Self Objects In Self Quotes & Sayings

-when he thinks of the starry-eyed puerility and narcissism of these fantasies now, a rough decade later, Schmidt experiences a kind of full-framed internal wince, that type of embarrassment-before-self that makes our most mortifying memories objects of fascination and repulsion at once, though in Terry Schmidt's case a certain amount of introspection and psychotherapy had enabled him to understand that his professional fantasies were not in the main all that unique, that a large percentage I bright young men and women locate the impetus behind their career choice in the belief that they are fundamentally different from the common run of man, unique and in certain crucial ways superior, more as it were central, meaningful
what else could explain the fact that they can and will make a difference in their chosen field simply by the fact that thy themselves have been at the exact center of all they've experienced for the whole 20 years of their conscious lives? — David Foster Wallace

Little faults become great, and even monstrous in our eyes, in proportion as the pure light of God increases in us; just as the sun in rising, reveals the true dimensions of objects which were dimly and confusedly discovered during the night. — Francois Fenelon

In the Game of Life, as in our world, self-reproducing patterns are complex objects. One estimate, based on the earlier work of mathematician John von Neumann, places the minimum size of a self-replicating pattern in the Game of Life at ten trillion squares - roughly the number of molecules in a single human cell. — Stephen Hawking

Freedom from activity is never achieved by abstaining from action. Nobody can become perfect by merely ceasing to act. In fact, nobody can ever rest from his activity even for a moment. All are helplessly forced to act ...
A man who renounces certain physical actions but still lets his mind dwell on the objects of his sensual desire, is deceiving himself. He can only be called a hypocrite. The truly admirable man controls his senses by the power of his will. All his actions will be disinterested.
Activity is better than inertia. Act, but with self-control. If you are lazy, you cannot even sustain your own body. — Anonymous

...The happy Warrior... is he... who, doomed to go in company with pain, and fear, and bloodshed, miserable train turns his necessity to glorious gain; in face of these doth exercise a power which is our human nature's highest dower: controls them and subdues, transmutes, bereaves of their bad influence, and their good receives: by objects, which might force the soul to abate her feeling, rendered more compassionate; is placable- because occasions rise so often that demand such sacrifice; more skillful in self-knowledge, even more pure, as tempted more; more able to endure, as more exposed to suffering and distress; thence, also, more alive to tenderness. — William Wordsworth

I always rejoice when I see a tribunal filled with a man of an upright and inflexible temper, who in the execution of his country's laws can overcome all private fear, resentment, solicitation, and even pity it self. Whatever passion enters into a sentence or decision, so far will there be in it a tincture of injustice. In short, justice discards party, friendship, kindred, and is therefore always represented as blind, that we may suppose her thoughts are wholly intent on the equity of a cause, without being diverted or prejudiced by objects foreign to it. — Joseph Addison

If he stays inside himself, if he is contained within his nature as he is participant in the larger force, he will be able to listen, and his hearing through himself will give him secrets objects share. — Charles Olson

Poems come from ordinary experiences and objects, I think. Out of memory - a dress I lent my daughter on her way back to college; a newspaper photograph of war; a breast self-exam; the tooth fairy; Calvinist parents who beat up their children; a gesture of love; seeing oneself naked over age 50 in a set of bright hotel bathroom mirrors. — Sharon Olds

But the final price of freedom is the willingness to face that most frightening of all beings, one's own self. Starlight vision, the "other way of knowing," is the mode of perception of the unconscious, rather than the conscious mind. The depths of our own beings are not all sunlit; to see clearly, we must be willing to dive into the dark, inner abyss and acknowledge the creatures we may find there. For, as Jungian analyst M. Esther Harding explains in Woman's Mysteries, "These subjective factors ... are potent psychical entities, they belong to the totality of our being, they cannot be destroyed. So long as they are unrecognized outcasts from our conscious life, they will come between us and all the objects we view, and our whole world will be either distorted or illuminated. — Starhawk

Know thou the self (spirit) as riding in a chariot, The body as the chariot. Know thou the intellect as the chariot-driver, And the mind as the reins. The senses, they say, are the horses; The objects of sense, what they range over. The self combined with senses and mind Wise men call the enjoyer. — Albert Pike

