Short Century Quotes & Sayings

At the turn of the century, Edwin Binney and his nephew, C. Harold Smith, who were in the paint business, thought there might be a market for colored wax sticks and began experimenting with beeswax and some of the newer petroleum-based varieties. In 1903, they produced the first rainbow box of eight wax crayons, which they sold successfully to schools. Alice Binney, Edwin's wife, christened them "Crayolas" by joining the French word craie, or chalk, with "ola," short for "oleaginous," or oily. Many — Holley Bishop

I am writing about people who are alive in the city of New York during mid-20th-century America. And these people are like a character in a play or they are figures in a short story or a novel. — Gay Talese

She ... grabbed her bra, clasping it and shoving her arms through.
"Ye harness your udders?" The man was insufferable.
"For your information, it's a bra - short for brassiere, something that wasn't invented until the twentieth century. — Amy Jarecki

It is best to live with honor for just a day than with dishonor for many decades; better a short lived celestial swan than a century-lived crow. — Sathya Sai Baba

What will be the judgment a century hence concerning the lorded works of our favorite composers today? Inasmuch as nearly everything is subject to the changes of time, and - more's the pity- the fashions of time, only that which is good and true will endure like a rock and no wanton hand will ever venture to defile it. Then, let every man do that which is right, strive with all his might towards the goal which can never be obtained, develop to the last breath the gifts with which the gracious Creator has endowed him, and never cease to learn. For life is short, art eternal. — Ludwig Van Beethoven

The short answer to our question is that we are not entering a post-American world. It is not possible for this (or any) book to see "the future," because there are so many possible futures dependent on unpredictable events and they play a larger role the further out one tries to look. Thus it is important to specify a time horizon. For example, if the "American century" began in 1941, will the United States still have primacy in power resources and play the central role in the global balance of power among states in 2041? My guess is "yes." In that sense, the American century is not over, but because of transnational and non-state forces, it is definitely changing in important ways that are described below. But first, we must look at the charge that the United States is in decline. — Joseph S. Nye Jr.

Photography mirrored the [nineteenth century] will towards rigor, towards defining details, the need for miniscule description, the long-distance optics, for technology at the service of truth, for concepts of credibility, of objectivity, the need to archive, for the consolidation of institutions like the museum, in short, towards a need to control memory ... — Joan Fontcuberta

We are in the midst of the evolution of capitalism from a century focused on maximizing short-term shareholder value to one focused on maximizing long-term shared value. According — Ryan Honeyman

By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs. — Donna J. Haraway

His importance to the century just past, and therefore his status as a figure in history as well as in literature, derives from the extraordinary salience of the subjects he 'took on,' and stayed with, and never abandoned. As a consequence, we commonly use the term 'Orwellian' in one of two ways. To describe a state of affairs as 'Orwellian' is to imply crushing tyranny and fear and conformism. To describe a piece of writing as 'Orwellian' is to recognize that human resistance to these terrors is unquenchable. Not bad for one short lifetime. — Christopher Hitchens

When I roll my eyes, she just shakes her head like I couldn't possibly understand how important all this stuff is. And she's right - I don't. I don't think prancing around in short skirts repeating stupid rhymes, flashing their underwear to cheer on boys without doing so much as a cartwheel. It's the twenty-first century - shouldn't we be more evolved than this? — Louise Rozett

I'd pulled my unruly blond hair out of its usual ponytail for the occasion, loaded on some makeup to play up my teal eyes, and poured myself into a little black skirt, short enough to show off my legs while not offending Lafitte's nineteenth-century sensibilities.

It must have worked, because the pirate was giving me that head-to-toe appraisal guys do on instinct, like they're assessing a juicy slab of beef and deciding whether they want it rare, medium, or well-done. "You really are lovely, Drusilla." The timbre of Lafitte's voice shivered down my spine, and I fought the urge to check out the biceps underneath that linen shirt.

