Self Sins Quotes & Sayings

We are such lovers of self-reliance, that we excuse in a man many sins, if he will show us a complete satisfaction in his position, which asks no leave to be, of mine, or any man's good opinion. — Ralph Waldo Emerson

I took to studying the ones of my teachers who are also preachers ... Everything bad was laid on the body, and everything good was credited to the soul. It scared me a little when I realized that I saw it the other way around. If the soul and body really were divided, than it seemed to me that all the worst sins - hatred and anger and self-righteousness and even greed and lust - came from the soul. But these preachers I'm talking about all thought that the soul could do no wrong, but always had its face washed and its pants on and was in agony over having to associate with the flesh and the world. And yet these same people believed in the resurrection of the body. — Wendell Berry

5For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge, 6and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7and godliness with brotherly affection, and brotherly affection with love. 8For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins. — Anonymous

For the Christian, every man is homo viator, whose sole purpose (and soul's purpose) is to travel through the adventure of life with the goal of getting to heaven, his ultimate and only true home, facing many perils and temptations along the way. The enemy of homo viator is homo superbus (proud man), who refuses the self-sacrifice that the adventure of life demands and seeks to build a home for himself within his "self." Such a man becomes addicted to the sins that bind him, shriveling and shrinking to the pathetic size of his gollumized self. The drama of life revolves around this battle within each of us, between the homo viator we are called to be, and the homo superbus we are tempted to become. This drama is mirrored in Middle-earth in the struggles between selflessness and selfishness within the hearts of hobbits and men. — Joseph Pearce

Remember that you are sinners as abominable as the Publican, wherefore do you, as you have him for your pattern, go to God, confess, in all simple, honest, and self- abasing, your numerous and abominable sins; and be sure that in the very next place you forget not to ask for pardon, saying, "God be merciful to me a sinner." And remember that none but God can help you against, nor keep you from, the damnation and misery that comes by sin. — John Bunyan

All the seven deadly sins are self destroying, morbid appetites, but in their early stages at least, lust and gluttony, averice and sloth know some gratification, while anger and pride have power, even though that power eventually destroys itself. Envy is impotent, numbed with fear, never ceasing in its appetite, and it knows no gratification, but endless self torment. It has the ugliness of a trapped rat, which gnaws its own foot in an effort to escape. — Angus Wilson

Song of myself
think I could turn and live with animals, they are so placid and
self-contain'd,
I stand and look at them long and long.
They do not sweat and whine about their condition,
They do not lie awake in the dark and weep for their sins,
They do not make me sick discussing their duty to God,
Not one is dissatisfied, not one is demented with the mania of
owning things,
Not one kneels to another, nor to his kind that lived thousands of
years ago,
Not one is respectable or unhappy over the whole earth.
So they show their relations to me and I accept them,
They bring me tokens of myself, they evince them plainly in their
possession.
I wonder where they get those tokens,
Did I pass that way huge times ago and negligently drop them? — Walt Whitman

I sit here at ease, hardened and unfeeling-alas! Praying little, grieving little for the Church of God, burning rather in the fierce fires of my untamed flesh.It comes to this: I should be afire in the spirit; in reality I am afire in the flesh, with lust , laziness, idleness, sleepiness. It is perhaps because you have all ceased praying for me that God has turned away from me ... For the last eight days i have written nothing, nor prayed nor studied, partly from self-indulgence, partl from another vexatious handicap.i really cannot stand it any longer; Pray for me , i beg you, for in my seclusion here i am submerged in sins.
Martin Luther
A writing to Melanchthon from the Wartburg Castle on July 13,1521. — Martin Luther

I think I could turn and live with the animals, they are so placid and self contained;
I stand and look at them long and long.
They do not sweat and whine about their condition;
They do not lie awake in the dark and weep for their sins;
They do not make me sick discussing their duty to God;
Not one is dissatisfied-not one is demented with the mania of owning things;
Not one kneels to another, nor his kind that lived thousands of years ago;
Not one is responsible or industrious over the whole earth. — Walt Whitman