We see buildings in Britain mostly as freestanding objects. They are not meant to have a dialogue with anything around them, or with history, or with ideas of any kind beyond the self-referential. What we call 'regeneration' is largely an excuse for building for maximum profit with a bit of sculptural design thrown in to catch the eye of the media. — David Chipperfield

Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death. — Pope Benedict XVI

There are characters which are continually creating collisions and nodes for themselves in dramas which nobody is prepared to act with them. Their susceptibilities will clash against objects that remain innocently quiet. — George Eliot

When the self is not engaged in apprehending objects it becomes aware of itself. — Walter Terence Stace

The fateful law of human semiotics is this: that of all the objects in the entire Cosmos which the sign-user can apprehend through the conjoining of signifier and signified (word uttered and thing beheld), there is one which forever escapes his comprehension
and that is the sign-user himself ... The self of the sign-user can never be grasped, because, once the self locates itself at the dead center of its world, there is no signified to which a signifier can be joined to make a sign. The self has no sign of itself. No signifier applies. All signifiers apply equally. — Walker Percy

At the highest level, there is the general Subject-Self metaphor, which conceptualizes a person as bifurcated. The exact nature of this bifurcation is specified more precisely one level down, where there are five specific instances of the metaphor. These five special cases of the basic Subject-Self metaphor are grounded in four types of everyday experience: (1) manipulating objects, (2) being located in space, (3) entering into social relations, and (4) empathic projection-conceptually projecting yourself onto someone else, as when a child imitates a parent. The fifth special case comes from the Folk Theory of Essences: Each person is seen as having an Essence that is part of the Subject. The person may have more than one Self, but only one of those Selves is compatible with that Essence. This is called the "real" or "true" Self. — George Lakoff

The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else. — Joseph Butler

Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the 'Knowledge'. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete. — Dada Bhagwan

Core consciousness operates in the present, rebuilding itself moment by moment, mapping out how the self is altered by external objects, draping perceptions with feelings. Extended consciousness uses the same mechanisms, but now binds memories and language into each moment of core consciousness, qualifying emotional meaning with autobiographical past, labelling feelings and objects with words, and so on. Thus extended consciousness builds on emotional meaning, integrating memory, language, past and future, into the here and now of core consciousness. The selfsame neural handshaking mechanisms allow a vast expansion of parallel circuitry to be bound back into a single moment of perception. — Nick Lane

When a man in the process of dreaming becomes conscious that he is dreaming, he is no longer identified with the phenomena; he is not affected exultantly or dolefully. God consciously dreams His cosmic play and is unaffected by it's dualities. A yogi who perceives his real self as separate from his active senses and their objects never becomes attached to anything. He is aware of the dream nature of the universe and watches it without being entangled in its complex but ephemeral nature. — Paramahansa Yogananda

What I point out to you is only that you shouldn't allow yourselves to be confused by others. Act when you need to, without further hesitation or doubt. People today can't do this ... what is the affliction? Their affliction is their lack of self-confidence. If you do not spontaneously trust yourself sufficiently, you will be in a frantic state, pursuing all sorts of objects, unable to be independent. — Kelly Lin

[I] put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No! — John Stuart Mill

The self thus becomes aware of itself, at least in its practical action, and discovers itself as a cause among other causes and as an object subject to the same laws as other objects. — Jean Piaget

To acquire the full consciousness of self is to know oneself so different from others that no longer feels allied with men except by purely animal contacts: nevertheless, among souls of this degree, there is an ideal fraternity based on differences,
while society fraternity is based on resemblances.
The full consciousness of self can be called originality of soul, -and all this is said only to point out the group of rare beings to which Andre Gide belongs.
The misfortune of these beings, when they express themselves, is that they do it with such odd gestures that men fear to approach them; their life of social contacts must often revolve in the brief circle of ideal fraternities; or, when the mob consents to admit such souls, it is as curiosities or museum objects. Their glory is, finally, to be loved from afar & almost understood, as parchments are seen & read above sealed cases. — Remy De Gourmont