Holy crap. This was just wrong. I should not be absorbing his lust. — Suzanne Johnson

Many of the problems the world faces today are the eventual result of short-term measures taken last century. — Jay Wright Forrester

A seventeenth-century house tends to be short on frills like hallways and closets; you must improvise. — John Updike

My short answer would be that there is no greatest jazz musician of the century. Jazz, like any valid art form, finds its greatness in its expression of the human spirit, and, to me, this can't be reduced to a contest. — Bennie Wallace

We tend to overestimate what we can do in a short period, and underestimate what we can do over a long period, provided we work slowly and consistently. Anthony Trollope, the nineteenth-century writer who managed to be a prolific novelist while also revolutionizing the British postal system, observed, "A small daily task, if it be really daily, will beat the labours of a spasmodic Hercules." Over the long run, the unglamorous habit of frequency fosters both productivity and creativity. — Gretchen Rubin

...maybe strength in the 21st century isn't about dominance....it's about the capacity to evoke....the ability to spark the enduring bonds of shared values, intrinsic motivation, and mutually committed perseverance. It is, in short, not the power merely to command, subordinate, demean, insult - and then crow about it with impunity. It's the power to inspire, animate, infuse, spark, evoke - and then connect, link, and collaborate, to be a force multiplier. — Umair Haque

Ethics that focus on human interactions, morals that focus on humanity's relationship to a Creator, fall short of these things we've learned. They fail to encompass the big take-home message, so far, of a century and a half of biology and ecology: life is- more than anything else- a process; it creates, and depends on, relationships among energy, land, water, air, time and various living things. It's not just about human-to-human interaction; it's not just about spiritual interaction. It's about all interaction. We're bound with the rest of life in a network, a network including not just all living things but the energy and nonliving matter that flows through the living, making and keeping all of us alive as we make it alive. We can keep debating ideologies and sending entreaties toward heaven. But unless we embrace the fuller reality we're in- and reality's implications- we'll face big problems. — Carl Safina

A little more than half a century after Brown, the election of Obama gave hope to the country and the world that a new racial climate had emerged in America, or that it would. But such audacious hopes would be short-lived. A rash of voter-suppression legislation, a series of unfathomable Supreme Court decisions, the rise of stand-your-ground laws, and continuing police brutality make clear that Obama's election and reelection have unleashed yet another wave of fear and anger. It — Jesmyn Ward

Another example is the modern political order. Ever since the French Revolution, people throughout the world have gradually come to see both equality and individual freedom as fundamental values. Yet the two values contradict each other. Equality can be ensured only by curtailing the freedoms of those who are better off. Guaranteeing that every individual will be free to do as he wishes inevitably short-changes equality. The entire political history of the world since 1789 can be seen as a series of attempts to reconcile this contradiction. Anyone who has read a novel by Charles Dickens knows that the liberal regimes of nineteenth-century Europe gave priority to individual freedom even if it meant throwing insolvent poor families in prison and giving orphans little choice but to join schools for pickpockets. Anyone who has read a novel by Alexander Solzhenitsyn knows how Communism's egalitarian ideal produced brutal tyrannies that tried to control every aspect of daily life. — Yuval Noah Harari

Living a short life as a proud person is more worthwhile than living a whole century as a chameleon. — Eraldo Banovac

There is a striking feature of the twentieth century ... the musical creation of the 20th century is qualitatively different from the 18th century, in that it lacks that immediate access or short-term access that was true of the past ... I have no doubt that if we took two children of today two groups and taught one of them Mozart Haydn & Beethoven and the other Schoenberg and post Schoenbergian music, that there would be very substantial difference in their capacity to comprehend and deal with it, and that may reflect, and in fact if that's correct it would reflect, something about our innate musical capacities. — Noam Chomsky

The love between man and woman is a voluntary pact in which the one who falls short is only guilty of perfidy, but when a woman has become a mother her duty is greater because nature has entrusted the human species to her. If she fails then she is a coward, unworthy and infamous. — Guy De Maupassant

The months after the fall of the Wall constituted one of the few points in history when the past seemed to lead to the future, rather than the reverse. Historians would later mark it as the end of the twentieth century, the period dominated by murderous plans to perfect the world, the 'short century' of 1914 to 1989. — David Burr Gerrard

A word to the wise to all the children of the twentieth century, whether their concern be pediatrics or geriatrics, whether they crawl on hands and knees and wear diapers or walk with a cane and comb their beards. There's a wondrous magic to Christmas, and there's a special power reserved for little people. In short, there's nothing mightier than the meek, and a merry Christmas to each and all. — Rod Serling

I've read short stories that are as dense as a 19th century novel and novels that really are short stories filled with a lot of helium. — Lynn Abbey