Condemning ourselves is the quickest way to get a substitute sense of worth. People who have almost, but not quite, lost their feeling of worth generally have very strong needs to condemn themselves, for that is the most ready way of drowning the bitter ache of feelings of worthlessness and humiliation. It is as though the person were saying to himself, "I must be important that I am so worth condemning," or "Look how noble I am: I have such high ideals and I am so ashamed of myself that I fall short." A psychoanalyst once pointedly remarked that when someone in psychoanalysis berates himself at great length for picayune sins, he feels like asking, "Who do you think you are?" The self-condemning person is very often trying to show how important he is that God is so concerned with punishing him. — Rollo May

The fatuous idea that a person can be holy by himself denies God the pleasure of saving sinners. God must therefore first take the sledge-hammer of the Law in His fists and smash the beast of self-righteousness and its brood of self-confidence, self wisdom, and self-help. When the conscience has been thoroughly frightened by the Law it welcomes the Gospel of grace with its message of a Savior Who came-not to break the bruised reed nor to quench the smoking flax-but to preach glad tidings to the poor, to heal the broken-hearted, and to grant forgiveness of sins to all the captives. — Martin Luther

But do you give it to Him daily, Rachel? Do you make the choice every day to live for Him? Because justification for all of your sins was a one-time deal, done on the cross, but the sanctification He's working out in your life? A daily thing. A dying to self thing. A choice to live for Him and for what He wants to do in you rather than waiting for some man to come along, love you, and fill a need that Christ alone can fill. — Jenn Faulk

Atonement theology assumes that we were created in some kind of original perfection. We now know that life has emerged from a single cell that evolved into self-conscious complexity over billions of years. There was no original perfection. If there was no original perfection, then there could never have been a fall from perfection. If there was no fall, then there is no such thing as "original sin" and thus no need for the waters of baptism to wash our sins away. If there was no fall into sin, then there is also no need to be rescued. How can one be rescued from a fall that never happened? How can one be restored to a status of perfection that he or she never possessed? So most of our Christology today is bankrupt. Many popular titles that we have applied to Jesus, such as "savior," "redeemer," and "rescuer," no longer make sense, because they assume — John Shelby Spong

Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly
that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to oneself. Of course they are charitable. They feed the hungry, and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion
these are the two things that govern us. — Oscar Wilde

Men who as boys felt neglected by their dads often remain distant from their children. The sins of fathers are passed on to children, often through the dynamic of self-protection. It hurts to be neglected, and it creates questions about our value to others. So to avoid feeling the sting of further rejection, we refuse to give that part of ourselves we fear might once again be received with indifference. — Larry Crabb

In comparing sins (the way people do) Theophrastus says
that the ones committed out of desire are worse than the ones
committed out of anger: which is good philosophy. The angry
man seems to turn his back on reason out of a kind of pain
and inner convulsion. But the man motivated by desire, who
is mastered by pleasure, seems somehow more self-
indulgent, less manly in his sins. Theophrastus is right, and
philosophically sound, to say that the sin committed out of
pleasure deserves a harsher rebuke than the one committed
out of pain. The angry man is more like a victim of
wrongdoing, provoked by pain to anger. The other man
rushes into wrongdoing on his own, moved to action by
desire. — Marcus Aurelius

Come away, my dear brethren, fly, fly, fly for your lives to Jesus Christ; fly to a bleeding God, fly to a throne of grace; and beg of God to break your heart; beg of God to convince you of your actual sins; beg of God to convince you of your original sin; beg of God to convince you of your self-righteousness; beg of God to give you faith, and to enable you to close with Jesus Christ. — George Whitefield

the evangelists have also explained how this "forgiveness of sins," this "return from exile," comes about. It comes about because the one will stand in for the many. It comes about because Jesus dies, innocently, bearing the punishment that he himself had marked out for his fellow Jews as a whole. It comes about because from the beginning Jesus was redefining the nature of the kingdom with regard to radical self-giving and self-denial, and it looks as though that was never simply an ethical demand but, at its heart, a personal vocation. It comes about because throughout his public career Jesus was redefining power itself, and his violent death was the ultimate demonstration-in-practice of that redefinition. These — N. T. Wright

I'm going to Hell in a basket
Weaved in from my sins
Like wicker
With little Wiccan ties
As if I'm a witch
Accused — Matthew Little

