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No sermon I have heard or read touched my heart with half the force of this puppet show. John Quincy Adams — Paul C. Nagel

The sermon which does not lead to Christ, or of which Jesus Christ is not the top and the bottom, is a sort of sermon that will make the devils in hell laugh, but make the angels of God weep. — Charles Spurgeon

Consider this: there is not a single word in [the Sermon on the Mount] about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe! — Robin Meyers

I realized that every sermon I preached should be designed not to 'teach' or 'convert' people, but rather to encourage them, to give them a lift. I decided to adopt the spirit, style, strategy and substance of a 'therapist' in the pulpit. — Robert H. Schuller

The sermon which I write inquisitive of truth is good a year after, but that which is written because a sermon must be writ is musty the next day. — Ralph Waldo Emerson

The Milky Way Galaxy is one of billions, perhaps hundreds of billions of galaxies notable neither in mass nor in brightness nor in how its stars are configured and arrayed. Some modern deep sky photographs show more galaxies beyond the Milky Way than stars within the Milky Way. Every one of them is an island universe containing perhaps a hundred billion suns. Such an image is a profound sermon on humility. — Carl Sagan

Charles Haddon Spurgeon, the great British pulpiteer, had said in a sermon almost exactly a hundred years before: The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if he be not there, one of the first tokens of his absence will be a slothfulness in prayer.1 — Jim Cymbala

Sometimes,indeed, the Lord purposely leaves his children, withdraws the divine inflowings of his grace, and permits them to begin to sink, in order that they may understand that faith is not their own work.
(Sermon, "Mr. fearing comforted") — Charles Haddon Spurgeon

Text of Sermon when Edward III ascended the throne, 1 Feb. 1327. Walsingham Vox Populi, vox Dei. The voice of the people, the voice of God. — Walter Reynolds

The task of the preacher, therefore, is to take the Bible and to do two things in every sermon: destroy self-righteousness and point hearers toward the alien, external righteousness of Christ. — Carl R. Trueman

A person's faith goes at its own pace. The trouble with church is the service. A service is conducted for a mass audience. Just when I start to like the hymn, everyone plops down to pray. Just when I start to hear the prayer, everyone pops up to sing. And what does the stupid sermon have to do with God? Who knows what God thinks of current events? Who cares? — John Irving

Why does a little girl lose her emotional equilibrium in a moment of parental discipline, or a megastar musician forget who she is because of one criticism? Or why, when a text message or the subject line of an e-mail says, "We need to talk" (or for us pastors, "About your sermon") are we struck with a sudden feeling of doom? Why do we spend hours in the gym or in front of the mirror or online meticulously editing our social media profiles? Why is the perfect "selfie" such a large part of how we present ourselves to the world? Why do we live in constant disequilibrium about what our real or imagined critics might say about us? — Scott Sauls

Did I tell you how much I liked your sermon on Sunday?" "You did not, or I would have remembered it." "Well, it was glorious. You were very bold, I thought, to preach on sin. Hardly anyone wants to hear sin preached." "Mainstream Christianity glosses over the fact that it isn't just a question of giving up sin, but of doing something far more difficult - giving up our right to ourselves." He made the turn onto the busy highway toward Wesley, which always, somehow, seemed a shock to his senses. "The sin life in us must be transformed into the spiritual life." "How?" "Through sacrifice and obedience." She smiled ironically. "How do you think that will be received by those of us who come to sit in a comfortable pew and find a hot seat instead? "They'll just have to go across the street until I've finished preaching on that particular subject." She laughed with delight. "You're different these days." He laughed with her. "I pray so," he said. — Jan Karon

All four gospel writers were no doubt enthusiastic members of their local churches. They went there every Sunday; sometimes they preached themselves; sometimes they listened to the sermon and nodded when the tradition was repeated accurately. And eventually they were prevailed on to write down their own or their sources' recollections of the facts that had generated the tradition. This is why it is silly for X to say: "Mark wasn't written until the 50s at the earliest. That's a good twenty years after Jesus died. Mark couldn't be expected to remember things clearly after all that time." Mark didn't hibernate between the death of Jesus and the time he wrote his gospel, then take out his pen, scratch his head, and say: "It was a long time ago, and I'm trying to remember this for the first time, but so far as I remember it went something like this."31 — Charles Foster