Sad to think that we won't have any new stories from John Updike, one of the last century's masters. But so many here in the two volumes of his collected stories, 186 by my count, stories to read, reread, savor over the course of a cold season. Updike's genius in the short form spills out of these many, many pages. — Alan Cheuse

The twentieth will be a short century," he said. "Either we or the Soviets will launch the missiles before long, and all the lies will be burned away. — David Burr Gerrard

Vincent knew he was dying. A horrendous fever overwhelmed him with intolerable pain throughout many sleepless hours. It came as a result of a malaria epidemic that erupted in his hometown during early nineteenth century Europe. The disease spread so fast, physicians had to ration their stocks of quinine only to use it on patients who weren't declared "hopeless". Vincent was one of the unlucky ones. Speculating his time on Earth may be short, he requested spiritual guidance, even if he wasn't a faithful man, nor did he believe in forgiveness. He appealed to the Church as a "just in case" like many other petrified atheists. — Don Luis Zavala

There was never a century nor a country that was short of experts who knew the Deity's mind and were willing to reveal it. — Mark Twain

As far as I can see the church in the United States will continue to decline. Our situation is a little like Judah's in the late seventh century. The nearest I can get to an explanation of why I continue as a professor is that I have to do as Jeremiah did in that situation. I don't imply that I think of myself as a kind of Jeremiah or that I am important in the way that Jeremiah was, but I appreciate the inspiration to faithfulness that he provides. I appreciate his example as someone who continued to teach and write, even though he suspected in the short term that it was pointless. — John E. Goldingay

I don't think I'm an exceptionally bad reader. I suspect that many people, maybe even most, are like me. We read and read and read,
and we forget and forget and forget. So why do we bother? Michel de Montaigne expressed the dilemma of extensive reading in the
sixteenth century: "I leaf through books, I do not study them," he wrote. "What I retain of them is something I no longer recognize as anyone else's.
It is only the material from which my judgment has profited, and the thoughts and ideas with which it has become imbued;
the author, the place, the words, and other circumstances, I immediately forget." He goes on to explain how "to compensate a
little for the treachery and weakness of my memory," he adopted the habit of writing in the back of every book a short critical
judgment, so as to have at least some general idea of what the tome was about and what he thought of it. — Joshua Foer

But what I find deplorable, I continued, looking about the bookshelves again, is that nothing is known about women before the eighteenth century. I have no model in my mind to turn about this way and that. Here am I asking why women did not write poetry in the Elizabethan age, and I am not sure how they were educated; whether they were taught to write; whether they had sitting-rooms to themselves; how many women had children before they were twenty-one; what, in short, they did from eight in the morning till eight at night. — Virginia Woolf

[Obituary of atheist philosopher Richard Robinson]
An Atheist's Values is one of the best short accounts of liberalism (a term Robinson accepted) and humanism (a term he ignored) produced during the present century, all the more powerful for its lucidity and moderation, its wit and wisdom. It may now seem old-fashioned, but during those confused alarms of struggle and fight between the ignorant armies of left and right, thousands of readers must have taken inspiration from Richard Robinson's rational defence of rationalism.
It is a pity that it is now out of print, when there is still so much nonsense and so little sense in the world. — Nicolas Walter

If you have money, power, and status today, it is due to the century and place in which you were born, to your talents and capacities and health, none of which you earned. In short, all your resources are in the end the gift of God. — Timothy Keller

New power meant a new relation to time. The lending of money against interest was considered "against nature" by the
Church: money naturally was a means of exchange to buy necessities, not a capital that could work or bear fruits. During the seventeenth century even the Church abandoned this view-though reluctantly
to accept the fact that Christians had become capitalist merchants. Time became like money: I now can have a few hours before lunch; how shall I spend time? . I am
short of time so I can't afford to spend that much time on a committee; it's not worth the time ... It world be a waste of time; I'd rather save an hour — Ivan Illich

From Jane Collier's "An Essay on the Art of Ingeniously Tormenting" -

In short, keep up in your mind the true spirit of contradiction to everything that is proposed or done; and although, from want of power, you may not be able to exercise tyranny, yet, by the help of perpetual mutiny, you may heavily torment and vex all there that love you; and be as troublesome as an impertinent fly, to those who care not three farthings about you. — Jane Collier

