Self By Plato Quotes & Sayings

I went down yesterday to the Piraeus with Glaucon the son of Ariston, that I might offer up my prayers to the goddess (Bendis, the Thracian Artemis.); and also because I wanted to see in what manner they would celebrate the festival, which was a new thing. I was delighted with the procession of the inhabitants; but that of the Thracians was equally, if not more, beautiful. When we had finished our prayers and viewed the spectacle, we turned in the direction of the city; and at that instant Polemarchus the son of Cephalus chanced to catch sight of us from a distance as we were starting on our way home, and told his servant to run and bid us wait for him. The servant took hold of me by the cloak behind, and said: Polemarchus desires you to wait. — Plato

The good repent on knowing their sin; the evil become angry when discovered. Ignorance is not the cause of evil, as Plato held; neither is education the answer to the removal of evil. These men had an intellect as well as a will; knowledge as well as intention. Truth can be known and hated; Goodness can be known and crucified. The Hour was approaching, and for the moment the fear of the people deterred the Pharisees. Violence could not be triggered against Him until He would say, 'This is your Hour. — Fulton J. Sheen

According to Plato, the wise man is the best ruler precisely because he doesn't care unduly about political honor and power, much less about bodily pleasures. He is too absorbed in the pleasures of learning to be tempted by the lesser pleasures of glory, wealth, and hedonism. His rule is therefore benevolent and unmarred by self-interest, because the passions which in lesser men would be absorbed in material goods and sensual pleasures are sluiced off into the pleasures of the mind. The — Waller R Newell

Plato says that the unexamined life is not worth living. But what if the examined life turns out to be a clunker as well? — Kurt Vonnegut

I pity you who are my companions, because you think that you are doing something when in reality you are doing nothing. — Plato

For certainly old age has a great sense of calm and freedom; when the passions relax their hold, then, as Sophocles says, we are freed from the grasp not of one mad master only, but of many. The truth is, Socrates, that these regrets, and also the complaints about relations, are to be attributed to the same cause, which is not old age, but men's characters and tempers; for he who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden. I — Plato

In his Dialogue "Timaeus" Plato had a demiurge to create the globe-shaped world according to musical laws, including the human soul. Fifteen hundred years later, that still found an echo in the Renaissance. And in those days the architects realized that the musical harmonies had spatial expressions
namely, the relationships of the length of strings, and spatial relationships were precisely their only concerns. Because both the world and the body and soul were composed according to musical harmonies by the demiurge architect, both the macrocosm and the microcosm, they must therefore be guided in their own architectural designs by the laws of music. — Harry Mulisch

The good is twice described in
the Philebus as perfect, self-
sufficient and seeked by all
conscious beings. And the good
does not have a contrary: it is not
the one end of a scale whose evil
would be the other end; it is a
measure on any scale.
Taken from Bernard Suzanne
Plato and his dialogues
Pursuing Goodness or the Good.
Updated Nov 21, 1998 — Plato

Plato laments the decline of the oral tradition and the atrophy of memory which writing induces, I at the other end of the Age of the Written Word am impressed by the sturdiness and reliability of words on paper ... The will to record indelibly, to set down stories in permanent words, seems to me akin to the conviction that we are larger than our biologies. — Jonathan Franzen

First and best victory is to conquer self. To be conquered By self is, of all things. the most shameful and objectionable. — Plato

He who love touches walks not in darkness. — Plato

I think that the obscurity of the theory is not the fault of quantum mechanics but is rather due to the limited capacity of our imagination. When we try to "see" the quantum world, we are rather like moles used to living underground, to whom someone is trying to describe the Himalayas. Or like the men imprisoned at the back of Plato's cave. — Carlo Rovelli

Plato's world of ideas is beautiful. — Carl Jung

Plato defined a slave as one who accepts from another the purposes which control his conduct. This condition obtains even where there is no slavery in the legal sense. It is found wherever men are engaged in activity which is socially serviceable, but whose service they do not understand and have no personal interest in. — John Dewey

Nothing has been as instructive in exploring the notion of authenticity as relearning the work of the great philosophers Aristotle and Plato. We are struck by their applicability to our work as we help companies and people develop their brands. Why do these early philosophers have so much to say that is helpful to modern marketers? We believe it is because they were focused on the fundamental issues of authenticity that we all face: Who are we? Why are we? How should we behave? Asking these questions encourages us to deepen our self-awareness. In particular, this issue of "who are we?" is critical. Knowing who we are is the key to elevating our capacities and performance. — Tom Hayes

