Seventeenth Quotes & Sayings

Josh isn't in love with me and I'm not in love with him."
"Sell it to someone who's buying, Sunshine. Have you seen the way he looks at you?" I've seen the way he looks at me but I don't know what it means. "Like you're a seventeenth-century, hand-carved table in mint condition. — Katja Millay

Few novels truly deserve the description 'rollicking' in the way Mary Novik's Conceit does. A hearty, boiling stew of a novel, served up in rich old-fashioned story-telling. Novik lures her readers into the streets of a bawdy seventeenth-century London with a nudge and a wink and keeps them there with her infectious love of detail and character. A raunchy, hugely entertaining read that will leave you at once satiated and hungry for more. — Gail Anderson-Dargatz

The walls were draped with banners covered with cabalistic signs, an abundance of owls of all kinds, scarabs and ibises, and Oriental divinities of uncertain origin. Near the rear wall was a dais, a proscenium of burning torches held up by rough logs, and in the background an altar with a triangular altarpiece and statuettes of Isis and Osiris. The room was ringed by an amphitheater of figures of Anubis, and there was a portrait of Cagliostro (it could hardly have been of anyone else, could it?), a gilded mummy in Cheops format, two five-armed candelabra, a gong suspended from two rampant snakes, on a podium a lectern covered by calico printed with hieroglyphics, and two crowns, two tripods, a little portable sarcophagus, a throne, a fake seventeenth-century fauteuil, four unmatched chairs suitable for a banquet with the sheriff of Nottingham, and candles, tapers, votive lights, all flickering very spiritually. — Umberto Eco

A scrap of seventeenth-century sunlight compressed into dots and pixels, — Donna Tartt

I was very much into buying contemporary art, but I've just decided I want to get rid of it all. Not that it's not great art, but all of a sudden my mood has changed, and I want to go back to seventeenth- and eighteenth-century masters. — Sylvester Stallone

If there is a secret, a carefully guarded secret, to human happiness, it is that one expressed in a seventeenth-century catechism that says, "Man's chief end is to glorify God and to enjoy him forever." The secret to happiness is found in obedience to God. How can we be happy if we are not obedient? How can we be obedient if we do not know what it is we are to obey? Thus the top and the tail of it is that happiness cannot be fully discovered as long as we remain ignorant of God's Word. — R.C. Sproul

To modern educated people, it seems obvious that matters of fact are to be ascertained by observation, not by consulting ancient authorities. But this is an entirely modern conception, which hardly existed before the seventeenth century. — Bertrand Russell

The writings and the recommendations of the earliest medical scientists and the new breed of clinicians between the mid-fifteenth and early seventeenth centuries were based on the supposition that sufficient study and experimentation would elucidate not only the origins of disease, but its treatment as well. — Sherwin B. Nuland

collectivity, on the other hand, is the place of what the seventeenth-century French philosopher Blaise Pascal calls "divertissement," an untranslatable word which roughly means "distraction" or "diversion": It is the escape from life's problems, and also its invitations, into activities that in ultimate terms are meaningless. It is a constant turning to superficial actions as a way to avoid facing the true realities of human life. The soap operas and situation comedies easily become an addiction. They take the place of the "bread and circuses" of ancient Rome. There was plenty wrong with Roman society and the Roman emperors offered the diversion of food and entertainment to make people forget the banality and meaninglessness of the lives they lived. Our society does much the same and has ever so much more in the way of sophisticated tools for doing so. — William H. Shannon

Among Evangelical Christians, all of whom await the Second Coming of Jesus, there are historically two camps: postmillennialists and premillennialists. For most of the seventeenth and eighteenth centuries, most were of the "post" variety, meaning that they expected the Messiah's return after the thousand-year reign of peace. In order to hasten His arrival, they set out to create that harmonious world here and now, fighting for the abolition of slavery, prohibition of alcohol, public education, and women's literacy.
The chaos of the Civil War and industrialization caused many evangelicals to rethink their optimism. They determined that Jesus would actually arrive before the final judgment. Therefore any efforts toward a just society here on earth were futile; what mattered was perfecting one's faith. As historian Randall Balmer writes, these believers "retreated into a theology of despair, one that essentially ceded the temporal world to Satan and his minions. — Mark Sundeen

