Shaping Languages Quotes & Sayings

The universe is bigger than our egos and can supply more than our demand. — Joe Vitale

Intolerance is a thing that causes war, pogroms, crucifixions, lynchings, and makes people cruel to little children and each other. It is responsible for most of the viciousness, violence, terror, and heart and soul breaking of the world. — Betty Smith

Novelists and the literary world play an important part in shaping languages. The Swahili they write influence the readers and their languages. The literary obstacle in Tanzania is not that people do not read, but that they don't read because there are no interesting writers. — Enock Maregesi

Restoration between God and us is the beginning of restoration to wholeness in our lives. — Renee Noseworthy

The wood wide web has been mapped, traced, monitored, and coaxed to reveal the beautiful structures and finely adapted languages of the forest network. We have learned that mother trees recognize and talk with their kin, shaping future generations. In addition, injured tress pass their legacies on to their neighbors, affecting gene regulation, defense chemistry, and resilience in the forest community. These discoveries have transformed our understanding of trees from competitive crusaders of the self to members of a connected, relating, communicating system. Ours is not the only lab making these discoveries-there is a burst of careful scientific research occurring worldwide that is uncovering all manner of ways that trees communicate with each other above and below ground. — Peter Wohlleben

Distrust that man who tells you to distrust. He takes the measure of his own small soul, and thinks the world no larger. — Ella Wheeler Wilcox

Budget cuts are a sad reality in most newsrooms, and I am concerned that they reduce the collective muscle of journalists who are doing the expensive, and often dangerous, work of on-the-ground reporting. — Jill Abramson

Cuzco - the place that my friends and the aforementioned anthropologists inhabit - is a socionatural territory composed by relations among the people and earth-beings, and demarcated by a modern regional state government. Within it, practices that can be called indigenous and nonindigenous infiltrate and emerge in each other, shaping lives in ways that, it should be clear, do not correspond to the division between nonmodern and modern. Instead, they confuse that division and reveal the complex historicity that makes the region "never modern" (see Latour 1993b).5 What I mean, as will gradually become clear throughout this first story, is that Cuzco has never been singular or plural, never one world and therefore never many either, but a composition (perhaps a constant translation) in which the languages and practices of its worlds constantly overlap and exceed each other. — Marisol De La Cadena