Sense Theory Quotes & Sayings

I'm very moved by chaos theory, and that sense of energy. That quantum physics. We don't really, in Hindu tradition, have a father figure of a God. It's about cosmic energy, a little spark of which is inside every individual as the soul. — Bharati Mukherjee

A state is absolute in the sense which I have in mind when it claims the right to a monopoly of all the force within the community, to make war, to make peace, to conscript life, to tax, to establish and disestablish property, to define crime, to punish disobedience, to control education, to supervise the family, to regulate personal habits, and to censor opinions. The modern state claims all of these powers, and, in the matter of theory, there is no real difference in the size of the claim between communists, fascists, and Democrats. — Walter Lippmann

Science, like art, religion, political theory, or psychoanalysis - is work that holds out the promise of philosophic understanding, excites in us the belief that we can 'make sense of it all. — Vivian Gornick

Americans, in foreign policy, are torn to the point of schizophrenia. They are reluctant, than aggressive; asleep at the switch, then quick on the trigger; indifferent, then obsessed, then indifferent again. They act out of a sense of responsibility and then resent and fear the burden of responsibility they have taken on themselves. Their effect on the world, not surprisingly, is often the opposite of what they intend. Americans say they want stability in the international system, but they are often the greates disrupters of stability. They extol the virtues of international laws and institutions but then violate and ignore them with barley a second thought. They are recolutionary power but think they are a status quo power. They want to be left alone but can't seem to leave anyone else alone. They are continually surprising the world with their behavior, but not nearly as much as they are continually surprising themselves. — Robert Kagan

From this point of view the question of the scientific status of Darwinian theory - in the widest sense, the theory of trial and error-elimination - becomes an interesting one. I have come to the conclusion that Darwinism is not a testable scientific theory, but a metaphysical research programme - a possible framework for testable scientific theories. — Karl R. Popper

Freudian psychoanalytical theory is a mythology that answers pretty well to Levi-Strauss's descriptions. It brings some kind of order into incoherence; it, too, hangs together, makes sense, leaves no loose ends, and is never (but never) at a loss for explanation. In a state of bewilderment it may therefore bring comfort and relief ... give its subject a new and deeper understanding of his own condition and of the nature of his relationship to his fellow men. A mythical structure will be built up around him which makes sense and is believable-in, regardless of whether or not it is true. — Peter Medawar

Claims that cannot be tested, assertions immune to disproof are veridically worthless, whatever value the may have in inspiring us or in exciting our sense of wonder. — Carl Sagan

Learning" virtue - becoming virtuous - is more like practicing scales on the piano than learning music theory: the goal is, in a sense, for your fingers to learn the scales so they can then play "naturally," as it were. Learning here isn't just information acquisition; it's more like inscribing something into the very fiber of your being. Thus — James K.A. Smith

It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door. — John Searle

The notion of mental accounts is absent in traditional economic theory, which holds that wealth in general, and money in particular, should be fungible: That is, $100 in roulette winnings, $100 in salary, and a $100 tax refund should have the same significance and value to you, since each C-note could buy the same number of downloads from iTunes or the same number of burgers at McDonald's. Likewise, $100 kept under the mattress should invoke the same feelings or sense of wealth as $100 in a bank account or $100 in U.S. Treasury securities (ignoring the fact that money in the bank, or in T-bills, is safer than cash under the bed). If money and wealth are fungible, there should be no difference in the way we spend gambling winnings or salary. — Gary Belsky

Theory-free science makes about as much sense as value-free politics. — Stephen Jay Gould

When scientists need to explain difficult points of theory, illustration by hypothetical example - rather than by total abstraction - works well (perhaps indispensably) as a rhetorical device. Such cases do not function as speculations in the pejorative sense - as silly stories that provide insight into complex mechanisms - but rather as idealized illustrations to exemplify a difficult point of theory. (Other fields, like philosophy and the law, use such conjectural cases as a standard device. — Stephen Jay Gould

The theory of probabilities is basically only common sense reduced to a calculus. It makes one estimate accurately what right-minded people feel by a sort of instinct, often without being able to give a reason for it. — Pierre-Simon Laplace