In absence of consciousness, human beings would merely be animated material objects. Without the synergistic impact of consciousness, free will, and perception of a cohesive self, which act to direct human conduct, many of the qualities that we associate with our humanness would be moot or superfluous delusions including laughter and pain, memories and thoughts, love and anger, imagination and dreams. Without consciousness and free will, humankind would lack the ability to choose right from wrong and there could be no mental discipline directing each person's lifestyle, attitudes, and belief systems. — Kilroy J. Oldster

From the first I hated, and whenever possible evaded, orderly instruction in regard to the world around me...Not that I lacked the child's faculty of wonder. In a sense, I had it to excess. For what astonished, and still astonishes, me more than anything else was the existence, anywhere, of anything at all. But since things there were, I preferred to become one with them, in the child's way of direct apprehension which no subsequent 'knowledge' can either rival or destroy, rather than to stand back and be told, in relation to any of the objects of my self-losing adoration, this and that. — Dorothy M. Richardson

Do you ask, "What is faith in Him?" I answer, The leaving of your way, your objects, your self, and the taking of His and Him; the leaving of your trust in men, in money, in opinion, in character, in atonement itself, and doing as He tells you. I can find no words strong enough to serve for the weight of this obedience. — George MacDonald

How silly then to imagine that the human mind, which is formed of the same elements as divine beings, objects to movement and change of abode, while the divine nature finds delight and even self-preservation in continual and very rapid change. — Seneca.

We've clearly entered a period in which the analog of text is no longer important or relevant. All text will be electronic. I accept that fact. My house has thousands of books in it, and I've started to look at them completely differently. They now seem to me to be like antiquarian objects. Their use value has become negligible to me because I'm perfectly happy to read on an e-reader. — Will Self

He never hearkened to the dictates of his heart, but busied himself in obeying the voices of his environment. H e amused himself with shimmering objects that blinded his eyes and heart to life's secrets; his soul was diverted away from an understanding of the law of nature, and to a temporary self-gratification. — Kahlil Gibran

If inanimate objects are left to stand in their world, and are not invited out to mingle with our sense of self, they will quietly console and delight us. But to bind possessions up closely with the mind is less than fair to both. — Kennedy Fraser

It is the thought that the least efficient way of of finding either happiness or pleasure is to pursue them. Put in terms of happiness, we can see it like this: To be happy you must quite literally "lose yourself". You must lose yourself in some pursuit; you need to forget your own happiness and find other goals and projects, other objects of concern that might include the welfare of some other people, or the cure of the disease, or simply in the variety of everyday activities with their little successes and setbacks. — Simon Blackburn

What is faith in Christ?
It is the leaving of your way, your objects, your self, and the taking of his and him; the leaving of your trust in men, in money, in opinion, in character, in religious doctrines and opinions, and then doing as Christ tells you.
I can find no words strong enough to serve for the weight of this necessity-this obedience.
It is the one terrible heresy of the church that it has always been presenting something else than obedience as faith in Christ. — George MacDonald

As the sun, who is the eye of the world, Cannot be tainted by the defects in our eyes Nor by the objects it looks on, So the one Self, dwelling in all, cannot Be tainted by the evils of the world. For this Self transcends all! — Anonymous

It is true that nothing here makes any sense, but this is no great misfortune; I learned from the islanders that sense is not of any particular importance, that its presence may even disrupt the clean lines of certain pictures and cast a cloud over their fine light, while laments on the absurdity of being struck me as self-indulgent and objectionable even before my stay on the island. Once you get a little used to a terrain cleansed of sense, you realize that there is amusement enough to be had here, and that only in its emptiness can the magic crystals of beauty originate. And in this space something is revealed: the silent dignity of people, animals, plants and objects, that is able to stir graciousness, compassion and reverence. — Michal Ajvaz

There is sorrow in finitude. The Self is beyond time, space and objects. It is infinite and hence of the nature of absolute happiness. — Adi Shankara