The word repentance is sadly missing today from the average pulpit. It is a very unpopular word. The first sermon Jesus ever preached was "Repent: for the kingdom of heaven is at hand" [Matthew 4:17 kjv]. — Billy Graham

I read somewhere that every inch of rope used in the British Navy has a strand of red in it, so that wherever a bit of it is found it is known. That is the text of my little sermon to you. Virtue, which means honour, honesty, courage, and all that makes character, is the red thread that marks a good man wherever he is. — Louisa May Alcott

That old black coat he always wore to preach in was the one he put over her shoulders one evening when they were walking along the road together and he was throwing rocks at the fence posts the way a boy would do, still shy of her. But on a Sunday morning, with the sermon in front of him he'd spent the week on and knew so well he hardly need to look at it, he was a beautiful old man, and it pleased her more than almost anything that she knew the feel of that coat, the weight of it. — Marilynne Robinson

Axiom #3: When told how to apply sermons specifically, most people over-congratulate themselves on how biblically they already live while thinking of others who could really use the sermon. — Calvin Miller

We have something to hide. We have secrets, worries, thoughts, hopes, desires, passions which no one else gets to know. We are sensitive when people get near those domains with their questions. And now, against all rules of tact the Bible speaks of the truth that in the end we will appear before Christ with everything we are and were ... . And we all know that we could justify ourselves before any human court, but not before this one. Lord, who can justify themselves?1 Bonhoeffer's sermon for Repentance sunday, November 19, 1933 — Dietrich Bonhoeffer

Modern-day cinema takes the form of a sermon. You don't get to think, you only get to receive information. — Gus Van Sant

A simple Bible reader and sermon hearer who is full of the Holy Spirit will develop a far deeper acquaintance with his God and Savior than a more learned scholar who is content with being theologically correct. — J.I. Packer

Biblical preaching moves from exegetical commentary and doctrinal exposition to life instruction. Such preaching exhorts as well as expounds because it recognizes that Scripture's own goal is not merely to share information about God but to conform his people to the likeness of Jesus Christ. Preaching without application may serve the mind, but preaching with application results in service to Christ. Application makes Jesus the source and the objective of a sermon's exhortation as well as the focus of its explanation. — Bryan Chapell

As we tune our ears to the kind of preaching that makes the primary point of the sermon the primary point of a particular passage of Scripture, we grow accustomed to listening to God. — Thabiti M. Anyabwile

This topic of judging others could actually be taught in a two-word sermon. When it comes to hating, gossiping, ignoring, ridiculing, holding grudges, or wanting to cause harm, please apply the following: Stop it! It's that simple. We simply have to stop judging others and replace judgmental thoughts and feelings with a heart full of love for God and His children. — Dieter F. Uchtdorf

Jesus proclaimed the favor of God in His very first sermon. Then He sealed the deal with His death and resurrection. Favor is a function of surrender. If we don't hold out on God, God will not hold out on us. — Mark Batterson

If Jesus is a teacher only, then all He can do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only. He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us. — Oswald Chambers

There is a very real danger of our putting our faith in our sermon rather than in the Spirit. Our faith should not be in the sermon, it should be in the Holy Spirit Himself. — David Lloyd-Jones

Heard as a moralist's diatribe, the Sermon on the Mount is an impossible-to-bear judgment. Read as a series of mandates for Jesus' disciples, it is an impossible-to-attain standard. Heard as heaven's dream for the creatures made in God's own image, however, the sermon becomes an impossible-to-wait-for world of Eden restored. Read as the Heavenly Father's reality in which we participate as his children by being transformed into the likeness of the one Perfect Son, it is our new-creation identity dawning on us and forming in our daily life habits. This is a righteousness that both fulfills the Law and the Prophets and exceeds that of the scribes and Pharisees. — Rubel Shelly

Even in 1831 Lowick was at peace, not more agitated by Reform than by the solemn tenor of the Sunday sermon. The — George Eliot

My religious convictions and scientific views cannot at present be more specifically defined than as those of a believer in creative evolution. I desire that no public monument or work of art or inscription or sermon or ritual service commemorating me shall suggest that I accepted the tenets peculiar to any established church or denomination nor take the form of a cross or any other instrument of torture or symbol of blood sacrifice.
[From the will of GBS] — George Bernard Shaw