Faced with the numbering logic of neoliberal regimes, literature offers an intervention in order to consider identity and voice, to consider representation in both the political and artistic sense of the term... [Literature and art] cultivate tension between an unresolved past and present, between invisibility and exposure, showing the dualities of face and mask that leave their trace on identitarian struggles today. — Francine Masiello

In a certain sense, aspects of my solo playing were developed in order to test the theory about how long particular elements could be, as parts of so-called free improvisations. — Evan Parker

Sense data are much more controversial than qualia, because they are associated with a controversial theory of perception - that one perceives the world by perceiving one's sense-data, or something like that. — David Chalmers

according to the big bang theory a universal explosion (a complete disorder of particles} resulted in a complete universal order contrary to the theory of cause and effect.For god every thing is possible may be that was how he started his creation and then established the universal order. God is maintaining the universal order .Otherwise logically speaking our universe would have been in unmaintained ongoing universal disorder , this is common sense an explosion of disorder doesn't produce a complete universal order,. — George

The sense of alienation that inspires wonder, awe and fear in us is enough of a proof that life does not belong to the planet Earth. — Raheel Farooq

At the end of the day, man-management is all about managing people's sense and sensitivity... — Sandhya Jane

There was a sense that the one true theory had been discovered. Nothing else was important or worth thinking about. Seminars devoted to string theory sprang up at many of the major universities and research institutes. At Harvard, the string theory seminar was called the Postmodern Physics seminar.
This appellation was not meant ironically. — Lee Smolin

The trouble with words is that no matter how much sense they make in theory, they can't change what you feel inside. — Rebecca James

At this point I came across one of the vending machines that only Japan has. I have to admit that I love the whimsical items sold in such appliances, like all sorts of junk food, beer cans, whisky bottles and even underwear. This particular machine sold both whisky and underwear, which truly is a bizarre combination, or maybe not, considering all the underwear were female panties. It was therefore my theory that older men would come by and buy the whisky, and then when they were drunk and young women passed by, the men would then offer them panties as gifts for sexual favours. Ya, it all made perfect sense to me. — Andrew James Pritchard

The experience of seeing differences of dogma made moot in practice by the bonds of family affection and neighborly respect was formative for him. It seemed to leave him with a lasting sense that life was more complicated in practice than in theory - and that this was a good thing. — Yuval Levin

Evolutionary theory holds that our ability to sense when we should be suspicious has been every bit as essential for human survival as our capacity for trust and cooperation. — Daniel Goleman

The most intriguing candidate for that "something else" is called the Broken Windows theory. Broken Windows was the brainchild of the criminologist James Q. Wilson and George Kelling. Wilson and Kelling argued that crime is the inevitable result of disorder. If a window is broken and left unrepaired, people walking by will conclude that no one cares and no one is in charge. Soon, more windows will be broken, and the sense of anarchy will spread from the building to the street on which it faces, sending a signal that anything goes. In a city, relatively minor problems like graffiti, public disorder, and aggressive panhandling, they write, are all the equivalent of broken windows, invitations to more serious crimes: — Malcolm Gladwell

The most compelling confirmation of Marx's theory of history is late capitalist society. There is a sense in which this case is becoming truer as time passes. — Terry Eagleton

We find, counterintuitively, that a small population correlates with shorter humans, and a larger population correlates with taller humans. This only makes sense in light of the FSM theory of gravity. With more people on earth today, there are fewer Noodly Appendages to go around, so we each receive less touching - pushing down toward the earth - and thus, with less force downward, we're taller. — Bobby Henderson

Our theory is simply this: a person counts as an asshole when, and only when, he systematically allows himself to enjoy special advantages in interpersonal relations out of an entrenched sense of entitlement that immunizes him against the complaints of other people. — Aaron James

Look at the size of the universe and look at what we're discovering about string theory. There's a wide-eyed sense of we're just getting started here. — Rob Bell

If you ask a conservative for a statement of his political convictions, he may well say that he has none, and that the greatest heresy of modernity is precisely to see politics as a matter of convictions as though one could recuperate, at the level of political purpose, the consoling certainty which once was granted by religious faith. In another sense, however, conservatism does rest in a system of belief, and is opposed as much to the theory as to the practice of socialist and liberal politics. — Roger Scruton

