Self And The World Quotes & Sayings

The law of self-fulfilling prophecy says that you get what you expect. So why not create great expectations and the highest vision possible of yourself and your world? — Mark Victor Hansen

We live in an immense world, whole universes of taste and touch and scent, of voices commingling in the light, and dying away with the common dread that stands at every man's door. Yet we perceive and remember this world only as it creates those single fragments of experience: moments of everyday kindness, or self-sacrificing love, or unthinkable brutality. — Bruce Holsinger

The battlefield is symbolic of the field of life, where every creature lives on the death of another. A realization of the inevitable guilt of life may so sicken the heart, that like Hamlet, or like Arjuna, one may refuse to go on with it. On the other hand, like most of the rest of us, one may invent a false finally unjustified image of oneself as an exceptional phenomenon in the world
not guilty as others are, but justified in one's inevitable sinning, because one represents the good. Such self-righteousness leads to a misunderstanding, not only of oneself, but of the nature of both Man and the Cosmos. The goal of the myth is to dispel the need for such life-ignorance by affecting a reconciliation of the individual consciousness with the universal will, and this is affected through a realization of the true relationship of the passing phenomena of time to the imperishable life that lives and dies in all. — Joseph Campbell

I am deeply convinced that the Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her vulnerable self ... to enter into a deeper solidarity with the anguish underlying all the glitter of success and bring the light of Jesus there. — Henri J.M. Nouwen

One of the enduring problems with certain societies in the world - and this is certainly true of a lot of places in the Middle East - is that the capacity for self-governance and self-organizing just isn't there. It has to do with history. — P. J. O'Rourke

Flying United, to me, is like crossing the Andes in a prison bus. There is no question in my mind that somebody like Pat Nixon personally approves every United stewardess. Nowhere in the Western world is there anything to equal the collection of self-righteous shrews who staff the "friendly skies of United." I do everything possible to avoid that airline, often at considerable cost and personal inconvenience. — Hunter S. Thompson

I respect everything in change and the solemn beauty of life and death ... and therefore, while man is amidst the immense beauty of objective bodies, he must possess the capacity of self-perfection and must observe and represent his world with full confidence. — Ansel Adams

And me, I've got to start all over. Not only build a new life, but construct a new person. I call my old self "that other guy," for I share nothing but his memories, and everything he ever liked I've had to discover all over again, one by one, so that I've held on to, for example, reading, motorcycling, and birdwatching, but I'm not yet sure about art or music (I can look at it or listen to it, but not with the same "engagement" I used to), and I have no interest in work, charity, world events, or anybody I don't know. In my present gypsy life, I encounter a lot of people every day, and some of them I instinctively like and respond to in a brief encounter at a gas station or small-town diner, but for the most part I look around at ugly and mean-spirited people and think, "Why are you alive? — Neil Peart

The devil can quote Scripture for his purpose; and the text of Scripture which he now most commonly quotes is, "The Kingdom of heaven is within you." That text has been the stay and support of more Pharisees and prigs and self-righteous spiritual bullies than all the dogmas in creation; it has served to identify self-satisfaction with the peace that passes all understanding. And the text to be quoted in answer to it is that which declares that no man can receive the kingdom except as a little child. What we are to have inside is a childlike spirit; but the childlike spirit is not entirely concerned about what is inside. It is the first mark of possessing it that one is interested in what is outside. The most childlike thing about a child is his curiosity and his appetite and his power of wonder at the world. We might almost say that the whole advantage of having the kingdom within is that we look for it somewhere else. — G.K. Chesterton

Once you develop confidence in your own ability, you'll be able to make a real contribution to creating a better world. Self-confidence is very important. Not in the sense of blind pride, but as a realistic awareness of what you can do. As human beings we can transform ourselves by our good qualities and reducing our faults. Our intelligence enables us to judge what is good from what is harmful. — Dalai Lama

There is one way, then, in which a man can be free from all anxiety about the fate of his soul - if in life he has abandoned bodily pleasures and adornments, as foreign to his purpose and likely to do more harm than good, and has devoted himself to the pleasures of acquiring knowledge, and so by decking his soul not with a borrowed beauty but with its own - with self-control, and goodness, and courage, and liberality, and truth - has fitted himself to await his journey in the next world. — Socrates

In Advance of All Parting is a tough, unsentimental examination of marital grief. Musically elegant and inventive, understated and passionate, the poems give us a profound glimpse into how the events of a life can form a center of gravity that fixes the self in its force field. Theres a cold, truth-telling clarity about them that makes them as unsettling as they are beautiful. Ansie Baird has created a richly-drawn world in which this elemental drama plays out, and the result is vivid, startling poems in which pain has left its indelible tracks. — Chase Twichell

Maybe it's the fact the most of the arts here are produced by world-weary and sophisticated older people and then consumed by younger people who not only consume art but study it for clues on how to be cool, hip - and keep in mind that, for kids and younger people, to be hip and cool is the same as to be admired and accepted and included and so Unalone. Forget so-called peer-pressure. It's more like peer-hunger. No? We enter a spiritual puberty where we snap to the fact that the great transcendant horror is loneliness, excluded encagement in the self. Once we've hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it's stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naivete. — David Foster Wallace