December 16, 1846, the fifteen composing the "Forlorn Hope," left Donner Lake. January 17, 1847, as they reached Johnson's ranch; and February 5th Capt. Tucker's party started to the assistance of the emigrants. This first relief arrived February 19th at the cabins; the second relief, or Reed's party, arrived March 1st; the third, or Foster's, about the middle of March; and the fourth, or Fallon's, on the seventeenth of April. Upon the arrival of Capt. Fallon's company, the sight presented at the cabins beggars all description. Capt. R. P. Tucker, now of Goleta, Santa Barbara County, Cal., endeavors, in his correspondence, to give a slight idea of the scene. — C.F. McGlashan

In seventeenth-century England, 150 out of every 1,000 newborns died during their first year, and a third of all children were dead before they reached fifteen.9 Today, only five out of 1,000 English babies die during their first year, and only seven out of 1,000 die before age fifteen.10 — Yuval Noah Harari

But it doesn't happen that way, I keep telling myself knowingly and sadly. Only in our fraternity pledges and masonic inductions, our cowboy movies and magazine stories, not in our real-life lives. For, the seventeenth-century humanist to the contrary, each man is an island complete unto himself, and as he sinks, the moving feet go on around him, from nowhere to nowhere and with no time to lose. The world is long past the Boy Scout stage of its development; now each man dies as he was meant to die, and as he was born, and as he lived: alone, all alone. Without any God, without any hope, without any record to show for his life.
("New York Blues") — Cornell Woolrich

the seventeenth-century saint, Margaret Marie Alacoque, a French nun of Parayle-Monial, who founded the devotion to the Sacred Heart of Jesus. Margaret would deliberately eat cheese knowing that it made her vomit, and by her own admission she ate the vomit of sister nuns. — John Cornwell

He who has not lived in the eighteenth century before the Revolution does not know the sweetness of life and can not imagine that there can be happiness in life. This is the century that has shaped all the conquering arms against this elusive adversary called boredom. Love, Poetry, Music, Theatre, Painting, Architecture, Court, Salons, Parks and Gardens, Gastronomy, Letters, Arts, Science, all contributed to the satisfaction of physical appetites, intellectual and even moral refinement of all pleasures, all the elegance and all the pleasures. The existence was so well filled that if the seventeenth century was the Great Age of glories, the eighteenth was that of indigestion. — Charles Maurice De Talleyrand-Perigord

After attending the gymnasium between my eighth and seventeenth years, I studied classical philology at Berlin University for two years under Boeckh and Lachmann, and with the friendly support of Emanuel Geibel and Franz Kugler, I dabbled in all sorts of poetry. — Paul Heyse

None of that "the day is over, now I can chill in front of my Firefly DVDs for the seventeenth time" warmth. — S.M. Reine

When you think about Puritanism, you must begin by getting rid of the slang term 'Puritanism' as applied to Victorian religious hypocrisy. This does not apply to seventeenth-century Puritanism. — Leland Ryken

In The Great Stagnation, Cowen bemoaned the lack of big technological advances and argued that the American economy has slowed and wages have been depressed as a result. "In a figurative sense, the American economy has enjoyed lots of low-hanging fruit since at least the seventeenth century, whether it be free land, lots of immigrant labor, or powerful new technologies," he wrote. "Yet during the last forty years, that low-hanging fruit started disappearing, and we started pretending it was still there. We have failed to recognize that we are at a technological plateau and the trees are more bare than we would like to think. That's it. That is what has gone wrong." In — Ashlee Vance

Most experts today subscribe to some variations of the incongruity theory, the idea that humor arises when people discover there's an inconsistency between what they expect to happen and what actually happens. Or, as seventeenth-century French philosopher Blaise Pascal put it when he first came up with the concept, "Nothing produces laughter more than a surprising disproportion between that which one expects and that which one sees. — Joel Warner

I am Calumny Spinks.
Between me and the satin blue sky hangs the hempen noose.
It has swung there in the faintest of breezes, waiting for me, all my life. — Piers Alexander