Chaos theory, a more recent invention, is equally fertile ground for those with a bent for abusing sense. It is unfortunately named, for 'chaos' implies randomness. Chaos in the technical sense is not random at all. It is completely determined, but it depends hugely, in strangely hard-to-predict ways, on tiny differences in initial conditions. — Richard Dawkins

One thing that definitely did calculate properly for me was the mathematics that makes sense every day, no matter how I look at it, I can't get around it. I try to get around it, I keep trying to find one plus one is not two, somehow. I can't. People can talk about string theory, parallel realities, different dimensions, it's still one plus one is two, baby. — RZA

The price of gaining such an accurate theory has been the erosion of our common sense. — Richard Feynman

I used to have a theory about photographing. It was a sense of getting in between two actions, or in between acton and repose. — Diane Arbus

Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence". — R.D. Laing

Reflecting on my experience, I find myself agreeing with the eminent Cambridge philosopher, Dr C. D. Broad, 'that we should do well to consider much more seriously than we have hitherto been inclined to do the type of theory which Bergson put forward in connection with memory and sense perception. The suggestion is that the function of the brain and nervous system and sense organs is in the main eliminative and not productive. Each person is at each moment capable of remembering all that has ever happened to him and of perceiving everything that is happening everywhere in the universe. The function of the brain and nervous system is to protect us from being overwhelmed and confused by this mass of largely useless and irrelevant knowledge, by shutting out most of what we should otherwise perceive or remember at any moment, and leaving only that very small and special selection which is likely to be practically useful.' According — Aldous Huxley

CONTRARY TO THE COMMON ASSUMPTION , Charles Darwin did not originate the idea of evolution. By the middle of the nineteenth century, the mere fact of evolution had been around for a long time, and most thinkers of the time were perfectly content to leave it at that. The absence of a theory to explain evolutionary change didn't trouble them, wasn't experienced as a pressure, as it was by Darwin. He knew there had to be some intelligible mechanism or dynamic that would account for it, and this is what he went looking for - with well-known results. In his Origin of Species, he wasn't announcing the fact of evolution, he was trying to make sense of that fact. — Daniel Quinn

Individual and team discipline ultimately come down to practicing a small set of principles over a long period of time. Success is not a matter of mastering subtle, sophisticated theory, but rather embracing common sense with uncommon levels of discipline and persistence. Said in yet another way, discipline is to an athlete what scales are to a musician. Mastering the scales is what allows the musician to perform music. Mastering the skills of self discipline is what enables a person to become an accomplished elite athlete. — Mike Hebert

By a 'silly' theory I mean one which may be held at the time when one is talking or writing professionally, but which only an inmate of a lunatic asylum would think of carrying into daily life ... It must not be supposed that the men who maintain these theories and beliefs are 'silly' people. Only very acute and learned men could have thought of anything so odd or defended anything so preposterous against the continual protests of common sense. — C. D. Broad

This is what creationists say of evolution, that it's "only" a theory, it hasn't been proved, as though this in itself is grounds for dismissal. This misrepresents the point of formulating a theory, which is to make sense of some body of evidence. — Daniel Quinn

'Participant' is the incontrovertible new concept given by quantum mechanics. It strikes down the 'observer' of classical theory, the man who stands safely behind the thick glass wall and watches what goes on without taking part. It can't be done, quantum mechanics says it ... May the universe in some sense be 'brought into being' by the participation of those who participate? — John Archibald Wheeler

The theory of relativity and quantum mechanics argue that you can twist time and space, that something can appear out of nothing, and that a cat can be both alive and dead at the same time. This makes a mockery of our common sense, yet nobody seeks to protect innocent schoolchildren from these scandalous ideas. Why? The theory of relativity makes nobody angry, because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well, be my guest. Go ahead and bend them. What do I care? In contrast, Darwin has deprived us of our souls — Yuval Noah Harari

Digital forms are best illuminated by cultural criticism, which uses the tools of art and literary theory to make sense of the Internet's glorious illusion: that the Internet is life. Because — Virginia Heffernan