I appreciate how impossible it is to convey an adequate realization of the office of President. A few short paragraphs in the Constitution of the United States describe all his fundamental duties. Various laws passed over a period of nearly a century and a half have supplemented his authority. All of his actions can be analyzed. All of his goings and comings can be recited. The details of his daily life can be made known. The effect of his policies on his own country and on the world at large can be estimated. His methods of work, his associates, his place of abode, can all be described. But the relationship created by all these and more, which constitutes the magnitude of the office, does not yield to definition. Like the glory of a morning sunrise, it can only be experienced it cannot be told. — Calvin Coolidge

The Papacy was corrupt for whole centuries: especially from about 880 to 1050 and (with a short decent pontificate at rare intervals) 1290 to about 1660. No 'primacy' in any other organized religion has so disgraceful a record. — Joseph McCabe

I was right when I said a very long time ago that our age would leave few living documents behind it: it was rare for anyone to keep a diary, letters were short and businesslike--"I'm alive and well"--and few memoirs were written. There are many reasons for this. Let me mention just one, not perhaps recognized by everybody: we were too often at loggerheads with our own past to give it proper thought. Within the half-century, our ideas on people and events have changed many times; conversations were broken off in mid-sentence; thoughts and feelings could not but be affected by circumstances. — Ilya Ehrenburg

Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years. — Johannes Tauler

As hard as it is to date someone with nineteenth-century manners-seriously, it's getting to a point where I spend so much time swimming laps in the campus pool to work off my sexual frustration, my highlights are becoming brassy-I still feel a thrill every time Jesse calls me Susannah. He thinks the name everyone else calls me-Suze-is too short and ugly for someone of my strength and beauty. — Meg Cabot

to support this privileged class as long as they kept up their end of the bargain with effective rituals. But after 650, deforestation, erosion, and soil exhaustion began reducing crop yields. The working classes, the farmers and monument builders, may have suffered increasing hunger and disease, even as the rulers hogged an ever-larger share of resources. The society was heading for a crisis. Diamond writes: "We have to wonder why the kings and nobles failed to recognize and solve these seemingly obvious problems undermining their society. Their attention was evidently focused on their short-term concerns of enriching themselves, waging wars, erecting monuments, competing with each other, and extracting enough food from the peasants to support all those activities." (If this sounds familiar, I would note that archaeology is thick with cautionary tales that speak directly to the twenty-first century.) — Douglas Preston

While being in the right seat at the right game might create short-term reassurance, I can't get over the idea that really what people feel is that their club is being run by a group of guys who know the history, study the heritage and view Villa as a proud Victorian club in its third century. — Randy Lerner

Call yourself "Colonel" and declare that your fortune was left to you by Dutch burghers from the seventeenth century. Now you're a solid citizen, the embodiment of hard work and rugged individualism. You're no criminal. The criminal is the guy who comes up short, who gets caught, who fails to adopt a respectable cover. — Luc Sante

I think that we were both wrong. I think that Arthur had sex with his sister to create a short century."
"Daddy, what are you talking about?"
"He was trying to end something, and by ending it start something totally new. — David Burr Gerrard

Born of antimodern sentiment, the summer camp was ultimately a modern phenomenon, a "therapeutic space" as much dependent on the city, the factory, and "progress" to define its parameters as on that intangible but much lauded entity called nature. In short, the summer camp should best be read not as a simple rejection of modern life, but, rather, as one of the complex negotiations of modernity taking place in mid-twentieth century Canada. — Sharon Wall

The typical Scottish writer of the nineteenth century went down to London with great talents, sometimes even genius, attempted for a short time to work in the English tradition for an English public and then, having drifted through hack journalism, either starved to death in a garret or took his own life. — Sydney Goodsir Smith

A philosophical thought is not supposed to be impervious to all criticism; this is the error Whitehead describes of turning philosophy into geometry, and it is useful primarily as a way of gaining short-term triumphs in personal arguments that no one else cares (or even knows) about anyway. A good philosophical thought will always be subject to criticisms (as Heidegger's or Whitehead's best insights all are) but they are of such elegance and depth that they change the terms of debate, and function as a sort of "obligatory passage point" (Latour's term) in the discussions that follow.
Or in other words, the reason Being and Time is still such a classic, with hundreds of thousands or millions of readers almost a century later, is not because Heidegger made "fewer mistakes" than others of his generation. Mistakes need to be cleaned up, but that is not the primary engine of personal or collective intellectual progress. — Graham Harman