God's revelation ... unmasks our illusions about ourselves. It exposes our pride, our individualism, our self-centeredness - in short, our sin. But worship also offers forgiveness, healing, transformation, motivation, and courage to work in the world for God's justice and peace - in short, salvation in its largest sense. — Marva J. Dawn

We like democracy because why? The pathologies of the U.S. version are so obvious in the aftermath of the latest averted crisis that we need to ask ourselves whether it's worth it - and why electoral democracy hasn't self-destructed before. Should Tunisians or Egyptians opt for the Chinese model, where rational autocrats may restrict rights, but no one threatens to blow up world markets in the name of an 18th-century tax protest? — Noah Feldman

He loved possessions, not masses of them, but a select few that he did not part with. They gave a man self-respect. Not ostentation but quality, and the love that cherished the quality. Possessions reminded him that he existed, and made him enjoy his existence. It was as simple as that. And wasn't that worth something? He existed. Not many people in the world knew how to, even if they had the money. It really didn't take money, masses of money, it took a certain security. — Patricia Highsmith

The wish to be super-strong is a healthy wish, a vital, compelling, power-producing desire. The more the Superman-Wonder Woman picture stories build up this inner compulsion by stimulating the child's natural longing to battle and overcome obstacles, particularly evil ones, the better chance your child has for self-advancement in the world. — William Moulton Marston

(I)f France's righteous bloviating against war makes them your Dashboard Saint of International Integrity, it's either because you are sand-poundingly ignorant of how the world works or it's because you think France's self-interest is more important than America's. If the former applies to you, read a book. If it's the latter, maybe you should move there along with Alec Baldwin, Robert Altman, and the rest of the crowd who promised to leave a long time ago. But whatever you do, don't call France's position principled, because that just insults us both. — Jonah Goldberg

He'd know about the role of mirror neurons in the brain, special cells in the premotor cortex that fire right before a person reaches for a rock, steps forward, turns away, begins to smile.Amazingly, the same neurons fire whether we do something or watch someone else do the same thing, and both summon similar feelings. Learning form our own mishaps isn't as safe as learning from someone else's, which helps us decipher the world of intentions, making our social whirl possible. The brain evolved clever ways to spy or eavesdrop on risk, to fathom another's joy or pain quickly, as detailed sensations, without resorting to words. We feel what we see, we experience others as self. — Diane Ackerman

Simplicity brings back the joys of Paradise. Not that we have pure pleasure without a moment's suffering, but when we are surrendered to God, we are not grasping for pleasure, and even our troubles are received with thanksgiving. This inner harmony, and this deliverance from fear and the tormenting desires of self, create a satisfaction in the soul which is above all the intoxicating joys of this world put together. — Francois Fenelon

Now that the book is out in the world, I'm amazed all over again at what my friend did for me in prompting me to ditch realism for a more magical approach. In some ways, the Golem and the Jinni are the ultimate immigrants. They aren't just new to New York or America; they're new to people. Like those around them, they wrestle with issues of religion versus doubt and duty versus self-determination - but as inescapable aspects of their own otherworldly natures. For seven years I've lived with their questions, arguments, and adventures, and it's been one of the greatest gifts of my life. — Helene Wecker

Music was the one thing I could control. It was the one world that offered me freedom. When I played music, my nightmares ended. My family problems disappeared. I didnt have to search for answers. The answers lay no further than the bell of my trumpet and my scrawled, pencilled scores. Music made me full, strong, popular, self-reliant and cool. — Quincy Jones

Because we live in a world under siege," I say. "Life sucks for mages and magicians- you taught me that. Bad things happen to those of us who get involved, but if we didn't fight, we'd be in an even worse state. None of it it's your fault, any more than it's the fault of the moon or the stars."
Dervish nods slowly, then arches an eyebrow "The moon or the stars?"
"I always get poetic when I'm dealing with self-pitying simpletons. — Darren Shan

Your life is not little, and your playing small doesn't serve
the world. Your living large, on the other hand-your being
your true self despite fear, fatigue, doubt, and opposition-
will serve the world more than you can imagine. In fact, it
may help save it. And saving the world, after all, is
what all heroes (including you) are here to do. — Martha Beck

Most humans, in varying degrees, are already dead. In one way or another they have lost their dreams, their ambitions, their desire for a better life. They have surrendered their fight for self-esteem and they have compromised their great potential. They have settled for a life of mediocrity, days of despair and nights of tears. They are no more than living deaths confined to cemeteries of their choice. Yet they need not remain in that state. They can be resurrected from their sorry condition. They can each perform the greatest miracle in the world. They can each come back from the dead ... — Og Mandino

You are here, alive and awake and for whatever reasons you have fought your battles, it's time to start focusing on what strengths pulled you up when the entire world had knocked you down.
That's where the virtue in self grows. — Nikki Rowe