The funny thing is, I sometimes get the impression that some people outside of the field think that there's some element of security that we have in working on a theory that hasn't made any predictions that can be proven false. In a sense, we're working on something unfalsifiable. — Brian Greene

I spent months searching for some secret code before I realized that common sense has nothing to do with it. Hysteria, psychosis, torture, depression: I was told that if something is unpleasant it's probably feminine. This encouraged me, but the theory was blown by such masculine nouns as murder, toothache, and rollerblade. I have no problem learning the words themselves, it's the sexes that trip me up and refuse to stick. — David Sedaris

The reader cannot even begin to see the sense of a story that may well seem to him a very wild one, until he understands that to this great mystic his religion was not a thing like a theory but a thing like a love-affair. — G.K. Chesterton

Just resign yourself to the fact that you're going to be miserable so you can finally be happy. (It's a sound theory if you think about it hard enough.) — Richelle E. Goodrich

Just handling this ocean of different books - new and used, in and out of print, famous and forgotten - it was literature as this giant mosaic of texts and experiments and attitudes. I think it's just very liberating to break out of a great man's theory of history.
I guess I've always liked working from that sense of - what would you call it? - license that the margins permit. I always just visualize myself writing books that were meant one day to be dusty, forgotten volumes being encountered by intrepid browsers in a used bookstore. It was a much less freighted way to think about trying to enter the conversation than to imagine I had to write The Great Gatsby. — Jonathan Lethem

Our theories are the weakest part of what we say. What we're working from is the fact of an experience which we need to make sense of. — Terence McKenna

Einstein's theory, experimentally corroborated for the last hundred years, regardless of how outlandish and opposed to our prejudices (disguised as they are with the 'common sense' costume), is rational, consistent, and intelligible to the layperson - if s/he has the audacity of accepting the unfounded nature of those prejudices. — Felix Alba-Juez

The theory was simple: If a man had enough sense to accumulate a bunch of cash, then he would certainly make a worthy U.S senator. — John Grisham

I call it like the domino theory of reality. If you can go one step at a time and it seems to make sense, you can then take your audience into an area that is relatively outlandish. — Ivan Reitman

But, as the results presented in this book (and others) show, we are all far less rational in our decision making than standard economic theory assumes. Our irrational behaviors are neither random nor senseless-they are systematic and predictable. We all make the same types of mistakes over and over, because of the basic wiring of our brains. So wouldn't it make sense to modify standard economics and move away from naive psychology, which often fails the tests of reason, introspection, and-most important-empirical scrutiny?

Wouldn't economics make a lot more sense if it were based on how people actually behave, instead of how they should behave? As I said in the Introduction, that simple idea is the basis of behavioral economics, an emerging field focused on the (quite intrusive) idea that people do not always behave rationally and that they often make mistakes in their decisions. — Dan Ariely

The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It's not something that committees can do. It's not a task achieved by groups or by movements. It's done by individuals, each person mediating in some way between a sense of history and an experience of the world. — Robert Hughes

I stare into a thin, web-like crack above the urinal's handle and think to myself that if I were to disappear into that crack, say somehow miniaturize and slip into it, the odds are good that no one would notice I was gone. No ... one ... would ... care. In fact some, if they noticed my absence, might feel an odd, indefinable sense of relief. This is true: the world is better off with some people gone. Our lives are not all interconnected. That theory is crock. Some people truly do not need to be here. — Bret Easton Ellis

A very interesting theory makes no sense at all. — Groucho Marx

What Darwinian theory shows us is that all human races are extremely close to each other. None of them is in any sense ancestral to any other; none of them is more primitive than any other. We are all modern races of exactly equal status, evolutionarily speaking. — Richard Dawkins

What liberates the imagination is the sense that work in its theory and practice holds aesthetic possibilities, that jobs can be elegantly conceived and gracefully done. This sense of beauty unlocks feelings of pleasure and love and breaks down the barrier between worker and work and commit to work not merely the "thinking" consciousness but the full resources of mind. — Robert Grudin

