Self Consciousness Theory Quotes & Sayings

Towards a Neurobiological Theory of Consciousness, one of the first synoptic articles to come out of his collaboration with Christof Koch at Caltech. I felt very privileged to see this manuscript, in particular their carefully laid-out argument that an ideal way of entering this seemingly inaccessible subject would be through exploring disorders of visual perception. Crick and Koch's paper was aimed at neuroscientists and covered a vast range in a few pages; it was sometimes dense and highly technical. But I knew that Crick could also write in a very accessible and witty and personable way; this was especially evident in his two earlier books, Life Itself and Of Molecules and Men. So I now entertained hopes that he might give a more popular and accessible form to his neurobiological theory of consciousness, enriched with clinical and everyday examples. — Oliver Sacks

Christianity is not a doctrine, I mean, a theory about what has happened and will happen to the human soul, but a description of something that actually takes place in human life. For 'consciousness of sin' is a real event an so are despair and salvation through faith. Those who speak of such things (Bunyan for instance) are simply describing what has happened to them, whatever gloss anyone may want to put on it. — Ludwig Wittgenstein

Our own theory is that sin was ordained only in view of redemption, and that accordingly redemption shows forth as the gain bound up with sin; in comparison with which there can be no question whatever of mischief due to sin, for the merely gradual and imperfect unfolding of the power of the God-consciousness is one of the necessary conditions of the human stage of existence. — Friedrich Schleiermacher

You create reality by looking at it, is what Quantum Mechanics suggests. This may sound outrageously magical. Quantum Mechanics or QM, is the physics of the microscopic world. It is a strange theory that took birth in the early 20th century and continues to dazzle scientists and philosophers today. So much so, that QM is regarded as the gateway to the world of consciousness, bringing science and spiritualty together. Science has entered domain of philosophy and consciousness/spirituality through Quantum Mechanics, making it a hot topic for debate among intellectuals from both scientific and philosophical domains. Some physicists even insist on making philosophy of physics! — Sharad Nalawade

Barry Schlenker's self-identity theory (1982) asserts that self-presentation is an attempt to control information about your identity before real or imagined audiences - including yourself. People try to provide explanations of their own conduct; they try to construct an identity that is satisfying to themselves and that explains their behavior in a favorable light. One of the criteria of a good explanation is believability; that is, explanations must fit with existing knowledge. Schlenker argues that people are not motivated to attain cognitive consistency as an end in itself; rather, they need to provide a believable and self -beneficial account of their conduct, and consistency is a by-product of that. The need to provide explanations for your conduct results in the construction of an internally consistent view of reality. — James Kennedy

The displacement of class politics by identity politics has been very confusing to older Marxists, who for many years clung to the old industrial working class as their preferred category of the underprivileged. They tried to explain this shift in terms of what Ernest Gellner labeled the "Wrong Address Theory": "Just as extreme Shi'ite Muslims hold that Archangel Gabriel made a mistake, delivering the Message to Mohamed when it was intended for Ali, so Marxists basically like to think that the spirit of history or human consciousness made a terrible boob. The awakening message was intended for classes, but by some terrible postal error was delivered to nations. — Francis Fukuyama

On the whole, I think the Darwinian theory of evolution, at least with the additional insights of modern genetics, gives us a fairly coherent account of the evolution of human life on earth. At the same time, I believe that karma can have a central role in understanding the origination of what Buddhism calls "sentience," through the media of energy and consciousness. — Dalai Lama XIV

Hypostatized into a ritual pattern, Marxian theory becomes ideology. But its content and function distinguish it from classical forms of ideology; it is not false consciousness, but a rather consciousness of falsehood, a falsehood which is corrected in the context of the higher truth represented by the objective historical interest. — Herbert Marcuse

Looking at the doctrine of Darwinism, which undergirded my atheism for so many years, it didn't take me long to conclude that it was simply too far-fetched to be credible. I realized that if I were to embrace Darwinism and its underlying premise of naturalism, I would have to believe that: 1. Nothing produces everything 2. Non-life produces life 3. Randomness produces fine-tuning 4. Chaos produces information 5. Unconsciousness produces consciousness 6. Non-reason produces reason ... The central pillars of evolutionary theory quickly rotted away when exposed to scrutiny. — Lee Strobel