Addiction" might be the best word to explain the lostness that so deeply permeates society. Our addiction make us cling to what the world proclaims as the keys to self-fulfillment: accumulation of wealth and power; attainment of status and admiration; lavish consumption of food and drink, and sexual gratification without distinguishing between lust and love. These addictions create expectations that cannot but fail to satisfy our deepest needs. As long as we live within the world's delusions, our addictions condemn us to futile quests in "the distant country," leaving us to face an endless series of disillusionments while our sense of self remains unfulfilled. In these days of increasing addictions, we have wandered far away from our Father's home. The addicted life can aptly be designated a life lived in "a distant country." It is from there that our cry for deliverance rises up. — Henri J.M. Nouwen

I called it a baptism in flaming ink that forced me to shed my shyness about recognizing myself as a poet and to accept the fact that life had never given me any choice in the matter. And then I had to discover exactly what that meant. — Aberjhani

Manifesting from self-Affirmations are like planting seeds in the ground. First, the seeds germinate. Then they sprout roots, and then they poke their flower chutes through the ground, showing the world that they are about to blossom and displaying to themselves the ability to break through resistance once the foundation, or the roots have been strengthened. — Ace Antonio Hall

The best way to forget ones self is to look at the world with attention and love. — Red Auerbach

the pity which the spectators then exhibit is in so far a consolation for the weak and suffering in that the latter recognize therein that they possess still one power , in spite of their weakness, the power of giving pain. The unfortunate derives a sort of pleasure from this feeling of superiority, of which the exhibition of pity makes him conscious; his imagination is exalted, he is still powerful enough to give the world pain. Thus the thirst for pity is the thirst for self-gratification, and that, moreover, at the expense of his fellow-men; it shows man in the whole inconsiderateness of his own dear self, but — Friedrich Nietzsche

In the past, changing the self and changing the world were often regarded as separate endeavors and viewed in either-or terms. But in the story of the Great Turning, they are recognized as mutually reinforcing and essential to one another. — Joanna Macy & Chris Johnstone

The Warrior of the Light needs time to (her)self. And (s)he uses that time for rest, contemplation, and contact with the Soul of the World. Even in the midst of a battle, (s)he manages to meditate. — Paulo Coelho

Self-esteem comes from being able to define the world in your own terms and refusing to abide by the judgments of others. — Oprah Winfrey

Look, this island is an attempt to re-create a natural environment from the past. To make an isolated world where extinct creatures roam freely. Correct?" "Yes." "But from my point of view, such an undertaking is impossible. The mathematics are so self-evident that they don't need to be calculated. It's rather like my asking you whether, on a billion dollars in income, you had to pay tax. You wouldn't need to pull out your calculator to check. You'd know tax was owed. And, similarly, I know overwhelmingly that one cannot successfully duplicate nature in this way, or hope to isolate it. — Michael Crichton

Don't try to change the world; just change yourself. Why? Because the whole world is only relative to the eyes that are looking at it. Your world actually only exists for as long as you exist and with the death of you, includes the death of your world. Therefore, if there is no peace in your heart; you will find no peace in this world, if there is no happiness in your life; you will find no happiness anywhere around you, if you have no love in your heart; you will not find love anywhere and if you do not fly around freely inside your own soul like a bird with perfectly formed wings; then there will never be any freedom for you regardless if you are on a mountaintop removed from all attachments to all of mankind! Even the mountaintop cannot give you freedom if it is not already flying around there inside your own soul! So I say, change yourself. Not the world. — C. JoyBell C.

To many an upright poor person, it seems needless to invent a god who will wash the feet of beggars and exalt those who do not care to labor. What is this but a denial of thrift and a sickly obsession with the victim? The so-called common people are quite able to penetrate this ruse ("The good lord must indeed love the poor, since he made so many of them"). Many decent people are made uneasy by the constant injunction to give alms and to dwell among those who have lost their self-respect. They can also see the hook sticking out of the bait: abandon this useless life, leave your family, and follow the prophet who says that the world is soon to pass away. Such an injunction coupled with an implicit or explicit "or else" is repulsive to many conservatives who believe in self-reliance and personal integrity, and who distrust "charity," just as it was repulsive to the early socialists who did not think that poverty was an ideal or romantic or ennobled state. — Christopher Hitchens

It is immediately apparent, however, that this sense-world, this seemingly real external universe - though it may be useful and valid in other respects - cannot be the external world, but only the Self's projected picture of it ... The evidence of the senses, then, cannot be accepted as evidence of the nature of ultimate reality; useful servants, they are dangerous guides. — Evelyn Underhill

We often behave as though Jesus is only interested in saving and loving a romanticized version of ourselves, or an idealized version of our mess of a world, and so we offer to him a version of our best selves. With our Sunday school shoes on, we sing songs about kings and drummers at his birth, perhaps so we can escape the Herod in ourselves and in the world around us. But we've lost the plot if we use religion as the place where we escape from difficult realities instead of as the place where those difficult realities are given meaning. — Nadia Bolz-Weber

