Self Objects Quotes & Sayings

As long as she thinks of a man, nobody objects to a woman thinking. — Virginia Woolf

She [Cayce Pollard] feels the things she herself owns as a sort of pressure. Other people's objects exert no pressure. Margot thinks that Cayce has weaned herself from materialism, is preternaturally adult, requiring no external tokens of self. — William Gibson

Self-denial is taught much better by inspiring the love of our neighbor, than by the prohibition of innocent comforts and pleasures. Spirituality is much better taught by making spiritual things the objects of supreme desire, than by commanding an ostentatious avoidance of the enjoyments of life. — Harriet Martineau

Little faults become great, and even monstrous in our eyes, in proportion as the pure light of God increases in us; just as the sun in rising, reveals the true dimensions of objects which were dimly and confusedly discovered during the night. — Francois Fenelon

Iconography becomes even more revealing when processes or concepts, rather than objects, must be depicted for the constraint of a definite "thing" cedes directly to the imagination. How can we draw "evolution" or "social organization," not to mention the more mundane "digestion" or "self-interest," without portraying more of a mental structure than a physical reality? If we wish to trace the history of ideas, iconography becomes a candid camera trained upon the scholar's mind. — Stephen Jay Gould

The objects and the flavor of our national nostalgia are not random. They draw on the memories of a particular group of Americans who have exercised an extraordinary power over the nation's self-image. — Yuval Levin

In the Game of Life, as in our world, self-reproducing patterns are complex objects. One estimate, based on the earlier work of mathematician John von Neumann, places the minimum size of a self-replicating pattern in the Game of Life at ten trillion squares - roughly the number of molecules in a single human cell. — Stephen Hawking

Freedom from activity is never achieved by abstaining from action. Nobody can become perfect by merely ceasing to act. In fact, nobody can ever rest from his activity even for a moment. All are helplessly forced to act ...
A man who renounces certain physical actions but still lets his mind dwell on the objects of his sensual desire, is deceiving himself. He can only be called a hypocrite. The truly admirable man controls his senses by the power of his will. All his actions will be disinterested.
Activity is better than inertia. Act, but with self-control. If you are lazy, you cannot even sustain your own body. — Anonymous

...The happy Warrior... is he... who, doomed to go in company with pain, and fear, and bloodshed, miserable train turns his necessity to glorious gain; in face of these doth exercise a power which is our human nature's highest dower: controls them and subdues, transmutes, bereaves of their bad influence, and their good receives: by objects, which might force the soul to abate her feeling, rendered more compassionate; is placable- because occasions rise so often that demand such sacrifice; more skillful in self-knowledge, even more pure, as tempted more; more able to endure, as more exposed to suffering and distress; thence, also, more alive to tenderness. — William Wordsworth

I always rejoice when I see a tribunal filled with a man of an upright and inflexible temper, who in the execution of his country's laws can overcome all private fear, resentment, solicitation, and even pity it self. Whatever passion enters into a sentence or decision, so far will there be in it a tincture of injustice. In short, justice discards party, friendship, kindred, and is therefore always represented as blind, that we may suppose her thoughts are wholly intent on the equity of a cause, without being diverted or prejudiced by objects foreign to it. — Joseph Addison

The self has the characteristic that it is an object to itself, and that characteristic distinguishes it from other objects and from the body. — George Herbert Mead

If he stays inside himself, if he is contained within his nature as he is participant in the larger force, he will be able to listen, and his hearing through himself will give him secrets objects share. — Charles Olson

Poems come from ordinary experiences and objects, I think. Out of memory - a dress I lent my daughter on her way back to college; a newspaper photograph of war; a breast self-exam; the tooth fairy; Calvinist parents who beat up their children; a gesture of love; seeing oneself naked over age 50 in a set of bright hotel bathroom mirrors. — Sharon Olds

I wish to raise a Black man who will not be destroyed by, nor settle for, those corruptions called power by the white fathers who mean his destruction as surely as they mean mine. I wish to raise a Black man who will recognize that the legitimate objects of his hostility are not women, but the particulars of a structure that programs him to fear and despise women as well as his own Black self. — Audre Lorde

