civilization, only a convenience. Men, in his view, as in that of many other European writers of the period, are stark, mechanical creatures, windup soldiers social only by strategy and not by nature ... — Rebecca Solnit

The significance of the cherry blossom tree in Japanese culture goes back hundreds of years. In their country, the cherry blossom represents the fragility and the beauty of life. It's a reminder that life is almost overwhelmingly beautiful but that it is also tragically short. — Homaro Cantu

I think that most technology is positive in the short term, and negative in the long term. I wonder, if somebody looked back at the 20th and 21st centuries a thousand years from now, what their perception of the car would be. Or of television. I wonder if over time, they'll be seen as this thing that drove the culture, but ultimately had more downside than upside. — Chuck Klosterman

As if all that weren't enough, factor in the whole tedious millenial saga of female virtue, modesty, shame, repression, male ineptitude ... in short, a cruel combo of anatomical inheritance and sexual inhibition for the gal set; a nature-culture one-two punch, right to the female pleasure principle. — Laura Kipnis

To visit the Tower, then, is to enter into contact not with a historical Sacred, as is the case for the majority of monuments, but rather with a new nature, that of human space: the Tower is not a trace, a souvenir, in short culture; but an immediate consumption of a humanity made natural by that glance which transforms it into space. — Roland Barthes

We -- the industrialized, technologized world -- have never been richer. And yet to an extraordinary extent we in the West continue to inhabit a moral and cultural universe shaped by the hedonistic imperatives and radical ideals of the Sixties. Culturally, morally the world we inhabit is increasingly a trash world: addicted to sensation, besieged everywhere by the cacophonous, mind-numbing din of rock music, saturated with pornography, in thrall to the lowest common denominator wherever questions of taste, manners or intellectual delicacy are concerned. Marwick was right: 'The cultural revolution, in short, had continuous, uninterrupted, and lasting consequences'. — Roger Kimball

Just as black anger often proved counterproductive, so have these white resentments distracted attention from the real culprits of the middle class squeeze - a corporate culture rife with inside dealing, questionable accounting practices, and short-term greed. — Barack Obama

I really like the city of Vienna. I like its art, its music and its architecture. In short, I like the culture that Vienna represents. What really captures me is the period around 1900 - the time of Freud, Schnitzler and Klimt. This is the period in which the modern view of mind was born. — Eric Kandel

And every historic effort to forge a democratic project has been undermined by two fundamental realities: poverty and paranoia. The persistence of poverty generates levels of despair that deepen social conflict the escalation of paranoia produces levels of distrust that reinforce cultural division. Rae is the most explosive issue in American life precisely because it forces us to confront the tragic facts of poverty and paranoia despair, and distrust. In short, a candid examination of race matters takes us to the core of the crisis of American democracy (p. 107). — Cornel West