I feel ugly I said and you looked at me as if I spoke a different language. There are things you will never understand and if there were words to describe the rapture that takes place in my head from time to time I would put my hand in front of your eyes to protect you from all the ugliness in the world.
I kept my eyes on the streetlights outside the window and you kissed every inch of my body as if you could kiss the pain away. — Charlotte Eriksson

If you have a story to tell, put it out there. Get the thing done. No excuses. No procrastinating. No apologies. It will never be as good as you want it to be, so forget about perfection. Just be satisfied that you've done the best work you can do at this stage in your life as an author. Then roll the rocket onto the launch pad and fire it off. After that, write another story. Always keep going. Move fast. Stay one step ahead of the forces of distraction and self-doubt. Love your characters enough to give them a good home. Love your readers enough to give them a place of refuge from life's tragedies, big and small. And love the world you live in enough to make it the world of your dreams. — James Hampton

I learned what education was expected to do for an individual. Before going there I had a good deal of the then rather prevalent idea among our people that to secure an education meant to have a good, easy time, free from all necessity for manual labor. At Hampton I not only learned that it was not a disgrace to labor, but learned to love labor, not alone for its financial value, but for labor's own sake and for the independence and self-reliance which the ability to do something which the world wants done brings. At that institution I got my first taste of what it meant to live a life of unselfishness, my first knowledge of the fact that the happiest individuals are those who do the most to make others useful and happy. — Booker T. Washington

The more formidable the contradiction between inexhaustible life-joy and inevitable fate, the greater the longing which reveals itself in the kingdom of poetry and in the self-created world of dreams hopes to banish the dark power of reality. The gods enjoy eternal youth, and the search for the means of securing it was one of the occupations of the heroes of mythology and the sages, as it was of real adventurers in the middle ages and more recent times ... But the fountain of youth has not been found, and can not be found if it is sought in any particular spot on the earth. Yet it is no fable, no dream-picture; it requires no adept to find it: it streams forth inexhaustible in all living nature. — Ferdinand Cohn

But the best read naturalist who lends an entire and devout attention to truth, will see that there remains much to learn of his relation to the world, and that it is not to be learned by any addition or subtraction or other comparison of known quantities, but is arrived at by untaught sallies of the spirit, by a continual self-recovery, and by entire humility. — Ralph Waldo Emerson

John, the self-made man, self-made in every sense, out of nowhere, penniless, parentless, tie-less ... but I've always thought of him as if he had come into the world like Minerva, the goddess of wisdom, who sprang forth from Jupiter's head, fully grown and fully armed. — Ayn Rand

Mindfulness means being present to whatever is happening here and now - when mindfulness is strong, there is no room left in the mind for wanting something else. With less liking and disliking of what arises, there is less pushing and pulling on the world, less defining of the threshold between self and other, resulting in a reduced construction of self. As the influence of self diminishes, suffering diminishes in proportion. — Andrew Olendzki

The first discipline is the realization that there is a discipline - -that all art begins and ends with discipline, that any art is first and foremost a craft. We have gone far enough on the road to self-indulgence now to know that. The man who announces to the world that he is going to "do his thing" is like the amateur on the high-diving platform who flings himself into the void shouting at the judges that he is going to do whatever comes naturally. He will land on his ass. Naturally. You'd think, to listen to the loudspeakers that surround us, that no man had ever tried to "do his thing" before. Every poet worth reading has, but those really worth reading have understood that to do your thing you have to learn first what your thing is and second how to go about doing it. — Archibald MacLeish

The Western world is ... looked upon as being arrogant, self-satisfied, greedy and with no limits. And Sept. 11 is an occasion for me to realize it even more. — Jean Chretien

I always prayed the same way at night: "Now I lay me down to sleep. I pray the Lord my soul to keep. If I die before I wake, I pray the Lord my soul to take. Please bless my mother, father, sister, everyone in the word, and me. And please make my father quit drinking."
As a child growing up in a family battling alcoholism, this is what I know: Something bad is coming; it always does. I can't ask for help; I'm too ashamed. I can't talk about our secrets; no one understands. I can't trust anyone; they always leave.
Questions bounced off my self-constructed wall of values
a barricade I'd made from the fears I'd pushed into my darkness.
How could Ryan, a professional baseball player, really resist all those women? How could I really trust Jerry, my childhood friend? I'd barely awakened to sex and already boys were the seventh wonder of the world. Did anyone really trust another person? I needed proof. That proof hadn't revealed itself ... yet. — Pamela Taeuffer

When he tries to extend his power over objects, those objects gain control of him. He who is controlled by objects loses possession of his inner self ... Prisoners in the world of object, they have no choice but to submit to the demands of matter! They are pressed down and crushed by external forces: fashion, the market, events, public opinion. Never in a whole lifetime do they recover their right mind! ... What a pity! — Zhuangzi