In the American way of life pleasure involves comfort, convenience, and sexual stimulation. Pleasure, so defined, has little to do with the past and views the future as no more than a repetition of a hedonistically driven present. This market morality stigmatizes others as objects for personal pleasure or bodily stimulation. The reduction of individuals to objects of pleasure is especially evident in the culture industries
television, radio, video, music. Like all Americans, African Americans are influenced greatly by the images of comfort. These images contribute to the predominance of the market-inspired way of life over all others and thereby edge out nonmarket values
love, care, service to others
handed down by preceding generations. The predominance of this way of life among those living in poverty-ridden conditions, with a limited capacity to ward of self-contempt and self-hatred, results in the possible triumph of the nihilistic threat in black America. — Cornel West

The egocentricity which motivated it was not that of the spoiled, but of the too little spoiled; the lonely. Had she been an artist she would have painted a self-portrait; instead she decorated two rooms, charging them with objects which some visitor, some day, would recognize and understand. And through that understanding he would divine all the capacities and longings she had found in herself and was unable to communicate. — Ira Levin

Lost in the Cosmos: The Last Self-Help Book
or
How you can survive in the Cosmos about which you know more and more while knowing less and less about yourself, this despite 10,000 self-help books, 100,000 psychotherapists, and 100 million fundamentalist Christians
or
Why is it that of all the billions and billions of strange objects in the Cosmos - novas, quasars, pulsars, black holes - you are beyond doubt the strangest
or
Why is it possible to learn more in ten minutes about the Crab Nebula in Taurus, which is 6,000 light-years away, than you presently know about yourself, even though you've been stuck with yourself all your life — Walker Percy

For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation. — A.C. Bhaktivedanta Swami Prabhupada

Indeed, there is a counterfeit of love that often appears amongst those that are led by a spirit of delusion. There is commonly in the wildest enthusiasts a kind of union and affection that appears in them one towards another, arising from self-love, occasioned by their agreeing one with another in those things wherein they greatly differ from all others, and for which they are the objects of the ridicule of all the rest of mankind; which naturally will cause them so much the more to prize the esteem they observe in each other, of those peculiarities that make them the objects of others' contempt: — John F. MacArthur Jr.

Sacrifice of the self is the source of all humiliation, as also on the contrary is the foundation of all true exaltation. The first step will be an inward gaze - an isolating contemplation of ourselves. Whoever stops here has come only halfway. The second step must be an active outward gaze - autonomous, constant observation of the external world.
No one will ever achieve excellence as an artist who cannot depict anything other than his own experiences, his favorite objects, who cannot bring himself to study assiduously even a quite strange object, which does not interest him at all, and to depict it at leisure. An artist must be able and willing to depict everything. This is how a great artistic style is created, which rightly is so much admired in Goethe. — Novalis

And when with excellent Microscopes I discern in otherwise invisible Objects the Inimitable Subtlety of Nature's Curious Workmanship; And when, in a word, by the help of Anatomicall Knives, and the light of Chymicall Furnaces, I study the Book of Nature, and consult the Glosses of Aristotle, Epicurus, Paracelsus, Harvey, Helmont, and other learn'd Expositors of that instructive Volumne; I find my self oftentimes reduc'd to exclaim with the Psalmist, How manifold are thy works, O Lord? In wisdom hast thou made them all. — Robert Boyle

Love is just a four letter word! (laughter) Because that's what it is for me! I don't know what it means... I mean, love didn't work, whatever the hell that is, in my life. Alone I am. I'm not particularly into self-love either. I'm quite prepared to die. And all the objects of my love slowly trail off. — Gayatri Chakravorty Spivak

In this regard, the pure Ego or pure Self is virtually identical with what the Hindus call Atman (or the pure Witness that itself is never witnessed - is never an object - but contains all objects in itself). — Ken Wilber

The self in the twentieth century is a voracious nought which expands like the feeding vacuole of an amoeba seeking to nourish and inform its own nothingness by ingesting new objects in the world but, like a vacuole, only succeeds in emptying them out. — Walker Percy

