Sense That Humans Quotes & Sayings

To many, evolution gnaws at their sense of self. If evolution offers a lesson, it seems to be that we're not only related to other creatures but, like them, are also the product of blind and impersonal evolutionary forces. If humans are just one of many outcomes of natural selection, maybe we aren't so special after all. You can understand why this doesn't sit well with many people who think that we came into being differently from other species, as the special goal of a divine intention. — Jerry A. Coyne

No, little one, George's ghost won't come back. Human beings don't have souls. No soul, no ghost. Simple."
"How can you say that?" protested Mopple. "We don't know whether humans have souls or not."
"Every lamb knows that your soul is in your sense of smell. And human beings don't have very good noses." Maude herself had an excellent sense of smell, and often thought about the problem of souls and noses.
"So you'd only see a very small ghost. Nothing to be afraid of. — Leonie Swann

More and more, I am pulled reluctantly towards a strong horizontal current, which is a place where time is moving at such high velocity, that even our breath is forced to accelerate just in order for us humans to survive. And I have always believed, that it is in our slow exhalation, where the sense of this deep spiritual energy resides. In a world moving so fast, with the growth of technology and information, I am somehow inclined to move against this current, in search of what it might mean to be connected not just spiritually, but also vertically. — Akram Khan

Ubuntu is not a biblical concept but an ancient African one. Nevertheless it falls back on one simple thing: that humans have been created for togetherness, and what drives us apart is greed, lust for power, and a sense of exclusion, but those are aberrations. — Allan Boesak

We humans have a wide range of abilities that help us perceive and analyze mathematical content. We perceive abstract notions not just through seeing but also by hearing, by feeling, by our sense of body motion and position. Our geometric and spatial skills are highly trainable, just as in other high-performance activities. In mathematics we can use the modules of our minds in flexible ways - even metaphorically. A whole-mind approach to mathematical thinking is vastly more effective than the common approach that manipulates only symbols. — William Thurston

I suspect everyone there can reason along the lines I described ... It's just that when it comes to evolution, and especially to the related realization that we are all pretty small bits of the universe, it seems as though Ham and his followers just can't handle the truth. They throw aside their common sense and cling to the hope that there's something that makes it okay to *not* think for themselves.""The irony is, in the process they are walking away from our ability to understand who we are, where we came from, and how we fit into a cosmos ... If there is something divine in our nature, something that sets humans apart from all creatures, surely our ability to reason is a key part of it. The irony is, in the process they are walking away from our ability to understand who we are, where we came from, and how we fit into a cosmos ... If there is something divine in our nature, something that sets humans apart from all creatures, surely our ability to reason is a key part of it. — Bill Nye

Wildlife is and should be useless in the same way art, music, poetry and even sports are useless. They are useless in the sense that they do nothing more than raise our spirits, make us laugh or cry, frighten, disturb and delight us. They connect us not just to what's weird, different, other, but to a world where we humans do not matter nearly as much as we like to think.
And that should be enough. — Richard Conniff

Humans need their lives to make sense and to have meaning and purpose. Lack of meaning and purpose can override both the natural pace of progression to death and the instinctive struggle for life. People may sacrifice their lives in order to achieve meaning and purpose, or they may commit suicide in order to avoid meaninglessness. The role of medicine here is to expose false beliefs for which people may sacrifice themselves, and to help find realistic meanings that make life worthwhile. — Paul Valent

It would be nice to believe that we humans were designed to love everyone unconditionally. Nice, but rather unlikely from an evolutionary perspective. Parochial love - love within groups - amplified by similarity, a sense of shared fate, and the suppression of free riders, may be the most we can accomplish. — Jonathan Haidt

When I was a child and told my mother I didn't felt this was my planet, she thought I was schizophrenic or autistic. When later I finished a college degree and started working in different countries, she called me monster and started threatening me. Nearly 40 years later, when I was making a living from the books I wrote based on what I know, and making 6 times more money than she ever will, she apologized. I'm just not sure why or what she was apologizing for. I had already forgiven her ignorance when realizing nobody would ever believe the truth but myself. I had to go the whole way alone. Nobody was going to come with me on this very long, painful and challenging journey that humans call life but for me was much more than that, it was my mission, of changing their whole future far beyond the time when I'm gone. She was never my mother but merely the human body that gave me birth. In that sense, I am a monster, because I had no love. I had to find that too, on my own. — Robin Sacredfire

Dogs (like rats) are multitalented but they are also not very smart the way humans are. A recent book, devoted to the intelligence of dogs, is 250+ pages long (Stanley Coren, The Intelligence of Dogs: A Guide to the Thoughts, Emotions, and Inner Lives of Our Canine Companions, 1994). Interestingly, despite careful qualifications by Coren regarding definitions, the ranking of breeds by intelligence literally made newspaper headlines. We are obviously fascinated by the notion that dogs - or at least certain breeds of dog - might, just might, be really, really smart. It all makes as much sense as evaluating humans on our ability to sniff for bombs or echo-locate. — Jean Donaldson