If there's one thing every good novelist understands, it's that our inner world is unreliable and yet there's no getting beyond it. Every sense is subject to deception, including the moral sense. What seems at first like the hard surface of spiritual reality is really fathomless when you dive down into it. There is no bottom. We neve know anything for sure. (p. xvi) — Andrew Klavan

Our Father, who has set a restlessness in our hearts and made us all seekers after that which we can never fully find, forbid us to be satisfied with what we make of life. Draw us from base content and set our eyes on far-off goals. Keep us at tasks too hard for us that we may be driven to Thee for strength. Deliver us from fretfulness and self-pitying; make us sure of the good we cannot see and of the hidden good in the world. Open our eyes to simple beauty all around us and our hearts to the loveliness men hide from us because we do not try to understand them. Save us from ourselves and show us a vision of a world made new. — Eleanor Roosevelt

The rise of the buffered identity has been accompanied by an interiorization; that is, not only the Inner/Outer distinction, that between Mind and World as separate loci, which is central to the buffer itself; and not only the development of this Inner/Outer distinction in a whole range of epistemological theories of a mediational type from Descartes to Rorty;' but also the growth of a rich vocabulary of interiority, an inner realm of thought and feeling to be explored. This frontier of self-exploration has grown, through various spiritual disciplines of self-examination, through Montaigne, the development of the modern novel, the rise of Romanticism, the ethic of authenticity, to the point where we now conceive of ourselves as
having inner depths. — Charles Taylor

This wish to satisfy someone greater than the Self, to be found acceptable, to belong at last, is a struggle familiar to many psychotherapy patients. In their lives they waste themselves on wondering how they are doing, on trying to figure out the expectations of others so that they can become someone in the eyes of others. They try to be practical, to be reasonable, to figure it all out in their heads. It is as though if only they could get the words straight in their heads, if only they could find the correct formula, then everything else in their lives would be magically straightened out. They are sure there is a right way to do things, though they have not yet found it. Someone in authority must know ... It is as thought if it were discovered that two and two really did not equal four (but five), then at that moment all over the world every machine would stop operating, all of the lights would go out. (110) — Sheldon B. Kopp

So Plato talked about these beings that used to exist that had four legs and four arms and two heads. They were totally self-contained and ecstatic and powerful. Too powerful, so Zeus cut them all in half and scattered all the halves around the world so that humans were doomed to forever look for their other half, the one who shared their very soul. Only the luckiest humans find their split-apart, you see. — Jandy Nelson

Not speaking and speaking are both human ways of being in the world, and there are kinds and grades of each. There is the dumb silence of slumber or apathy; the sober silence that goes with a solemn animal face; the fertile silence of awareness, pasturing the soul, whence emerge new thoughts; the alive silence of alert perception, ready to say, "This ... this ... "; the musical silence that accompanies absorbed activity; the silence of listening to another speak, catching the drift and helping him be clear; the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it; baffled silence; the silence of peaceful accord with other persons or communion with the cosmos. — Paul Goodman

Is it better to work out consciously and critically one's own conception of the world and thus, in connection with the labours of one's own brain, choose one's sphere of activity, take an active part in the creation of the history of the world, be one's own guide, refusing to accept passively and supinely from outside the moulding of one' own personality? — Antonio Gramsci

Giving up all notions about country, caste, blemishless community,asrama (status as a bachelor, family man, ascetic or one who has renounced the world) and associated matters, hold on to and practise always meditation upon the Self, your own natural state. — Ramana Maharshi

When student-actors see people and the way they behave when together, see the color of the sky, hear the sounds in the air, feel the ground beneath them and the wind on their faces, they get a wider view of their personal world and development in the theater is quickened. The world provides the material for the theater and artistic growth develops hand-in-hand with one's recognition of it and one's self within it. — Viola Spolin

Medicine labours to restore 'natural' structure or 'normal' function. But greed, egoism, self-deception,and self-pity are not abnormal in the same sense as astigmatism or a floating kidney. For who, in Heaven's name, would describe as natural or normal any man from whom these failings were wholly absent? 'Natural,' if you like, in a quite different sense; archnatural, unfallen. We have only seen one such Man. And he was not at all like the psychologist's picture of the integrated, balanced, adjusted, happily married, employed, popular citizen. You can't really be 'well adjusted' to your world if it says 'you havea devil' and ends by nailing you up naked to a stake of wood. — C.S. Lewis

I believe that to meet the challenge of our times, human beings will have to develop a greater sense of universal responsibility. We must all learn to work not just for our own self, family, or nation but for the benefit of all humankind. Universal responsibility is the key to human survival. It is the best foundation for world peace, the equitable use of natural resources, and through concern for future generations, the proper care of the environment. — Dalai Lama

To run with the wolf was to run in the shadows, the dark ray of life, survival and instinct. A fierceness that was both proud and lonely, a tearing, a howling, a hunger and thirst. Blessed are they who hunger and thirst. A strength that would die fighting, kicking, screaming, that wouldn't stop until the last breath had been wrung from its body. The will to take one's place in the world. To say 'I am here.' To say 'I am. — O.R. Melling