[ ... ]we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution. And is not the reason perhaps for our countless relapses and the feebleness of our Christian obedience to be found precisely in the fact that we are living on self-forgiveness and not a real forgiveness. — Dietrich Bonhoeffer

"You are pure and perfect, and what you call sin does not belong to you". Sins are low degrees of Self-manifestation; manifest your Self in a high degree. — Swami Vivekananda

But as I became more aware of same-sex relationships, I couldn't understand why they were supposed to be sinful, or why the Bible apparently condemned them. With most sins, it wasn't hard to pinpoint the damage they cause. Adultery violates a commitment to your spouse. Lust objectifies others. Gossip degrades people. But committed same-sex relationships didn't fit this pattern. Not only were they not harmful to anyone, they were characterized by positive motives and traits instead, like faithfulness, commitment, mutual love, and self-sacrifice. — Matthew Vines

We learn about life by exploring the texture and depth of space that composes our private inner world. In solitude we revisit our wounded feelings, sins, doubts, and deepest despair, replay poignant memories of loved ones, project what we are becoming, and ascertain the purpose of our being. — Kilroy J. Oldster

The Savior isn't our last chance; He is our only chance. Our only chance to overcome self-doubt and catch a vision of who we may become. Our only chance to repent and have our sins washed clean. — Sheri L. Dew

In my real life I had to confront the sins of the father, but it's also a symbolic journey - a social, psychological, sexual journey for women and minorities who must pass through patriarchy and the symbolic order in order to claim a self. — Lidia Yuknavitch

But God considers the sins of unforgiveness, anger, hatred, self-pity, lovelessness, and revenge to be just as bad as any others. — Stormie O'martian

David made no attempt to clothe his prayer (Psalm 51) with flowing rhetoric, for it is simply a series of brokenhearted sobs. He pleaded no extenuating circumstances and attempted no self-vindication. The magnitude of his sin is not toned down, but is freely acknowledged. Hear the broken sobs, expressed in vivid verbs: Have mercy! Cleanse! Blot out! Wash! Purge! Hide Your face from my sins! Create! Do not cast! Renew! Restore! Save! Open my lips!
Here is true confession, free from all sham and insincerity. Examine it in detail. — J. Oswald Sanders

[On Anger]
[T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh.
[of the spirit ... ]
[T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others.
[of fear ... ]
The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing. — Andrew Murray

No, I'm thinking about myself - my black old inside self, the real one, with the fundamental honesty that keeps me from being absolutely wicked by making me realize my own sins. — F Scott Fitzgerald

Jesus isn't suffering day after day for your sin. He sits triumphantly at the right hand of God and has won the final and decisive victory for you. If constant lamenting over your sin could actually help you atone for it, then it would be a noble act. However, since there is nothing to be added to your salvation and your agony contributes nothing to your salvation or sanctification, then you are free to walk through life with confidence in your forgiveness. Godly sorrow for sin does not lead to self-condemnation and attempts to atone for your sins through acts of penance. Godly sorrow leads to repentance, which leads us to the cross. There we see, once again, the beautiful sufficiency of our marvelous Savior. Godly sorrow leads us on to a big party, another glorious celebration of the truth of the gospel. — Barbara R. Duguid

The heart of the difference between cheap-grace doctrines of guilt-free existence and the Christian gospel is this: Modern chauvinism desperately avoids the message of guilt by treating it as a regrettable symptom. Christianity listens to the message of guilt by conscientious self-examination. Hedonism winks at sin. Christianity earnestly confesses sin. Secularism assumes it can extricate itself from gross misdeeds. Christianity looks to grace for divine forgiveness. Modern consciousness is its own fumbling attorney before the bar of conscience. Christianity rejoices that God himself has become our attorney. Modernity sees no reason to atone for or make reparation for wrongs. Christianity knows that unatoned sin brings on misery of conscience. Modern naturalism sees no meed for God. Christianity celebrates God's willingness to suffer four our sins and redeem us from guilt. — Thomas C. Oden

