Sense That Is Least Quotes & Sayings

The book [Joyce's "Ulysses"] can just as well be read backwards, for it has no back and no front, no top and no bottom. Everything could easily have happened before, or might have happened afterwards. You can read any of the conversations just as pleasurably backwards, for you don't miss the point of the gags. Every sentence is a gag, but taken together they make no point. You can also stop in the middle of a sentence
the first half still makes sense enough to live by itself, or at least seems to. The whole work has the character of a worm cut in half, that can grow a new head or a new tail as required. — C. G. Jung

the idea that ethnicity is in some sense an essential or primordial feature is, at least some of the time, disputable, and its use is, much of the time, disreputable. — Christopher Grant Smith

Jasmine believes in a prophecy that says she is destined to love a man named Josh Toby. Okay, fine. He could believe that. Hell, he had friends who believed carbohydrates were the work of the devil. True love made sense at least. — Diana Holquist

Good Luck is rather particular who she rides with, and mostly prefers those who have got common sense and a good heart; at least that is my experience. — Anna Sewell

When knowledge no longer becomes the commodity of the few, but in a sense becomes equalized by everyone having access, you lose some aspect of Jewish particularity, or at least a Jewish particularity that is fundamental to the construct of Jews as people of the book, which was always interesting. — Joshua Cohen

Today you're in a hospital. Or at least this morning. This hour. This minute. Where you'll be three minutes from now is anyone's guess. You've begun to notice, though, that, bit by bit the sense of being outside yourself has diminished with each passing day. A critical mass is reached, and now your soul collapses in upon itself.
You're back inside the vessel of your body.
Just one. Just you. Just an individual.
Me. — Neal Shusterman

And if, as all philosophers on the subject have noted, art is a human activity that relies on the senses to reach the soul, did it not also stand to reason that dogs
at least dogs of Mr. Bones' caliber
would have it in them to feel a similar aesthetic impulse? Would they not, in other words, be able to appreciate art? As far as Willy knew, no one had ever thought of this before. Did that make him the first man in recorded history to believe such a thing was possible? No matter. It was an idea whose time had come. If dogs were beyond the pull of oil paintings and string quartets, who was to say they wouldn't respond to an art based on the sense of smell? Why not an olfactory art? Why not an art for dogs that dealt with the world as dogs knew it? — Paul Auster

There won't be any more Lucifers," he says. "And no more Hell. At least not in its present form." "I'm not getting you." "We talked once . . . well, you harangued and I politely listened, about opening the gates of Hell. Dismantling it in a sense. Opening Heaven to whoever among the fallen can make their way there and who choose to stay. Hell will remain as it is. With a few repairs to make it more hospitable. Any angel or soul that chooses to remain here can do so. — Richard Kadrey

Men make the mistake of thinking that because women can't see the sense in violence, they must be passive creatures. It's just not true. In one important way, at least, men are the passive sex. Given a choice, they will always opt for the status quo. They hate change of any kind, and they fight against it constantly. On the other hand, what women want is stability, which when you stop to think about it is a very different animal. — Eric Van Lustbader

The least Anararchic person in that conversation is the person saying 'you can't be an anarchist if you believe in god.' Because that's not an argument, it's just a statement. Why would somebody accept that? Because they either bow to your authority or they are afraid of your aggression. That's threatening to be another kind of ruler. Does that make any sense? — Stefan Molyneux

Human beings have a drive for security and safety, which is often what fuels the spiritual search. This very drive for security and safety is what causes so much misery and confusion. Freedom is a state of complete and absolute insecurity and not knowing. So, in seeking security and safety, you actually distance yourself from the freedom you want. There is no security in freedom, at least not in the sense that we normally think of security. This is, of course, why it is so free: there's nothing there to grab hold of. — Adyashanti

There is, following an ample meal, a sort of pause in time, filled with a gentle slackening of thought and energy, when to sit doing nothing gives us a sense of life's richness and a feeling that the least effort would be intolerable. The melancholy we took with us to table has disappeared and, if we think of it at all it is only to smile, as at some black mood now past, its cause having gone. And with the melancholy, all scruple, all remorse departs from us. — Marcel Proust

The answer must be, I think, that beauty and grace are performed whether or not we will or sense them. The least we can do is try to be there. — Annie Dillard

What is common sense? That which attracts the least opposition that which brings most agreeable and worthy results. — E.W. Howe

The zombie threat is made worse by the fact that their victims then turn into the creature that attacked them. This too is similar to other monsters (werewolves and vampires) and also similar to the sub-genre of infection/plague films. In the case of zombies, however, this may carry a greater sense of dread and revulsion: vampires and werewolves can be seen as desirable, potent, intelligent, virile creatures whom one might like
in some way at least
to become; a mindless ghoul condemned to wander aimlessly across an empty, ruined earth seems much less attractive. — Kim Paffenroth