That realization: Her love was a lie, just like everything else was.
The day I'd be old enough to handle it: my seventeenth birthday — A.S. King

John Finnis observed that, since there is no doctrine of subjective rights in Aquinas and there is such a doctrine in Suarez, a "watershed" must be situated somewhere between the thirteenth century and the seventeenth. But this view rests on the fallacy, widespread among modern jurists and philosophers who are not medieval specialists, that if an idea is not to be found in Aquinas it is not really a medieval idea at all. — Brian Tierney

that was how plenty of people felt in 634 BC in Rome, as well, when they were convinced that the city was destined to collapse after 120 years of existence. It is how people have felt at countless points in history since then. Try searching Google's library of digitised manuscripts for the phrase 'these uncertain times', and you'll find that it occurs over and over, in hundreds of journals and books, in virtually every decade the database encompasses, reaching back to the seventeenth century. 'As a matter of fact,' Watts insisted, 'our age is no more insecure than any other. Poverty, disease, war, change and death are nothing new. — Oliver Burkeman

A weekday edition of The New York Times contains more information than the average person was likely to come across in a lifetime in seventeenth-century England — Richard Saul Wurman

Years ago atheism was an individual phenomenon; today atheism is social, the atheist who once was a curiosity, is now a component part of some of the governments of the world. Once men quarreled because they wanted God worshipped in a certain way; now they quarrel because they do not want God worshipped at all. The wars of religion of the seventeenth century have become the wars against religion of the twentieth century. — Fulton J. Sheen

We should have scant notion of the gardens of these New England colonists in the seventeenth century were it not for a cheerful traveller named John Josselyn, a man of everyday tastes and much inquisitiveness, and the pleasing literary style which comes from directness, and an absence of self-consciousness. — Alice Morse Earle

during the latter part of the seventeenth and through the eighteenth centuries, while ordinary churchgoers continued to live in the world of the Bible, intellectuals were more and more controlled by the humanist tradition, so that even those who sought to defend the Christian faith did so on the basis that it was "reasonable," that is to say, that it did not contradict the fundamental humanist assumption. — Lesslie Newbigin

The seventeenth century began with the death of Queen Elizabeth and the ascension to the English throne of James VI of Scotland, who, for this reason, became James I of England. Of course, James' grandmother was Marie de Guise of France, who had married James V of Scotland. She had steered the Stuart dynasty away from Protestantism in the direction of Catholicism. Marie was a Merovingian and a member of the Priory of Sion, and she functioned on behalf of its Catholic wing, in attempting to control the course of change in European Christendom. Chapter 8 - Sion's Army — Jeff Wilkerson

When Marguerite (Marguerite-Louise of France, Grand Duchess of Tuscany), caught malaria, she claimed the royal family of Tuscany was trying to murder her, but that she would, in fact, rather die than return to her husband. Louis XIV asked the pope to threaten excommunication if Marguerite persisted, and the pontiff sent her a harsh letter. She didn't fear hell, she replied she was already living in it. — Eleanor Herman

Elias Ashmole, a seventeenth-century book collector and alchemist whose books and papers had come to the Bodleian from the Ashmolean Museum in the nineteenth century, along with the number 782. — Deborah Harkness

The assumption that the laws of nature are eternal is a vestige of the Christian belief system that informed the early postulates of modern science in the seventeenth century. Perhaps the laws of nature have actually evolved along with nature itself, and perhaps they are still evolving. Or perhaps they are not laws at all, but more like habits. — Rupert Sheldrake

Amy Poehler was new to SNL and we were all crowded into the seventeenth-floor writers' room, waiting for the Wednesday night read-through to start. [ ... ] Amy was in the middle of some such nonsense with Seth Meyers across the table, and she did something vulgar as a joke. I can't remember what it was exactly, except it was dirty and loud and "unladylike",
Jimmy Fallon [ ... ] turned to her and in a faux-squeamish voice said, "Stop that! It's not cute! I don't like it."
Amy dropped what she was doing, went black in the eyes for a second, and wheeled around on him. "I don't fucking care if you like it." Jimmy was visibly startled. Amy went right back to enjoying her ridiculous bit.
With that exchange, a cosmic shift took place. Amy made it clear that she wasn't there to be cute. She wasn't there to play wives and girlfriends in the boys' scenes. She was there to do what she wanted to do and she did not fucking care if you like it. — Tina Fey