There is in fact a category of people who get unusually close to the truth about themselves and the world. Their self-perceptions are more balanced,they assign responsibility for success and failure more even-handedly, and their predictions for the future are more realistic. These people are living testimony to the dangers of self-knowledge. They are the clinically depressed. — Cordelia Fine

Today, for the first time - and the Obama campaign showed us this - we can go from the digital world, from the self-organizing power of networks, to the physical one. — Carlo Ratti

Back then, I didn't understand that what was happening in my house was not happening in everyone's house at night, when the doors were shut and the blinds were drawn. It took me just as long to sort out my physical self - how to dress in a way that flattered my shape, how to do my hair and makeup (or pay professionals to do it), how to be in a body, in the world. It took time before I could take all that pain and use it; transform all that loneliness and isolation and shame into stories. — Jennifer Weiner

O brave new world, that hath such people in it
Soon you will be like her, Prospero's daughter,
Finding the door that leads you out of yourself,
Out of the rare, enameled ark of your mind,
Where you live with the gracious and light-footed creatures
That thrive in the glaze of your art and freedom. — Lisel Mueller

This was puzzling, as the standard textbook of psychiatry at the time stated that incest was extremely rare in the United States, occurring about once in every million women.8 Given that there were then only about one hundred million women living in the United States, I wondered how forty seven, almost half of them, had found their way to my office in the basement of the hospital. Furthermore, the textbook said, "There is little agreement about the role of father-daughter incest as a source of serious subsequent psychopathology." My patients with incest histories were hardly free of "subsequent psychopathology" - they were profoundly depressed, confused, and often engaged in bizarrely self-harmful behaviors, such as cutting themselves with razor blades. The textbook went on to practically endorse incest, explaining that "such incestuous activity diminishes the subject's chance of psychosis and allows for a better adjustment to the external world."9 — Bessel A. Van Der Kolk

Never during its pilgrimage is the human spirit completely adrift and alone. From start to finish its nucleus is the Atman, the god-within ... underlying its whirlpool of transient feelings, emotions, and delusions is the self-luminous, abiding point of the transpersonal god. As the sun lights the world even when cloud-covered, "the Immutable is never seen but is the Witness; it is never heard but is the Hearer; it is never thought but is the Thinker; it is never known but is the Knower. There is no other witness but This, no other knower but This." from the Upanishad — Huston Smith

You nourish your minds by reading books. There is no good in doing that unless you hold it also as a sacrifice to the whole world. For the whole world is one; you are rated a very insignificant part of it, and therefore it is right for you that you should serve your millions of brothers rather than aggrandise this little self — Swami Vivekananda

The true opposite of depression is neither gaiety nor absence of pain, but vitality - the freedom to experience spontaneous feelings. It is part of the kaleidoscope of life that these feelings are not only happy, beautiful, or good but can reflect the entire range of human experience, including envy, jealousy, rage, disgust, greed, despair, and grief. But this freedom cannot be achieved if its childhood roots are cut off. Our access to the true self is possible only when we no longer have to be afraid of the intense emotional world of early childhood. Once we have experienced and become familiar with this world, it is no longer strange and threatening. — Alice Miller

Under a bad leadership Serbs are capable of committing the most terrible atrocities; under good leaders we can do great deeds. It's like a field - if it's not cared for, the weeds will take over. But if you tend it, water and feed the seeds, you will read a bountiful harvest. Serbs are lazy, we lack discipline and have no capacity for self-criticism." With Their Backs to the World — Asne Seierstad

The ego keeps you almost in a drunken state. You don't know who you are because you believe what others say about you. And you don't know who others are because you believe what others say about others. This is the make-believe, illusory world in which we live. Wake up, become more conscious. By becoming conscious you will become a master of your own being. Mastery knows nothing of self, and the self knows nothing of mastery. Let that be absolutely clear to you. My — Osho

Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief. — David Wolpe

I must exist in shadows, while you live under exquisitely blue skies, and yet I don't hate you for the freedom that you take for granted-although I do envy you.
I don't hate you because, after all, you are human, too, and therefore have limitations of your own. Perhaps you are homely, slow-witted or too smart for your own good, deaf or mute or blind, by nature given to despair or to self-hatred, or perhaps you are unusually fearful of Death himself. We all have burdens. On the other hand, if you are better-looking and smarter than I am, blessed with five sharp senses, even more optimistic than I am, with plenty of self-esteem, and if you also share my refusal to be humbled by the Reaper ... well, then I could almost hate you if I didn't know that, like all of us in this imperfect world, you also have a haunted heart and a mind troubled by grief, by loss, by longing. — Dean Koontz

I never understood that everyone feels lost temporarily when they want to change their world and the state of their life — Priya Kumar