King David had a ring with an inscription on it: 'All things pass.' When one is sad those words make one cheerful, and when one is cheerful it makes one sad. I have got myself a ring like that with Hebrew letters on it, and this talisman keeps me from infatuations. All things pass, life will pass, one wants nothing. Or at least one wants nothing but the sense of freedom, for when anyone is free, he wants nothing, nothing, nothing. — Anton Chekhov

And so, when the chips are down, I must say, though not without a sense of repugnance, that if you wish to show your belief in democracy, you also have to do so when you are in the minority, convinced both intellectually and, not least, in your innermost self, that the majority, in the name of democracy, is crushing everything you stand for and that means something to you, indeed, all that gives you the strength to endure, well, that gives a kind of meaning to your life, something that transcends your own fortuitous lot, one might say. When the heralds of democracy roar, triumphantly bawling out their vulgar victories day after day so that it really makes you suffer, as in my own case, you still have to accept it; I will not let anything else be said about me, he thought. — Dag Solstad

A crowd in its very concept is the untruth, by reason of the fact that it renders the individual completely impenitent and irresponsible, or at least weakens his sense of responsibility by reducing it to a fraction. — Soren Kierkegaard

Dogs (like rats) are multitalented but they are also not very smart the way humans are. A recent book, devoted to the intelligence of dogs, is 250+ pages long (Stanley Coren, The Intelligence of Dogs: A Guide to the Thoughts, Emotions, and Inner Lives of Our Canine Companions, 1994). Interestingly, despite careful qualifications by Coren regarding definitions, the ranking of breeds by intelligence literally made newspaper headlines. We are obviously fascinated by the notion that dogs - or at least certain breeds of dog - might, just might, be really, really smart. It all makes as much sense as evaluating humans on our ability to sniff for bombs or echo-locate. — Jean Donaldson

In The Great Stagnation, Cowen bemoaned the lack of big technological advances and argued that the American economy has slowed and wages have been depressed as a result. "In a figurative sense, the American economy has enjoyed lots of low-hanging fruit since at least the seventeenth century, whether it be free land, lots of immigrant labor, or powerful new technologies," he wrote. "Yet during the last forty years, that low-hanging fruit started disappearing, and we started pretending it was still there. We have failed to recognize that we are at a technological plateau and the trees are more bare than we would like to think. That's it. That is what has gone wrong." In — Ashlee Vance

When we write about Auschwitz, we must know that Auschwitz, in a certain sense at least, suspended literature. One can only write a black novel about Auschwitz or - you should excuse the expression - a cheap serial, which begins in Auschwitz and is still not over. — Imre Kertesz

I live a half mile from the San Andreas fault - a fact that bubbles up into my consciousness every time some other part of the world experiences an earthquake. I sometimes wonder whether this subterranean sense of impending disaster is at least partly responsible for Silicon Valley's feverish, get-it-done-yesterday work norms. — Gary Hamel

Maggie Smith has a unique sense of comedy, based on a somewhat ironic view of real life, making it both funnier and more sad. But perhaps her greatest ability, or at least the one that most intrigues me, is how she can convey deep and powerful emotion without a trace of sentimentality. — Julian Fellowes

I wrote so much about fandom and participation for NPR that I eventually realized my most fertile way of participating in music is to actually play it, at least in a way that made the most sense to me. — Carrie Brownstein

Vous eprouves trop d'emotion, Hastings, It affects your hands and your wits. Is that a way to fold a coat? And regard what you have done to my pyjamas. If the hairwash breaks what will befall them?'
'Good heavens, Poirot,' I cried, 'this is a matter of life and death. What does it matter what happens to our clothes?'
'You have no sense of proportion Hastings. We cannot catch a train earlier than the time that it leaves, and to ruin one's clothes will not be the least helpful in preventing a murder. — Agatha Christie

The first rule in politics is that there are no rules, at least not in the sense of inevitable defeats or inevitable victories. If you have the right policy and the right strategy, you always have a chance of winning. Without them, you can lose no matter how certain the victory seems. — Tony Blair

I know what I really want for Christmas.
I want my childhood back.
Nobody is going to give me that. I might give at least the memory of it to myself if I try. I know it doesn't make sense, but since when is Christmas about sense, anyway? It is about a child, of long ago and far away, and it is about the child of now. In you and me. Waiting behind the door of or hearts for something wonderful to happen. A child who is impractical, unrealistic, simpleminded and terribly vulnerable to joy. — Robert Fulghum

Humans in modern societies are driven by a perhaps desperate hope that they might find some way of mobilizing their theoretical and empirical knowledge and their evaluative systems so as both to locate themselves and their projects in some larger imaginative structure that makes sense to them ... Furthermore, many modern agents would like it to be the case that the form of orientation which their life has is, if not true, at least compatible with the best available knowledge. — Raymond Geuss