The seventeenth, Desmond! Come along at once; everything's all right. We're going to buy a huge bracelet for my wife, an enormous cigarette-holder for Madame Peloux, and a tiny tie-pin for you — Colette

Thomas Goodwin, a seventeenth-century Puritan pastor, wrote that one day he saw a father and son walking along the street. Suddenly the father swept the son up into his arms and hugged him and kissed him and told the boy he loved him - and then after a minute he put the boy back down. Was the little boy more a son in the father's arms than he was down on the street? Objectively and legally, there was no difference, but subjectively and experientially, there was all the difference in the world. In his father's arms, the boy was experiencing his sonship. When — Timothy J. Keller

The German astronomer Johannes Kepler coined the term "camera obscura" in the early seventeenth century, but by then the phenomenon had been known for millennia; in fact, it is perhaps the oldest known optical illusion. Some form of camera obscura was most likely behind a popular illusion performed in ancient Greece and Rome, in which spectral images were cast upon the smoke of burning incense by performers using concave metal mirrors - hence the expression "smoke and mirrors. — Jennifer Ouellette

Hobbes took the madness of his age, considered it "normal," and projected it back into prehistoric epochs of which he knew next to nothing. What Hobbes called "human nature" was a projection of seventeenth-century Europe, where life for most was rough, to put it mildly. Though it has persisted for centuries, Hobbes's dark fantasy of prehistoric human life is as valid as grand conclusions about Siberian wolves based on observations of stray dogs in Tijuana. — Christopher Ryan

Until the seventeenth century there was no concept of evidence with which to pose the problem of induction! — Ian Hacking

Ruggles told my father what he did because it is not a good thing to belong to the seventeenth or eighteenth centuries in the twentieth. Or really, because it is not good to have taken one's public-school's ethical system seriously. I am really, sir, the English public schoolboy. That's an eighteenth-century product. What with — Ford Madox Ford

Unable either to practice science without the Principia or to make that work conform to the corpuscular standards of the seventeenth century, scientists gradually accepted the view that gravity was indeed innate — Thomas S. Kuhn

I had now arrived at my seventeenth year, and had attained my full height, a fraction over six feet. I was well endowed with youthful energy, and was of an extremely sanguine temperament. — Henry Bessemer

Even though Pope Urban VIII reversed the pronouncements of his predecessors by declaring slavery unacceptable in the mid-seventeenth century, the vast majority of Protestant Christians in America considered slavery and white supremacy to be absolutely consistent with "biblical" Christianity. It would take American Protestants over a hundred years to make slavery history. Even then, they would find ways to cleverly camouflage the old Doctrine of Discovery and its white supremacist scaffolding under distinctly American terms like Manifest Destiny and American exceptionalism, terms still celebrated in many sectors of US society today. Professor — Brian D. McLaren

By the time of the arrival of Islam in the early seventeenth century CE, what we now call the Middle East was divided between the Persian and Byzantine empires. But with the spread of this new religion from Arabia, a powerful empire emerged, and with it a flourishing civilization and a glorious golden age.
Given how far back it stretches in time, the history of the region
and even of Iraq itself
is too big a canvas for me to paint. Instead, what I hope to do in this book is take on the nonetheless ambitious task of sharing with you a remarkable story; one of an age in which great geniuses pushed the frontiers of knowledge to such an extent that their work shaped civilizations to this day. — Jim Al-Khalili

I wish that in order to secure his party's nomination, a presidential candidate would be required to point at the sky and name all the stars; have the periodic table of the elements memorized; rattle off the kings and queens of Spain; define the significance of the Gatling gun; joke around in Latin; interpret the symbolism in seventeenth-century Dutch painting; explain photosynthesis to a six-year-old; recite Emily Dickenson; bake a perfect popover; build a shortwave radio out of a coconut; and know all the words to Hoagy Carmichael's "Two Sleepy People", Johnny Cash's "Five Feet High and Rising", and "You Got the Silver" by the Rolling Stones ... What we need is a president who is at least twelve kinds of nerd, a nerd messiah to come along every four years, acquire the Secret Service code name Poindexter, install a Revenge of the Nerds screen saver on the Oval Office computer, and one by one decrypt our woes. — Sarah Vowell

