Quotes & Sayings About Seeing The Truth About Someone

What do you mean I didn't answer your question? I told you everything about me. I told you something personal." My jaw was slack and I was openly staring at him, more than a little shocked by his response.

"I asked about you. Your first and only response was to tell me about your disorder. You aren't your disorder. You told me about all the things you don't like and none of the things you do like. I just find it hard to believe someone like you is completely comprised of dislikes and not a single like. — Nash Summers

Memorizing someone else's explanation of the truth isn't the same as seeing the truth for yourself. It is what it is - the memorization of second-hand knowledge. It is not your experience. It is not your knowledge. And no matter how much material is learned by rote, and no matter how eloquently we can speak about the memorized information, we're clinging to a description of something that's not ours. What's more, the description is never the item itself. By holding onto our impression of certain descriptions, we frequently are unable to see the real thing when it's right before our eyes. We are conditioned by memorizing and believing concepts - the truth of which we've never genuinely seen for ourselves. — H.E. Davey

And here's the surprising truth: As you gaze at yourself in the mirror held by another, you will see far more than your flaws. You also will see the beauty that is uniquely you; beauty that others see clearly and you may hardly know exists. That is also part of the truth about you. — Steve Goodier

Dead Butterflies
I sometimes think about the fragility of glass - of broken shards tearing against soft skin.When in truth, it is the transparency that kills you. The pain of seeing through to something you can never quite touch. For years I've kept you in secret, behind a glass screen. I've watched helplessly as day after day, your new girlfriend becomes your wife and then later, the mother of your children. Then realizing their only in thinking you were the one under glass when in fact it has been me - a pinned butterfly static and unmoving, watching while your other life unfolds. — Lang Leav

The simple truth of the matter is that people who complain about a peaceful parade which lasts at best one hour in a particular place - ONCE in a whole year - do so out of hatred and intolerance. it isn't just the parade, it is seeing gay and trans people in public - and gay and trans people BEING gay and trans in public. And that is the root of the problem - they HATE gay and trans people. — Christina Engela

What makes the Resurrection so difficult for most people to believe? The fact that Jesus rose from the dead became the central point of the disciples' preaching. Why is the Resurrection so important to Christianity? How can the experience of these first-century Christ-followers and their strong witness give you confidence and hope? The close followers of Jesus ran for their lives from the garden and then kept their distance from the trial and Crucifixion. Peter denied even knowing Jesus. Two of them walked sadly away from Jerusalem, hopeless of seeing Jesus again. Then this same group hid from the authorities in a locked room. But soon they would be boldly proclaiming the Good News about Jesus. What changed these confused and disillusioned men and women? The Resurrection! They saw Christ alive - they knew the truth - and their lives were forever changed. This is perhaps the greatest proof that Christ did, in fact, rise from the dead: the disciples' changed lives. — Anonymous

A belligerent samurai, an old Japanese tale goes, once challenged a Zen master to explain the concept of heaven and hell. The monk replied with scorn, "You're nothing but a lout - I can't waste my time with the likes of you!"
His very honor attacked, the samurai flew into a rage and, pulling his sword from its scabbard, yelled "I could kill you for your impertinence."
"That," the monk calmly replied, "is hell."
Startled at seeing the truth in what the master pointed out about the fury that had him in its grip, the samurai calmed down, sheathed his sword, and bowed, thanking the monk for the insight.
"And that,"said the monk "is heaven."
The sudden awakening of the samurai to his own agitated state illustrates the crucial difference between being caught up in a feeling and becoming aware that you are being swept away by it. Socrates's injunction "Know thyself" speaks to the keystone of emotional intelligence: awareness of one's own feelings as they occur. — Daniel Goleman

About? You have no interest in joining that club!" But that's how programming works: society's assumptions sink in, and we don't even know it until we hear ourselves restating those assumptions - automatically, without thought. We change by becoming aware. We become aware by observing: watching our own conversations, noticing the lies, seeing the truth. And once we get clear about the truth, we can try something radically different: honesty. "Never — Laurie A. Helgoe

The buddha-dharma ... is about directly seeing Truth, prior to forming any ideas about it. It is about responding to each particular situation as it comes ... , not according to some ... program of dos and don'ts. — Steve Hagen