Excellent things are rare. — Plato

For he (Cato) gives his opinion as if he were in Plato's Republic, not in Romulus' cesspool. — Marcus Tullius Cicero

Plato's sense that this was the only religion that would hold up nowadays was thoroughgoing. The only religion that could be really believed by anyone in his time, he said, is based on belief that the stars have intelligence, and that we and they have immortal souls of some sort.18 The more we learn - and mathematics is the queen of the soul's subjects - the more we will ascend toward self-knowledge and universal truth. This ascension is the drama of Plato's religion. — Jennifer Michael Hecht

And therefore, I said, Glaucon, musical training is a more potent instrument than any other, because rhythm and harmony find their way into the inward places of the soul, on which they mightily fasten, imparting grace, and making the soul of him who is rightly educated graceful, or of him who is ill-educated ungraceful; and also because he who has received this true education of the inner being will most shrewdly perceive omissions or faults in art and nature, and with a true taste, while he praises and rejoices over and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why; and when reason comes he will recognize and salute the friend with whom his education has made him long familiar ...
... Thus much of music, which makes a fair ending; for what should be the end of music if not the love of beauty? — Plato

The greatest mistake physicians make is that they attempt to cure the body without attempting to cure the mind, yet the mind and the body are one and should not be treated separately! — Plato

Virtue is voluntary, vice involuntary. — Plato

All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince. — Plato

We've heard many people say and have often said ourselves that justice is doing one's own work and not meddling with what isn't one's own ... Then, it turns out that this doing one's own work-provided that it comes to be in a certain way-is justice. — Plato

I think love, both kinds of love, which you remember Plato defines in his "Symposium" - both kinds of love serve a touchstone for men. Some men understand only the one, some only the other. Those who understand only the non-platonic love need not speak of tragedy. For such love there can be no tragedy. "Thank you kindly for the pleasure, good bye," and that's the whole tragedy. And for the platonic love there can be no tragedy either, because there everything is clear and pure. — Leo Tolstoy

But whether the just have a better and happier life than the unjust is a further question which we also proposed to consider. — Plato

And from all these evils they will be delivered, and their life will be blessed as the life of Olympic victors and yet more blessed. How so? The Olympic victor, I said, is deemed happy in receiving a part only of the blessedness which is secured to our citizens, who have won a more glorious victory and have a more complete maintenance at the public cost. For the victory which they have won is the salvation of the whole State; and the crown with which they and their children are crowned is the fulness of all that life needs; they receive rewards from the hands of their country while living, and after death have an honourable burial. Yes, — Plato

Neither agreeable nor disagreeable," I answered. "It just is."
Istigkeit - wasn't that the word Meister Eckhart liked to use? "Is-ness." The Being of Platonic philosophy - except that Plato seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were - a transience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence. — Aldous Huxley

Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light. — Erwin Panofsky

Indeed, the very first acknowledgment (as far as I am aware) of the attraction of mutilated bodies occurs in a founding description of mental conflict. It is a passage in The Republic, Book IV, where Plato's Socrates describes how our reason may be overwhelmed by an unworthy desire, which drives the self to become angry with a part of its nature. — Susan Sontag

Arrogance is ever accompanied by folly. — Plato

And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us. — Plato

Paraphrasing Plato's Republic: Only people who have allowed themselves to be reformed by reality have it in themselves to reform their polis for the better. — Rebecca Goldstein

The cause of all the blunders committed by man arises from this excessive self-love. For the lover is blinded by the object loved; so that he passes a wrong judgment on what is just, good and beautiful, thinking that he ought always to honor what belongs to himself in preference to truth. For he who intends to be a great man ought to love neither himself nor his own things, but only what is just, whether it happens to be done by himself, or by another. — Plato

The worst of all deceptions is self-deception. — Plato

As a genius St. Paul cannot be compared with either Plato or Shakespeare, as a coiner of beautiful similes he comes pretty low down in the scale, as a stylist his name is quite obscure--and as an upholsterer: well, I frankly admit I have no idea how to place him. — Soren Kierkegaard

The meaning is, I believe, that in the human soul there is a better and also a worse principle; and when the better has the worse under control, then a man is said to be master of himself; and this is a term of praise: but when, owing to evil education or association, the better principle, which is also the smaller, is overwhelmed by the greater mass of the worse - in this case he is blamed and is called the slave of self and unprincipled. Yes, — Plato