Everything has a consciousness. Every atom and molecule is conscious. Every virus and bacteria is conscious. Every tree, large and small animals are conscious, but each level of consciousness is different. All humans are conscious; the level of consciousness among humans also differs. — Debasish Mridha

The very act of writing then, conjuring/coming to 'see', what has yet to be recorded in history is to bring into consciousness what only the body knows to be true. The body - that site which houses the intuitive, the unspoken, the viscera of our being - this is the revolutionary promise of "theory in the flesh — Cherrie L. Moraga

In most sciences, there are few findings more prized than a counterintuitive result. It shows something surprising and forces us to reconsider our often tacit assumptions. In philosophy of mind, a counterintuitive "result" (e.g., a mind-boggling implication of somebody's "theory" of perception, memory, consciousness, or whatever) is typically taken as tantamount to a refutation. This affection for one's current intuitions, sometimes amounting (as we saw in the previous chapter) to a refusal even to consider alternative perspectives, installs deep conservatism in the methods of philosophers. Conservatism can be a good thing, but only if it is acknowledged. By all means, let's not abandon perfectly good and familiar intuitions without a fight, but let's recognize that the intuitions that are initially used to frame the issues may not live to settle the issues. — Daniel Dennett

While a modicum of consciousness may have had survivalist properties during an immemorial chapter of our evolution - so one theory goes - this faculty soon enough became a seditious agent working against us. As Zapffe concluded, we need to hamper our consciousness for all we are worth or it will impose upon us a too clear vision of what we do not want to see, which, as the Norwegian philosopher saw it, along with every other pessimist, is "the brotherhood of suffering between everything alive. — Thomas Ligotti

The first step toward a genuine theory of consciousness, I believe, is the realization that consciousness is not located in the organism. Rather, consciousness is a four-quadrant affair, and it exists, if it exists at all, distributed across all four quadrants, anchored equally in each.12 — Ken Wilber

This phenomenon suggests nineteenth-century German polymath Adolf Bastian's theory of Elementargedanke, literally "elementary thoughts of humankind," which so influenced physicists like Planck, Pauli, and Einstein, indeed many of those in the German school of physics, which was dominant in the early decades of the twentieth century leading up to World War II, as well as anthropologists like Franz Boas (the father of American anthropology) and physicians such as Jung. The idea of the collective unconscious (Jung's term for the nonlocal domain) was in the way he expressed it. It proposes a worldview in which all manifestations of consciousness, regardless of the complexity of their physical forms, are part of a network of life. A network in which each component both informs and influences as it is informed and influenced. It — Stephan A. Schwartz

In Return to Life, Jim Tucker painstakingly and meticulously documents the recycling of memories from beyond the barrier of physical death. He then rigorously offers a scientific theory to explain how our consciousness transcends space/time and is, hence, eternal. This book is an important milestone of an emerging scientific paradigm that suggests that consciousness conceives governs constructs and becomes the universe or perhaps multiple universes. — Deepak Chopra

I want to make it perfectly clear that although I believe in the continuity of existence, I do not hold to the simplistic theory that upon death a vaporous ghost containing our soul floats out of our dead body and goes to some cosmic waiting room while a karmic committee tallies up our unfulfilled needs and desires and matches us up with two unsuspecting fools who deserve the hell that we will put them through as much as we deserve the hell they will put us through. I am very confident, however, in the cycles of nature, and I do not see any reason to believe that the same cyclic behavior we observe in the universe around us cannot apply to consciousness and the continuity of our existence. Perhaps, because of the fragile nature of time, we are living all our "incarnations" simultaneously. — Lon Milo DuQuette

The physical universe that you see is all in your mind. When you turn your mind off, or become unconscious, the physical universe, for you, disappears. Then, when you awaken your consciousness, the universe reappears magically. Quite simple really - no thoughts on your part, no physical world. As Walt Whitman succinctly stated: "The whole theory of the universe is directed unerringly to one single individual - namely to You." Without your mind to process it, the universe simply disappears into nothingness. — Wayne Dyer