But the final price of freedom is the willingness to face that most frightening of all beings, one's own self. Starlight vision, the "other way of knowing," is the mode of perception of the unconscious, rather than the conscious mind. The depths of our own beings are not all sunlit; to see clearly, we must be willing to dive into the dark, inner abyss and acknowledge the creatures we may find there. For, as Jungian analyst M. Esther Harding explains in Woman's Mysteries, "These subjective factors ... are potent psychical entities, they belong to the totality of our being, they cannot be destroyed. So long as they are unrecognized outcasts from our conscious life, they will come between us and all the objects we view, and our whole world will be either distorted or illuminated. — Starhawk

Know thou the self (spirit) as riding in a chariot, The body as the chariot. Know thou the intellect as the chariot-driver, And the mind as the reins. The senses, they say, are the horses; The objects of sense, what they range over. The self combined with senses and mind Wise men call the enjoyer. — Albert Pike

Writers and painters have a medium that can foster self-effacements. Actors haven't. An actor can't hide himself behind paper or canvas. If you're not there your art's not there. That's why we actors are often such self-centered objects. — Elizabeth Goudge

We see buildings in Britain mostly as freestanding objects. They are not meant to have a dialogue with anything around them, or with history, or with ideas of any kind beyond the self-referential. What we call 'regeneration' is largely an excuse for building for maximum profit with a bit of sculptural design thrown in to catch the eye of the media. — David Chipperfield

Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death. — Pope Benedict XVI

To bury something, it is often considered, either means the end of something or the passing on into the realm of the earth or the sky, only the dead could ever know. But it is not only the dead that we bury. We bury objects, memories, thoughts and emotions among other things. Contrary to popular belief burying something is not the end of it because even though it is suppressed beneath layers of earth or self control, the dead and buried don't always remain that way and that is where the stories come from, the stories that haunt us for the rest of our no longer carefree lives. — Shitij Sharma

When the self is not engaged in apprehending objects it becomes aware of itself. — Walter Terence Stace

The fateful law of human semiotics is this: that of all the objects in the entire Cosmos which the sign-user can apprehend through the conjoining of signifier and signified (word uttered and thing beheld), there is one which forever escapes his comprehension
and that is the sign-user himself ... The self of the sign-user can never be grasped, because, once the self locates itself at the dead center of its world, there is no signified to which a signifier can be joined to make a sign. The self has no sign of itself. No signifier applies. All signifiers apply equally. — Walker Percy

At the highest level, there is the general Subject-Self metaphor, which conceptualizes a person as bifurcated. The exact nature of this bifurcation is specified more precisely one level down, where there are five specific instances of the metaphor. These five special cases of the basic Subject-Self metaphor are grounded in four types of everyday experience: (1) manipulating objects, (2) being located in space, (3) entering into social relations, and (4) empathic projection-conceptually projecting yourself onto someone else, as when a child imitates a parent. The fifth special case comes from the Folk Theory of Essences: Each person is seen as having an Essence that is part of the Subject. The person may have more than one Self, but only one of those Selves is compatible with that Essence. This is called the "real" or "true" Self. — George Lakoff

The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else. — Joseph Butler

Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the 'Knowledge'. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete. — Dada Bhagwan

Even without overt sexual abuse, all young women are known to experience a descent into low self-esteem at puberty, probably as they realize their role as sexual objects. The highly sensitive girl will sense all the implications even more and make self-protection a higher priority. Some overeat to become unattractive, some overstudy or overtrain so they have no free time, some pick one boy early and hang on to him for protection. — Elaine N. Aron

Core consciousness operates in the present, rebuilding itself moment by moment, mapping out how the self is altered by external objects, draping perceptions with feelings. Extended consciousness uses the same mechanisms, but now binds memories and language into each moment of core consciousness, qualifying emotional meaning with autobiographical past, labelling feelings and objects with words, and so on. Thus extended consciousness builds on emotional meaning, integrating memory, language, past and future, into the here and now of core consciousness. The selfsame neural handshaking mechanisms allow a vast expansion of parallel circuitry to be bound back into a single moment of perception. — Nick Lane

The basis of all reasoning is the mind's awareness of itself. What we think, the external objects we perceive, are all like actors that come on and off stage. But our consciousness, the stage itself, is always present to us. — Trey Parker