When he tries to extend his power over objects, those objects gain control of him. He who is controlled by objects loses possession of his inner self ... Prisoners in the world of object, they have no choice but to submit to the demands of matter! They are pressed down and crushed by external forces: fashion, the market, events, public opinion. Never in a whole lifetime do they recover their right mind! ... What a pity! — Zhuangzi

People may indeed be treated as objects and may be profoundly affected thereby. Kick a dog often enough and he will become cowardly or vicious. People who are kicked undergo similar changes; their view of the world and of themselves is transformed ... People may indeed be brainwashed, for benign or exploitative reasons ...
If one's destiny is shaped by manipulation one has become more of an object, less of a subject, has lost freedom ...
If, however, one's destiny is shaped from within then one has become more of a creator, has gained freedom. This is self-transcendence, a process of change that originates in one's heart and expands outward ... begins with a vision of freedom, with an "I want to become ... ", with a sense of the potentiality to become what one is not. One gropes toward this vision in the dark, with no guide, no map, and no guarantee. Here one acts as subject, author, creator. — Allen Wheelis

I cannot conceive of a greater loss than the loss of one's self-respect. Decedents of the beautiful women that fought so hard for centuries to be equal and not objects of men's will, only their achievement to die in vain. As today's woman single desire is to be any men's object by any means on her part. Talk about irony ... — Irena Deneva

Malice or desire and intention to harm is often rooted in how we think about the persons concerned: our images of them, the inferences we habitually draw about them, and so forth. Perhaps we see them only as an obstacle to our desires, or as less than "human," as worthless. Perhaps we need to take steps toward seeing them as objects of God's love, or as beings of intrinsic value, like our own children or grandchildren or others we delight in. That will, in turn, require changes in how we think about our world and our self. All of this may be helped along by getting to know them, seeing what their life is like, or serving them. — Dallas Willard

As the same fire assumes different shapes When it consumes objects differing in shape, So does the one Self take the shape Of every creature in whom he is present. — Marcus Aurelius

Simplicity is NOT boring. Simplicity is not self-denial. It is an indulgence, providing you with a wealth of time and space.
Simplicity IS discerning the essential from the unessential. Simplicity is having room for the unexpected. It is savoring life.
Most of all, simplicity is freedom: It's freedom to choose what you want in your life because you're not letting in everything that shows up. It's freedom to do what you want because you're not already committed to more obligations than you can handle and the maintenance of more objects than you'll ever use. — Victoria Moran

Accordingly, to create objects with soul, objects for a rich and beautiful world, we must invest them with life, self, and humanity; in other words, we must invest them with something of our selves. No — Charles Eisenstein

Life isn't about having, it's about being. You could surround yourself with all that money can buy, and you'd still be as miserable as a human can be. I know people with perfect bodies who don't have half the happiness I've found. On my journeys I've seen more joy in the slums of Mumbai and the orphanages of Africa than in wealthy gated communities and on sprawling estates worth millions. Why is that? You'll find contentment when your talents and passion are completely engaged, in full force. Recognise instant self-gratification for what it is. Resist the temptation to grab for material objects like the perfect house, the coolest clothes or the hottest car. The if I just had X, I would be happy syndrome is a mass delusion. When you look for happiness in mere objects, they are never enough. Look around. Look within. — Nick Vujicic

As the sun, revealer of all objects to the seer, is not harmed by the sinful eye, nor by the impurities of the objects it gazes on, so the one Self, dwelling in all, is not touched by the evils of the world. (The Upanishads: Breath of the Eternal, pg. 35) — Swami Prabhavananda

Consumer culture is best supported by markets made up of sexual clones, men who want objects and women who want to be objects, and the object desired ever-changing, disposable, and dictated by the market. The beautiful object of consumer pornography has a built-in obsolescence, to ensure that as few men as possible will form a bond with one woman for years or for a lifetime, and to ensure that women's dissatisfaction with themselves will grow rather than diminish over time. Emotionally unstable relationships, high divorce rates, and a large population cast out into the sexual marketplace are good for business in a consumer economy. Beauty pornography is intent on making modern sex brutal and boring and only as deep as a mirror's mercury, anti-erotic for both men and women. — Naomi Wolf