Consciousness is the process of creating a model of the world using multiple feedback loops in various parameters (e.g., in temperature, space, time, and in relation to others), in order to accomplish a goal (e.g., find mates, food, shelter). I call this the "space-time theory of consciousness, — Michio Kaku

When split-brain patients fabricate verbal (left hemisphere based) explanations for behaviors that were produced by the right hemisphere, the left hemisphere is generating explanations of behaviors produced by nonconscious systems and does so in the maintenance of a sense of self. That is, our behavior is an important way we come to know who we are. This is the essence of Gazzaniga's interpreter theory of consciousness (see Chapter 6). — Joseph E. Ledoux

What liberates the imagination is the sense that work in its theory and practice holds aesthetic possibilities, that jobs can be elegantly conceived and gracefully done. This sense of beauty unlocks feelings of pleasure and love and breaks down the barrier between worker and work and commit to work not merely the "thinking" consciousness but the full resources of mind. — Robert Grudin

No conceptually regimented and normatively informed theory of mental disorder can be devised without taking philosophy of mind seriously and knowing something about this subject area of philosophy and of such topics as consciousness, Intentionality, personal identity, the mind/body problem and rationality. — George Graham

Consciousness is the awareness of the interaction and interdependence among mind, body, spirit, and the universe where it resides. — Debasish Mridha

Our awareness about ourselves and the world around us is so limited that we are ready to destroy ourselves. For the survival of humanity, an evolution of consciousness is essential. — Debasish Mridha

An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct," the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology - all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. — Ken Wilber

Just as an age was ready to receive the Copernican theory of the universe, so is our own age ready for the ideas of reincarnation and karma to be brought into the general consciousness of humanity. And what is destined to happen in the course of evolution will happen no matter what powers rise up against it. — Rudolf Steiner

There are many levels of consciousness, but atomic consciousness or universal consciousness is the basis of all other levels of consciousness. A tree is very much conscious even though in our point of view they are not conscious. — Debasish Mridha

Neuroscientists rarely have to grapple with the issue of presentism versus existentialism. But in practice, neuroscientists are implicitly presentists. They view the past, present, and future as fundamentally distinct, as the brain makes decisions in the present, based on the memories of the past, to enhance our well being in the future. But despite its intuitive appeal, presentism is the underdog theory in physics and philosophy. — Dean Buonomano

Control over consciousness is not simply a cognitive skill. At least as much as intelligence, it requires the commitment of emotions and will. It is not enough to know how to do it; one must do it, consistently, in the same way as athletes or musicians who must keep practicing what they know in theory. — Mihaly Csikszentmihalyi

A scientist first has to presuppose any theory based on available relevant data. In terms of such presupposition, a scientist begins his journey of scientific exploration as a philosopher. — Abhijit Naskar

I call this theory mystical pluralism because of its similarity to John Hick's pluralist interpretation of religion. The theory is essentialist in both the therapeutic and epistemological senses described above. Its thesis is that mystical traditions initiate common transformative processes in the consciousness of mystics. Though mystical doctrines and practices may be quite different across traditions, they nevertheless function in parallel ways - they disrupt the processes of mind that maintain ordinary, egocentric experience and induce a structural transformation of consciousness. The essential characteristic of this transformation is an increasingly sensitized awareness/knowledge of Reality that manifests as (among other things) an enhanced sense of emotional well-being, an expanded locus of concern engendering greater compassion for others, an enhanced capacity to creatively negotiate one's environment, and a greater capacity for aesthetic appreciation. — Randall Studstill

A tree is more conscious than we are; she expresses her awareness slowly and silently with beauty. Our consciousness is very limited, but we are blessed with a language to express or superficial consciousness. — Debasish Mridha

When the province of physical theory was extended to encompass microscopic phenomena through the creation of quantum mechanics, the concept of consciousness came to the fore again. It was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to the consciousness. — Eugene Wigner

Consciousness is basic while thoughts are supreme. Speeches are nothing but the expression of thoughts and feelings. If there is no consciousness, nothing else could be there. At the same time, all forms of consciousness will not give the abilities to think and express thoughts. — Debasish Mridha