In this regard, the pure Ego or pure Self is virtually identical with what the Hindus call Atman (or the pure Witness that itself is never witnessed - is never an object - but contains all objects in itself). — Ken Wilber

In absence of consciousness, human beings would merely be animated material objects. Without the synergistic impact of consciousness, free will, and perception of a cohesive self, which act to direct human conduct, many of the qualities that we associate with our humanness would be moot or superfluous delusions including laughter and pain, memories and thoughts, love and anger, imagination and dreams. Without consciousness and free will, humankind would lack the ability to choose right from wrong and there could be no mental discipline directing each person's lifestyle, attitudes, and belief systems. — Kilroy J. Oldster

Lost in the Cosmos: The Last Self-Help Book
or
How you can survive in the Cosmos about which you know more and more while knowing less and less about yourself, this despite 10,000 self-help books, 100,000 psychotherapists, and 100 million fundamentalist Christians
or
Why is it that of all the billions and billions of strange objects in the Cosmos - novas, quasars, pulsars, black holes - you are beyond doubt the strangest
or
Why is it possible to learn more in ten minutes about the Crab Nebula in Taurus, which is 6,000 light-years away, than you presently know about yourself, even though you've been stuck with yourself all your life — Walker Percy

There comes a point when you realize that these things, these brands, aren't "enough." Having more or better or best doesn't provide you with a lasting sense of having more or being better or being best. It's a rather fleeting experience, this romantic attachment to brands, and I find that if I'm not careful, the search for having more or better or best is a precarious journey into the infinite. When you depend on finite objects-or brands-to provide you with a long-term sense of self or love or pride or achievement, you start yourself out on a path with no end. No object, no product, and no brand can provide you with ultimate, infinite satisfaction. — Debbie Millman

The self thus becomes aware of itself, at least in its practical action, and discovers itself as a cause among other causes and as an object subject to the same laws as other objects. — Jean Piaget

My specialty is mythology.There are artifacts like the hallows scattered through just about every mythology.However, what makes the Celtic hallows so interesting is that they are a self-contained group of objects. — Michael Scott

Love is the natural condition of all experience before thought has divided it into a multiplicity and diversity of objects, selves and others. — Rupert Spira

Of all the nouns we use to disguise the hollowness of the human condition, none is more influential than "myself". It consists of a collage of still images - name, gender, nationality, profession, enthusiasms, relationships - which are renovated from time to time, but otherwise are each a relic from one particular experience or another. The defining teaching of the Buddhist tradition, that of non-self, is merely pointing out the limitations of this reflexive view we hold of ourselves. It's not that the self does not exist, but that it is as cobbled together and transient as everything else. [With] the practice of meditation, ... we can begin to see how each artifact of the mind is raised and lowered to view, like so many flashcards. But we can also glimpse, once in a while, the sleight-of-hand shuffling the card and pulling them off the deck. Behind the objects lies a process. Self is a process. Self is a verb. — Andrew Olendzki

Because since the beginningless past we are running after objects, not knowing where our Self is, we lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances. — D.T. Suzuki

"The first awareness of the child comes with his ego. He becomes aware of the "I", not of the Self. Really, he becomes aware first of the "thou". The child first becomes aware of his mother. Then, reflectively, he becomes aware of himself. First he becomes aware of objects around him. Then, by and by, he begins to feel that he is separate. This feeling of separation gives the feeling of ego, and because the child first becomes aware of the ego, ego becomes a covering on the Self. " — Rajneesh

But many people do not fully realize that there are terrible consequences when people becoming things. Self-image is deeply affected. The self-esteem of girls plummets as they reach adolescence partly because they cannot possibly escape the message that their bodies are objects, and imperfect objects at that. Boys learn that masculinity requires a kind of ruthlessness, even brutality. Violence becomes inevitable. — Jean Kilbourne

True interest appears when the self identifies itself with ideas or objects, when it finds in them a means of expression and they become a necessary form of fuel for its activity. — Jean Piaget

Whatever posessions and objects of its desires the lower self may obtain, it hangs on to them, refusing to let them go out of greed for more, or out of fear of poverty and need. — Rumi