Facts, like telescopes and wigs for gentlemen, were a seventeenth century invention. — Alasdair MacIntyre

I would be researching seventeenth-century garden design or I would be doing something with Pepys, but I just kept using all of it to write about Margaret Cavendish. It took me a long time to realize that I just wanted to write a book about her. Years. — Danielle Dutton

In the seventeenth year of my age my mother died. — William Lilly

Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat. — David Bentley Hart

In the seventeenth century, the science of medicine had not wholly cut asunder from astrology and necromancy; and the trusting Christian still believed in some occult influences, chiefly planetary, which governed not only his crops but his health and life. — Alice Morse Earle

How strange it would be if the final theory were to be discovered in our lifetimes! The discovery of the final laws of nature will mark a discontinuity in human intellectual history, the sharpest that has occurred since the beginning of modern science in the seventeenth century. Can we now imagine what that would be like? — Steven Weinberg

Almost everything that distinguishes the modern world from earlier centuries is attibutable to science, which achieved its most spectacular triumphs in the seventeenth century. — Bertrand Russell

Bent
like the branches of a tree
broken
like the pieces of my heart
cracked
like the seventeenth moon
shattered
like the glass in the window
the day we met — Kami Garcia

FALCKNER, DANIEL. Curieuse Nachricht from Pennsylvania. Translation by Julius F. Sachse. Lancaster, Pa.: 1905. Series of 103 questions and answers, on all aspects of Pennsylvania Conditions. Written at close of the seventeenth century. Several editions printed in Germany. — Anonymous

Considering that knowledge of the chemical as well as the optical principles of photography was fairly widespread following Schulze's experiment (in 1725) ... the circumstance that photography was not invented earlier remains the greatest mystery in its history ... It had apparently never occurred to any of the multitude of artists of the seventeenth and eighteenth centuries who were in the habit of using the camera obscura to try to fix its image permanently. — Helmut Gernsheim

Spontaneous is what you get after the seventeenth draft. — John Ciardi

Hamlet is the human soul as it was, as it is, and as it will be. In conceiving this drama, Shakspeare overstepped the limit fixed even for genius. I can understand Homer and Dante, studied by the light of their epoch. I can comprehend that they could do what they did; but how an Englishman of the seventeenth century could foreknow psychosis, a science of recent growth, will be to me, in spite of my study of Hamlet, an everlasting mystery. Having — Henryk Sienkiewicz

When the Europeans conquered America, they opened gold and silver mines and established sugar, tobacco and cotton plantations. These mines and plantations became the mainstay of American production and export. The sugar plantations were particularly important. In the Middle Ages, sugar was a rare luxury in Europe. It was imported from the Middle East at prohibitive prices and used sparingly as a secret ingredient in delicacies and snake-oil medicines. After large sugar plantations were established in America, ever-increasing amounts of sugar began to reach Europe. The price of sugar dropped and Europe developed an insatiable sweet tooth. Entrepreneurs met this need by producing huge quantities of sweets: cakes, cookies, chocolate, candy, and sweetened beverages such as cocoa, coffee and tea. The annual sugar intake of the average Englishman rose from near zero in the early seventeenth century to around eighteen pounds in the early nineteenth century. — Yuval Noah Harari

I'm working on this book on the trial of Socrates. It started out with the idea of the problem of freedom of thought...and expression...I started by spending a year on the English Seventeenth Century Revolutions, and I had a fascinating time. And then I felt I couldn't understand the English Seventeenth Century Revolutions without understanding the Reformation. When I got to the Reformation, I felt that I had to understand the premonitory movements that began in the Middle Ages. When I got there, I felt I had to understand the classical period." (quoted in Andrew Patner, I. F. Stone: A Portrait, p. 21) — I. F. Stone