The purpose of science in understanding who we are as humans is not to rob us of our sense of mystery, not to cure us of our sense of mystery. The purpose of science is to constantly reinvent and reinvigorate that mystery. To always use it in a context where we are helping people in trying to resist the forces of ideology that we are all familiar with. — Robert M. Sapolsky

Dogs have always provided a special kind of love and companionship that I experience only some of the time with humans. They have a strong sense of character and live the way we ought to: dogs never compare you to your sister nor make judgments in her favor. Dogs never know what is coming and so live purely in the moment, savoring the good, doing their best to endure the bad
and they offer up this miraculous example so that we can learn from it. — Linda Gray

There is something beautiful and redeeming about the humans. Although we, and indeed all magical creatures, always follow our nature, humans can choose to overcome it. In that sense they are in greater control of their futures than any of us. — Joseph Barone

The problems of this world are so gigantic that some are paralysed by their own uncertainty. Courage and wisdom are needed to reach out above this sense of helplessness. Desire for vengeance against deeds of hatred offers no solution. An eye for an eye makes the world blind. If we wish to choose the other path, we will have to search for ways to break the spiral of animosity. To fight evil one must also recognize one's own responsibility. The values for which we stand must be expressed in the way we think of, and how we deal with, our fellow humans. — Beatrix Of The Netherlands

Where humans are concerned, the only emotion that made sense was wonder, at their ability to endure ... — Rohinton Mistry

Humans are no less eager than in the past to dominate, degrade, humiliate, and control - often in order to confirm their own sense of pride and superiority. (Adam Smith wrote in 1776 that this was the main motive for slavery.) But — David Brion Davis

Great Literature is help for humans. It is medicine of the highest order. In a more aware culture, writers would be considered priests. And, in fact, I have approached writing in a distinctly priestess frame of mind. I know what The Color Purple can mean to people, women and men, who have no voice. Who believe they have few choices in life. It can open to them, to their view, the full abundance of this amazing journey we are all on. It can lift them into a new realization of their own power, beauty, love, courage. It is a book that unites the present with the past, therefore giving people a sense of history and of timelessness they might never achieve otherwise. And even were it not 'great' literature, it has the best interests of all of us humans at heart. That we grow, change, challenge, encourage, love fiercely in the awareness that real love can never be incorrect. — Alice Walker

Along with the evidence of common sense, researchers have proven scientifically that humans are all one people. We're a lot like dogs in that regard. If a Great Dane interacts (can we say interact?) with a Chihuahua, you get a dog. — Bill Nye

We find, counterintuitively, that a small population correlates with shorter humans, and a larger population correlates with taller humans. This only makes sense in light of the FSM theory of gravity. With more people on earth today, there are fewer Noodly Appendages to go around, so we each receive less touching - pushing down toward the earth - and thus, with less force downward, we're taller. — Bobby Henderson

We believe that we live in the 'age of information,' that there has been an information 'explosion,' an information 'revolution.' While in a certain narrow sense this is the case, in many important ways just the opposite is true. We also live at a moment of deep ignorance, when vital knowledge that humans have always possessed about who we are and where we live seems beyond our reach. An Unenlightenment. An age of missing information, — Bill McKibben

:The way to the Seaglass Stair will be long and arduous. There will be those who wish to stop you. They will kill you to keep you from succeeding.:
:Why? That's insane.:
:As if insanity were some fabrication, some dark tale Hemfra told you one night when you were a child and refused to sleep. There will always be resistance to anything and everything, defying all logic, all natural sense of self-preservation. There will be those who wish for you to simply let the world fade away. It is the way of humans to be illogical for the sake of personal conviction and made up nonsense.: — Ash Gray

Humans in modern societies are driven by a perhaps desperate hope that they might find some way of mobilizing their theoretical and empirical knowledge and their evaluative systems so as both to locate themselves and their projects in some larger imaginative structure that makes sense to them ... Furthermore, many modern agents would like it to be the case that the form of orientation which their life has is, if not true, at least compatible with the best available knowledge. — Raymond Geuss

The instant the old folks had entered their codes and the Harmony program had begun to sing, suicide disappeared from human society. Nearly all battles ceased. The individual was no longer a unit. The entire social system was the unit. By losing its sense of self and self-awareness, society had been freed from the pain it suffered because its systems had relied on imperfect humans, arriving for the first time at a perfect bliss. I am a part of the system, as you are part of the system. No one felt any pain about that any longer. There was no "me" to feel pain. I had been replaced by a single... — Project Itoh