It's like this, I think: the excellence of a good body doesn't make the soul good, but the other way around: the excellence of a good soul makes the body as good as it can be. — Plato

Though thou pour the ocean into thy pitcher, It can hold no more than one day's store. The pitcher of the desire of the covetous never fills, The oyster-shell fills not with pearls till it is content; Only he whose garment is rent by the violence of love Is wholly pure from covetousness and sin. Hail to thee, then, O LOVE, sweet madness! Thou who healest all our infirmities! Who art the physician of our pride and self-conceit! Who art our Plato and our Galen! Love exalts our earthly bodies to heaven, And makes the very hills to dance with joy! — Rumi

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine. — Horace Bushnell

What I call my philosophy of teaching is in fact a philosophy of learning. It comes out of Plato, modified. Before true learning can occur, I believe, there must be in the student's heart a certain yearning for the truth, a certain fire. The true student burns to know. In the teacher she recognizes, or apprehends, the one who has come closer than herself to the truth. So much does she desire the truth embodied in the teacher that she is prepared to burn her old self up to attain it. For his part, the teacher recognizes and encourages the fire in the student, and responds to it by burning with an intenser light. Thus together the two of them rise to a higher realm. So to speak. — J.M. Coetzee

If anyone comes to the gates of poetry and expects to become an adequate poet by acquiring expert knowledge of the subject without the Muses' madness, he will fail, and his self-controlled verses will be eclipsed by the poetry of men who have been driven out of their minds. — Plato

What the expression is intended to mean, I think, is that there is a better and a worse element in the character of each individual, and that when the naturally better element controls the worse then the man is said to be "master of himself", as a term of praise. But when - as a result of bad upbringing or bad company one s better element is overpowered by the numerical superiority of one s worse impulses, then one is criticized for not being master of oneself and for lack of self control. — Plato

Conversation. In Laches, he discusses the meaning of courage with a couple of retired generals seeking instruction for their kinsmen. In Lysis, Socrates joins a group of young friends in trying to define friendship. In Charmides, he engages another such group in examining the widely celebrated virtue of sophrosune, the "temperance" that combines self-control and self-knowledge. (Plato's readers would know that the bright young man who gives his name to the latter dialogue would grow up to become one of the notorious Thirty Tyrants who briefly ruled Athens after its defeat by Sparta in the Peloponnesian War.) None of these dialogues reaches definite conclusions. They end in aporia, contradictions or other difficulties. The Socratic dialogues are aporetic: his interlocutors are left puzzled about what they thought they knew. Socrates's cross-examination, or elenchus, exposes their ignorance, but he exhorts his fellows to — Plato

Socrates : Then would he not be conceding that his own opinion is false, if he grants that the opinion of those who think he is in error is true?
Theodorus : Necessarily.
Socrates : But the others do not concede that they are in error, do they?
Theodorus : No, they do not.
Socrates : And he, in turn, according to his writings, grants that this opinion also is true.
Theodorus : Evidently.
Socrates : Then all men, beginning with Protagoras, will dispute - or rather, he will grant, after he once concedes that the opinion of the man who holds the opposite view is true - even Protagoras himself, I say, will concede that neither a dog nor any casual man is a measure of anything whatsoever that he has not learned. Is not that the case?
Theodorus : Yes.
Socrates : Then since the "truth" of Protagoras is disputed by all, it would be true to nobody, neither to anyone else nor to him.
[171b-c] — Plato

Plato assumes somehow that government is a way in which you put unselfish and ungreedy men in charge of selfish and greedy men. But government is an institution whereby the people who have the greatest drive to get power over their fellow men, get in a position of controlling them. Look at the record of government. Where are these philosopher kings that Plato supposedly was trying to develop? — Milton Friedman

Man is the plumeless genus of bipeds, birds are the plumed. — Plato

The seen is the changing, the unseen is the unchanging. — Plato

Justice in the individual is now defined analogously to justice in the state. The individual is wise and brave in virtue of his reason and spirit respectively: he is disciplined when spirit and appetite are in proper subordination to reason. He is just in virtue of the harmony which exists when all three elements of the mind perform their proper function and so achieve their proper fulfillment; he is unjust when no such harmony exists. — Plato

It behooves those who take the young to task to leave them room for excuse, lest they drive them to be hardened by too much rebuke. — Plato

Self conquest is the greatest of victories. — Plato

all started at the Temple of Apollo In Delphi. One of his friends approached the oracle with the question: "Is anyone wiser than Socrates?" the answer was "No." Socrates was profoundly puzzled by this episode. He claimed to know — Plato