If people are innately saddled with certain sins and flaws, like selfishness, prejudice, sort-sightedness, and self-deception, then political reform would seem to be a waste of time. — Steven Pinker

It costs something to be a true Christian. It will cost us our sins, our self-righteousn ess, our ease and our worldliness. — J.C. Ryle

It was humanly impossible for the disciples to free themselves from their selfish pursuit of self-exaltation, just as it's impossible for us to free ourselves from the very same sins. — C.J. Mahaney

There is hope for the sinner to be made a saint. — Lailah Gifty Akita

It was on the cross of Calvary that God, in Christ, dealt fully and finally with self, the nature from which all our sins flow. — Miles J. Stanford

But perhaps we see a different set of sins in our own time: a reluctance to take on any new Great National Projects, a general self-indulgence, a culture built on consumption, whole generations raised in an environment where dreams are purchased at the mall. If we could somehow select the virtues of early Americans from amid their failings, we might choose their optimism, their endurance, their inventiveness, their willingness to do something big and difficult--like dig a canal across the mountains or build a new kind of road on rails. These people took on challenges that a more sober and settled population might consider too ambitious, if not downright insane. — Joel Achenbach

Confession is the God-given remedy for self-deception and self-indulgence. When we confess our sins before a brother-Christian, we are mortifying the pride of the flesh and delivering it up to shame and death through Christ. Then through the word of absolution we rise as new men, utterly dependent on the mercy of God. Confession is thus a genuine part of the life of the saints, and one of the gifts of grace. — Dietrich Bonhoeffer

The other part of the true religion is our duty to man. We must love our neighbour as our selves, we must be charitable to all men for charity is the greatest of graces, greater then even faith or hope & covers a multitude of sins. We must be righteous & do to all men as we would they should do to us. — Isaac Newton

The Bible and several other self help or enlightenment books cite the Seven Deadly Sins. They are: pride, greed, lust, envy, wrath, sloth, and gluttony. That pretty much covers everything that we do, that is sinful ... or fun for that matter. — Dave Mustaine

Self-sacrifice is one of a woman's seven deadly sins (along with self-abuse, self-loathing, self-deception, self-pity, self-serving, and self-immolation). — Sarah Ban Breathnach

The contradictions were apparent to Makhaya, and perhaps there was no greater crime as yet than all the lies Western civilization had told in the name of Jesus Christ. It seemed to Makhaya far preferable for Africa if it did without Christianity and Christian double-talk, fat priests, golden images, and looked around at all the thin naked old men who sat under trees weaving baskets with shaking hands. People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. This seemed to Makhaya the greatest irony of Christianity. It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion like that. 135 — Bessie Head

Thank God for forgiveness of my sins. — Lailah Gifty Akita

Keep from prying into other people's affairs, for such prying gives occasion for slander, judgment, and other grievous sins. Why do you need to be concerned about others? Know and examine your own self. — Tikhon Of Zadonsk

Those who tread these paths should be informed of a matter respecting their confession in which they are apt to err. When they begin to give an account of their sins, instead of the regret and contrition they had been accustomed to feel, they find that love and tranquility sweetly pervade and take possession of their souls: now those who are not properly instructed are desirous of withdrawing from this sensation to form an act of contrition, because they have heard, and with truth, that it is requisite: but they are not aware that they lose thereby the genuine contrition, which is this Intuitive Love, infinitely surpassing any effect produced by self-exertion ... Be not then troubled about other things when God acts so excellently in you and for you. — Jeanne Marie Bouvier De La Motte Guyon

I have learned that bitterness, resentment and self-pity do nothing to lift the gloomy clouds of a spiritual February in my life. If anything, these sins only harden the soil of my heart, making it difficult for new growth to spring forth at God's appointed time. — Katherine J. Walden

There are four types of oceans. Passions are the ocean of sins, the self (nafs) is the ocean of lust, death is the ocean of life, and the grave is the ocean of distress — Umar

It is well for us when prayers about our sorrows are linked with pleas concerning our sins - when, being under God's hand, we are not wholly taken up with our pain, but remember our offences against God. — Charles Haddon Spurgeon