And when with excellent Microscopes I discern in otherwise invisible Objects the Inimitable Subtlety of Nature's Curious Workmanship; And when, in a word, by the help of Anatomicall Knives, and the light of Chymicall Furnaces, I study the Book of Nature, and consult the Glosses of Aristotle, Epicurus, Paracelsus, Harvey, Helmont, and other learn'd Expositors of that instructive Volumne; I find my self oftentimes reduc'd to exclaim with the Psalmist, How manifold are thy works, O Lord? In wisdom hast thou made them all. — Robert Boyle

In the American way of life pleasure involves comfort, convenience, and sexual stimulation. Pleasure, so defined, has little to do with the past and views the future as no more than a repetition of a hedonistically driven present. This market morality stigmatizes others as objects for personal pleasure or bodily stimulation. The reduction of individuals to objects of pleasure is especially evident in the culture industries
television, radio, video, music. Like all Americans, African Americans are influenced greatly by the images of comfort. These images contribute to the predominance of the market-inspired way of life over all others and thereby edge out nonmarket values
love, care, service to others
handed down by preceding generations. The predominance of this way of life among those living in poverty-ridden conditions, with a limited capacity to ward of self-contempt and self-hatred, results in the possible triumph of the nihilistic threat in black America. — Cornel West

Love is just a four letter word! (laughter) Because that's what it is for me! I don't know what it means... I mean, love didn't work, whatever the hell that is, in my life. Alone I am. I'm not particularly into self-love either. I'm quite prepared to die. And all the objects of my love slowly trail off. — Gayatri Chakravorty Spivak

If there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second. — Ramana Maharshi

When one's mind dwells on the objects of Senses, fondness for them grows on him, from fondness comes desire, from desire anger. Anger leads to bewilderment, bewilderment to loss of memory of true Self, and by that intelligence is destroyed, and with the destruction of intelligence he perishes. — Lord Krishna

Sacrifice of the self is the source of all humiliation, as also on the contrary is the foundation of all true exaltation. The first step will be an inward gaze - an isolating contemplation of ourselves. Whoever stops here has come only halfway. The second step must be an active outward gaze - autonomous, constant observation of the external world.
No one will ever achieve excellence as an artist who cannot depict anything other than his own experiences, his favorite objects, who cannot bring himself to study assiduously even a quite strange object, which does not interest him at all, and to depict it at leisure. An artist must be able and willing to depict everything. This is how a great artistic style is created, which rightly is so much admired in Goethe. — Novalis

Indeed, there is a counterfeit of love that often appears amongst those that are led by a spirit of delusion. There is commonly in the wildest enthusiasts a kind of union and affection that appears in them one towards another, arising from self-love, occasioned by their agreeing one with another in those things wherein they greatly differ from all others, and for which they are the objects of the ridicule of all the rest of mankind; which naturally will cause them so much the more to prize the esteem they observe in each other, of those peculiarities that make them the objects of others' contempt: — John F. MacArthur Jr.

For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation. — A.C. Bhaktivedanta Swami Prabhupada

The egocentricity which motivated it was not that of the spoiled, but of the too little spoiled; the lonely. Had she been an artist she would have painted a self-portrait; instead she decorated two rooms, charging them with objects which some visitor, some day, would recognize and understand. And through that understanding he would divine all the capacities and longings she had found in herself and was unable to communicate. — Ira Levin

As the sun, who is the eye of the world, Cannot be tainted by the defects in our eyes Nor by the objects it looks on, So the one Self, dwelling in all, cannot Be tainted by the evils of the world. For this Self transcends all! — Anonymous

I happen to think we've set our ideal on the wrong objects; I happen to think that the greatest ideal man can set before himself is self-perfection. — W. Somerset Maugham

My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn't have My-ness (mamata), He has the eternal element (experience of Pure Soul). — Dada Bhagwan

It is true that nothing here makes any sense, but this is no great misfortune; I learned from the islanders that sense is not of any particular importance, that its presence may even disrupt the clean lines of certain pictures and cast a cloud over their fine light, while laments on the absurdity of being struck me as self-indulgent and objectionable even before my stay on the island. Once you get a little used to a terrain cleansed of sense, you realize that there is amusement enough to be had here, and that only in its emptiness can the magic crystals of beauty originate. And in this space something is revealed: the silent dignity of people, animals, plants and objects, that is able to stir graciousness, compassion and reverence. — Michal Ajvaz