Christians recognize that all social organizations exist as parodies of eschatological hope. And so it is that the city is a poor imitation of heavenly community;13 the modern state, a deformed version of the ecclesia;14 the market, a distortion of consummation; modern entertainment, a caricature of joy; schooling, a misrepresentation of true formation; liberalism, a crass simulacrum of freedom; and the sovereignty we accord to the self, a parody of God himself. As these institutions and ideals become ends in themselves, they become the objects of idolatry. The shalom of God - which is to say, the presence of God himself - is the antithesis to all such imitations. — James Davison Hunter

Now, since the self is constantly thinking numerous things, since it is nothing more than the thoughts of these things, when by chance, instead of having them as the objects of its attention, it suddenly turns its thoughts upon itself, it finds only an empty apparatus, something unfamiliar, to which, in order to give it some reality - it adds the memory of a face seen in a mirror. — Marcel Proust

I began to understand that the most worthwhile obsession is an obsession that is actually independent of the object of fixation. The object is only borrowed as a pretext, a means, an environment, through which or in which the obsessed person can project his own eternal and essential hunger, thus fulfilling the requirements of death
the dissolution of the ego for something, anything, that exists independently outside of one's self. Perhaps that obsession should be controlled. At some point the most mundane catalyst, a skirt or fallen leaf, is enough to provoke a series of captivating chain reactions, while at another time much more important objects will inspire only an absurd indifference. — Pham Thi Hoai

Education is neither writing on a blank slate nor allowing the child's nobility to come into flower. Rather, education is a technology that tries to make up for what the human mind is innately bad at. Children don't have to go to school to learn to walk, talk, recognize objects, or remember the personalities of their friends, even though these tasks are much harder than reading, adding, or remembering dates in history. They do have to go to school to learn written language, arithmetic, and science, because those bodies of knowledge and skill were invented too recently for any species-wide knack for them to have evolved. — Steven Pinker

True interest appears when the self identifies itself with ideas or objects, when it finds in them a means of expression and they become a necessary form of fuel for its activity. — Jean Piaget

Modernism isn't a design ethos any more, it's an economy of scale, and a marketing tool to sell the ordinary as something special, the sexless as erotic. A technological device without a specific, personalized identity has a subtext: it asserts the value of instrumentality. Its design is a reflection of its role ... The anonymity of these objects is part of what they are: interchangeable commodities whose uniqueness in so far as they possess any is created by what is done with them. Function is an identity. And that identity is something we are encouraged to incorporate into our perception of self, that anonymity is proposed as something to emulate. Whimsy and uniqueness are indulgences. — Nick Harkaway

The cloud, in other words, became not just a physical cloud of flying objects in space but a computational cloud as well, a free-floating, self-regulating Internet. — Neal Stephenson

Positive transference is then further divisible into transference of friendly or affectionate feelings which are admissible to consciousness and transference of prolongation of those feelings into the consciousness and transference of prolongations of those feelings into the unconscious. As regards the latter, analysis shows that they invariably go back to erotic sources. And we are thus led to the discovery that all the emotional relations of sympathy, friendship, trust, and the like, which can be turned to good account in our lives, are genetically linked with sexuality and have developed from purely sexual desires through a softening of their sexual aim, however pure and unsensual they may appear to our conscious self-perception. Originally we knew only sexual objects; and psychoanalysis shows us that people who in our real life are merely admired or respected may still be sexual objects for our unconscious — Sigmund Freud

Let the youthful soul look back on life with the question: what have you truly loved up to now, what has elevated your soul, what has mastered it and at the same time delighted it? Place these venerated objects before you in a row, and perhaps they will yield for you, through their nature and their sequence, a law, the fundamental law of your true self. Compare these objects, see how one complements, expands, surpasses, transfigures another, how they form a stepladder upon which you have climbed up to yourself as you are now; for your true nature lies, not hidden deep within you, but immeasurably high above you, or at least above that which you normally take to be yourself. — Friedrich Nietzsche

That higher awakening is called God-consciousness. In that condition, you will see that all the objects of the world are your own universal self. — Krishnananda Saraswati