He talks of the life that will come from his own death, and he promises that life will flow to us in thousands of small ways as we die to our egos, our pride, our need to be right, our self-sufficiency, our rebellion, and our stubborn insistence that we deserve to get our way. When we cling with white knuckles to our sins and our hostility, we're like a tree that won't let its leaves go. There can't be a spring if we're still stuck in the fall. Lose your life and find it, he says. That's how the world works. — Rob Bell

Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution ... Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person. — Dietrich Bonhoeffer

Paul believed that self-control was so important that when he had opportunity to witness to a very important ruler, it was one of the three main topics he spoke about.3 But Paul wasn't the only one who talked about it. Peter also
wrote about self-control and said that it helps us to avoid becoming useless and unfruitful. He wrote that Christians are to strive diligently to grow in moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness and love (2 Peter 1:5-7). All of these virtues are intertwined and are necessary for your usefulness and fruitfulness to Christ. Growing in these qualities is so important that "he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins" (2 Peter 1:9). — Elyse M. Fitzpatrick

So more than a century ago, everyone agreed: No more indentured servitude. But today's employers have conspired to bring it back with H-1B visas, then they strut around like they're Martin Luther King by invoking the magical word "immigration." Immigration covers a multitude of sins because we have all agreed to pretend mass immigration from the Third World is the same thing as black civil rights. In the 1960s, leftists were at least self-destructive: They wanted to damage the country in ways that would hurt them, their parents, and their kids. The New Left has found a way to be self-righteous only after checking to make sure they've completely exempted themselves from the destruction they're wreaking. Liberals will pull every string imaginable to prevent their own kids from having to compete with immigrants - and then demand cheap employees for themselves. The middle class and lower class take it in the shorts - and the elites get to feel noble. — Ann Coulter

How easy it is to forgive and loose the most violent offender, when in tears, they repent. How difficult it is forgiving our own self, for the eyes of our reflection will always expose our untold sins. — Stefanie Schneider

The impenitent sometimes excuse themselves by saying of professed Christians, "I am as good as they are. They are no more self-denying, sober, or circumspect in their conduct than I am. They love pleasure and self-indulgence as well as I do." Thus they make the faults of others an excuse for their own neglect of duty. But the sins and defects of others do not excuse anyone, for the Lord has not given us an erring human pattern. The spotless Son of God has been given as our example, and those who complain of the wrong course of professed Christians are the ones who should show better lives and nobler examples. If they have so high a conception of what a Christian should be, is not their own sin so much the greater? They know what is right, and yet refuse to do it. {SC 32.1} — Ellen G. White

Beware of self-righteousness in every possible shape and form. Some people get as much harm from their "virtues" as others do from their sins. — J.C. Ryle

I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves. — Christopher Hitchens

The hand of Heaven is on me, be it far from me to struggle, if my secret sins have pull'd this curse upon me, lend me tears now to wash me white, that I may feel a child-like innocence within my breast; which once perform'd, O give me leave to stand as fix'd as constancy her self, my eyes set here unmov'd, regardless of the world though thousand miseries incompass me. — Francis Beaumont

There are sins much more serious than socio-pathologies which really are mental illnesses, whereas self-righteousness is an illness of the soul. — R. Alan Woods

Augustine says that we may, out of our dead sins, make stepping stones to rise to the heights of perfection. What did he mean by that? He meant that the memory of our falls may breed in us such a humility, such a distrust of self, such a constant clinging to Christ as we could never have had without the experience of our own weakness. — James Stalker

For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps. — Johann Arndt

They who have no central purpose in their life fall an easy prey to petty worries, fears, troubles, and self-pitying, all of which are indications of weakness, which lead, just as surely as deliberately planned sins (though by a different route), to failure, unhappiness, and loss, for weakness cannot persist in a power evolving universe. — James Allen

Satan represents indulgence, instead of abstinence! Satan represents vital existence, instead of spiritual pipe dreams! Satan represents undefiled wisdom, instead of hypocritical self-deceit! Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification! — Anton Szandor LaVey

There are two sins of men that are bred in the bone and that continually come out in the flesh. One is self-dependence and the other is self-exultation. — Charles Spurgeon

To be specific, the self-sins are these: self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them — A.W. Tozer