It sounds strange, somewhat on the line between irony and absurdity, to think that people would rather label and judge something as significant as each other but completely bypass a peanut ... World peace is only a dream because people won't allow themselves and others around them to simply be peanuts. We won't allow the color of a man's heart to be the color of his skin, the premise of his beliefs, and his self-worth. We won't allow him to be a peanut, therefore we won't allow ourselves to come to live in harmony. (Diary 18) — Erin Gruwell

There is one vice of which no man in the world is free; which every one in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they are guilty themselves. [ ... ] There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves.[ ... ]The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. — C.S. Lewis

When I was at art school, a lot of art education is about art being a means of self-expression, and as an 18-year-old I didn't know if I had a huge amount I wanted to express. It was a big moment when I decided I wanted to shift the emphasis or the intention of my art from something I disgorged myself upon and something that actually fed me or made me see the world or understand the world. — Andy Goldsworthy

I feel very strongly that all Japanese at that time had the idea drilled into them of 1999 being the end of the world. Aum renunciates have already accepted, inside themselves, the end of the world, because when they become a renunciate, they discard themselves totally, thereby abandoning the world. In other words, Aum is a collection of people who have accepted the end. People who continue to hold out hope for the near future still have an attachment to the world. If you have attachments, you will not discard your Self, but for Renunciates it's as if they've leaped right off the cliff. And taking a giant leap like that feels good. They lose something - but gain something in return. — Haruki Murakami

I've written this book to explore and illuminate the lives, values, and experiences of just such people, and to offer a glimpse at how we raise our kids with love, optimism, and a predilection for independence of thought, how we foster a practical, this-worldly morality based on empathy, how we employ self-reliance in the face of life's difficulties, how we handle and accept death as best we can, how and why we do or do not engage in a plethora of rituals and traditions, how we create various forms of community while still maintaining our proclivity for autonomy, and what it means for us to experience awe in the midst of this world, this time, this life. — Phil Zuckerman

Not to find one's way in a city may well be uninteresting and banal. It requires ignorance - nothing more," says the twentieth-century philosopher-essayist Walter Benjamin. "But to lose oneself in a city - as one loses oneself in a forest - that calls for quite a different schooling." To lose yourself: a voluptuous surrender, lost in your arms, lost to the world, utterly immersed in what is present so that its surroundings fade away. In Benjamin's terms, to be lost is to be fully present, and to be fully present is to be capable of being in uncertainty and mystery. And one does not get lost but loses oneself, with the implication that it is a conscious choice, a chosen surrender, a psychic state achievable through geography. — Rebecca Solnit

In the struggle to remain a complete person and to love from her fullness instead of her inadequacy a woman may appear hard. She may feel her early conditioning tugging her in the direction of surrender, but she ought to remember that she was originally loved for herself; she ought to hang on to herself and not find herself nagging, helpless, irritable and trapped. Perhaps I am not old enough yet to promise that the self-reliant woman is always loved, but she cannot be lonely as long as there are people in the world who need her joy and her strength, but certainly in my experience it has always been so. Lovers who are free to go when they are restless always come back; lovers who are free to change remain interesting. The bitter animosity and obscenity of divorce is unknown where individuals have not become Siamese twins. A lover who comes to your bed of his own accord is more likely to sleep with his arms around you all night than a lover who has nowhere else to sleep. — Germaine Greer

Daniel is asleep. A care assistant, a different one today is swishingaroundthe room with a mop that smells of pine cleaner.

Elisabeth wonders what's doing to happen to all the care assistants. She realizes she hasn't so far encountered a single care assistant here who isn't from somewhere else in the world. That morning on the radio she;d heard a spokesperson say, but it's not just that we;ve been rhetorically and practically encouraging the opposite of integration for immigrants to this country. It's that we've been rhetorically and practically encouraging ourselves not to integrate. We've been doing this as a matter of self-policing since Thatcher taught us to be selfish and not just to think but to believe that there's no such thing as society.

Then the other spokesperson in the dialogue said, well, you would say that. Get over it. Grow up. Your time's over. Democracy. You lost. — Ali Smith

I shared with Fleur the mysterious self-contempt of the survivor. There were times we hated who we were, and who we had to become, in order not to follow those we loved into the next world. We grew hard. We became impenetrable, sparing of our pity. Sorrows that leveled other people were small to us. We made no move to avoid pain. Sometimes we even welcomed it--we were clumsy with knives, fire, boiling water, steel traps. Pain took our minds off the greater pain that was the mistake that we still existed. — Louise Erdrich

Undoubtedly, the mind is restless and hard to control But it can be trained by constant practice and by freedom from desire." - B.K.S. Iyengar.

Climbing is really great, we all love climbing. But what's interesting to me is what happens in my head or in my life because of it. Ultimately, I think climbing is a vehicle for exploration - of the world, of the self. — Steph Davis

Your self-worth and self-esteem cannot be changed by doing positive affirmations. If that were the case many people would be super confident and are not. It may appear to work for some, but only because they have already faced the hurts inside that have caused low self-worth and low self-esteem, and are ready to feel differently.