[I] put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No! — John Stuart Mill

It is the thought that the least efficient way of of finding either happiness or pleasure is to pursue them. Put in terms of happiness, we can see it like this: To be happy you must quite literally "lose yourself". You must lose yourself in some pursuit; you need to forget your own happiness and find other goals and projects, other objects of concern that might include the welfare of some other people, or the cure of the disease, or simply in the variety of everyday activities with their little successes and setbacks. — Simon Blackburn

If inanimate objects are left to stand in their world, and are not invited out to mingle with our sense of self, they will quietly console and delight us. But to bind possessions up closely with the mind is less than fair to both. — Kennedy Fraser

He never hearkened to the dictates of his heart, but busied himself in obeying the voices of his environment. H e amused himself with shimmering objects that blinded his eyes and heart to life's secrets; his soul was diverted away from an understanding of the law of nature, and to a temporary self-gratification. — Kahlil Gibran

We've clearly entered a period in which the analog of text is no longer important or relevant. All text will be electronic. I accept that fact. My house has thousands of books in it, and I've started to look at them completely differently. They now seem to me to be like antiquarian objects. Their use value has become negligible to me because I'm perfectly happy to read on an e-reader. — Will Self

Accordingly, to create objects with soul, objects for a rich and beautiful world, we must invest them with life, self, and humanity; in other words, we must invest them with something of our selves. No — Charles Eisenstein

I began to understand that the most worthwhile obsession is an obsession that is actually independent of the object of fixation. The object is only borrowed as a pretext, a means, an environment, through which or in which the obsessed person can project his own eternal and essential hunger, thus fulfilling the requirements of death
the dissolution of the ego for something, anything, that exists independently outside of one's self. Perhaps that obsession should be controlled. At some point the most mundane catalyst, a skirt or fallen leaf, is enough to provoke a series of captivating chain reactions, while at another time much more important objects will inspire only an absurd indifference. — Pham Thi Hoai

Now, since the self is constantly thinking numerous things, since it is nothing more than the thoughts of these things, when by chance, instead of having them as the objects of its attention, it suddenly turns its thoughts upon itself, it finds only an empty apparatus, something unfamiliar, to which, in order to give it some reality - it adds the memory of a face seen in a mirror. — Marcel Proust

Christians recognize that all social organizations exist as parodies of eschatological hope. And so it is that the city is a poor imitation of heavenly community;13 the modern state, a deformed version of the ecclesia;14 the market, a distortion of consummation; modern entertainment, a caricature of joy; schooling, a misrepresentation of true formation; liberalism, a crass simulacrum of freedom; and the sovereignty we accord to the self, a parody of God himself. As these institutions and ideals become ends in themselves, they become the objects of idolatry. The shalom of God - which is to say, the presence of God himself - is the antithesis to all such imitations. — James Davison Hunter

Consumer culture is best supported by markets made up of sexual clones, men who want objects and women who want to be objects, and the object desired ever-changing, disposable, and dictated by the market. The beautiful object of consumer pornography has a built-in obsolescence, to ensure that as few men as possible will form a bond with one woman for years or for a lifetime, and to ensure that women's dissatisfaction with themselves will grow rather than diminish over time. Emotionally unstable relationships, high divorce rates, and a large population cast out into the sexual marketplace are good for business in a consumer economy. Beauty pornography is intent on making modern sex brutal and boring and only as deep as a mirror's mercury, anti-erotic for both men and women. — Naomi Wolf

As the sun, revealer of all objects to the seer, is not harmed by the sinful eye, nor by the impurities of the objects it gazes on, so the one Self, dwelling in all, is not touched by the evils of the world. (The Upanishads: Breath of the Eternal, pg. 35) — Swami Prabhavananda