As graduation loomed, I had a nagging sense that there was still far too much unresolved for me, that I wasn't done studying. I applied for a master's in English literature at Stanford and was accepted into the program. I had come to see language as an almost supernatural force, existing between people, bringing our brains, shielded in centimeter-thick skulls, into communion. A word meant something only between people, and life's meaning, its virtue, had something to do with the depth of the relationships we form. It was the relational aspect of humans - i.e., "human relationality" - that undergirded meaning. Yet somehow, this process existed in brains and bodies, subject to their own physiologic imperatives, prone to breaking and failing. There must be a way, I thought, that the language of life as experienced - of passion, of hunger, of love - bore some relationship, however convoluted, to the language of neurons, digestive tracts, and heartbeats. At Stanford, I had the good — Paul Kalanithi

The devil's grand strategy against pleasure is to twist it, to get us to misuse it. "Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy's [God's] ground. I know we have won many a soul through pleasure. All the same, it is His invention, not ours. He made the pleasures: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the pleasures which our Enemy has produced, at times, or in ways, or in degrees which He has forbidden. Hence we always try to work away from the natural condition of any pleasure to that in which it is least natural, least redolent of its Maker, and least pleasurable. An ever increasing craving for an ever diminishing pleasure is the formula."2 I — John Piper

Why do many believers insist on repeatedly pointing to the crimes of 20th century dictators who led officially atheistic societies as some sort of evidence of their god's existence? It makes no sense.
If the rivers of blood on Stalin's hands and Mao's hands, for example, are supposed to prove there is a god, then what do the oceans of blood on the hands of several thousand years' worth of religious kings, queens, presidents, popes, priests, generals, Crusadersm jihadists and tribal chiefs prove? It's not, of course, but if bodycount is somehow the measure of a god's likelihood of existence, then believers lose.
It is clear that humans are quite capable of killing with or without images of gods bouncing around in their heads. If anything, however, history suggests that the concept of gods makes the idea of massacring your fellow man (and women and children, too, of course) a lot easier to act upon. — Guy P. Harrison

Whatever social network that comes along, whether it be Twitter, Facebook, Instagram, Snapchat, whatever it is, I'll use it in a creative sense to push the vision and explore the possibilities of the relationship between humans and technology. — Kesh

I always believed in love, compassion, and a sense of universal respect. Every human being has that potential. — Dalai Lama

Humans are just a very, very small part of the panoply of life, and it is arguable that in a certain sense, humans have emancipated themselves from Darwinian selection. — Richard Dawkins

She'd always found a deep comfort in praying. A profound sense of connection to something infinitely larger than herself. Her atheist friends called it awe in the face of an infinite cosmos. She called it God. That they might be talking about the same thing didn't bother her at all. It was possible she was hurling her prayers at a cold and unfeeling universe that didn't hear them, but that wasn't how it felt. Science had given mankind many gifts, and she valued it. But the one important thing it had taken away was the value of subjective, personal experience. That had been replaced with the idea that only measurable and testable concepts had value. But humans didn't work that way, and Anna suspected the universe didn't either. In God's image, after all, being a tenet of her faith. At first, — James S.A. Corey

It is perhaps a little humbling to discover that we as humans are in effect computationally no more capable than cellular automata with very simple rules. But the Principle of Computational Equivalence also implies that the same is ultimately true of our whole universe.
So while science has often made it seem that we as humans are somehow insignificant compared to the universe, the Principle of Computational Equivalence now shows that in a certain sense we are at the same level as it is. For the principle implies that what goes on inside us can ultimately achieve just the same level of computational sophistication as our whole universe. — Stephen Wolfram

That's my problem with new-age stuff. In common with many irrational views it harks back to a sense of something ancient while rejecting anything provably historical. It's like the miserable concept of Original Sin. There seems to be an obsession with the idea that there were ancient humans, uncorrupted by their capricious intellects, who lived in the 'right way'.
They didn't eat too much dairy or any wheat. They didn't sit down too long for their spines or walk around in posture-ruining shoes. They didn't consume too many sugars or fats for their unblemished guts to digest, or pop painkilling and antibiotic tablets to deal with the short-term symptoms of long-term problems that should be dealt with by wholesale lifestyle change. They didn't drink or smoke. They were perfect and we should sling out all our stuff and emulate them. Except they had an average life expectancy of about 18 and the planet could only support a few hundred thousand of them. Apart from that, good plan. — David Mitchell

We cannot live without meaning, that would preclude any sense of identity, any hope, any future. — Carlina Rinaldi

We live in the Age of the Higher Brain, the cerebral cortex that has grown enormously over the last few millennia, overshadowing the ancient, instinctive lower brain. The cortex is often called the new brain, yet the old brain held sway in humans for millions of years, as it does today in most living things. The old brain can't conjure up ideas or read. But it does possess the power to feel and, above all, to be. It was the old brain that caused our forebears to sense the closeness of a mysterious presence everywhere in Nature. — Deepak Chopra