Although it is a bit of a caricature, I think that there is some truth in the generalizations I'm about to make. The tendency in Roman Catholic theology is to view the kingdom of Christ as a cosmic ladder or tower, leading from the lowest strata to the hierarchy led by the pope. Anabaptists have tended to see the kingdom more as a monastery, a community of true saints called out of the world and a worldly church. Lutheran and Reformed churches tend sometimes to see the kingdom as a school, while evangelicals (at least in the United States) lean more toward seeing it as a market. — Michael S. Horton

Addictions are strategies we use to keep the truth from ourselves by blinding us from seeing what's true about us. — Michael John Cusick

What I hate about kitchen-sink dramas is [this idea] that the set is real, therefore you're going to be seeing truth. You have to earn truth. Truth can't be a part of the fact that people appear to talk that way and live in that room. You're looking for the poetry in something, and I don't mean poetry in the fancy sense. Naturalism believes by just replicating a thing you give the truth, rather than earning the truth. — John Guare

any movement which is worth while, any action which has any deep significance, must begin with each one of us. I must change first; I must see what is the nature and structure of my relationship with the world - and in the very seeing is the doing; therefore I, as a human being living in the world, bring about a different quality, and that quality, it seems to me, is the quality of the religious mind.

The religious mind is something entirely different from the mind that believes in religion...A religious mind does not seek at all, it cannot experiment with truth. Truth is not something dictated by your pleasure or pain, or by your conditioning as a Hindu or whatever religion you belong to. The religious mind is a state of mind in which there is no fear and therefore no belief whatsoever but only what is - what actually is. — Jiddu Krishnamurti

The ultimate horror movie for a really un-illuminated being is an enlightened person. They are scared of others seeing what they are all about and what they really do. They are scared of truth. — Frederick Lenz

Perspective makes all the difference. It's not what you look at; it's what you see ... Remember that the sun never actually sets; it's our perspective that makes it appear to. Our sunset is another's sunrise. It's all perspective. How would your life be different if you applied this truth to the things that cause you stress? Letting go isn't about erasing the past; it's about looking at the same event and seeing something different. Activate this power in your life! Take the pain and poison of the past and allow it to nourish a new found wisdom. Remember, you can't change the past, but you can change the labels you place on events. Perspective - it's not what you look at; it's what you see. — Steve Maraboli

I continue to marvel at the reluctancy of people to look into the mirror and see all the darkness that's within them: all the deceit, the dishonesty, the insincerity, the lack, the need, the want, the lies ... they would rather look upon the mural of themselves that they've painted on the wall, and stare at that inanimate portrait of beauty, all the while telling themselves that it is the mirror image of them! This is a falsity, this is unreal! It is only when you turn to the unveiled mirror and bravely face your light and your darkness at once, that you will be able to see the true image of you! How can you pull the thorns from your skin if you are too afraid to open your eyes and look at them? You must open your eyes first, look at the thorns where they are piercing your flesh, and only then can you pull them out! — C. JoyBell C.

It was finally becoming clear to her that love wasn't about finding someone perfect to marry. Love was about seeing through to the truth of a person, and accepting all their shades of light and dark. Love was an ability. — Lisa Kleypas

15-2 See, your faith anchors you in Christ. That's intellectual. You believe it. You accept it. You say that it's right. You recognize it to be the truth, and you're a Christian. And you've got Everlasting Life by believing it. You've entered to God. You're on the campgrounds. Manna's falling, and you're eating it.
And did you notice: the strange thing, there was a mixed multitude eating the same manna? People who are sinners, who does not accept the Lord Jesus can still enjoy the--seeing the moving of the miracle of God, healing the sick; can rejoice in people doing right; can open their hearts and rejoice in a sermon that's preached under the anointing. And that's the same type of manna that the Christian is eating. You see it? ( See "Why are people so tossed about ?" Preached on Sunday, 1st January 1956 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A. - Paragraph 15:2 ) — William Marrion Branham

The Amorous Shepherd is a fruitless interlude, but those few poems are among the world's greatest love poems, because they're love poems about love, not about being poems. The poet loves because he loves, not because love exists. — Alvaro De Campos