Good preachers work hard with the text. They want to make the sermon as accurate as possible. They also want to make it as interesting as possible. They want to persuade, admonish, and exhort, yet nothing happens as a result of their skill. Nothing can happen - at least, nothing good. The Holy Spirit, who attends the preached Word, is the only one who moves people to changed lives and growth. The Word is where the power is. It is not in programs or human skills. We can preach this Word till we are blue in the face, but if the Holy Spirit does not work through the Word preached, noth-ing happens. — R.C. Sproul

Simpson, the student of divinity, it was who arranged his conclusions probably with the best, though not most scientific, appearance of order. Out there, in the heart of unreclaimed wilderness, they had surely witnessed something crudely and essentially primitive. Something that had survived somehow the advance of humanity had emerged terrifically, betraying a scale of life monstrous and immature. He envisaged it rather as a glimpse into prehistoric ages, when superstitions, gigantic and uncouth, still oppressed the hearts of men: when the forces of nature were still untamed, the Powers that may have haunted a primeval universe not yet withdrawn. To this day he thinks of what he termed years later in a sermon 'savage and formidable Potencies lurking behind the souls of men, not evil perhaps in themselves, yet instinctively hostile to humanity as it exists.'
("The Wendigo") — Algernon Blackwood

Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows. — Edward McKendree Bounds

Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace. — Philip Yancey

An army of unemployed led by millionaires quoting the Sermon on the Mount - that is our danger. — George Orwell

Susan Boggs, a black runaway interviewed in Canada in 1863, said of the religious slave masters: 'Why the man that baptized me had a colored woman tied up in his yard to whip when he got home that very Sunday and her mother ... was in church hearing him preach. He preached, You must obey your masters and be good servants.- That is the greater part of the sermon, when they preach to the colored folks ... ' — Gerry Spence

I had just sat down with my plate of food and hit play on the new CD player I'd received the night before, ready to hear the sounds of Handel's opening movement, when I remembered the horses.
"Ah hell!" I cursed, sounding exactly like my dad. It was hard not to grow up swearing when you lived on a farm. We never took the Lord's name in vain or said the F-word, but pretty much damn, hell, and shit were part of the vernacular of most folks born and raised in Levan. To tell the truth, those words weren't really considered swear words. Last week in church, Gordon Aagard was giving a sermon on trials. He referred to horse shit right in the middle of his talk, and nobody really batted an eye. — Amy Harmon

The kind of sermon which is likely to break the hearer's heart is that which first has broken the preacher's heart, and the sermon which is likely to reach the heart of the hearer is the one which has come straight from the heart of the preacher. — Charles Spurgeon

No politician has ever yet been able to rule his country, nor has any country ever yet been able to face the world, upon the principles of the Sermon on the Mount. — Frederick Scott Oliver

None may wholly escape the good of Nature, however imperfectly exposed to her blessings. The minister will not preach a perfectly flat and sedimentary sermon after climbing a snowy peak; and the fair play and tremendous impartiality of Nature, so tellingly displayed, will surely affect the after pleadings of the lawyer. Fresh air at least will get into everybody, and the cares of mere business will be quenched like the fires of a sinking ship. — John Muir

Every sermon must contain a certain shot of heresy. — Dietrich Bonhoeffer

I have two goals. First, that readers be interested, drawn by a historical account, amused by its comic aspects, saddened by the tragic elements, captured by the possibilities of the past; and second, that readers be aware that there could be another way of looking at things besides the one I offer. I'm not giving a lesson or a sermon, I'm offering a dialogue, as I said before. — Natalie Zemon Davis

It is very possible to be proud of the spiritual gifts God has entrusted to us and to strut about ostentatiously, forgetting that we have nothing which we have not received, that grace is a gift, an undeserved favor. We can actually be filled with pride at the eloquence and brilliance of our sermon on humility. — J. Oswald Sanders