In the Scotland of the early seventeenth century, an old woman living alone in Kirkcudbrightshire was accused of witchcraft and on conviction was rolled downhill in a blazing tar barrel. One of the charges against her was that she walked withershins round a well near her cottage which was used by other people. The well was afterwards known as the Witch's Well. These episodes must surely serve as cautionary tales to anyone tempted to transgress the usual custom of walking deasil round a holy well. — Colin Bord

Most Americans haven't had my happy experience of living for thirteen years in a seventeenth-century house, since most of America lacks seventeenth-century houses. — John Updike

The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined. — Stephen Jay Gould

It was a strange experience to be looking out the window of an eighteenth-century Chinese house at a seventeenth-century colonial graveyard full of people in twenty-first-century Halloween costumes. Salem, guys. — J.W. Ocker

In the seventeenth and eighteenth centuries you could travel from Holland to China in a year or two, the time it has taken Voyager to travel from Earth to Jupiter. — Carl Sagan

I have read or been told that in a book of etiquette of the seventeenth century the very first rule forbids you to tell your dreams to other people, since they cannot possibly be of interest to them. — Isak Dinesen

It was only as part of the civilizing process that storytelling developed within the aristocratic and bourgeois homes, in the seventeenth and eighteenth centuries through governesses and nannies, and later in the eighteenth and the nineteenth centuries through mothers, who told bedtime stories. — Jack D. Zipes

A seventeenth-century painting can be "modern" because the living eye finds it fresh and new. A "modern" painting can be outdated because it was a product of the moment and not of time. — Marya Mannes

Far too often, we don't start because we can't get our minds around the entire thing. We don't take the first step because we can't figure out the seventeenth step. But you don't have to know the seventeenth step. You only have to know the first step. Because the first number is always 1. Start with 1. — Rob Bell

The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century. — Harold Innis

It was not always the case, of course, that navies paid for themselves. In wartime, costs often exceeded revenues, and those deficits grew over time as fleets and armies got bigger. But this was hardly an insurmountable obstacle for the most dynamic economies in the world. The United Provinces and England were able to borrow all they needed to underwrite their defense budgets. The pressures of war gave a powerful impetus to the growth of stocks, bonds, loans, and paper currencies during the late seventeenth and early eighteenth centuries and helped to turn Amsterdam and then London into international financial centers. To take one example, the Bank of England was established in 1694 to raise funds to allow England to wage war against France. — Max Boot

Late in the winter of my seventeenth year, my mother decided I was depressed, presumably because I rarely left the house, spent quite a lot of time in bed, read the same book over and over, ate infrequently, and devoted quite a bit of my abundant free time to thinking about death. — John Green

On sober reflection, I find few reasons for publishing my Italian version of an obscure, neo-Gothic French version of a seventeenth century Latin edition of a work written in Latin by a German Monk toward the end of the fourteenth century ... First of all, what style should I employ? — Umberto Eco

The fire at Lipara, Xenophanes says, ceased once for sixteen years, and came back in the seventeenth. And he says that the lavastream from Aetna is neither of the nature of fire, nor is it continuous, but it appears at intervals of many years. — Aristotle.

Finding witches not only explained evil, it also was tangible evidence of God's existence. As the sixteenth-century Cambridge theologian Roger Hutchinson argued, in a polished bit of circular reasoning, "If there be a God, as we most steadfastly must believe, verily there is a Devil also; and if there be a Devil, there is no surer argument, no stronger proof, no plainer evidence, that there is a God."13 And, conversely, as noted in a seventeenth-century witch trial, "Atheists abound in these days and witchcraft is called into question. If neither possession nor witchcraft [exists], why should we think that there are devils? If no devils, no God. — Michael Shermer

Between their rise in the thirteenth century and their sudden fall in the seventeenth, when the line abruptly ended, the Medicis produced three popes, two queens, and many Florentine rulers, and they supported the work of Galileo, Michelangelo, Leonardo, and Botticelli - a veritable parade of geniuses. — Hanya Yanagihara

If you do not regard the great confessions and catechisms of the sixteenth and seventeenth centuries as being biblical in their teaching on justification, then you should probably do the decent thing and become a Catholic. — Anonymous