"Get out of here," I said, barely able to open my jaw enough to get the words out.
Rafe looked surprised at first but seeing my face, that melted away and his own face hardened. He turned to Nicole.
"What'd you do?" he said.
"Wh-what did I do?" she squeaked. Her blue eyes rounded and she flinched, like a whipped puppy seeing a raised hand. "I-I don't understand."
"What's going on here?" Hayley said.
"She ... " I clenched my fists tighter and my face started to throb, as if I was about to shift. I took a deep breath and tried to find clam so I could explain.
"I-I don't understand," Nicole said again, tears welling up.
"Oh, stuff the theatrics," Sam said. She turned to the others. "Nicole killed Serena." — Kelley Armstrong

Live, you say, in the present;
Live only in the present.

But I don't want the present, I want reality;
I want things that exist, not time that measures them.

What is the present?
It's something relative to the past and the future.
It's a thing that exists in virtue of other things existing.
I only want reality, things without the present.

I don't want to include time in my scheme.
I don't want to think about things as present; I want to think of them as things.
I don't want to separate them from themselves, treating them as present.

I shouldn't even treat them as real.
I should treat them as nothing.

I should see them, only see them;
See them till I can't think about them.

See them without time, without space,
To see, dispensing with everything but what you see.
And this is the science of seeing, which isn't a science. — Alberto Caeiro

You'll never get tired of seeing all of God's exhibits in His great Fairground of the Heavenly City on Earth where you can really learn the facts and the truth about everything the way it really was. How's that for a great Heavenly Fair in Heaven so fair? — David Berg

It takes real feelings to create the illusion that others have power to offend and anger us.
Projecting such interpretations upon everything around us is in many ways like living in a box of our own making ... you might think of these walls as a falsification of reality
a distorted way of seeing, feeling, and thinking about other people that makes them seem offensive or malicious or otherwise untrustworthy. Remember, the people are really there, but we all ourselves off from the truth about them by the false way we picture them ...
Living in a box means being convinced that other people and our circumstances are responsible for our feelings and our helplessness to overcome them. What we can't see when we're in the box is that the way the world appears to us is a projection, and that we are making this projection to justify ourselves in self-betrayal. We cannot see that it's not others' actions but our accusations that result in our feeling offended. — C. Terry Warner

If you allow the life to happen, by connecting with your inner world, then you don't have to worry about the changes with your perception or the change in the outside world. All you have to do is to follow your inner truth, to reach to your destination. — Roshan Sharma

She would be quiet at first. Then she would say a word about something small, something she had noticed, and then another word, and another, each one flung out like a little piece of sand, one from this direction, another form behind, more and more, until his looks, his character, his soul would have eroded away ... I was afraid that some unseen speck of truth would fly into my eye, blur what I was seeing and transform him from the divine man I thought he was into someone quite mundane, mortally wounded with tiresome habits and irritating imperfections. — Amy Tan

The entrant mooed like a calf but in insolence looked about him. Hew saw Kit. Kit saw him. Nay, it was more than pure seeing. It was Jove's bolt. It was, to borrow from the papists, the bell of the consecration. It was the revelation of the possibility nay the certainty of the probability or somewhat of the kind of the. It was the sharp knife of a sort of truth in the disguise of danger. Both went out together, and it was as if they were entering, rather than leaving, the corridor outside with its sour and burly servant languidly asweep with his broom, the major-domo in livery hovering, transformed to a sweet bower of assignation, though neither knew the other save in a covenant familiar through experience unrecorded and unrecordable whose terms were not of time and to which space was a child's puzzle. — Anthony Burgess

The thing that attracted me about philosophy was that it went straight to essentials. I had never liked fiddling detail; I perceived the general significance of things rather than their singularities, and I preferred understanding to seeing; I had always wanted to know everything; philosophy would allow me to appease this desire, for it aimed at total reality;philosophy went right to the heart of truth and revealed to me, instead of an illusory whirlwind of facts or empirical laws, an order, a reason, a necessity in everything. — Simone De Beauvoir

Better than one hundred years lived without seeing the arising and passing of things / Is one day lived seeing their arising and passing.2 What does this say about what we value and work for in our lives, and about the liberating effect of seeing directly, in the moment, the truth of change? — Joseph Goldstein