Life isn't about having, it's about being. You could surround yourself with all that money can buy, and you'd still be as miserable as a human can be. I know people with perfect bodies who don't have half the happiness I've found. On my journeys I've seen more joy in the slums of Mumbai and the orphanages of Africa than in wealthy gated communities and on sprawling estates worth millions. Why is that? You'll find contentment when your talents and passion are completely engaged, in full force. Recognise instant self-gratification for what it is. Resist the temptation to grab for material objects like the perfect house, the coolest clothes or the hottest car. The if I just had X, I would be happy syndrome is a mass delusion. When you look for happiness in mere objects, they are never enough. Look around. Look within. — Nick Vujicic

The relatively new trouble with mass society is perhaps even more serious, but not because of the masses themselves, but because this society is essentially a consumers' society where leisure time is used no longer for self-perfection or acquisition of more social status, but for more and more consumption and more and more entertainment ... To believe that such a society will become more "cultured" as time goes on and education has done its work, is, I think, a fatal mistake. The point is that a consumers' society cannot possibly know how to take care of a world and the things which belong exclusively to the space of worldly appearances, because its central attitude toward all objects, the attitude of consumption, spells ruin to everything it touches. — Hannah Arendt

Thus self-love as one part of human nature, and the several particular principles as the other part, are, themselves, their objects and ends, stated and shown. — Joseph Butler

Sensitiveness is closely allied to egotism; and excessive sensibility is only another name for morbid self-consciousness. The cure for tender sensibilities is to make more of our objects and less of our selves. — Christian Nestell Bovee

Knowing all objects to be impermanent, let not their contact blind you, resolve again and again to be aware of the Self that is permanent. — Tirumalai Krishnamacharya

But the self-controlled man, moving among objects, with his senses under restraint, and free from both attraction and repulsion, attains peace. — Chinmayananda Saraswati

Simplicity is NOT boring. Simplicity is not self-denial. It is an indulgence, providing you with a wealth of time and space.
Simplicity IS discerning the essential from the unessential. Simplicity is having room for the unexpected. It is savoring life.
Most of all, simplicity is freedom: It's freedom to choose what you want in your life because you're not letting in everything that shows up. It's freedom to do what you want because you're not already committed to more obligations than you can handle and the maintenance of more objects than you'll ever use. — Victoria Moran

As the same fire assumes different shapes When it consumes objects differing in shape, So does the one Self take the shape Of every creature in whom he is present. — Marcus Aurelius

The appeal of magic is that it promises to render objects plastic to the will without one's getting too entangled with them. Treated from arm's length, the object can issue no challenge to the self. According to Freud, this is precisely the condition of the narcissist: he treats objects as props for his fragile ego and has an uncertain grasp of them as having a reality of their own. The clearest contrast to the narcissist that I can think of is the repairman, who must subordinate himself to the broken washing machine, listen to it with patience, notice its symptoms, and then act accordingly. He cannot treat it abstractly; the kind of agency he exhibits is not at all magical. — Matthew B. Crawford

Malice or desire and intention to harm is often rooted in how we think about the persons concerned: our images of them, the inferences we habitually draw about them, and so forth. Perhaps we see them only as an obstacle to our desires, or as less than "human," as worthless. Perhaps we need to take steps toward seeing them as objects of God's love, or as beings of intrinsic value, like our own children or grandchildren or others we delight in. That will, in turn, require changes in how we think about our world and our self. All of this may be helped along by getting to know them, seeing what their life is like, or serving them. — Dallas Willard

I cannot conceive of a greater loss than the loss of one's self-respect. Decedents of the beautiful women that fought so hard for centuries to be equal and not objects of men's will, only their achievement to die in vain. As today's woman single desire is to be any men's object by any means on her part. Talk about irony ... — Irena Deneva

People may indeed be treated as objects and may be profoundly affected thereby. Kick a dog often enough and he will become cowardly or vicious. People who are kicked undergo similar changes; their view of the world and of themselves is transformed ... People may indeed be brainwashed, for benign or exploitative reasons ...
If one's destiny is shaped by manipulation one has become more of an object, less of a subject, has lost freedom ...
If, however, one's destiny is shaped from within then one has become more of a creator, has gained freedom. This is self-transcendence, a process of change that originates in one's heart and expands outward ... begins with a vision of freedom, with an "I want to become ... ", with a sense of the potentiality to become what one is not. One gropes toward this vision in the dark, with no guide, no map, and no guarantee. Here one acts as subject, author, creator. — Allen Wheelis