Consequently, citizen legislators, rotating back to their communities after a short period of public service - considered an indispensable and routine characteristic and design of representative government at the time of the founding, and for a century thereafter - have been replaced with a professional ruling class led by governing masterminds. For the most part, they are isolated from the communities from which they hail and are consumed with the daily jockeying for position and power within their ranks. Moreover, they both pander to and lord over their constituents. — Mark R. Levin

Prosperity argues capacity. Win in the lottery, and behold! you are a clever man. He who triumphs is venerated. Be born with a silver spoon in your mouth! everything lies in that. Be lucky, and you will have all the rest; be happy, and people will think you great. Outside of five or six immense exceptions, which compose the splendor of a century, contemporary admiration is nothing but short-sightedness. — Victor Hugo

Workplaces need to respond to the reality of family life in the 21st century, and allowing employees to have seven sick days a year is a bare minimum, the fact that the United States is one of just a handful of countries that does not require paid family or sick leave is nothing short of shameful. — Rosa DeLauro

The interchange between the academic and the more or less imaginative meanings of Orientalism is a constant one and since the late eighteenth century there has been a considerable, quite disciplined
perhaps even regulated
traffic between the two. Here I come to the third meaning of Orientalism, which is something more historically and materially defined than either of the other two. Taking the late eighteenth century as a very roughly defined starting point Orientalism can be discussed and analyzed a the corporate institution for dealing with the Orient
dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it: in short, Orientalism as Western style for dominating, restructuring, and having authority over the Orient. — Edward W. Said

Until the early middle years of the sixteenth century, when King Henry VIII began to quarrel with Rome about the dialectics of divorce and decapitation, a short and swift route to torture and death was the attempt to print the Bible in English. It's — Christopher Hitchens

I now believe that the universe was brought into existence by an infinite Intelligence. I believe that this universe's intricate laws manifest what scientists have called the Mind of God. I believe that life and reproduction originate in a divine Source. Why do I believe this, given that I expounded and defended atheism for more than a half century? The short answer is this: this is the world picture, as I see it, that has emerged from modern science. — Antony Flew

I have not read most of the big 19th - century novels that people consider "essential," nor most of the 20th-century ones for that matter. But this does not embarrass me. There are many films to see, many friends to visit, many walks to take, many playlists to assemble and many favorite books to reread. Life's too short for anxious score-keeping. Also, my grandmother is illiterate, and she's one of the best people I know. Reading is a deep personal consolation for me, but other things console, too. — Teju Cole

A paradox: the same century invented History and PHotography. But History is a memory fabricated according to positive formulas, a pure intellectual discourse which abolishes mythic Time; and the Photograph is a certain but fugitive testimony; so that everything, today, prepares our race for this impotence: to be no longer able to conceive duration, affectively or symbolically: the age of the Photograph is also the age of revolutions, contestations, assassinations, explosions, in short, of impatiences, of everything which denies ripening. — Roland Barthes

The intellectual summits of my life had been completing my dissertation and publishing my book, and that was already more than ten years ago. Intellectual summits? Summits, full stop. In those days, at least, I'd felt justified. Since then I hadn't produced anything except a few short articles for the Journal of Nineteenth-Century Studies, plus a couple for The Literary Review, when some new book touched on my field of expertise. My articles were clear, incisive and brilliant. They were generally well received, especially since I never missed a deadline. But was that enough to justify a life? — Michel Houellebecq

That was thirteen hundred years ago. This is really no improvement upon the work of the Roman augurs. Has the trade of interpreting the Lord's matters gone out, discouraged by the time-worn fact that nobody succeeds at it? No, it still flourishes; there was never a century nor a country that was short of experts who knew the Deity's mind and were willing to reveal it. Whenever there has been an opportunity to attribute to Him reasonings and conduct which would make a half-witted human being ridiculous, there has always been an expert ready and glad to take advantage of it. — Mark Twain

My own duty as a teacher ... is not so much to interpret Beethoven, Wagner, or other masters of the past, but to give what encouragement I can to the young musicians of America. I ... hope that just as this nation has already surpassed so many others in marvelous inventions and feats of engineering and commerce, and has made an honorable place for itself in literature in one short century, so it must assert itself on the ... art of music ... To bring about this result, we must trust the very youthful enthusiasm and patriotism of this country. — Antonin Dvorak