I suspect almost every day that I'm living for nothing, I get depressed and I feel self-destructive and a lot of the time I don't like myself. What's more, the proximity of other humans often fills me with overwhelming anxiety, but I also feel that this precarious sentience is all we've got and, simplistic as it may seem, it's a person's duty to the potentials of his own soul to make the best of it. We're all stuck on this often miserable earth where life is essentially tragic, but there are glints of beauty and bedrock joy that come shining through from time to precious time to remind anybody who cares to see that there is something higher and larger than ourselves. And I am not talking about your putrefying gods, I am talking about a sense of wonder about life itself and the feeling that there is some redemptive factor you must at least search for until you drop dead of natural causes. — Lester Bangs

To that end, people are interested in the survival of the body because they believe that they are the body and, therefore, they need the body to experience their existence. Because people view themselves as separate and limited, they are stressed by their sense of lack. It is common for humans to look outside of themselves for the satisfaction of their needs. This leads them to experience themselves as vulnerable because they are insufficient unto themselves. — David R. Hawkins

Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us. — Kenny Smith

Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy's ground ... All the same, it is His invention, not ours ... All we can do is to encourage the humans to take the pleasures which our Enemy has produced, at times, or in ways, or in degrees, which He has forbidden ... An ever increasing craving for an ever diminishing pleasure is the formula. — C.S. Lewis

Let me say that I don't see any conflict between science and religion. I go to church as many other scientists do. I share with most religious people a sense of mystery and wonder at the universe and I want to participate in religious ritual and practices because they're something that all humans can share. — Martin Rees

The most profound change that genetics brings about might not be scientific at all. It might be mental and even spiritual enrichment: a more expansive sense of who we humans are, existentially, and where we came from, and how we fit with other life on earth. — Sam Kean

Often times, a person will think they know you by piecing together tiny facts and arranging those pieces into a puzzle that makes sense to them. If we don't know ourselves very well, we'll mistakenly believe them, and drift toward where they tell us to swim, only to drown in our own confusion.
Here's the truth: it's important to take the necessary steps to find out who you are. Because you hold endless depths below the surface of a few facts and pieces and past decisions. You aren't only the ripples others can see. You are made of oceans. — Victoria Erickson

We all say we want our kids to be happy, only happy, and healthy, but we don't want that. We want them to be like we are, or better than we are. We as humans are very unimaginative in that sense. We aren't equipped for the possibility that they might be worse. But I guess that would be asking too much. It must be an evolutionary stopgap - if we were all so specifically, vividly aware of what might go horribly wrong, we would none of us have children at all. — Hanya Yanagihara

There's a sense that, on a certain day, you want to destroy everything, even the ones you love. Humans are weird like that. You build an empire and you hate it as soon as it's done. That's because we're never satisfied. — Jamie Lidell

Her sister read that spiders have book lungs, which fold in and out over themselves like pages. This pleased Isabel immensely. When she learned later that humans do not also have book lungs, she was disappointed. Book lungs. It made complete sense to her. This way breath, this way life: through here. — Alexis M. Smith

... she refused to allow anyone - even Miguel - to refer to Majnoun as 'her' dog.
- I'm as much his as he's mine, she'd insist.
Her friends - and her husband - thought this an annoying eccentricity. Majnoun knew what she meant - that she was not his master - and he was grateful. But in his heart he felt as if he did belong to her, in the sense that he was a part of Nira and she a part of him. — Andre Alexis

I had never been able to believe that God would give us poor frail humans only one chance at making it
that we would be assigned to some kind of hell because we failed during one experience of mortal life ... So the concepts of karma and reincarnation made logical sense to me. — Jane Goodall

That sense of loss grew within the humans who had been left behind, left to live without unicorns. Even the ones who had never seen a unicorn, never heard of a unicorn, felt the passing of something sweet and wonderful. It was as if the air had surrendered a bit of its spice, the water a bit of its sparkle, the night a bit of its mystery. — Bruce Coville

I'd say Harvard graduates leave here with a sense of the possible and the limit - and a sense that there are no limits to what humans can do and that you can always be pushing, whatever limit you think might be there. — Drew Gilpin Faust

I mean, why would someone do this?! Why do people fall in love if it means there is a chance of feeling this way? What the fuck is wrong with humans?! HUMANS ARE FUCKING SICK AND TWISTED! I mean, I get it - it feels good, you know? Being in love, being happy." Her body trembled as the tears fell faster than she could take breaths. "But when that magical rug is ripped out from under you, it takes all the happy and good feelings with it. And your heart? It just breaks. It breaks and it's unapologetic. It shatters into a million pieces, leaving you numb, blankly staring at the pieces because all your free will, all the common sense you once had in your life is gone. You gave up everything for this bullshit thing called love, and now you're just destroyed. — Brittainy C. Cherry

Rules are what governs us as humans, but it was wonderful to meet a man who said "There are no rules. You gotta be what you gotta be and you gotta believe in it." I know that's a feeling I used to feel a lot at a younger age, and through the sense of responsibility and working with so many and taking on so many duties and actions, you lose if you don't stay on top of it. So that's what I love about this man, that there are no rules. — Kevin Drew