The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is. — Stanley Hauerwas

The reality is that Jesus knows exactly how things really are, and in fact he knows how things really are better than anyone else. We may look over the ethos of the Sermon on the Mount and find the whole thing utterly impractical toward getting ahead in the world, but one of the underlying points of the Sermon is that getting ahead in the world is a losing gambit to begin with. We come to Jesus's teaching looking for tips on playing checkers, when all along he is playing — Jared C. Wilson

The sermon is now the true poppy of literature. — David Swing

No one should pay attention to a man delivering a lecture or a sermon on his "philosophy of life" until we know exactly how he treats his wife, his children, his neighbors, his friends, his subordinates and his enemies. — Sydney J. Harris

Where possible Paul avoids quoting the teaching of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught His disciples the 'Our Father.' Even where they are specially relevant, Paul passes over the words of the Lord. — Albert Schweitzer

Frederick Douglass told in his Narrative how his condition as a slave became worse when his master underwent a religious conversion that allowed him to justify slavery as the punishment of the children of Ham. Mark Twain described his mother as a genuinely good person, whose soft heart pitied even Satan, but who had no doubt about the legitimacy of slavery, because in years of living in antebellum Missouri she had never heard any sermon opposing slavery, but only countless sermons preaching that slavery was God's will. With or without religion, good people can behave well and bad people can do evil; but for good people to do evil - that takes religion. — Steven Weinberg

The cemetery is the richest or wealthiest prison of undiscovered, untapped, undeveloped and unfulfilled dreams of presidents that never presided, great orators that never made a speech, astronauts that never went to the moon, doctors that never touched the sick or great preachers that never preached a Sermon — Ikechukwu Joseph

Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living. We have grasped the mystery of the atom and rejected the Sermon on the Mount. — Omar Nelson Bradley

Death is a personal matter, arousing sorrow, despair, fervor, or dry-hearted philosophy. Funerals, on the other hand, are social functions. Imagine going to a funeral without first polishing the automobile. Imagine standing at a graveside not dressed in your best dark suit and your best black shoes, polished delightfully. Imagine sending flowers to a funeral with no attached card to prove you had done the correct thing. In no social institution is the codified ritual of behavior more rigid than in funerals. Imagine the indignation if the minister altered his sermon or experimented with facial expression. Consider the shock if, at the funeral parlors, any chairs were used but those little folding yellow torture chairs with the hard seats. No, dying, a man may be loved, hated, mourned, missed; but once dead he becomes the chief ornament of a complicated and formal social celebration. — John Steinbeck

that your hearers shall either yield to your Lord or be without excuse, and that this shall be the immediate result of the sermon now in hand. — Charles Haddon Spurgeon

To treat fiction as if it were a religious or moral sermon is about as far from the actuality of literature as it is possible to get and indeed it is, in my opinion, the purest form of intellectual barbarism. — Edward W. Said

I resent you - " Robespierre said. His words were lost. "The People," he shouted, "are everywhere good, and if they obstruct the Revolution - even, for example, at Toulon - we must blame their leaders."
"What are you going on about this for?" Danton asked him.
Fabre launched himself from the wall. "He is trying to enunciate a doctrine," he shrieked. "He thinks the time has come for a bloody sermon."
"If only," Robespierre yelled, "there were more vertu."
"More what?"
"Vertu. Love of one's country. Self-sacrifice. Civic spirit."
"One appreciates your sense of humor, of course." Danton jerked his thumb in the direction of the noise. "The only vertu those bastards understand is the kind I demonstrate every night to my wife. — Hilary Mantel

We all need sympathy. And as it
is impossible that we should ever perfectly obtain it from our fellow men, there remains but One
who can give it to us. There is One
who can enter the closet where the skeleton is locked up. One who is in touch with our unmentionable grief. He weighs and measures that which is too heavy for us to bear. That blessed One! Oh,that we may each one have Him for our
Friend! Without Him we shall lack the great necessity of a happy life! A personal Savior is absolutely needful to each of us to meet our individual personality. Jesus, alone, can understand with our joy and make it still more gladsome. He,alone, can understand our grief and remove its wormwood.
Man unknown to man sermon — Charles Haddon Spurgeon

The lack of opportunity is ever the excuse of a weak, vacillating mind. Opportunities! Every life is full of them. Every newspaper article is an opportunity. Every client is an opportunity. Every sermon is an opportunity. Every business transaction is an opportunity, an opportunity to be polite, an opportunity to be manly, an opportunity to be honest, an opportunity to make friends. — Orison Swett Marden