God has nothing to say to the self-righteous. Unless you humble yourself before Him in the dust, and confess before Him your iniquities and sins, the gate of heaven, which is open only for sinners, saved by grace, must be shut against you forever. — Dwight L. Moody

Many who have undertaken the work of the ministry, do so obstinately proceed in self-seeking, negligence, pride, and other sins, that it is become our necessary duty to admonish them. If we saw that such would reform without reproof, we would gladly forbear the publishing of their faults. But when reproofs themselves prove so ineffectual, that they are more offended at the reproof than at the sin, and had rather that we should cease reproving, than that themselves should cease sinning, I think it is time to sharpen the remedy. For what else should we do? To give up our brethren as incurable were cruelty, as long as there are further means to be used. — Richard Baxter

Lord, save me from the sins of my tongue and the flaws of character that fuel them. Make my words honest (by taking away my fear), few (by taking away my self-importance), wise (by taking away my thoughtlessness), and kind (by taking away my indifference and irritability). Amen. — Timothy Keller

I recall the passage in the letter to the Hebrews in which we are reminded that Christ has already done everything for us. It speaks of the Christ who "offered for all time a single sacrifice for sins" (Hebrews 10:12). And yet the church teaches, and our experience of faith confirms, that Christ continues to be with us and to pray for us. The paradox may be unraveled, I think, if we remember that when human beings try to "do everything at once and for all and be through with it," we court acedia, self-destruction and death. Such power is reserved for God, who alone can turn what is "already done" into something that is ongoing and ever present. It is a quotidian mystery. — Kathleen Norris

Our first problem is that our attitude toward sin is more self-centered than God-centered. We're more concerned about our own "victory" over sin than we are about the fact that our sins grieve God's heart. We cannot tolerate failure in our struggle with sin chiefly because we are success-oriented, not because we know it's offensive to God. — Jerry Bridges

Idolatry and all the sins that followed in its train were abhorrent to God, and he commanded his people not to mingle with other nations, to "do after their works," and forget God. He forbade their marriage with idolaters, lest their hearts should be led away from him. It was just as necessary then as it is now that God's people should be pure, "unspotted from the world." They must keep themselves free from its spirit, because it is opposed to truth and righteousness. But God did not intend that his people, in self-righteous exclusiveness, should shut themselves away from the world, so that they could have no influence upon it. — Ellen G. White

The sins after the Devil's heart are the intricacies of spiritual pride, the mazes of self-deception, and the subtle mockeries of hypocrisy where mask hides behind mask behind mask and reality is lost altogether. — Alan W. Watts

Perhaps, too, in the "shift-the-blame" society we live in, we have forgotten how to weep over our sins. David, the psalm writer, said, "When I kept silent, my bones wasted away through my groaning all day long" (Psalm 32:3). I wonder if so many of us rush off to self-help groups because we have lost the ability to be real in our churches. — Sheila Walsh

We can put it this way: the man who has faith is the man who is no longer looking at himself and no longer looking to himself. He no longer looks at anything he once was. He does not look at what he is now. He does not even look at what he hopes to be as the result of his own efforts. He looks entirely to the Lord Jesus Christ and His finished work, and rests on that alone. He has ceased to say, "Ah yes, I used to commit terrible sins but I have done this and that." He stops saying that. If he goes on saying that, he has not got faith. Faith speaks in an entirely different manner and makes a man say, "Yes I have sinned grievously, I have lived a life of sin, yet I know that I am a child of God because I am not resting on any righteousness of my own; my righteousness is in Jesus Christ and God has put that to my account. — D. Martyn Lloyd-Jones

Everybody's got skeletons in the closets. Every once in a while, you've got to open up the closet and the let the skeletons breathe. Half the time, the very thing you think is gonna destroy you or ruin you is the very thing that nobody cares about. My advice to people with skeletons is to dust them off every now and then
as long as your closet's aint full of them. It's not good to have more than two or three. — Tyler Perry

This religion takes away the courage of thinking of unusual things and prohibits self-examination above all as the most egregiousof sins ... It is one step away from protestantism. — Stendhal

Such eagerness to create space between present self and past sins obliges adults in the room to wonder whether callow youth has really wised up. "What — Kai Ashante Wilson