The seventeenth-century baby slept, as his nineteenth-century descendant does, in a cradle. Nothing could be prettier than the old cradles that have survived successive years of use with many generations of babies. — Alice Morse Earle

The seventeenth-century Benedictine mystic, Dom Augustine Baker, who fought a determined battle for the interior liberty of contemplative souls in an age ridden by autocratic directors, has the following to say on the subject: The director is not to teach his own way, nor indeed any determinate way of prayer, but to instruct his disciples how they may themselves find out the way proper for them. . . . In a word, he is only God's usher, and must lead souls in God's way, and not his own. — Thomas Merton

Call yourself "Colonel" and declare that your fortune was left to you by Dutch burghers from the seventeenth century. Now you're a solid citizen, the embodiment of hard work and rugged individualism. You're no criminal. The criminal is the guy who comes up short, who gets caught, who fails to adopt a respectable cover. — Luc Sante

I ate her cooking for eighteen years," he whispered. "You get used to it."
"Oh yeah, when?"
"I think it happened around the seventeenth year," Henry said. — Michael Buckley

Let's say that you could carry around a perfect copy of a three-dimensional realization of a Caravaggio painting (or if your tastes are more modern make it a Picasso). You would carry a small box in your pocket, and whenever you wanted, you could press a button and the box would open up into life-sized glory and show you the picture. You would bring it to all the parties you attended. The peak of the culture of the seventeenth century (or say the 1920s if you prefer Picasso) would be at your disposal. Alternatively, let's say you could carry around in your pocket an iPhone. That gives you thousands of songs, a cell phone, access to personal photographs, YouTube, email, and web access, among many other services, not to mention all the applications that have not yet been written. You will have a strong connection to the contemporary culture of small bits. — Tyler Cowen

Jack Sturtzer, one of my cousins, had gone to art school and suggested that I might be interested in a private school called the Art Institute of Buffalo, and in fact that is what happened. So upon graduation in 1948, I then went to stay with my cousins on Seventeenth Street and enrolled in the program at the Art Institute on Elmwood Avenue. — Paul Smith

Most critics agree with the seventeenth-century printer who gave them to the world, that the Mutabilitie Cantos seem to be part of some following book of The Faerie Queene. — Janet Spens

And it'd be very hard to make up something as strange as the Dutch tulipmania in the seventeenth century, for example. Or the mysterious case of Thomas Clapper. Or the entire civic history of Seattle, Washington. — Stephen Briggs

John elbowed me." Isn't there some kind of Cast that can keep our noses working? Like a Stinkus Lessus Cast?
"No but I can think of a few Shutus Upus Casts that I might be applicable right about now."
"Temper, Caster Girl. You're supposed to be Light. You know, one of the good guys."
I broke the mold, remember? On my Seventeenth Moon, when I was Claimed Light and Dark?" I shot him a serious look. "Don't forget. I've got my Dark side."
"I'm scared." He grinned.
"You should be. Very."-Lena Duchannes and John Breed — Kami Garcia

When the war started, religion and superstition (whatever the difference is) permeated the lives of ordinary soldiers, who lived in a thought world not too far removed from the seventeenth century. — Philip Jenkins

In the seventeenth century the pound sterling was divided into twenty shillings (shortened to s.), and a shilling was divided into twelve pennies, or pence (shortened to d.). So an amount might be expressed as £2 10s 6d, or £2/10/6d. — Stephen Inwood

The force of originality "that made Donne so potent an influence in the seventeenth century makes him now at once for us, without his being the less felt as of his period, contemporary - obviously a living poet in the most important sense." In "The Good-Morrow" Leavis said that — John Donne

Epictetus has had a long-standing resonance in the United States; his uncompromising moral rigour chimed in well with Protestant Christian beliefs and the ethical individualism that has been a persistent vein in American culture. His admirers ranged from John Harvard and Thomas Jefferson in the seventeenth and eighteenth centuries to Ralph Waldo Emerson and Henry David Thoreau in the nineteenth. More recently, Vice-Admiral James Stockdale wrote movingly of how his study of Epictetus at Stanford University enabled him to survive the psychological pressure of prolonged torture as a prisoner of war in Vietnam between 1965 and 1973. Stockdale's story formed the basis for a light-hearted treatment of the moral power of Stoicism in Tom Wolfe's novel A Man in Full (1998).52 — Epictetus