Preaching that makes a church Christ-like under grace takes a double miracle: the sinful preacher must be shaped by grace to preach; and sinful listeners must be awakened by grace to listen together week by week in humble expectancy. Only God can do this. So praying before the sermon is not a formality. Unless God works, the whole thing will be a waste of time. — Christopher Ash

I came on the intro with 'The Rapture.' If you know what the rapture is, it's the coming of Jesus, and I had to take it off because of what happened ... I had the destruction, the bombs, and ... the world coming to a end, so it had to come off. — Erick Sermon

The latest revelation - from no Mount Sinai, Sermon on the Mount or Bo tree - is the outcry of mute things themselves that we must heed by curbing our powers over creation, lest we perish together on a wasteland of what that creation once was. — Hans Jonas

Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is - Never look for justice, but never cease to give — Oswald Chambers

My face warms under the scrutiny of silence, and I'm almost relieved when he launches into his eulogy. To my dismay, it turns out to be a sermon. — Rae Carson

Thou art seeking Christ, close not those eyes, turn not away thy face from Calvary's streaming tree: now that Satan hinders thee, it is because the night is almost over, and the day-star begins to shine. Brethren, ye who are most molested, most sorrowfully tried, most borne down, yours is the brighter hope: be now courageous; play the man for God, for Christ, for your own soul, and yet the day shall come when you with your Master shall ride triumphant through the streets of the New Jerusalem, sin, death, and hell, captive at your chariot wheels, and you with your Lord crowned as victor, having overcome through the blood of the Lamb. May God bless dear friends now present. I do not know to whom this sermon may be most suitable, but I believe it is sent especially to certain tried saints. — Charles Haddon Spurgeon

Father Michaels' sermon was mercifully short. He had a reputation for three-minute homilies, tightly written, provocative and insightful. His words centered on the true meaning of Christianity. That is was all about love. Love of God, love of self, love of family, love of community.
Love was a gift. — Dorothea Benton Frank

Zeena's first published sermon at 7 years old. From "The Cloven Hoof" periodical, 1970, San Francisco, CA, USA.:
"The question, 'What is the difference between God and Satan?,' was put to Zeena LaVey, seven-year-old daughter of the High Priest. Her answer was ...
'SATAN MADE THE ROSE AND GOD MADE THE THORNS. — Zeena Schreck

And although I see few results, future missionaries will see conversions following every sermon. May they not forget the pioneers who worked in the thick gloom with few rays to cheer, except such as flow from faith in the precious promises of God's Word. — David Livingstone

The Sermon on the Mount commands me to lay up for myself treasures, not upon earth, but in Heaven. My hopes of a future life are all founded upon the Gospel of Christ. — John Quincy Adams

For some reason, the most vocal Christians among us never mention the Beatitudes (Matthew 5). But, often with tears in their eyes, the demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere.
"Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break! — Kurt Vonnegut

Churches won't work with you, though, just out of the goodness of their hearts. They'll talk a good game-a sermon on Sunday, maybe, or a special offering for the homeless. But if push comes to show, they won't really move unless you can show them how it'll help them pay their heating bill. — Barack Obama

Remember when you got into the word and it wasn't because you had a sermon to prepare or you needed to learn some things or there were some doctrinal problems or you knew that to progress as a useful servant you had to continue on in the things of the word of God? Do you remember when you just got into the word because you wanted to hear something from God? You wanted to know something about Him. Do you remember when you just prayed because of Him? Is your heart burning for Him? — Paul Washer

How was the sermon?" "Was it a good service?" Same blank stare from the ancestors. In those days, churches didn't have to be rockin' it, nobody expected the preacher to hit it out of the park, and the service was, well, a service. — Michael S. Horton

We are soon to stand before God in judgment. The record of our ministry will be unrolled, and every circumstance and every movement, and every sermon and every prayer, and every motive and every principle, will be set in the light of his countenance, and pass the searching scrutiny of his piercing eye."85 — Tanner G Turley