You still have only one self and one identity. However, self, identity and personality are not things, they are not objects, and they certainly are not rigid. Instead, they are biological processes built within the brain from numerous interactive components, step by step, over a period of time. — Antonio Damasio

When he tries to extend his power over objects, those objects gain control of him. He who is controlled by objects loses possession of his inner self ... Prisoners in the world of object, they have no choice but to submit to the demands of matter! They are pressed down and crushed by external forces: fashion, the market, events, public opinion. Never in a whole lifetime do they recover their right mind! ... What a pity! — Zhuangzi

If you Need to convince others that you're happy, then you have Not found real Joy.
If you Need to impress others with material objects, then you do Not understand true Wealth.
If you Need to correct others, then you have Not looked in the mirror.
If you Need to put others down, you have Not connected to your Higher Self.
Know Yourself. Be Honest with Yourself. Don't be a teacher or judge, be an ... Example. — Eric Allen

The task of science, therefore, is not to attack the objects of faith, but to establish the limits beyond which knowledge cannot go and found a unified self-consciousness within these limits. — Rudolf Virchow

Because the brain models our sense of self as just another instance of a thing, it is easy for us to project qualities that we only know of from our own minds into other objects. This allows us to imagine intelligence in a rock, a tree, an animal or even a politician. — Sean Hastings

In the morning and in the evening and at night in his dreams, this street was filled with constantly bustling traffic, which seen from above seemed like a continually self-replenishing mixture of distorted human figures and of the roofs of all sorts of vehicles, constantly scattered by new arrivals, out of which there arose a new, stronger, wilder mixture of noise, dust, and smells, and, catching and penetrating it all, a powerful light that was continually dispersed, carried away, and avidly refracted by the mass of objects that made such a physical impression on one's dazzled eye that it seemed as if a glass pane, hanging over the street and converging everything, were being smashed again and again with the utmost force. — Franz Kafka

Melancholy betrays the world for the sake of knowledge. But in its tenacious self-absorption it embraces dead objects in its contemplation, in order to redeem them — Walter Benjamin

To acquire the full consciousness of self is to know oneself so different from others that no longer feels allied with men except by purely animal contacts: nevertheless, among souls of this degree, there is an ideal fraternity based on differences,
while society fraternity is based on resemblances.
The full consciousness of self can be called originality of soul, -and all this is said only to point out the group of rare beings to which Andre Gide belongs.
The misfortune of these beings, when they express themselves, is that they do it with such odd gestures that men fear to approach them; their life of social contacts must often revolve in the brief circle of ideal fraternities; or, when the mob consents to admit such souls, it is as curiosities or museum objects. Their glory is, finally, to be loved from afar & almost understood, as parchments are seen & read above sealed cases. — Remy De Gourmont

I suddenly became strangely inebriated. The external world
became changed as in a dream. Objects appeared to gain inrelief;
they assumed unusual dimensions; and colors became more glowing.
Even self-perception and the sense of time were changed. When the
eyes were closed, colored pictures flashed past in a quickly changing
kaleidoscope. After a few hours, the not unpleasant inebriation,
which had been experienced whilst I was fully conscious, disappeared.
what had caused this condition? — Albert Hofmann

We never know how strongly we cling to objects until they are taken away, and he who thinks htat he is attached to nothing, is frequently grandly mistaken, being bound to a thousand things, unknown to himself. — Jeanne Marie Bouvier De La Motte Guyon

Equally serious is the complaint that psychoanalysis as a medical practice is a form of oppressive social control, labelling individuals and forcing them to conform to arbitrary definitions of 'normality'. This charge is in fact more usually aimed against psychiatric medicine as a whole: as far as Freud's own views on 'normality' are concerned, the accusation is largely misdirected. Freud's work showed, scandalously, just how 'plastic' and variable in its choice of objects libido really is, how so-called sexual perversions form part of what passes as normal sexuality, and how heterosexuality is by no means a natural or self-evident fact. It is true that Freudian psychoanalysis does usually work with some concept of a sexual 'norm'; but this is in no sense given by Nature. — Terry Eagleton

It felt good to be surrounded by books, by all this solid knowledge, by these objects that could be ripped page by page but couldn't be torn if the pages all held together. — David Levithan