Acknowledging the pain and the suffering that take place inside you, and allowing the feelings, will take time, but this new way of handling these feelings will change the way you relate to you and to the outside world. — Kelly Martin

Merton wrote, "Every one of us is shadowed by an illusory person: the false self." With his typical insight, Merton identifies the false self as the person that we wish to present to the world, and the person we want the whole world to revolve around: Thus — James Martin

Thought it has certainly taken you long enough to realize what should have truly been precious to you. Not your own self-importance, nor how clever you thought you were, but the affections of those who cared for you, and that you should have cared for in return. e become truly great only when we work for others as well as ourselves. By your own light, you can only illuminate a small part of the world, but when your light is reflected and shared, it is magnified. — Mercedes Lackey

I'd just killed some of the best riders in the world - and I was clean. I'd taken nothing - no EPO, no cortisone, no testosterone, no painkillers, no caffeine. I had justified to myself that I was a great rider without drugs - yet perversely given myself the green light to dope again. I'd proved what I could do clean - how much more could I do if I was doped? — David Millar

It is in a way a mystery that, instead of demanding that their governments give primary attention to their own needs and aspirations, most of the citizens of big counties-those, that is, that have the status of being "powers" in the world-far from being self-centered or materialistic as they are commonly credited with being, the ordinary citizen and his elected representative all too often turn out to be romantics, ready and eager to sacrifice programs of health, education and welfare for the power and pride of the nation ... — J. William Fulbright

It is true that as World War II recedes into the mists of time, almost all big-hearted progressives or liberals (or whatever self-congratulatory term they apply to themselves) denounce Nazism and fascism with the utmost ardor. Yet when these odious movements were on the rise, many among the British elite cautioned prudence in dealing with them; and some actually admired them, including members of the royal family and, of course, clerics in the Anglican Church. — R. Emmett Tyrrell

Therefore the Sage embraces Unity, and is a model for all under Heaven. He is free from self-display, therefore he shines forth; from self-assertion, therefore he is distinguished; from self-glorification, therefore he has merit; from self-exaltation, therefore he rises superior to all. Inasmuch as he does not strive, there is no one in the world who can strive with him. — Laozi

Remember, as each man and woman is a microcosm reflecting the larger natural world, so healing of the self is also a healing for the world. As above, so below. — Brian Froud

So often when people hear about the suffering in our world, they feel guilty, but rarely does guilt actually motivate action like empathy or compassion. Guilt paralyzes and causes us to deny and avoid what makes us feel guilty. The goal is to replace our guilt with generosity. We all have a natural desire to help and to care, and we simply need to allow ourselves to give from our love without self-reproach. We each must do what we can. This is all that God asks of us.
- , God Has a Dream, p. 87-88 — Desmond Tutu

Patience is not passive resignation, nor is it failing to act because of our fears. Patience means active waiting and enduring. It means staying with something and doing all that we can - working, hoping, and exercising faith; bearing hardship with fortitude, even when the desires of our hearts are delayed. patience is not simply enduring; it is enduring well!
Impatience, on the other hand, is a symptom of selfishness. It is a trait of the self-absorbed. It arises from the all too-prevalent condition called "center of the universe" syndrome, which leads people to believe that the world revolves around them and that all others are just supporting cast in the grand theater of mortality in which only they have the starring role. — Dieter F. Uchtdorf

For in the multitude of middle-aged men who go about their vocations in a daily course determined for them much in the same way as the tie of their cravats, there is always a good number who once meant to shape their own deeds and alter the world a little. The story of their coming to be shapen after the average and fit to be packed by the gross, is hardly ever told even in their consciousness; for perhaps their ardour in generous unpaid toil cooled as imperceptibly as the ardour of other youthful loves, till one day their earlier self walked like a ghost in its old home and made the new furniture ghastly. — George Eliot

By travelling across frontiers, on horseback and in the imagination, Montaigne invited us to to exchange local prejudices and the self division they induced for less constraining identities as citizens of the world. — Alain De Botton

My dad abandoned me when I was about two years old. So, he wasn't around to protect me the way I needed to be protected. I started getting sexually abused from the time I was about five years old to the time I was ten. It really messed with my sense of self worth and my sense of all that was good with the world, almost. — Pattie Mallette

No doctor can write a prescription for friendship and love: These are complex and hard-earned capacities. You don't need a history of trauma to feel self-conscious and even panicked at a party with strangers - but trauma can turn the whole world into a gathering of aliens. — Bessel A. Van Der Kolk

No one goes anywhere alone, least of all into exile - not even those who arrive physically alone, unaccompanied by family, spouse, children, parents, or siblings. No one leaves his or her world without having been transfixed by its roots, or with a vacuum for a soul. We carry with us the memory of many fabrics, a self soaked in our history, our culture; a memory, sometimes scattered, sometimes sharp and clear, of the streets of our childhood, of our adolescence; the reminiscence of something distant that suddenly stands out before us, in us, a shy gesture, an open hand, a smile lost in a time of misunderstanding, a sentence, a simple sentence possibly now forgotten by the one who had said it. — Paulo Freire