The mountain is not something eternally sublime; it has a great historic and spiritual meaning to us. It stands for us as the ladder of life. Nay, more; it is the ladder of the soul and in a curious way the source of religion. From it came the Law, from it came the Gospel in the Sermon of the Mount. We may trul say that the highest religion is the Religion of the Mountain. — Jan Smuts

Never forget that the end of a sermon is the salvation of the people. — Robert Murray M'Cheyne

I think quite a bit of organized religion has become big business. Jesus Christ never sold the word of God. He never gave a sermon and then said, 'For $8.99, you can buy the CD.' — Ving Rhames

And as we see from the parable of the farmer and his daughter who were travelling to Jericho in a wagon when they fell among thieves, and all was taken from them save some jewels that the daughter contrived to hide in her vagina. After the thieves had gone, she gave these jewels to her father, to raise his heart again. And her father said unto her: If only your mother was here. We could have saved the horse and the wagon also. — Robert Nye

Charity felt rather snoozy after the long sermon, and she was really very grateful when Reverend Meeps offered her a cup of tea. Church was not so bad when the minister remembered you were only human. — Elizabeth Jane Howard

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

Reasons for Joy Happy are the people whose God is the LORD. Psalm 144:15 "How's life?" someone asks. And we who've been resurrected from the dead say, "Well, things could be better." Or "Couldn't get a parking place." Or "My parents won't let me move to Hawaii." Or "People won't leave me alone so I can finish my sermon on selfishness." ... Are you so focused on what you don't have that you are blind to what you do? You have a ticket to heaven no thief can take, an eternal home no divorce can break. Every sin of your life has been cast to the sea. Every mistake you've made is nailed to the tree. You're blood-bought and heaven-made. A child of God - forever saved. So be grateful, joyful - for isn't it true? What you don't have is much less than what you do. — Max Lucado

These sermons of Jesus Christ are meant for your will and your conscience, not for your head. If you dispute these verses from the Sermon on the Mount with your head, you will dull the appeal to your heart. — Oswald Chambers

She had seen him once, smiling a little through another friar's sermon about Hell, saying after the other left that fear of Hell is one of many paths to it. Forget Hell and love one another. That is all He wants of you. — Christopher Buehlman

The early Mormons were even less concerned about ministerial training. On several occasions, a man heard a discourse, submitted to baptism and confirmation, received a call to priesthood, and was sent on a mission - all on the same day. Canadian Samuel Hall, for instance, found a Latter-Day Saint tract on a Montreal street and traveled to Nauvoo to hear the teachings of Joseph Smith himself. On the day of his arrival, he heard a sermon by Smith, requested baptism, received ordination, and started on a mission - without even pausing to change his wet clothes. — Nathan O. Hatch

When the church first began, it was a pacifistic movement known for its outspoken criticism of any form of bloodshed or violence. After Constantine legalized Christianity, 'just war' theory emerged, which meant that Christians could participate in wars if certain criteria were satisfied. By the year 1100, Christians were launching Crusades and telling the faithful that killing Muslims would secure them a spot in heaven! What happened? Somewhere along the way we forgot that Jesus intended the Sermon on the Mount to be an actual, concrete program for living. He wanted us to actually live it, not just admire it as a nice but unrealistic ideal. I mean, what would happen if Christians dedicated themselves to peacemaking with the same discipline and focus that armies do for war? What difference could it make? We have to revisit the early church's teachings about reconciliation, peacemaking, and the Sermon on the Mount and ask ourselves if we're living them out or tiptoeing around them. — Ian Morgan Cron

In a jazz atmosphere, the audience members were so quiet and respectful of the musicians that you felt you were almost part of a meeting at a church or a temple, where everyone was completely in tune with the sermon and what the whole event was about. — David Amram

I know just as well what to teach this people and just what to say to them and what to do in order to bring them into the celestial kingdom ... I have never yet preached a sermon and sent it out to the children of men, that they may not call Scripture. Let me have the privilege of correcting a sermon, and it is as good Scripture as they deserve. The people have the oracles of God continually. — Brigham Young

When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and hopelessness. Helpless sinners can survive only by grace. Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. We may dislike giving our attention to God's wrath and justice, but until we incline ourselves to these aspects of God's nature, we will never appreciate what has been wrought for us by grace. Even Edwards's sermon on sinners in God's hands was not designed to stress the flames of hell. The resounding accent falls not on the fiery pit but on the hands of the God who holds us and rescues us from it. The hands of God are gracious hands. They alone have the power to rescue us from certain destruction. — R.C. Sproul