Even as a child I was fascinated by death, not in a spiritual sense, but in an aesthetic one. A hamster or guinea pig would pass away, and, after burying the body, I'd dig it back up: over and over, until all that remained was a shoddy pelt. It earned me a certain reputation, especially when I moved on to other people's pets. "Igor," they called me. "Wicked, spooky." But I think my interest was actually fairly common, at least among adolescent boys. At that age, death is something that happens only to animals and grandparents, and studying it is like a science project. — David Sedaris

Russian love of justice is far less vigorous than Russian respect for brute force, and that in practice, what passes for love of justice is simply a kind of equalitarianism which says that no one should live better than the next person. This idea of justice is motivated by hatred of everything outstanding which we (Russians) make no effort to imitate, but, on the contrary, try to bring down to our level, by hatred of any sense of initiative, of any higher or more dynamic way of life than the life we live ourselves. This psychology is, of course, most typical of the peasantry and least typical of the "middle class." However, peasants and those of peasant origin constitute the overwhelming majority of our country. — Donald G. Boudreau

The reason why Matthew Arnold, to my feeling, fails entirely as a poet (though no doubt his ideas were good - at least, I am told they were) is that he had no sense of touch whatsoever. Nothing made any impression on his skin. He could feel neither the shape nor the texture of a poem with his hands. — Edith Sitwell

Kindness, Peter," said the voice softly, "kindness. That is the first commandment, perhaps the only one. That is why I had to pan that new play, in my column yesterday. That play lacked essential kindness. We must be kind Peter, to everybody around us. We must accept and forgive - there is so much to be forgiven in each one of us. If you learn to love everything, the humblest, the least, the meanest, then the meanest in you will be loved. Then we'll find the sense of universal equality, the great peace of brotherhood, a new world, Peter, a beautiful new world ... . — Ayn Rand

I was sexually attracted to you before the drugs. Were you even a little sexually
attracted to me?"
Her mood sobered. "I don't think we should
discuss this."
"You're not sexually attracted to me in the least
then?"
She stared into his eyes.
"Why do you want to
know?"
"I'm aroused being close to you. There are no
drugs now."
She gaped a little, astonished that he'd admit
that. It took a lot of restraint not to glance
down at his lap to see if he meant that in a literal sense.
Smiley hesitated, studying her face. "I wish
to touch you and see what
is between us without the aid of drugs."
"That's a bad idea. — Laurann Dohner

Another aspect of the psychedelic vision for me that has been very profound, is the sense that every-thing is alive or at that at least, there is no distinction between what we call living and non-living. — Andrew Weil

It is the finding of neuroscience, in fact, that belief is at least in part a matter of emotion. Whatever we believe to be true lights up areas of our brain responsible for self-identification and the processing of feelings and sentiments. If we believe something, then, the object of our belief becomes an emotionally potent aspect of our own self-image. There is some common sense to this, too: the most passionate of believers and the most strident of New Atheists are palpably, visibly fired up and ready to defend their positions. — Steve Volk

I am skeptical about the idea that we can learn much from history, at least in the sense that knowledge of past follies will prevent us from making similar blunders in the future... And yet it is important to know what happened before, and to try and make sense of it. For if we don't, we cannot understand our own times. — Ian Buruma

What is your least favorite part of the male anatomy?" "Uh ... what?" "Come on." I nudged her shoulder. "You have to have a least favorite part." Marie stared at me for a beat then blinked rapidly. "Really? I just pour out my heart to you and ... ." "Balls," Ashley announced unceremoniously from her place on the floor. Elizabeth snickered. "Oh, my lord." Marie covered her face with her hands and shook her head. I ignored her and leaned closer to Ashley. "I know, right? I mean, shouldn't those things be on the inside?" Janie's thoughtfully distracted voice chimed in. "I feel like the rest of the male body makes a lot of sense. And then ... balls." "Yes!" "It makes me think maybe God is an alien or ran out of alluring parts before he got to the male reproductive system." "They never look nice; it's basically impossible. You can't dress them up, and I've seen a lot of balls in the ER. I've never seen a man's balls and thought to myself, Now that guy has a great set of testicles — Penny Reid

The telephone is virtual reality in that you can meet with someone as if you are together, at least for the auditory sense. — Ray Kurzweil

This building disguised as a house of worship, was rather like a hive. A backward hive, for honeybees, at least, have the good sense to worship the female that gifts them all with life. They do not hold their drones in such high esteem. But here, is the hive of hornets, the males flitted flower to flower, pollinating, and stinging and injecting their poison. — Ellen Hopkins

How do you wake up? It was one thing to know that you had been asleep all your life, but something else to wake up from it, to find out you were really alive and it wasn't anybody's fault but your own. Of course that was the problem.