So it happens that we must ask ourselves, with regard to truth, not for a new criterion for it, which will be better polished than earlier ones, but, peremptorily and seizing it by the lapels, "what is truth as such," and with regard to reality, not what things are or what and how is that which is, but for what reason that X which we call Being is in the Universe, and with regard to knowledge we must not ask for its bases and limits - as Plato, Aristotle Descartes, Kant did - but for something which comes before all this: for what reason we concern ourselves with trying to know. — Jose Ortega Y Gasset

The best lesson I learned was to just do it. It doesn't matter what it is, or how hard it might seem, as the ancient Greek, Plato, said, 'The beginning is the most important part of any work. — Richard Branson

Nothing more excellent or valuable than wine was every granted by the gods to man. — Plato

If the just man is good at keeping money, he is good at stealing it. — Plato

GUARD YOUR WEAK POINT. He that is slow to anger is better than the mighty: and he that ruleth his spirit than he that taketh a city. - Bible. The first and best of victories is for a man to conquer himself: to be conquered by himself is, of all things, the most shameful and vile. - Plato. The worst education which teaches self-denial is better than the best which teaches everything else and not that. - John Sterling. Most powerful is he who has himself in his own power. - Seneca. The energy which issues in growth, or assimilates knowledge, must originate in self and be self-directed. - Thomas J. Morgan. — Orison Swett Marden

I was a bookworm, and very skinny with big, thick glasses. I never went on dates and guys were afraid of me because I was smart. So I got contact lenses, started to dress a little better and tried not to talk about Plato with boys. It worked! — Julianne Moore

He who is of a calm and happy nature, will hardly feel the pressure of age — Plato

The true musician is attuned to a fairer harmony than that of the lyre ... for he truly has in his own life a harmony of words and deeds arranged in the Dorian mode. Such a one makes me joyous with the sound of his voice, so eager am I in drinking in his words. — Plato

Others of them employ outward marks ... They style themselves Gnostics. They also possess images, some of them painted and others formed from different kinds of material. They maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them. They crown these images, and set them up along with the images of the philosophers of the world, such as Pythagoras, Plato, and Aristotle, and the rest. They have also other modes of honoring these images just like the Gentiles. — Irenaeus Of Lyons

For to fear death, my friends, is only to think ourselves wise without really being wise, for it is to think that we know what we do not know. For no one knows whether death may not be the greatest good that can happen to man. — Plato

To saya man is fallen in love,or that he is deeply in love,or up to the ears in love,and sometimes even over head and ears in it,carries an idiomatical kind of implication, that love is a thing below a man:this is recurring again to Plato's opinion, which, with all his divinityship,I hold to be damnable and heretical:and so much for that. Let love therefore be what it will,my uncleToby fell into it. — Laurence Sterne

My mind and fingers have worked like the damned. Homer, the Bible, Plato, Locke, Lamartine, Chateaubriand, Beethoven, Bach, Hummel, Mozart, Weber are all around me. I study them. I devour them with fury. — Franz Liszt

Old age has a great sense of calm and freedom when the passions relax their hold, then, as Sophocles says, we are free from the grasp, not of one mad master only, but of many. — Plato

Take a look around, then, and see that none of the uninitiated are listening. Now by the uninitiated I mean the people who believe in nothing but what they can grasp in their hands, and who will not allow that action or generation or anything invisible can have real existence. — Plato

Beauty is certainly a soft, smooth, slippery thing, and therefore of a nature which easily slips in and permeates our souls. — Plato

To Aristotle or to Plato the State is, above all, a large and powerful educative agency which gives the individual increased opportunities of self-development and greater capacities for the enjoyment of life. — Aristotle.

Our desire to segregate the mind's cogitations from the body's exertions reflects the grip that Cartesian dualism still holds on us. When we think about thinking, we're quick to locate our mind, and hence our self, in the gray matter inside our skull and to see the rest of the body as a mechanical life-support system that keeps the neural circuits charged. More than a fancy of philosophers like Descartes and his predecessor Plato, this dualistic view of mind and body as operating in isolation from each other appears to be a side effect of consciousness itself. Even though the bulk of the mind's work goes on behind the scenes, in the shadows of the unconscious, we're aware only of the small but brightly lit window that the conscious mind opens for us. And our conscious mind tells us, insistently, that it's separate from the body. — Nicholas Carr