Jesus. Do not permit sinners to hear sermons as a matter of course, or allow them to play with the edged tools of Scripture as if they were mere toys; but again and again remind them that every true gospel sermon leaves them worse if it does not make them better. Their unbelief is a daily, hourly sin; never let them infer from your teaching that they are to be pitied for continuing to make God a liar by rejecting his Son. — Charles Haddon Spurgeon

There is no such thing as Christian work. That is, there is no work in the world which is, in and of itself, Christian. Christian work is any kind of work, from cleaning a sewer to preaching a sermon, that is done by a Christian and offered to God.
This means that nobody is excluded from serving God. It means that no work is "beneath" a Christian. It means there is no job in the world that needs to be boring or useless. A Christian finds fulfilment not in the particular kind of work he does, but in the way in which he does it. — Elisabeth Elliot

The message of Jesus is summed up partly in the Sermon on the Mount, and partly when he begins his ministry and quotes the passage from Isaiah: 'I have come to set free the prisoners and restore sight to the blind.' And certainly, his mission is also to bring hope. It was to heal people, to befriend the outcast. — Dan Wakefield

If sex is the sermon made of art, love is the lady of that tower. — Vladimir Nabokov

Well said our Lord, "Judge not,
that you be not judged." Especially judge not the sons and
daughters of sorrow. Allow no ungenerous suspicions of the afflicted, the poor and the despondent
. Do not hastily say
they ought to be more brave and exhibit a greater faith.
Ask not why are they so nervous
and so absurdly
fearful? No, in this you speak as one of the foolish women speaks. I beseech you, remember that you understand not your fellow man.
sermon "Man unknown to man — Charles Haddon Spurgeon

They will understand a familiar speech, who hear a sermon as if it were nonsense, and they have far greater help for the application of it to themselves. And withal you will hear their objections, and know where it is that Satan hath most advantage over them, and what it is that stands up against the truth; and so may be able to shew them their errors, confute their objections, and more effectually convince them. — Richard Baxter

Here's the core problem we have with the Sermon on the Mount: it isn't that Jesus' teachings are absurd; it's that we don't see the world that Jesus sees. We see a world of injustice and anger and hatred and violence--a world where everything good is in short supply and life itself is fragile. But Jesus saw a world in which his father was in control, in which justice was guaranteed, in which goodness was breaking forth, and in which life itself is without end. And if you see that world through the lens of the gospel, then what Jesus tells us to do and how he informs us to live makes perfect sense. — Skye Jethani

I do not have to make the Gospel relevant;
it is always relevant in any part of the world ... [and] I must get the whole Gospel in [every] sermon. — Billy Graham

During the sermon, the priest discussed the miracle of Immaculate Conception and the Virgin Birth. "Virgin, my ass!" Dad shouted. "Mary was a sweet Jewish broad who got herself knocked up! — Jeannette Walls

There is a kind of structure for a story that was peculiarly compelling for the radio. I thought I had invented it atom-by-atom sitting in an editing booth in Washington on M Street when I was in my 20s. Then I found out that it is one of the oldest forms of telling a story - it was the structure of a sermon. — Ira Glass

We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on the Mount. We know more about war than we know about peace, more about dying than we know about living. — Omar N. Bradley

The 'success' of the sermon is utterly dependent on the God who breaks through and 'grasps' us, or we cannot be 'grasped. — Eric Metaxas

Proclamation, the preaching of the Gospel, should be central to Christian worship. The sermon is the central dynamic in the worship experience. It is the fulcrum upon which the entire service of worship hinges. Everything that comes before it should point to it, and everything that comes after it should issue out of it. Because of this, the pastor is the worship leader of the church. In too many places and in too many circumstances, worship is only identified with something we do before the sermon. That is, we think the worship leader is one who leads choruses or spiritual songs. The dynamic of the worship experience is a complete package, and it is the sermon, the preaching of the Gospel, that must be central to it. It is the poastor himself who sets the tone for worship. — O. S. Hawkins