She was a woman still controlled by the traumas of her girlhood. It made more sense to put her three-year-old self in the dock. As Dr Byford explained, she was really the victim of a vicious, peculiarly female psycological disorder: she felt one thing and did another. She was a stranger to herself.
And were they still like that, she wondered - these new girls, this new generation? Did they still feel one thing and do another? Did they still only want to be wanted? Were they still objects of desire instead of - as Howard might put it - desiring subjects? No, she could see no serious change. Still starving themselves, still reading women's magazines that explicitly hate women, still cutting themselves with little knives in places they think can't be seen, still faking their orgasms with men they dislike, still lying to everybody about everything. — Zadie Smith

Holding onto and manipulating physical objects is one of the things we learn earliest and do the most. It should not be surprising that object control is the basis of one of the five most fundamental metaphors for our inner life. To control objects, we must learn to control our bodies. We learn both forms of control together. Self-control and object control are inseparable experiences from earliest childhood. It is no surprise that we should have as a metaphor-a primary metaphor-Self Control is Object Control. — George Lakoff

A general loftiness of sentiment, independence of men, consciousness of good intentions, self-oblivion in great objects, clear views of futurity; thoughts of the blessed companionship of saints and angels, trust in God as the friend of truth and virtue,
these are the states of mind in which I should live. — William Ellery Channing

That higher awakening is called God-consciousness. In that condition, you will see that all the objects of the world are your own universal self. — Krishnananda Saraswati

Self-appearing subjects and objects are the power of the baseless ultimate truth. — Longchenpa

Let the youthful soul look back on life with the question: what have you truly loved up to now, what has elevated your soul, what has mastered it and at the same time delighted it? Place these venerated objects before you in a row, and perhaps they will yield for you, through their nature and their sequence, a law, the fundamental law of your true self. Compare these objects, see how one complements, expands, surpasses, transfigures another, how they form a stepladder upon which you have climbed up to yourself as you are now; for your true nature lies, not hidden deep within you, but immeasurably high above you, or at least above that which you normally take to be yourself. — Friedrich Nietzsche

Positive transference is then further divisible into transference of friendly or affectionate feelings which are admissible to consciousness and transference of prolongation of those feelings into the consciousness and transference of prolongations of those feelings into the unconscious. As regards the latter, analysis shows that they invariably go back to erotic sources. And we are thus led to the discovery that all the emotional relations of sympathy, friendship, trust, and the like, which can be turned to good account in our lives, are genetically linked with sexuality and have developed from purely sexual desires through a softening of their sexual aim, however pure and unsensual they may appear to our conscious self-perception. Originally we knew only sexual objects; and psychoanalysis shows us that people who in our real life are merely admired or respected may still be sexual objects for our unconscious — Sigmund Freud

The cloud, in other words, became not just a physical cloud of flying objects in space but a computational cloud as well, a free-floating, self-regulating Internet. — Neal Stephenson

Modernism isn't a design ethos any more, it's an economy of scale, and a marketing tool to sell the ordinary as something special, the sexless as erotic. A technological device without a specific, personalized identity has a subtext: it asserts the value of instrumentality. Its design is a reflection of its role ... The anonymity of these objects is part of what they are: interchangeable commodities whose uniqueness in so far as they possess any is created by what is done with them. Function is an identity. And that identity is something we are encouraged to incorporate into our perception of self, that anonymity is proposed as something to emulate. Whimsy and uniqueness are indulgences. — Nick Harkaway

The self in the twentieth century is a voracious nought which expands like the feeding vacuole of an amoeba seeking to nourish and inform its own nothingness by ingesting new objects in the world but, like a vacuole, only succeeds in emptying them out. — Walker Percy

Education is neither writing on a blank slate nor allowing the child's nobility to come into flower. Rather, education is a technology that tries to make up for what the human mind is innately bad at. Children don't have to go to school to learn to walk, talk, recognize objects, or remember the personalities of their friends, even though these tasks are much harder than reading, adding, or remembering dates in history. They do have to go to school to learn written language, arithmetic, and science, because those bodies of knowledge and skill were invented too recently for any species-wide knack for them to have evolved. — Steven Pinker