All right. Everything is a dream. Nothing hangs together. You move from one dream to another and there is no reason for the change. Your eyes see things and your ears hear, but nothing has any reason behind it. It would be easier to believe in God. Then you could wake up and yawn and stretch and grin at a world that was put together on a plan of mercy and death, punishment for evil, joy for good, and if the game was crazy at least it had rules. But that didn't make sense. It had never made any sense. The trouble was, now that he was not asleep and not awake, what he saw and heard didn't make sense either.

Mishmash, he thought. You know enough to know how you feel is senseless, but you don't know enough to know why. — Don Carpenter

I wish to make it clear that 'history' in the sense in which most people speak of it simply does not exist; and this is at least one reason why I say that it has no meaning. — Karl R. Popper

And then we come to Jesus of Nazareth and the Christian claim that he was God and man, that there were two natures in that one Person. Well, we must spend at least a night on this. Let's have this out. Is that possible? Is it conceivable? Then there is this question of Jesus' death on a cross on Calvary's hill, the great doctrine about something called "atonement" - that one died for others, that he made himself a substitute, and so on. So we take this up. Is this even moral? Is it conceivable? Can it happen? We spend a whole night arguing about that. And the whole time we think we have been discussing Christianity. There is a sense, of course, in which we have, but there is another sense in which we have not, because, my friend, you can not only go to your grave but you can even go to hell just doing that. Christianity, primarily, is not a discussion about ideas. It is a discussion about you. — D. Martyn Lloyd-Jones

It is that cricket field that, in all the sharp and bitter moments of life as they come to me now, gives me a sense of wholesome proportion: 'At least I am not playing cricket! — John Cowper Powys

Learning to explain phenomena such that one continues to be fascinated by the failure of one's explanations creates a continuing cycle of thinking, that is the crux of intelligence. It isn't that one person knows more than another, then. In as sense, it is important to know less than the next person, or at least to be certain of less, thus enabling more curiosity and less explaining away because one has again encountered a well-known phenomenon. The less you know the more you can find out about, and finding out for oneself is what intelligence is all about. — Roger Schank

We are beginning to play with ideas of ecology, and although we immediately trivialize these into commerce or politics, there is at least an impulse still in the human breast to unify and thereby sanctify the total natural world, of which we are ... There have been, and still are, in the world many different and even contrasting epistemologies which have been alike in stressing an ultimate unity, and, although this is less sure, which have also stressed the notion that ultimate unity is aesthetic. The uniformity of these views gives hope that perhaps the great authority of quantitative science may be insufficient to deny an ultimate unifying beauty.
I hold to the presupposition that our loss of the sense of aesthetic unity was, quite simply, an epistemological mistake. — Gregory Bateson

If my brain were surgically divided by callosotomy tomorrow, this would create at least two independent conscious minds, both of which would be psychologically continuous with the person who is now writing this paragraph. If my linguistic abilities happened to be distributed across both hemispheres, each of these minds might remember having written this sentence. The question of whether I would land in the left hemisphere or the right doesn't make sense - being based, as it is, on the illusion that there is a self bobbing on the stream of consciousness — Sam Harris

We all say we hate being misunderstood and how we desperately want to find people who understand us. But it is not lack of compatible people that keeps us lonely. There is no shortage of people on your journey. The real, secret obstacle that we have against finding authentic, genuine relationships with people is our subconscious fear of growth. If we stick around in the bin of broken toys playing the queen or the king, at least we get to feel some sense of accomplishment at being the most evolved person we know. To find our tribe means finding people we can learn from, people who are better at some things than we are, people who have something to teach. We say we want it, but how many of us fear being a beginner more than loneliness and much more than being in the wrong crowd? There is a strange comfort, a sense of safety, to suffering and loneliness. To be happy, to find our family, we must be willing to let that go. — Vironika Tugaleva

How many young college graduates have taken demanding jobs in high-powered firms, vowing that they will work hard to earn money that will enable them to retire and pursue their real interests when they are thirty-five? But by the time they reach that age, they have large mortgages, children to school, houses in the suburbs that necessitate at least two cars per family, and a sense that life is not worth living without really good wine and expensive holidays abroad. What are they supposed to do, go back to digging up roots? No, they double their efforts and keep slaving away. — Yuval Noah Harari

The discipline gave me a sense of achievement. Not least, fasting is a test of willpower and, whenever I felt my willpower weakening, I would tell myself that I could eat as much as I wanted after sunset. But then the strange thing was that after fasting all day long, I tended to feel full with just a small snack. — Kristiane Backer

The scientific observer of the realm of nature is in a sense naturally and inevitably disinterested. At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind. The observer of the realm of history cannot be disinterested in the same way, for two reasons: first, he must look at history from some locus in history; secondly, he is to a certain degree engaged in its ideological conflicts. — Reinhold Niebuhr