He comes to us in the brokenness of our health, in the shipwreck of our family lives, in the loss of all possible peace of mind, even in the very thick of our sins. He saves us in our disasters, not from them. He emphatically does not promise to meet only the odd winner of the self-improvement lottery. He meets us all in our endless and inescapable losing. — Robert Farrar Capon

As Pliable and Christian find themselves walking together toward the narrow gate, we see the stark contrast between the two pilgrims. One is burdened; the other is not. One is clutching a book that is a light to his path. The other is guideless. One is on the journey in pursuit of deliverance from besetting sins and rest for his soul. The other is on the journey in order to obtain future delights that temporarily dazzle his mind. One is slow and plodding because of his great weight and a sense of his own unrighteousness; the other is light-footed and impatient to obtain all the benefits of Heaven. One is in motion because his soul has been stirred up to both fear and hope; the other is dead to any spiritual fears,
longings, or aspirations. One is seeking God; the other is seeking self-satisfaction. One is a true pilgrim; the other is false and fading.
15. — John Bunyan

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the 'sacrifice unto the Lord ... of a broken heart and a contrite spirit,' (D&C 59:8), a prerequisite to taking up the cross, while giving 'away all [our] sins' in order to 'know God' (Alma 22:18) for the denial of self precedes the full acceptance of Him. — Neal A. Maxwell

The gospel of justifying faith means that while Christians are, in themselves still sinful and sinning, yet in Christ, in God's sight, they are accepted and righteous. So we can say that we are more wicked than we ever dared believe, but more loved and accepted in Christ than we ever dared hope - at the very same time. This creates a radical new dynamic for personal growth. It means that the more you see your own flaws and sins, the more precious, electrifying, and amazing God's grace appears to you. But on the other hand, the more aware you are of God's grace and acceptance in Christ, the more able you are to drop your denials and self-defenses and admit the true dimensions and character of your sin. — Timothy Keller

think I could turn and live with animals, they are so placid and self-contained, I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth. Walt Whitman — Bertrand Russell

Analyze, as a study in Temper, the thunder-cloud itself as it gathers upon the Elder Brother's brow. What is it made of? Jealousy, anger, pride, uncharity, cruelty, self-righteousness, touchiness, doggedness, sullenness - these are the ingredients of this dark and loveless soul. In varying proportions, also, these are the ingredients of all ill temper. Judge if such sins of the disposition are not worse to live in, and for others to live with, than the sins of the body. Did Christ indeed not answer the question Himself when He said, "I say unto you that the publicans and the harlots go into the Kingdom of Heaven before you"? There is really no place in heaven for a disposition like this. A man with such a mood could only make heaven miserable for all the people in it. Except, therefore, such a man be BORN AGAIN, — Henry Drummond

The emphasis and the reason for a pure humility is to result in love for others; not always necessarily the belittlement of self. When there is pride and self-righteousness and being pretentiously too far above, generally, one has a difficult time reaching the compassionate side of love for others, the side that understands (or at least attempts to understand): 'I am aware that I am not so far from falling in the same way.' Humility seeks to understand, and sometimes even relate; and in result, the love lovingly, properly, effectively wills the removal of the destructive sins of another as from oneself. — Criss Jami

God exhibits a natural benevolence toward all his creatures, and it is called "love" in this restricted sense. The purpose is to preserve them for his use, including the display of his wrath when he punishes them for their sins. But to the chosen ones, God's love also means self-sacrifice (in redeeming them through Christ) and self-disclosure (in providing them theological knowledge). — Vincent Cheung

Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God's Book of Life. — Jonathan Sacks

It is a kind of self-projection of our sins when we insist on other people becoming good. In reality, we wish to become good, but because we are unable to, we demand it of others and insist on this. — Porphyrios Bairaktaris Of Kafsokalivia

So long as we are full of self we are shocked at the faults of others. Let us think often of our own sin, and we shall be lenient to the sins of others. — Francois Fenelon