We are frequently being reminded that no criticism or teaching is ever completely politically "innocent." True, but should we accept the swing to the indoctrination of an unqualifiedly negative attitude, which fosters a sense of alienation, of being a powerless victim? And should we permit a simplistic view of "power" to trigger simplistic notions of alternatives and processes of social change? — Louise M. Rosenblatt

I learned to play by ear before I learned music theory. For me, that makes sense. After all, children learn to speak before they read and write. The more you understand of music - how harmony and time signatures work, and what chords and inversions are - the more you'll enjoy it. — Jools Holland

I call this theory mystical pluralism because of its similarity to John Hick's pluralist interpretation of religion. The theory is essentialist in both the therapeutic and epistemological senses described above. Its thesis is that mystical traditions initiate common transformative processes in the consciousness of mystics. Though mystical doctrines and practices may be quite different across traditions, they nevertheless function in parallel ways - they disrupt the processes of mind that maintain ordinary, egocentric experience and induce a structural transformation of consciousness. The essential characteristic of this transformation is an increasingly sensitized awareness/knowledge of Reality that manifests as (among other things) an enhanced sense of emotional well-being, an expanded locus of concern engendering greater compassion for others, an enhanced capacity to creatively negotiate one's environment, and a greater capacity for aesthetic appreciation. — Randall Studstill

Real communication occurs ... when we listen with understanding. What does this mean? It means to see the expressed idea and attitude from the other person's point of view, to sense how it feels to him, to achieve his frame of reference in regard to the thing he is talking about. — Carl Rogers

no simple mechanism could do the job as well or better. It might simply be that nobody has yet found the simpler alternative. The Ptolemaic system (with the Earth in the center, orbited by the Sun, the Moon, planets, and stars) represented the state of the art in astronomy for over a thousand years, and its predictive accuracy was improved over the centuries by progressively complicating the model: adding epicycles upon epicycles to the postulated celestial motions. Then the entire system was overthrown by the heliocentric theory of Copernicus, which was simpler and - though only after further elaboration by Kepler - more predictively accurate.63 Artificial intelligence methods are now used in more areas than it would make sense to review here, but mentioning a sampling of them will give an idea of the breadth of applications. Aside from the game AIs — Nick Bostrom

History, practical experience, common sense and economic theory all agree: economic competition is probably one of the greatest ideas humans ever came up with. When people compete to achieve the same goal, great things seem to happen that otherwise would not. Things get done faster, cheaper, and better; new methods for lifting a weight or quenching a thirst are invented; the average guy ends up with more of the stuff he likes at a lower price than before. That is why, in the end, socialism collapsed like a rotten wall: it did not allow its people to compete and, as a result, it not only made their economic life miserable, but strangled their hearts and souls. — Michele Boldrin

Scientists are educated from a very early time and a very early age to believe that the greater scientist is the scientist who makes discoveries or theories that apply to the greatest ambit of things in the world. And if you've only made a very good theory about snails, or a very good theory about some planets but not about the universe as a whole, or about all the history of humankind, then you have in some sense accepted a lower position in the hierarchy of the fame of science as it's taught to you as a young student. — Richard Lewontin

Conspiracy theory's got to be simple. Sense doesn't come into it. People are more scared of how complicated shit actually is than they ever are about whatever's supposed to be behind the conspiracy. — William Gibson

Thus we come to the problem of determining what the poem is 'about.' Charles Altieri notes that '[a]n expression of the self can be one that is intended, the self's act, or one that is symptomatic, the act of a self not in control of what it manifests'(24) In 'Yankee Doodle,' and to a lesser extent in '$$$$$$," the interesting aspects of the poem are not 'the intended expression of the self.' The lack of explicitness is not suggestive in any positive sense because we feel that were things to be spelled out, this would weaken, not strengthen, the narrator's case by revealing the unacknowledged irrationality at the root of it. — Russell Harrison

I'm just interested in women's friendships generally. It always seems to me, and this is just my pet theory, that women are kind of at the sharp end of capitalism one way or another. Mainly because they buy everything. In a practical sense, women buy most things. They're always comparing - to friends, to famous people, to other people. An obsessive act of comparison. — Zadie Smith