Modern science was born through the Scientific Revolution in the 11th/17th century at a time when, as we saw earlier, European philosophy had itself rebelled against revelation and the religious world view. The background of modern science is a particular philosophical outlook which sees the parameters of the physical world, that is, space, time, matter and energy to be realities that are independent of higher orders of being and cut off from the power of God, at least during the unfolding of the history of the cosmos. It views the physical world as being primarily the subject of mathematicization and quatification and, in a sense, absolutizes the mathematical study of nature relegating the non-quantifiable aspects of physical existence to irrelevance. — Seyyed Hossein Nasr

There is something in us, as storytellers and as listeners to stories, that demands the redemptive act, that demands that what falls at least be offered the chance to be restored. The reader of today looks for this motion, and rightly so, but what he has forgotten is the cost of it. His sense of evil is diluted or lacking altogether, and so he has forgotten the price of restoration. When he reads a novel, he wants either his sense tormented or his spirits raised. He wants to be transported, instantly, either to mock damnation or a mock innocence. — Flannery O'Connor

Every article and review and book that I have ever published has constituted an appeal to the person or persons to whom I should have talked before I dared to write it. I never launch any little essay without the hope - and the fear, because the encounter may also be embarrassing - that I shall draw a letter that begins, 'Dear Mr. Hitchens, it seems that you are unaware that ... ' It is in this sense that authorship is collaborative with 'the reader.' And there's no help for it: you only find out what you ought to have known by pretending to know at least some of it already.
It doesn't matter how obscure or arcane or esoteric your place of publication may be: some sweet law ensures that the person who should be scrutinizing your work eventually does do so. — Christopher Hitchens

Katherine:Anyway, if you're not bad, you can't be good.
Robbie:What? You have to be bad to be good? That's stupid. It doesn't make any sense at all.
Katherine:No. It doesn't, does it? What I mean was that if you see the bad in yourself, and dislike it, and try not to feel it, then that's good. Nobody's really good through and through. At least I don't think so. Trying to be good, or at least trying not to be bad, is probably as close as we can get.
Robbie:Maybe you're right.
Katherine:Maybe I am ... — Rebecca James

Collateral learning in the way of formation of enduring attitudes, of likes and dislikes, may be and often is much more important than the spelling lesson or lesson in geography or history that is learned. For these attitudes are fundamentally what count in the future. The most important attitude that can be formed is that of desire to go on learning. If impetus in this direction is weakened instead of being intensified, something much more than mere lack of preparation takes place. The pupil is actually robbed of native capacities which otherwise would enable him [sic] to cope with the circumstances that he meets in the course of his life. We often see persons who have had little schooling and in whose case the absence of set schooling proves to be a positive asset. They have at least retained their native common sense and power of judgement, and its exercise in the actual conditions of living has given them the precious gift of ability to learn from the experiences they have. — John Dewey

Honestly, I'm one of the ones who is least like my character, just because I like to make people laugh and have a good time-and be kind of fun and silly. Jake is very composed, has his guard up, and is a bit damaged. [But] Cory Monteith is pretty much like Finn. I think they both kind of have that goofy sense of humor. Cory is so hilarious in his everyday life, just like Finn is. — Jacob Artist

Loneliness is a hard thing to handle. I feel it, sometimes. When I do, I want it to end. Sometimes, when you're near someone, when you touch them on some level that is deeper than the uselessly structured formality of casual civilized interaction, there's a sense of satisfaction in it. Or at least, there is for me. It doesn't have to be someone particularly nice. You don't have to like them. You don't even have to want to work with them. You might even want to punch them in the nose. Sometimes just making that connection is its own experience, its own reward. — Jim Butcher

Until you have, once at least, faced everything you know - the whole universe - with utter giving in, and let all that is 'not you' flow over and engulf you, there can be no lasting sense of security. Only by being prepared to accept annihilation can one escape from that spiritual 'abiding alone' which is in fact the truly death-like state. — Marion Milner

Though the world does not change with a change of paradigm, the scientist afterward works in a different world ... I am convinced that we must learn to make sense of statements that at least resemble these. What occurs during a scientific revolution is not fully reducible to a re-interpretation of individual and stable data. In the first place, the data are not unequivocally stable. — Thomas Kuhn

We are all connected
I believed it then and believe it still now
at least in an energetic sense. And who's to say this energy is not real? We can't see gravity, either, yet we don't deny it. We can't see magnetism, yet we don't question its forcefulness. So, why, then, when people
spiritual people
talk about a force of substance that binds us all, that unites us all
when these people talk about souls
why do we dismiss them as charlatans? — Garth Stein

In the littered field of discredited self-congratulatory chauvinisms, there is only one that seems to hold up, one sense in which we are special: Due to our own actions or inactions, and the misuse of our technology, we live at an extraordinary moment, for the Earth at least - the first time that a species has become able to wipe itself out. — Carl Sagan