But look at the men who have those perverted notions about the grace of Jesus Christ which has come down to us, and see how contrary to the mind of God they are ... They even abstain from the Eucharist and from the public prayers, because they will not admit that the Eucharist is the self-same body of our Savior Jesus Christ which flesh suffered for our sins, and which the Father of His goodness raised up again. — Ignatius Of Antioch

I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.
I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.
32. I think I could turn and live with animals, they're so placid and self-contained,
I stand and look at them and long.
They do not sweat and whine about their condition.
They do not lie awake in the dark and weep for their sins.
They do not make me sick discussiong their duty to God,
Not one is dissatisfied, not one is demented with the mania of owning things,
Not one kneels to another, nor to his kind that lived thousands of years ago,
Not one is respectable or unhappy over the earth.
52. The spotted hawk swoops by and accuses me, he complains of my gab and loitering.
I too am not a bit tamed, I too am untranslatable,
I sound my barbaric YAWP over the roofs of the world. — Walt Whitman

We all have vices, visible and invisible. Some we deliberately keep secret. Others we don't even realize or we refuse to admit we have ... Vices can be lots of fun, or they can turn your life into a living hell. Accept them for what they are, just another aspect of the mind's creation, and you can enjoy them - if you choose - without being broken by them.
- Zeena Schreck for VICE Magazine — Zeena Schreck

We are to give up all our sins, big or small, for the Father's reward of eternal life. We are to forget self-justifying stories, excuses, rationalizations, defense mechanisms, procrastinations, appearances, personal pride, judgmental thoughts, and doing things our way. We are to separate ourselves from all worldliness and take upon us the image of God in our countenances. — Robert C. Gay

The cause of all sins in every case lies in the person's excessive love of self. — Plato

Is one of the sins our unbridled economic self-interest, which turns its back on the common good in pursuit of individual wealth? Might it be our careless exploitation and waste of precious natural resources, which threaten future generations with scarcity of water, wood, minerals, clean air, and all those essential things we need to survive? — Joanna Leiserson

Heavy laden
that's what I am. Laden with pride, often thinking myself better than others while we have to think the other one better than ourselves. Laden with my own egotism. Laden with all my sins. And when I went to bed last night and thought about everything and wanted to bring all those difficulties to God, I couldn't even find the words! — Diet Eman

God uses people not only to nurture us, but also to open our eyes to sins, selfishness, and denial in us. Love also means saying, "I hold this against you," as Jesus did when he confronted the churches (Rev. 2:4, 14, 20). Being confronted on character issues isn't pleasant. It hurts our self-image. It humbles us. But it doesn't harm us. Loving confrontations protect us from our blindness and self-destructiveness. — Henry Cloud

But no matter how much parents and grandparents may have sinned against the child, the man who is really adult will accept these sins as his own condition which has to be reckoned with. Only a fool is interested in other people's guilt, since he cannot alter it. The wise man learns only from his own guilt. He will ask himself: Who am I that all this should happen to me? To find the answer to this fateful question he will look into his own heart. — C. G. Jung

The avoidance of little evils, little sins, little inconsistencies, little weaknesses, little follies, little indiscretions and imprudences, little foibles, little indulgences of self and of the flesh, little acts of indolence or indecision, or slovenliness or cowardice, little equivocations or aberrations from high integrity, little touches of shabbiness or meanness ... little indifferences to the feelings or wishes of others, little outbreaks of temper, or crossness, or selfishness, or vanity - the avoidance of such little things as these goes far to make up at least the negative beauty of a holy life. — Horatius Bonar

But in the morning Lust is always furtive. It dresses as mechanically as it undressed and heads straight for the door, to return to its own solitude. Like all the sins, it also makes us solitary. It is self-abdication at the very core of one's own being, a surrender of our need and ability to give and receive. Lust does not come with open hands, certainly not with an open heart. It comes only with open legs. — Henry Fairlie

Controversy and contention are weakening habits. If Satan can succeed in creating in us the pastime of arguing, quarreling, and contention, it is easier for him to bind us with heavier sins which can destroy our eternal lives. Anger is a poor substitute for self-mastery and compassionate service. — Marvin J. Ashton

The shape of evil is much more superficiality and blindness than the usual list of hot sins. God hides, and is found, precisely in the depths of everything. — Richard Rohr