The theory I'm putting forward here is that storytelling is a genetic characteristic in the sense that early human hunters who were able to organize events into stories were more successful than hunters who weren't - and this success translated directly into reproductive success. In other words, hunters who were storytellers tended to be better represented in the gene pool than hunters who weren't, which (incidentally) accounts for the fact that storytelling isn't just found here and there among human cultures, it's found universally. — Daniel Quinn

It has been a long road for us as family therapists to reach an understanding of just this phenomenon-the sense of the whole, the family system. While we could have explained the theory of meeting with the whole family to the Brices, at that anxious moment it would not have touched them. There are situations where, in the words of Franz Alexander, the woice of the intellent is too soft. The family needed to test us. They needed the experience of our being firm. As unpleasant as it was, our response must have reassured them. They knew, and we sensed, how difficult their situation was and how tumultuous it could become. They simply has to know that we could withstand the stress if they dared open it up. — Augustus Y. Napier

The striving for significance, this sense of yearning, always points out to us that all psychological phenomena contain a movement that starts from a feeling of inferiority and reach upward. The theory of Individual Psychology of psychological compensation states that the stronger the feeling of inferiority, the higher the goal for personal power. — Alfred Adler

Now I'm no biologist, but it seems to make a lot of sense that slow lives, as well as being enjoyable, are long lives. One only has to think of the example of the tortoise for proof of this theory from the animal world. — Tom Hodgkinson

The wistful term "transcendental homelessness" was coined by Georg Lukacs in
1916, in a little book called
The Theory of the Novel
. It refers to the longing of all souls
for the place in which they once belonged, and the "nostalgia ... for utopian perfection, a
nostalgia that feels itself and its desires to be the only true reality" (70). According to
Lukacs, everyone has a sense that he or she once belonged somewhere. However, this
place has been lost, and the purpose of human life is to once again find this place. The
search for this place of belonging, for the "home" that will once more fill life with
meaning, is the fundamental structure of the novel — Anonymous

The efficient market theory is one of the better models in the sense that it can be taken as true for every purpose I can think of. For investment purposes, there are very few investors that shouldn't behave as if markets are totally efficient. — Eugene Fama

All index-number systems, so far as they are intended to have a greater significance for monetary theory than that of mere playing with figures, are based upon the idea of measuring the utility of a certain quantity of money. The object is to determine whether a gramme of gold is more or less useful to-day than it was at a certain time in the past. As far as objective use-value is concerned, such an investigation may perhaps yield results. We may assume the fiction, if we like, that, say, a loaf of bread is always of the same utility in the objective sense, always comprises the same food value. It is not necessary for us to enter at all into the question of whether this is permissible or not. — Ludwig Von Mises

Antisemitism is unique among religious hatreds. It is a racist conspiracy theory fashioned for the needs of messianic and brutal rulers, as dictators from the Tsars to the Islamists via the Nazis have shown. Many other alleged religious 'hatreds' are not hatreds in the true sense. If I criticise Islamic, Orthodox Jewish or Catholic attitudes towards women, for instance, and I'm accused of being a bigot, I shrug and say it is not bigoted to oppose bigotry. — Nick Cohen

In a world of full of manipulation, half-truths and lies, the conspiracy theory is often a safer bet than the official story. — Gary Hopkins

In this context, fear of toxicity strikes me as an old anxiety with a new name. Where the word filth once suggested, with its moralist air, the evils of the flesh, the word toxic now condemns the chemical evils of our industrial world. This is not to say that concerns over environmental pollution are not justified - like filth theory, toxicity theory is anchored in legitimate dangers - but that the way we think about toxicity bears some resemblance to the way we once thought about filth. Both theories allow their subscribers to maintain a sense of control over their own health by pursuing personal purity. For the filth theorist, this meant a retreat into the home, where heavy curtains and shutters might seal out the smell of the poor and their problems. Our version of this shuttering is now achieved through the purchase of purified water, air purifiers, and food produced with the promise of purity. — Eula Biss

The Greeks who rhapsodized about democracy in their rhetoric rarely created democratic institutions. A few cities such as Athens occasionally attempted a system vaguely akin to democracy for a few years. These cities functioned as slave societies and were certainly not egalitarian or democratic in the Indian sense. — Jack Weatherford