I have the idea that lyric poetry is a poetry that's driven by a sense of the presence of death. That there's something unbearable about the fact that we're going to die and that we can't stand it and I think you find that out in childhood and you don't really - at least I found it out in childhood and I found it hard to get over. — Edward Hirsch

From the sense of being an ambassador for Jesus Christ, hopefully, through my story and through all the improbables and the miracles that happened in my life, people are inspired or at least a little bit warmer to the idea of exploring who Jesus is. — Jeremy Lin

the worry habit is reinforcing in the same sense that superstitions are. Since people worry about many things that have a very low probability of actually occurring - a loved one dying in a plane crash, going bankrupt, and the like - there is, to the primitive limbic brain at least, something magical about it. Like an amulet that wards off some anticipated evil, the worry psychologically gets the credit for preventing the danger it obsesses about. The — Daniel Goleman

The point we desperately need to grasp is that forgiveness is not the same thing as tolerance. We are told again and again today that we must be "inclusive"; that Jesus welcomed all kinds of people just as they were; that the church believes in forgiveness and therefore we should remarry divorcees without question, reinstate employees who were sacked for dishonesty, allow convicted pedophiles back into children's work-actually, we don't normally say the last of these, which shows that we have retained at least some vestiges of common sense. But forgiveness is not the same as tolerance. It is not the same as inclusivity. It is not the same as indifference, whether personal or moral. Forgiveness doesn't mean that we don't take evil seriously after all; it means that we do. — N. T. Wright

To join the makers of the world is always to feel at least a little more self reliant, a little more omnicompetent. For everyone to bake his own bread or brew his own beer is, we're told, inefficient, and by the usual measures it probably is ... But though it is certainly cheaper and easier to rely on untold, unseen others to provide for our everyday needs, to live that way comes at a price, not least to our sense of competence and independence. We prize these virtues, and yet they have absolutely nothing to do with the efficiencies of modern consumer capitalism. Except perhaps to suggest that there might be some problems with modern consumer capitalism. — Michael Pollan

Intensity is both the communicator's best friend and worst enemy. To really hold an audience, they must sense that what you are saying is important, at least to you. — Calvin Miller

There is an anaesthetic of familiarity, a sedative of ordinariness which dulls the senses and hides the wonder of existence. For those of us not gifted in poetry, it is at least worth while from time to time making an effort to shake off the anaesthetic. What is the best way of countering the sluggish habitutation brought about by our gradual crawl from babyhood? We can't actually fly to another planet. But we can recapture that sense of having just tumbled out to life on a new world by looking at our own world in unfamiliar ways. — Richard Dawkins

A proper kiss, Miss Eversea, should turn you inside out. It should ... touch places in you that you didn't know existed, set them ablaze, until your entire being is hungry and wild ... It should slice right down through you like a cutlass with a pleasure so devastating it's very nearly pain ... It should make you want to do things you'd never dreamed you'd want to do, and in that moment all of those things will make perfect sense. And it should herald, or at least promise, the most intense physical pleasure you've ever known, regardless of whether that promise is ever, ever fulfilled. It should, in fact ... " he paused for effect " ... haunt you for the rest of your life. — Julie Anne Long

Let us suppose that such a person began by observing those Christian activities which are, in a sense, directed towards this present world. He would find that this religion had, as a mere matter of historical fact, been the agent which preserved such secular civilization as survived the fall of the Roman Empire; that to it Europe owes the salvation, in those perilous ages, of civilized agriculture, architecture, laws, and literacy itself. He would find that this same religion has always been healing the sick and caring for the poor; that it has, more than any other, blessed marriage; and that arts and philosophy tend to flourish in its neighborhood. In a word, it is always either doing, or at least repenting with shame for not having done, all the things which secular humanitarianism enjoins. If our enquirer stopped at this point he would have no difficulty in classifying Christianity - giving it its place on a map of the 'great religions. — C.S. Lewis

The force of truth that a statement imparts, then, its prominence among the hordes of recorded observations that I may optionally apply to my own life, depends, in addition to the sense that it is argumentatively defensible, on the sense that someone like me, and someone I like, whose voice is audible and who is at least notionally in the same room with me, does or can possibly hold it to be compellingly true. — Nicholson Baker

Why would affluence make him mad?"
"Maybe he's mad that this is as good as it gets. Your big house. His good school. I think it's very difficult for kids these days, in a way. The country's very prosperity has become a burden, a dead end. Everything works, doesn't it? At least if you're white and middle class. So it must often seem to young people that they're not needed. In a sense, it's as if there's nothing more to do. — Lionel Shriver

It's entirely possible to get to know someone without actually seeing them in person. In fact, it's better like that because none of the superficial stuff gets in the way. You really get to know a person. And it's easier to express yourself when you're writing things down. At least it is for me. I like to order my thoughts, and delete them if they don't make any sense. You can't do that in real life. — Cat Clarke