A general loftiness of sentiment, independence of men, consciousness of good intentions, self-oblivion in great objects, clear views of futurity; thoughts of the blessed companionship of saints and angels, trust in God as the friend of truth and virtue,
these are the states of mind in which I should live. — William Ellery Channing

She was a woman still controlled by the traumas of her girlhood. It made more sense to put her three-year-old self in the dock. As Dr Byford explained, she was really the victim of a vicious, peculiarly female psycological disorder: she felt one thing and did another. She was a stranger to herself.
And were they still like that, she wondered - these new girls, this new generation? Did they still feel one thing and do another? Did they still only want to be wanted? Were they still objects of desire instead of - as Howard might put it - desiring subjects? No, she could see no serious change. Still starving themselves, still reading women's magazines that explicitly hate women, still cutting themselves with little knives in places they think can't be seen, still faking their orgasms with men they dislike, still lying to everybody about everything. — Zadie Smith

Equally serious is the complaint that psychoanalysis as a medical practice is a form of oppressive social control, labelling individuals and forcing them to conform to arbitrary definitions of 'normality'. This charge is in fact more usually aimed against psychiatric medicine as a whole: as far as Freud's own views on 'normality' are concerned, the accusation is largely misdirected. Freud's work showed, scandalously, just how 'plastic' and variable in its choice of objects libido really is, how so-called sexual perversions form part of what passes as normal sexuality, and how heterosexuality is by no means a natural or self-evident fact. It is true that Freudian psychoanalysis does usually work with some concept of a sexual 'norm'; but this is in no sense given by Nature. — Terry Eagleton

Of all the nouns we use to disguise the hollowness of the human condition, none is more influential than "myself". It consists of a collage of still images - name, gender, nationality, profession, enthusiasms, relationships - which are renovated from time to time, but otherwise are each a relic from one particular experience or another. The defining teaching of the Buddhist tradition, that of non-self, is merely pointing out the limitations of this reflexive view we hold of ourselves. It's not that the self does not exist, but that it is as cobbled together and transient as everything else. [With] the practice of meditation, ... we can begin to see how each artifact of the mind is raised and lowered to view, like so many flashcards. But we can also glimpse, once in a while, the sleight-of-hand shuffling the card and pulling them off the deck. Behind the objects lies a process. Self is a process. Self is a verb. — Andrew Olendzki

I suddenly became strangely inebriated. The external world
became changed as in a dream. Objects appeared to gain inrelief;
they assumed unusual dimensions; and colors became more glowing.
Even self-perception and the sense of time were changed. When the
eyes were closed, colored pictures flashed past in a quickly changing
kaleidoscope. After a few hours, the not unpleasant inebriation,
which had been experienced whilst I was fully conscious, disappeared.
what had caused this condition? — Albert Hofmann

If you Need to convince others that you're happy, then you have Not found real Joy.
If you Need to impress others with material objects, then you do Not understand true Wealth.
If you Need to correct others, then you have Not looked in the mirror.
If you Need to put others down, you have Not connected to your Higher Self.
Know Yourself. Be Honest with Yourself. Don't be a teacher or judge, be an ... Example. — Eric Allen

Melancholy betrays the world for the sake of knowledge. But in its tenacious self-absorption it embraces dead objects in its contemplation, in order to redeem them — Walter Benjamin

In the morning and in the evening and at night in his dreams, this street was filled with constantly bustling traffic, which seen from above seemed like a continually self-replenishing mixture of distorted human figures and of the roofs of all sorts of vehicles, constantly scattered by new arrivals, out of which there arose a new, stronger, wilder mixture of noise, dust, and smells, and, catching and penetrating it all, a powerful light that was continually dispersed, carried away, and avidly refracted by the mass of objects that made such a physical impression on one's dazzled eye that it seemed as if a glass pane, hanging over the street and converging everything, were being smashed again and again with the utmost force. — Franz Kafka

Because the brain models our sense of self as just another instance of a thing, it is easy for us to project qualities that we only know of from our own minds into other objects. This allows us to imagine intelligence in a rock, a tree, an animal or even a politician. — Sean Hastings