The error I found in the philosophy of Henry George was its cocksureness, its simplicity, and the small value that it placed upon the selfish motives of men. The doctrine was a hang-over from the seventeenth century in France, when the philosophers had given up the idea of God, but still thought that there must be some immovable basis for man's conduct and ideals. In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception. — Clarence Darrow

Throughout these lectures I have delighted in showing you that the price of gaining such an accurate theory has been the erosion of our common sense. We must accept some very bizarre behavior: the amplification and suppression of probabilities, light reflecting from all parts of a mirror, light travelling in paths other than a straight line, photons going faster or slower than the conventional speed of light, electrons going backwards in time, photons suddenly disintegrating into a positron-electron pair, and so on. That we must do, in order to appreciate what Nature is really doing underneath nearly all the phenomena we see in the world. — Richard Feynman

Monotheistic religions in the West have tended to conflate having a general orientation in life, having a specific theory of the world, having a sense of the positive meaningfulness of one's existence, and having a fixed set of rules for behavior, but these elements are in principle separable ... The "metaphysical need," ... both Marx and Nietzsche held, is a historical phenomenon that arises under determinate circumstances, and could be expected to disappear under other circumstances that we could relatively easily envisage. — Raymond Geuss

I have, however, to live in an age of Faith - the sort of thing I used to hear praised and recommended when I was a boy. It is damned unpleasant, really. It is bloody in every sense of the word. And I have to keep my end up in it. Where do I start?

With personal relationships. Here is something comparatively solid in a world full of violence and cruelty. Not absolutely solid... We don't know what other people are like. How then can we put any trust in personal relationships, or cling to them in the gathering political storm? In theory we can't. But in practice we can and do. Though A is unchangeably A or B unchangeably B, there can still be love and loyalty between the two. For the purpose of loving one has to assume that the personality is solid, and the "self" is an entity, and to ignore all contrary evidence. And since to ignore evidence is one of the characteristics of faith, I certainly can proclaim that I believe in personal relationships. — E. M. Forster

In his theory of the sublime, eighteenth-century philosopher Edmund Burke proposes the notion of "negative pain": the idea that a feeling of fear - paired with a sense of safety, and the ability to look away - can produce a feeling of delight. One woman can sit on her couch with a glass of Chardonnay and watch another woman drink away her life. — Leslie Jamison

Anarchism is a theory of political science and is opposed to government in the political sense. — Steven T. Byington

The practice of celibacy alone was opening me up to a deeper sense of the way the mind-body connection works. I saw over and over that my mind and body could be filled with desire and that no matter how intense the craving was it would always pass. I didn't have to satisfy every desire that arose in my mind. I began to understand impermanence through direct experience rather than just intellectual theory. — Noah Levine

People sometimes try to score debating points by saying, Evolution is only a theory. That is correct, but it's important to understand what that means. It is also only a theory that the world goes round the Sun - it's just a theory for which there is an immense amount of evidence. There are many scientific theories that are in doubt. Even within evolution, there is some room for controversy. But that we are cousins of apes and jackals and starfish, let's say, that is a fact in the ordinary sense of the word. — Richard Dawkins

Christ, as the ultimate Imago Dei is alluded to in scripture as being without external beauty in the Classical sense, and should better be thought of as one who passed through all the slime and mire of a fallen and sinful creation in order to redeem it. His own body is to be remembered for the marks it bears-even in resurrection-of the scars of his sacrificial death. For the Christian, a theory of beauty might better begin at this point. — John Walford

There are tools that help sharpen freestyle skills like having a diverse vernacular, some sense of music theory, being outspoken, phrasing, spacing, cross word puzzles, thesauruses, the ability to expand on an issue and embellish that with more descriptive terminology. — Myka 9

I think that people with autism are born outside the regime of civilization. Sure, this is just my own made-up theory, but I think that, as a result of all the killings in the world and the selfish planet-wrecking that humanity has committed, a deep sense of crisis exists. Autism has somehow arisen out of this. Although people with autism look like other people physically, we are in fact very different in many ways. We are more like travelers from the distant, distant past. And if, by our being here, we could help the people of the world remember what truly matters for the Earth, that would give us a quiet pleasure. — Naoki Higashida