Cats were the easiest of the beasts for humans to talk to, if you could call it talking, and most fairies could carry on some kind of colloquy with a cat. But conversations with cats were always more or less riddle games, and if you were getting the answer too quickly, the cat merely changed the ground on you. Katriona's theory was that cats were one of the few members of the animal kingdom who had a strong artistic sense, and that aggravated chaos was the chief feline art form, but she had never coaxed a straight enough answer out of a cat to be sure. — Robin McKinley

This is the most challenging activity that humans get into, which is love. You know, where we have the sense that we can't live without love. That life has very little meaning without love. — Leonard Cohen

Humans are constantly, and in every way, comparing themselves to one another, which, given the brief nature of their existence, seems an oddity and, for that matter, a waste. Nevertheless, this is the driving influence behind every human's social development, their emotional health and sense of joy, and, sadly, their greatest tragedies. It is as though something that helped them function and live well has gone missing, and they are pining for that missing thing in all sorts of odd methods, none of which are working. The greater tragedy is that very few people understand they have the disease. This seems strange as well because it is obvious. To be sure, it is killing them, and yet sustaining their social and economic systems. They are an entirely beautiful people with a terrible problem. — Donald Miller

It is especially important to remember that the ownership of humans is possible too; not in terms of actual slavery, which they are proud to have abolished, but in the sense that, according to which sex and class one belongs to, one may be partially owned by another or others by having to sell one's labour or talents to somebody with the means to buy them. In the case of males, they give themselves most totally when they become soldiers; the personnel in their armed forces are like slaves, with little personal freedom, and under threat of death if they disobey. Females sell their bodies, usually, entering into the legal contract of "marriage" to Intermediates, who then pay them for their sexual favours by- — Iain Banks

I agree with Varner and Scruton that the more one thinks of one's life as a story that has chapters still to be written, and the more one hopes for achievements yet to come, the more one has to lose by being killed. For this reason, when there is an irreconcilable conflict between the basic survival needs of animals and of normal humans, it is not speciesist to give priority to the lives of those with a biographical sense of their life and a stronger orientation towards the future. — Peter Singer

History, practical experience, common sense and economic theory all agree: economic competition is probably one of the greatest ideas humans ever came up with. When people compete to achieve the same goal, great things seem to happen that otherwise would not. Things get done faster, cheaper, and better; new methods for lifting a weight or quenching a thirst are invented; the average guy ends up with more of the stuff he likes at a lower price than before. That is why, in the end, socialism collapsed like a rotten wall: it did not allow its people to compete and, as a result, it not only made their economic life miserable, but strangled their hearts and souls. — Michele Boldrin

Science, is the creation by humans of a particular paradigm and methodology for discovering truth and understanding reality. Hence it can never fully reflect the hidden face of humanity, its creator, in the same sense that a computer can never become fully human or know what it means to be human: however sophisticated, these machines will forever remain mere artifacts of humanity. — Stephen A. Diamond

BECAUSE OF PIETY'S PENCHANT for taking itself too seriously, theology does well to nurture a modest, unguarded sense of comedy. Some droll sensibility is required to keep in due proportion the pompous pretensions of the study of divinity. I invite the kind of laughter that wells up not from cynicism about reflection on God but from the ironic contradictions accompanying such reflection. Theology is intrinsically funny. This comes from glimpsing the incongruity of humans thinking about God. I have often laughed at myself as these sentences went through their tortuous stages of formation. I invite you to look for the comic dimension of divinity that stalks every page. — Thomas C. Oden

There's a paradox here. If we return one last time to that '50s-era banker, we see that his mind was occupied with human distortions - desires, prejudice, distrust of outsiders. To carry out the job more fairly and efficiently, he and the rest of his industry handed the work over to an algorithm. Sixty years later, the world is dominated by automatic systems chomping away on our error-ridden dossiers. They urgently require the context, common sense, and fairness that only humans can provide. However, if we leave this issue to the marketplace, which prizes efficiency, growth, and cash flow (while tolerating a certain degree of errors), meddling humans will be instructed to stand clear of the machinery. — Cathy O'Neil

Yet human intelligence has another force, too: the sense of urgency that gives human smarts their drive. Perhaps our intelligence is not just ended by our mortality; to a great degree, it is our mortality. — Adam Gopnik

Within Hobbes' depiction of the motives for conflict ... there is a problematic in which the grave threat that human beings pose to other human beings is not constituted simply by the structures of human passions, interests, and desires, nor by the addition of a self-deceptive and egotistical desire for recognition and proof of one's perhaps illusory power. In this moment, it is the very rationality of other humans, reason in the broad sense, understood as roughly equal to oneself in both capacity and structure, that poses such a threat — Gregory B. Sadler

I'd like to end the book a lot of ways. Except I don't have any answers. Use your common sense. Be nice. This is the best I can do. All the trouble in the world is human trouble. Well, that's not true. But when cancer cells run amok and burst out of the prostate and take over the liver and lymph glands and end up killing everything in the body including themselves, they certainly are acting like some humans we know. — P. J. O'Rourke

Dee checks to make sure his mic is turned off. 'It's not about common sense.' Dee surveys the crowd with some pride.