Just as the attempts to preserve the power of knights in armor were doomed to fail in the face of gunpowder weapons, so the modern notions of nationalism and citizenship are doomed to be short-circuited by microtechnology. Indeed, they will eventually become comic in much the way that the sixteenth century. The cherished civic notions of the twentieth century will be comic anachronisms to new generations after the transformation of the year 2000. The Don Quixote of the twenty-first century will not be a knight-errant struggling to revive the glories of feudalism but a bureaucrat in a brown suit, a tax collector yearning for a citizen to audit. — James Dale Davidson

Yet it would be nearly impossible to overstate Lyell's influence. The Principles of Geology went through twelve editions in his lifetime and contained notions that shaped geological thinking far into the twentieth century. Darwin took a first edition with him on the Beagle voyage and wrote afterwards that 'the great merit of the Principles was that it altered the whole tone of one's mind, and therefore that, when seeing a thing never seen by Lyell, one yet saw it partially through his eyes22.' In short, he thought him nearly a god, as did many of his generation. It is a testament to the strength of Lyell's sway that in the 1980s, when geologists had to abandon just a part of his theory to accommodate the impact theory of extinctions, it nearly killed them. But that is another chapter. — Bill Bryson

Written by the ancient Chinese philosopher of the same name, the 'Zhuangzi' is one long perplexing puzzle of a rambling collection of enigmatic short stories. It's a strange feeling to laugh at a joke written by someone in the 4th century B.C. — Patrick Stump

Articulate each meeting's purpose (Making an announcement? Delivering a report?). Terminate the meeting once the purpose is accomplished. Follow up with short communications summarizing the discussion, spelling out new work assignments and deadlines for completing them. General Motors CEO Alfred Sloan's legendary mastery of meeting follow-up helped secure GM's industry dominance in the mid-twentieth century. — Harvard Business School Press

If she had ever once in her life given the realities of life in seventeenth-century Bohemia a fleeting thought - and she most certainly had not - she would have pictured a world of superstition and suffering where obscenely rich and powerful aristocrats oppressed the miserable mass of grimy peasants whose lives were nasty, brutish, and short. Yet the folk she observed bustling around her, while admittedly grimy and short, seemed a fairly happy lot - judging solely from the air of amiable bonhomie permeating the Old Town square. Everywhere she looked, people were smiling, laughing, greeting one another with formal handshakes and kisses. — Stephen R. Lawhead

The perfect pop song is a 20th-century creation; it's not a sonnet, it's not an opera, it's something short - three and a half minutes by nature - and has this ability to travel and to defy class and economic structures. — Doug Aitken

What man does for his own desires and comforts affects the complex total-of-life, the ecology, and his short-term gains can bring long-term disadvantages. The Machines taught us to set up a human society which would minimize that, but the near-disaster of the early Twenty-first Century has left mankind suspicious of innovations. — Isaac Asimov

It takes a long time for a country to build a strong base in science, but only a short time to destroy it. Germany was a sad example. It was a world leader in the sciences for more than a century, until its science base was demolished during the Nazi era, and the country ceded its position to the United States. — Torsten Wiesel

During the Age of Glass, everyone believed some part of him or her to be extremely fragile. For some it was a hand, for others a femur, yet others believed it was their noses that were made of glass. The Age of Glass followed the Stone Age as an evolutionary corrective, introducing into human relations a new sense of fragility that fostered compassion. This period lasted a relatively short time in the history of love-about a century-until a doctor named Ignacio da Silva hit on the treatment of inviting people to recline on a couch and giving them a bracing smack on the body part in question, proving to them the truth. The anatomical illusion that had seemed so real slowly disappeared and-like so much we no longer need but can't give up-became vestigial. But from time to time, for reasons that can't always be understood, it surfaces again, suggesting that the Age of Glass, like the Age of Silence, never entirely ended. — Nicole Krauss

As the United States continues its slow but steady recovery from the depths of the financial crisis, nobody actually wants a massive austerity package to shock the economy back into recession, and so the odds have always been high that the game of budgetary chicken will stop short of disaster. Looming past the cliff, however, is a deep chasm that poses a much greater challenge
the retooling of the country's economy, society, and government necessary for the United States to perform effectively in the twenty-first century. — Fareed Zakaria