The world is in some essential sense a construct. Human knowledge is radically interpretive. There are no perspective-independent facts. Every act of perception and cognition is contingent, mediated, situated, contextual, theory-soaked. Human language cannot establish its ground in an independent reality. Meaning is rendered by the mind and cannot be assumed to inhere in the object, in the world beyond the mind, for that world can never be contacted without having already been saturated by the mind's own nature. That world cannot even be justifiably postulated. Radical uncertainty prevails, for in the end what one knows and experiences is to an indeterminate extent a projection. — Richard Tarnas

Technopoly is to say that its information immune system is inoperable. Technopoly is a form of cultural AIDS, which I here use as an acronym for Anti-Information Deficiency Syndrome. This is why it is possible to say almost anything without contradiction provided you begin your utterance with the words "A study has shown ... " or "Scientists now tell us that ... " More important, it is why in a Technopoly there can be no transcendent sense of purpose or meaning, no cultural coherence. Information is dangerous when it has no place to go, when there is no theory to which it applies, no pattern in which it fits, when there is no higher purpose that it serves. Alfred North Whitehead called such information "inert," but that metaphor is too passive. Information without regulation can be lethal. — Neil Postman

Consider the problem, "How can I win the game of tick-tack-toe?" It is well known that I cannot, if I assume (in keeping with the conventions of game theory) that my opponent understands the game perfectly. Put another way, there is no "technical solution" to the problem. I can win only by giving a radical meaning to the word "win." I can hit my opponent over the head; or I can drug him; or I can falsify the records. Every way in which I "win" involves, in some sense, an abandonment of the game, as we intuitively understand it. (I can also, of course, openly abandon the game--refuse to play it. This is what most adults do.) — Garrett Hardin

Form is what transforms the content of a work into its essence. Do you understand? The character of music arises out of its form like steam from water,' Yury Andreevich said. 'With solid understanding of the general laws of form, which encompass all that is amenable to formulation, one can, by groping further, perceive the individual, the particular. Then, subtracting the general, one can sense a residue where wonder lurks in its purest, most undiluted form. Herein lies the goal of theory: the more fully one grasps what is available for comprehension, the more intensely the ineffable shines. — Lyudmila Ulitskaya

My theory is that everything an actor does, from the way he looks at his watch to the way he moves across the stage, is in the service of advancing a story, and in that sense, it's all writing. In that sense we, while acting, write. — Bernard Sahlins

Belief Systems contradict both science and ordinary "common sense." B.S. contradicts science, because it claims certitude and science can never achieve certitude: it can only say, "This model"- or theory, or interpretation of the data- "fits more of the facts known at this date than any rival model." We can never know if the model will fit the facts that might come to light in the next millennium or even in the next week. — Robert Anton Wilson

Theory is a dirty word in some managerial quarters. That is rather curious, because all of us, managers especially, can no more get along without theories than libraries can get along without catalogs and for the same reason: theories help us make sense of incoming information. — Henry Mintzberg

A good simulation, be it a religious myth or scientific theory, gives us a sense of mastery over experience. To represent something symbolically, as we do when we speak or write, is somehow to capture it, thus making it one's own. But with this appropriation comes the realization that we have denied the immediacy of reality and that in creating a substitute we have but spun another thread in the web of our grand illusion. — Heinz Pagels

In theory, it makes a lot of sense to combine the two operations, especially on the back end. But merging the two actual portal consumer experiences into a unified site will be a nightmare. — Charlene Li

The Western approach to reality is mostly through theory, and theory begins by denying reality
to talk about reality, to go around reality, to catch anything that attracts our sense-intellect and abstract it away from reality itself. Thus philosophy begins by saying that the outside world is not a basic fact, that its existence can be doubted and that every proposition in which the reality of the outside world is affirmed is not an evident proposition but one that needs to be divided, dissected and analyzed. It is to stand consciously aside and try to square a circle. — Bruce Lee