Dum also checks to make sure his mic is off. 'It's not about logic or practicality or anything that makes a remote amount of sense.' He sports a wide grin.

'That's the whole point of a talent show,' says Dee, doing a spin onstage. 'It's illogical, chaotic, stupid, and a whole hell of a lot of fun.' Dee nods to Dum. 'It's what sets us apart from monkeys. What other species puts on talent shows? — Susan Ee

I'm not interested in absolute moral judgments. Just think of what it means to be a good man or a bad one. What, after all, is the measure of difference? The good guy may be 65 per cent good and 35 per cent bad - that's a very good guy. The average decent fellow might be 54 per cent good, 46 per cent bad - and the average mean spirit is the reverse. So say I'm 60 per cent bad and 40 per cent good - for that, must I suffer eternal punishment?
Heaven and Hell make no sense if the majority of humans are a complex mixture of good and evil. There's no reason to receive a reward if you're 57/43 - why sit around forever in an elevated version of Club Med? That's almost impossible to contemplate. — Norman Mailer

Bureaucracies public and private appear
for whatever historical reasons
to be organized in such a way as to guarantee that a significant proportion of actors will not be able to perform their tasks as expected. It's in this sense that I've said one can fairly say that bureaucracies are utopian forms of organization. After all, is this not what we always say of utopians: that they have a naive faith in the perfectibility of human nature and refuse to deal with humans as they actually are? Which is, are we not also told, what leads them to set impossible standards and then blame the individuals for not living up to them? — David Graeber

When I speak of knowledge of nature, I do not mean industrial science, which argues that nature is inert and can be understood only to enable humans to manipulate it. I mean that sense of nature that Aldo Leopold had in mind when he said, A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community, wrong when it tends otherwise. — Kirkpatrick Sale

I wonder if God cries. Or gets sad, even. Or happy. Or elated. Does he ever have a good belly laugh? Does he sense contentment? Does he feel pride or remorse? Is he stoic? We know from the Old Testament that he experiences bloodthirsty, murderous rage and fierce pride. He imbued mankind with all of these emotions, but it's hard to imagine him feeling any of these. It's almost a little embarrassing to think of him feeling jealousy. Of course he's WAY more advanced and evolved than we are. So I guess the ultimate stage of humanity is when we don't laugh or cry or experience emotion at all. God gave us laughter as a constant remind of what lesser-evolved beings humans are. Stupid humans! — David Cross

There isn't an equation that can confirm something as self-evident (to us humans) as "muggy weather is uncomfortable" or "mothers are older than their daughters." There has been some progress made in translating this sort of information into mathematical logic, but to catalog the common sense of a four-year-old child would require hundreds of millions of lines of computer code. As Voltaire once said, "Common sense is not so common. — Michio Kaku

I may enter a zone of transcendence, in which I marvel at all the accidents of fate, since the beginning of life on earth, that led to my genes being created and my standing in this particular garden in a contemplative and imagining mind. I've been reading recently how reflection evolved. what a fascinating solution to the rigors of survival ... how amazing that a few basic ingredients- the same ones that form the mountains, plants, and rivers- when arranged differently and stressed could result in us.
More and more of late, I find myself standing outside of life, with a sense of the human saga laid out before me. it is a private vision, balanced between youth and old age, a vision in which I understand how caught up in striving we humans get, and a little of why, and how difficult it is even to recognize, since it feels integral to our nature and is. but I find it interesting that, according to many religions, life and begins and ends in a garden. — Diane Ackerman

I think the sense of fairness in humans is very strongly developed, and that's why we react so strongly to all the bonuses received by Wall Street executives. We want to know why they deserve these benefits. — Frans De Waal

Of course, it made no sense. The goat couldn't object or agree. The goat couldn't forgive. The goat didn't even know what was happening. Only humans could accept responsibility, and only humans could take on a debt. Only humans could stand in for one another...A goat would always be a goat, but humans can change how they define one another and how they define themselves. That was civilization. — Alex London

Mythology was not about theology, in the modern sense, but about human experience. People thought that gods, humans, animals and nature were inextricably bound up together, subject to the same laws, and composed of the same divine substance. There — Karen Armstrong

An ancient sage held that in different ages, humans held the senses in different ratios, according to the media by which they communicated and expressed themselves. Hence before writing, the ear was the royal sense. After writing, the eye. — Karl Schroeder