It does no one any good to say their novel sucks if you don't have an idea how to make it better, how to approach it from different angles and make it work. It's obviously a subjective process, right? But the thing about subjectivity, at least in the classroom, is that you're banking on your professor's subjectivity to be both personal and professional - that he or she has some sense about the world outside the workshop. — Tod Goldberg

It is usually when men are at their most religious that they behave with the least sense and the greatest cruelty. — Ilka Chase

The only good reason to embrace a philosophical position is that you are convinced it is true or at least makes sense of the world better than the alternatives. — Julian Baggini

Most of us carry at least a weak sense of a correlation between poetry and human possibility that cannot be realized by poems. The poet, by his very claim to be a maker of poems, is therefore both an embarrassment and accusation. — Ben Lerner

The tragic sense of life is ironically not tragic at all, at least in the Big Picture. Living in such deep time, connected to past and future, prepares us for necessary suffering, keeps us from despair about our own failure and loss, and ironically offers us a way through it all. We are merely joining the great parade of humanity that has walked ahead of us and will follow after us. The tragic sense of life is not unbelief, pessimism, fatalism, or cynicism. — Richard Rohr

Entitlement is a precarious place from which to create or perform - it projects the idea that you have nothing to prove, nothing to claim, nothing to show but self-satisfaction, a smug boredom. It breeds ambivalence. It's as if instead of having to prove they are something, these musicians prove they aren't anything. It's an inverted dynamic, one that sets performers up to fail, but also gives them a false sense of having already arrived. I don't understand how someone would not push, challenge, or at least be present, how anyone could get onstage and not give everything. — Carrie Brownstein

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's. — G.K. Chesterton

And yet, I have this sense that this place is holier than back home. Gluttonous, fat, oversexed, overconsuming, materialist home, where we're too lazy to see our own faults. At least here, Rodriguez has the decency to worry about hell. — Phil Klay

No one can sense his own weakness is at least a small temptation is not allowed to afflict either his body or his soul. Then, comparing his weakness to the help of God, a man comes to know its magnitude. But whoever does not know that he needs God's help, let him make many prayers. Insofar as he multiplies them, in that measure will he be humbled. — Isaac Of Nineveh

I suppose they think me an old man and imagine it is nothing for one like me to resign a life so full of trials. But I am not old - at least in that sense; you know I am not. Oh, no man ever left the world with more inviting prospects, with brighter hopes, or warmer feelings - warmer feelings. — Adoniram Judson

When we grip our phones and tablets, we're holding the kind of information resource that governments would have killed for just a generation ago. And is it that experience of everyday information miracles, perhaps, that makes us all feel as though our own opinions are so worth sharing? After all, aren't we - in an abstracted sense, at least - just as smart as everyone else in the room, as long as we're sharing the same Wi-Fi connection? And therefore (goes the bullish leap in thinking) aren't my opinions just as worthy of trumpeting? — Michael Harris

Someone Like You Do you think there is the possibility of you and I? In this lifetime, is that too much to hope for? There is something so delicate about this time, so fragile. And if nothing ever comes of it, at least I have known this feeling, this wonderful sense of optimism. It is something I can always keep close to me - to draw from in my darkest hour like a ray of unspent sunshine. No matter what happens next, I will always be glad to know there is someone like you in the world. — Lang Leav

In the internal decoration, if not in the external architecture of their residences, the English are supreme. The Italians have but little sentiment beyond marbles and colors. In France, meliora probant, deteriora sequuntur
the people are too much a race of gadabouts to maintain those household proprieties of which, indeed, they have a delicate appreciation, or at least the elements of a proper sense. The Chinese and most of the Eastern races have a warm but inappropriate fancy. The Scotch are poor decorists. The Dutch have, perhaps, an indeterminate idea that a curtain is not a cabbage. In Spain, they are all curtains
a nation of hangmen. The Russians do not furnish. The Hottentots and Kickapoos are very well in their way. The Yankees alone are preposterous. — Edgar Allan Poe

While your sense of humor is largely non-existent, the one saving grace is that your face, at least, is funny; and I silently thank you for this, and nothing more. — Dan Adams

What makes people good communicators is, in essence, an ability not to be fazed by the more problematic or offbeat aspects of their own characters. They can contemplate their anger, their sexuality, and their unpopular, awkward, or unfashionable opinions without losing confidence or collapsing into self-disgust. They can speak clearly because they have managed to develop a priceless sense of their own acceptability. They like themselves well enough to believe that they are worthy of, and can win, the goodwill of others if only they have the wherewithal to present themselves with the right degree of patience and imagination. As children, these good communicators must have been blessed with caregivers who knew how to love their charges without demanding that every last thing about them be agreeable and perfect. Such parents would have been able to live with the idea that their offspring might sometimes - for a while, at least - be odd, violent, angry, mean, peculiar, — Alain De Botton