Carl Bridenbaugh's study of colonial cities, Cities in the Wilderness, reveals a clear-cut class system. He finds: The leaders of early Boston were gentlemen of considerable wealth who, in association with the clergy, eagerly sought to preserve in America the social arrangements of the Mother Country. By means of their control of trade and commerce, by their political domination of the inhabitants through church and Town Meeting, and by careful marriage alliances among themselves, members of this little oligarchy laid the foundations for an aristocratic class in seventeenth century Boston. — Howard Zinn

My taste runs to hourglasses, maps, seventeenth-century typefaces, etymologies, the taste of coffee, and the prose of Robert Louis Stevenson. — Jorge Luis Borges

He was about to go home, about to return to the place where he had had a family. It was in Godric's Hollow that, but for Voldemort, he would have grown up and spent every school holiday. He could have invited friends to his house ... He might even have had brothers and sisters ... It would have been his mother who had made his seventeenth birthday cake. The life he had lost had hardly ever seemed so real to him as at this moment, when he knew he was about to see the place where it had been taken from him. — J.K. Rowling

The error I found in the philosophy of Henry George was its cocksureness, its simplicity, and the small value that it placed upon the selfish motives of men. The doctrine was a hang-over from the seventeenth century in France, when the philosophers had given up the idea of God, but still thought that there must be some immovable basis for man's conduct and ideals. In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception. — Clarence Darrow

I'd found a seventeenth-century map of the rivers of London. — Ben Aaronovitch

If I no longer love Diana,' he wrote, 'what shall I do?' What could he do, with his mainspring, his prime mover gone? He had known that he would love her for ever - to the last syllable of recorded time. He had not sworn it, any more than he had sworn that the sun would rise every morning: it was too certain, too evident: no one swears that he will continue to breathe nor that twice two is four. Indeed, in such a case an oath would imply the possibility of doubt. Yet now it seemed that perpetuity meant eight years, nine months and some odd days, while the last syllable of recorded time was Wednesday, the seventeenth of May. — Patrick O'Brian

Examples out of History, of People free and in the State of Nature, that being met together incorporated and began a Common-wealth. And if the want of such instances be an argument to prove that Government were not, nor could not be so begun, I suppose the contenders for Parernal Empire were better let it alone, than urge it against natural Liberty. For if they can give so many instances out of History, of Governments begun upon Paternal Right, I think (though at best an Argument from what has been, to what should of right be, has no great force) one might, without any great danger, yield them the cause. But if I might advise the Original of Governments, as they have begun de facto, lest they should find at the foundation of most of them, something very little favourable to the design they promote, and such a power as they contend for. — John Locke

Constancy will always be the genius of love, the indication of that strength which constitutes the poet. A man should possess all women in his wife, like those squalid poetasters of the seventeenth century who made fair Irises and dazzling Chloes of their lowly Manons. — Honore De Balzac

In the seventeenth century, in less than forty years, twenty-six lakes were emptied. — Edmondo De Amicis

When seventeenth-century Jesuit missionary Paul Le Jeune lectured a Montagnais Indian man about the dangers of the rampant infidelity he'd witnessed, Le Jeune received a lesson on proper parenthood in response. The missionary recalled, "I told him that it was not honorable for a woman to love any one else except her husband, and that this evil being among them, he himself was not sure that his son, who was there present, was his son. He replied, 'Thou hast no sense. You French people love only your own children; but we all love all the children of our tribe.'"5 — Christopher Ryan

It is as if, to every period of history, there corresponded a privileged age and a particular division of human life: "youth" is the privileged age of the seventeenth century, childhood of the nineteenth, adolescence of the twentieth. — Philippe Aries

The "gravity train" was devised in the seventeenth century by British scientist Robert Hooke, who presented the idea in a letter to Isaac Newton. The idea has been seriously presented a few times, such as to the Paris Academy of Sciences in the nineteenth century. — Stephen Baxter