I picked up the umeboshi from my tray and popped it into my mouth. I made a show of savoring the flavor. Truth be known, it was sour enough to twist my mouth as tight as a crab's ass at low tide, but I wasn't about to give her the satisfaction of seeing that. — Hiroshi Sakurazaka

Now, we are seeing many of these same companies face the truth about their financial standing. Congress is faced with the challenge of reforming our accounting industry and holding corporate executives responsible for their actions. — Bennie Thompson

[from Some words about 'War and Peace']

In those days also people loved, envied, sought truth and virtue, and where carried away by passions; and there was the same complex mental and moral life among the upper classes, where were in some instances even more refined than now. If we have come to believe in the perversity and coarse violence of that period, that is only because the traditions, memoirs, stories, and novels that have been handed to us, record for the most part exceptional cases of violence and brutality. To suppose that the predominant characteristic of that period was turbulence, is as unjust as it would before a man, seeing nothing but the tops of trees beyond a hill, to conclude that there was nothing to be found in that locality but trees. — Leo Tolstoy

Since you always lived inside your own head, you were much better at seeing the truth about others than you ever were at seeing yourself. So you navigated your life with the help of others who held up mirrors for you. People praised your good qualities and criticized your bad habits, and these perspectives - often surprising to you - helped you to guide your life. So poorly did you know yourself that you were always surprised at how you looked in photographs or how you sounded on voice mail. In this way, much of your existence took place in the eyes, ears, and fingertips of others. And now that you've left the Earth, you are stored in scattered heads around the globe. Here in this Purgatory, all the people with whom you've ever come in contact are gathered. The scattered bits of you are collected, pooled, and unified. The mirrors are held up in front of you. Without the benefit of filtration, you see yourself clearly for the first time. And that is what finally kills you. — David Eagleman

What a surprise it is to discover that you have never needed to strive to survive and be happy after all. Like Dorothy in The Wizard of Oz, who discovered that she always had the means for going home, you already have what you need to be happy and safe. You have never really left Home. However, if you don't believe you already have what you need to be happy and safe, it is as if it isn't true: If we don't know the ruby slippers will take us home, it's like not having them. The ego keeps us from seeing the truth about those ruby slippers- it keeps us from seeing the truth about life. Home is right here, right now, but we may not realize it and there for not experience Home, or Essence as much as we might. — Gina Lake

Seeing and admitting the truth about ourselves, about our role in creating our own problems, and about how we relate to others is vital for healing. — Caroline Myss

The good part about having a mental disorder is having a valid reason for all the stupid things we do because of a damaged prefrontal cortex. However, the best part is seeing someone completely sane do the exact same things, without a valid excuse. This is the great equalizer of God and his little gift for all us crazy people to enjoy. — Shannon L. Alder

Taking personal responsibility is not about being "responsible" - it is about seeing your truth and evolving. — Bryant McGill

They say you only really appreciate a garden once you reach a certain age, and I suppose there is a truth in that. It's probably something to do with the great circle of life. There seems to be something miraculous about seeing the relentless optimism of new growth after the bleakness of winter, a kind of joy in the difference every year, the way nature chooses to show off different parts of the garden to its full advantage. — Jojo Moyes

Difference thinking' is more than the ability to connect the dots, though. It's about seeing the truth, recognising the opportunity in that truth and then acting on it. You need to learn how to see the dots and understand the significance of connecting them before you can begin. — Bernadette Jiwa

The word theatre comes from the Greeks. It means the seeing place. It is the place people come to see the truth about life and the social situation. — Stella Adler

This body is the boat which will carry us to the other shore of the ocean of life. It must be taken care of. Unhealthy persons cannot be Yogis. Mental laziness makes us lose all lively interest in the subject, without which there will neither be the will nor the energy to practise. Doubts will arise in the mind about the truth of the science, however strong one's intellectual conviction may be, until certain peculiar psychic experiences come, as hearing or seeing at a distance, etc. These glimpses strengthen the mind and make the student persevere. Falling away ... when obtained. Some days or weeks when you are practicing, the mind will be calm and easily concentrated, and you will find yourself progressing fast. All of a sudden the progress will stop one day, and you will find yourself, as it were, stranded. Persevere. All progress proceeds by such rise and fall. — Swami Vivekananda