It's not that there is no such thing as truth. But we come to like and trust a certain story, not because it's necessarily the most absolutely truthful, but because it's a thing that we tell ourselves makes sense of the world, at least at this moment. — Michael Kimmelman

Ancient poetry and mythology suggest, at least, that husbandry was once a sacred art; but it is pursued with irreverent haste and heedlessness by us, our object being to have large farms and large crops merely. We have no festival, nor procession, nor ceremony, not excepting our cattle-shows and so-called Thanksgivings, by which the farmer expresses a sense of the sacredness of his calling, or is reminded of its sacred origin. It is the premium and the feast which tempt him. He sacrifices not to Ceres and the Terrestrial Jove, but to the infernal Plutus rather. — Henry David Thoreau

Literature is impossible, in exactly this sense: every new generation has so much 'catching up' to do that the real choice that presents itself soon is the following one: one either spends ones entire life just reading all the classics, or one pretends to be 'contemporary and hip' and never reads any of the classics because in order to pretend to be contemporary one has to at least superficially read the works of contemporaries. Hence the dilemma: one either does not care about being fashionable, or one is fashionable and just learns to mimic some knowledge about the classics. As time develops this rift just becomes bigger, because the amount of books written grows and grows to insane proportions. Conclusion: one can only be hip in the future if one does not read at all, which is a phenomenon I am already witnessing in the media. — Martijn Benders

Second, not only does the gospel prepare me to face my sin, it also frees me up to do so. Facing our sin causes us to feel guilty. Of course we feel guilty because we are guilty. And if I believe, consciously or unconsciously, that God still counts my guilt against me, my instinctive sense of self-protection forbids me to acknowledge my sin and guilt, or, at the least, I seek to minimize it. But we cannot begin to deal with a particular manifestation of sin, such as anger or self-pity, until we first openly acknowledge its presence and activity in our lives. So I need the assurance that my sin is forgiven before I can even acknowledge it, let alone begin to deal with it. By — Jerry Bridges

I like Russian trains. Not for comfort, of which there is none, nor speed, of which there is barely any to be spoken about, particularly when you relate it to the size of the country that must be crossed. Not even, particularly, for the view, which is inevitably repetitive, as Mother Nature decrees that her works of wonder can only occur so frequently across such a vast and cultivated space. I like Russian trains, or at least those I travelled on in the early spring of 1956, so many centuries after I gunned Lisle down in cold blood; I like the trains for the sense of unity that all these hardships create in its passengers. I suspect the experience is relative. — Claire North

I'm not perfect. I think more highly of snow and ice than love. It's easier for me to be interested in mathematics than to have affection for my fellow human beings. But I am anchored to something in life that is constant. You can call it a sense of orientation; you can call it woman's intuition; you can call it whatever you like. I'm standing on a foundation and have no farther to fall. It could be that I haven't managed to organize my life very well. But I always have a grip - with at least one finger at a time - on Absolute Space. That's why there's a limit to how far the world can twist out of joint, and to how badly things can go before I find out. I now know, without a shadow of a doubt, that something is wrong. I — Peter Hoeg

The concern of the scholar is primarily with what the text meant; the concern of the layperson is usually with what it means. The believing scholar insists that we must have both. Reading the Bible with an eye only to its meaning for us can lead to a great deal of nonsense as well as to every imaginable kind of error - because it lacks controls. Fortunately, most believers are blessed with at least a measure of that most important of all hermeneutical skills - common sense. — Gordon D. Fee

It's really helped a ton in the sense that we get to reach people who don't normally know our music. At least once a night at a show someone will come up to the merch table after the show and say they've never heard of me but they saw me on Troubadour, TX, and it reminds me that I'm not Elvis and anything I can do to get my name out there is beneficial in every way. — Cody Johnson

Each year, we rent a house at the edge of the sea and drive there in the first of the summer - with the dog and cat, the children, and the cook - arriving at a strange place a little before dark. The journey to the sea has its ceremonious excitements, it has gone on for so many years now, and there is the sense that we are, as in our dreams we have always known ourselves to be, migrants and wanderers - travelers, at least, with a traveler's acuteness of feeling." --from ""The Seaside Houses — John Cheever

I'm a huge believer in evolution (not in the sense that "it happened" - anybody who doesn't believe that is either uninformed or crazy, but in the sense "the processes of evolution are really fundamental, and should probably be at least thought about in pretty much any context"). — Linus Torvalds

When you make a breakthrough it is a moment of scientific exhilaration because you have been on this search and seem to have found it. But it is also a moment where I at least feel closeness to the creator in the sense of having now perceived something that no human knew before but God knew all along. — Francis Collins

I suspect, though I cannot prove, that in part this is the consequence of living in a world, including a mental world, so thoroughly saturated by the products of the media of mass communication. In such a world, what is done or happens in private is not done or has not happened at all, at least not in the fullest possible sense. — Theodore Dalrymple