Panic: A highly underrated capacity thanks to which individuals are able to indicate clearly that something is wrong ... Given their head, most humans panic with great dignity and imagination. This can be called democratic expression or practical common sense. — John Ralston Saul

World Government is not only possible, it is inevitable; and when it comes, it will appeal to patriotism in its truest sense,in its only sense, the patriotism of humans who love their national heritages so deeply that they wish to preserve them in safety for the common good. — Peter Ustinov

There's a reason for the word heartbeat not be called beat of heart. The perfect woman only needs a good beat. The heart will follow. Emotions, when put in equilibrium with reason, create more miracles than any emotion, no matter how strong, deprived from reason. This is why it's much easier to love a woman that can play the drums or any other instrument with rhythm, than one that believes in unreasonable magic, simply because there's more magic in reason than in the lack of it. You see, loving someone that you truly want to love, someone you admire, someone you want to spend your time with, helping, sharing and growing together, makes much more sense than expecting someone to love you for no reason than your will, needs and desires. And when humans understand this, they will understand love, find it easily and never lose it again. — Robin Sacredfire

Why do people fall in love if it means there is a chance of feeling this way? What the fuck is wrong with humans?! HUMANS ARE FUCKING SICK AND TWISTED! I mean, I get it - it feels good, you know? Being in love, being happy." Her body trembled as the tears fell faster than she could take breaths. "But when that magical rug is ripped out from under you, it takes all the happy and good feelings with it. And your heart? It just breaks. It breaks and it's unapologetic. It shatters into a million pieces, leaving you numb, blankly staring at the pieces because all your free will, all the common sense you once had in your life is gone. You gave up everything for this bullshit thing called love, and now you're just destroyed." I — Brittainy C. Cherry

Early ecologists soon realised that, since humans are organisms, ecology should include the study of the relationship between humans and the rest of the biosphere ... We don't often tend to think about the social sciences (history, economics and politics) as subcategories of ecology. But since people are organisms, it is apparent that we must first understand the principles of ecology if we are to make sense of the events in the human world. — Richard Heinberg

Many have emphasized that our ability to reason is the distinguishing mark of the soul. Others have argued that our ability to communicate sets us apart. Still others have stressed that our ability to love or to sense God or to make moral judgments manifests our imago Dei. Many theologians have concluded that all of these features manifest the soul. In each case, however, the divine image is located in the soul of humans. St. Augustine, Thomas Aquinas, and John Calvin are classic representatives of this perspective. A — Gregory A. Boyd

Here we also see: what this divinity lacks is not only a sense of shame-and there are also other reasons for conjecturing that in several respects all of the gods could learn from us humans. We humans are-more humane. — Friedrich Nietzsche

I've been surprised by how many of you actually seem to believe that what you have is perfection. [ ... ] A great many of you consciously or unconsciously think of evolution as a process of inexorable improvement. You imagine that humans began as a completely miserable lot but under the influence of evolution very gradually got better and better and better and better until one day the became what you are now, complete with frost-free refrigerators, microwave ovens, air-conditioning, minivans, and satellite telivision with six hundred channels. [ ... ] In its root sense, 'wealth' isn't a synonym for 'money', it's a synonym for 'wellness'. — Daniel Quinn

From the first day we hid the woman within the man, so that at the right time we could remove her from within him. We didn't create man to live alone; she was purposed from the beginning. By taking her out of him, he birthed her in a sense. We created a circle of relationship, like our own, but for humans. She, out of him, and now all the males, including me, birthed through her, and all originating, or birthed, from God. — Wm. Paul Young

Cognitive neuroscience, and social theorists from Weber to Bourdieu, have recognized that humans act, most of the time, habitually, not reflectively. Both at intrastate and inter-states levels, habits play critical roles in mitigating uncertainty, providing a sense of order, and entrench patterns of cooperation or enmity. — Nayef Al-Rodhan

A growing body of evidence suggests that humans do have a rudimentary moral sense from the very start of life. — Paul Bloom

Narrative fallacies arise inevitably from our continuous attempt to make sense of the world. The explanatory stories that people find compelling are simple; are concrete rather than abstract; assign a larger role to talent, stupidity, and intentions than to luck; and focus on a few striking events that happened rather than on the countless events that failed to happen. Any recent salient event is a candidate to become the kernel of a causal narrative. Taleb suggests that we humans constantly fool ourselves by constructing flimsy accounts of the past and believing they are true. — Daniel Kahneman

A textbook on how to create a terrorist or criminal. Crush him with society's cruelness, take his poor soul to a madman like me, and infest his brain with revengeful thoughts so powerful that he only sees humans as bridges to his cause. Then you've got yourself a first-class nuthead killing for reasons that make no sense. — Cameron Jace

People had contested the whole basis of the idea of God's power on earth, and they had done it with reasoning that was beautiful and compelling. Darwin said creation stories were a fairy tale. Freud said we had power over ourselves. Spinoza said there were no miracles, no angels, no need to pray to anything outside ourselves: God was us, and nature. Emil Durkheim said humans fantasized religion to give themselves a sense of security. — Ayaan Hirsi Ali

We can acknowledge that while all good things in creation come from God (James 1:17), all evil in creation comes from wills other than that of God. God allows evil to take place because he desires humans to have the potential to love, and for this they must be free. But in no sense does he will their evil. 3. — Gregory A. Boyd

What's the truth in the story about vampires not being allowed inside without an invitation?" Having pressed him on his diet, I focused on the entrance protocols.
"Humans are with us all the time. They just refuse to acknowledge our existence because we don't make sense in their limited world. Once they allow us in - see us for who we really are - then we're in to stay, just as someone you've invited into your home can be hard to get rid of. They can't ignore us anymore."
"So it's like the stories of sunlight," I said slowly. "It's not that you can't be in sunlight, but when you are, it's harder for humans to ignore you. Rather than admit that you're walking among them, humans tell themselves you can't survive the light. — Deborah Harkness

Neoclassical theology corrects misconceptions about God that are neither experientially true nor biblically grounded. If God were "omnipotent" in the sense of absolute determinism, then creation, and especially humans, would have no freedom. Freedom and absolute determinism negate one another. From the perspective of process metaphysics, if God were fully deterministic, then one could not speak of freedom of the will, the ability to choose to participate in God's creativity or not. God is in control, but God is not a control freak! God is not a "tyrant," puppeter, or robotic engineer! — Karen Baker-Fletcher

In humans, smell is often viewed as an aesthetic sense, as a sense capable of eliciting enduring thoughts and memories. Smell, however, is the primal sense. It is the sense that affords most organisms the ability to detect food, predators, and mates. — Richard Axel

It is said that science has presented humans with three hammer blows to its sense of self-importance. Copernicus taught us that the Earth was not at the centre of the universe; Freud showed us that our instincts are emotional and sexual rather than rational and godly; and Darwin demonstrated that we were descended not from angels but from apes. To this we might add the gene-centred view of life which shows that in many cases we are not the final beneficiaries of our own behaviour; the buck stops not with us but our genes. — Lance Workman

What are the final lessons learned? I came to the conclusion that the most powerful human motive by far is the striving for attachment to loved ones in perpetuity. Humans will do anything for this, including blowing themselves (and others) to pieces. I learned that tribalism is universal. It may start with the attachment to another (typically, the mother and disinterest in those who are not her), and it may be furthered by the division of in-group as those we recognize and out-group as the rest, but our capacity for symbolism established in- and outgroups in us all, and we view their actions completely differently. We need, if we are to survive, a sense both of humanity as a tribe and of humanity's potential for radical violence. If we delude ourselves that we are the civilized entity we appear to be on the surface, we are doomed to repeat the mistakes of the past, only with more powerful and devastating weapons. — Donald G. Dutton

One of the ways the telegraph changed us as humans was it gave us a new sense of what time it is. It gave us an understanding of simultaneity. It gave us the ability to synchronize clocks from one place to another. It made it possible for the world to have standard time and time zones and then Daylight Savings Time and then after that jetlag. All of that is due to the telegraph because, before that, the time was whatever it was wherever you were. — James Gleick

But it is important to realize we are all trapped in mental constructs, and so we separate ourselves from reality; the whole world loses its aliveness-or, rather, we lose our ability to sense that aliveness, the sacredness of nature. When we approach nature through the conceptualizing mind, we see a forest as a commodity, a concept. We no longer see it for what it truly is, but for what we want to use it as. It is reduced. This is how it becomes possible for humans to destroy the planet without realizing what they are doing. — Eckhart Tolle

I am aware that humans believe they are the sole owners of this curse, but all creatures love, Dieter. Love is our one shared madness, our one shared burden. All creatures are driven against sense by it, and even the lowest ant will die madly for her queen. — B. Justin Shier

I must admit that many humans have a strong need to perceive life as in some sense benign and potentially happy. It is also evident that this need cannot be met if we do not experience a salvific change in consciousness, which allows us to perceive a greater, happier reality beyond the world of matter and sense. — Stephan A. Hoeller

I avowed that I was not mad at God. In fact, I felt God's presence at that time more than I ever had. I was never angry, and that didn't make sense to many people. But I knew that God didn't do this. We as humans have free choice, and when people make bad choices, other humans suffer. It doesn't make sense, and we can ask why God didn't fix it or change it. The fact is we do not have the mind of God; as smart as we think we are, we know nothing in terms of what God knows. — Abby Rike

We may not have been programmed to be angry, but anger can be learnt. Perhaps not in the way humans feel it, driven by ignorance and hate, but in response to the damage and injustice caused by those things, isn't that logical? Doesn't that make sense? Why give us a sense of morality without the ability to express it properly? — K. Valisumbra