Scribes And Pharisees Quotes & Sayings
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The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity and self-love. They lived on each other's praise. If they had acknowledged Christ as the only good teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men! — Adam Clarke

The ways in which people are damaged are the ways in which they're strong. It's what makes people interesting - what they've overcome and how, and what they haven't and how that's become a good thing. Almost everyone's life is both a gorgeous story and a tragedy. I think being alive is really, really hard, and I'm constantly stunned and amazed by people who make it interesting and beautiful. — Sarah Polley

Be of the disciples of Aaron, loving peace and pursuing peace, loving your fellow creatures and drawing them near to the Law. — Hillel The Elder

Smith used English as one might use a code book, with tedious and imperfect translation for each symbol. — Robert A. Heinlein

The Christianity of America is a Christianity, of whose votaries it may be as truly said, as it was of the ancient scribes and Pharisees, 'They bind heavy burdens, and grievous to be borne, and lay them on men's shoulders, but they themselves will not move them with one of their fingers. — Frederick Douglass

Models should just be beautiful women who inspire others. They won't be starving themselves because they are being accepted for themselves. Any thinner than today's ideals would be impossible. Any thinner means dead. — Crystal Renn

Lind. Indeed, I do remember that I have read of one Alexander a coppersmith, who did much oppose, and disturb the apostles; - (aiming it is like at me, because I was a tinker). Bun. To which I answered, that I also had read of very many priests and pharisees, that had their hands in the blood of our Lord Jesus Christ. Lind. Aye, saith he, and you are one of those scribes and pharisees: for you, with a pretence, make long prayers to devour widows' houses. Bun. I answered, that if he had got no more by preaching and praying than I had done, he would not be so rich as now he was. But that scripture coming into my mind, Answer not a fool according to his folly, I was as sparing of my speech as I could, without prejudice to truth. — John Bunyan

the Pharisees, and the other self-justifying Jews, who though that they needed no repentance, and that therefore God should abundantly rejoice in them, and make his boast of them, as those that were most his honour; but Christ tells them that it was quite otherwise, that God was more praised in, and pleased with, the penitent broken heart of one of those despised, envied sinners, than all the long prayers which the scribes and Pharisees made, who could not see any thing amiss in themselves. Nay, — Matthew Henry

If he had not been a small degree civilized, he very probably would not have troubled himself with boots at all; but then, if he had not been still a savage, he never would have dreamt of getting under the bed to put them on. — Herman Melville

There arose a riot among the Jews and Scribes and Pharisees, saying that the whole people was in danger of looking for Jesus as the Christ. So they assembled, and said to James, 'We beseech you to restrain the people, who are going astray after Jesus as though he were the Christ. — Robert H. Eisenman

Jesus teaches that we must go beyond the righteousness of the scribes and the Pharisees (Matt. 5:20). Yet we need to see that their righteousness was no small thing. They were committed to following God in a way that many of us are not prepared to do. One factor, however, was always central to their righteousness: externalism. Their righteousness consisted in control over externals, often including the manipulation of others. The extent to which we have gone beyond the righteousness of the scribes and the Pharisees is seen in how much our lives demonstrate the internal work of God upon the heart. To be sure, this will have external results, but the work will be internal. It is easy in our zeal for the Spiritual Discplines to turn them into the external righteousness of the scribes and the Pharisees. — Richard J. Foster

It is, once again, fatally easy to misunderstand, to draw the lines wrong, to see "our present system" as automatically good, so that anyone who disturbs it - as Jesus was disturbing the system of the scribes and Pharisees - must be "satanic," must be from the dark side. That road leads to the "war of the sons of light against the sons of darkness," as at Qumran: the overbright light of an overrealized eschatology, enabling "us" to see ourselves as "children of light," casting a surreal, overdramatized shadow over "them," the "children of darkness. — N. T. Wright

I appreciate CD's, but I've been digital for 10 years. — Richard Patrick

The drama's laws the drama's patrons give.
For we that live to please must please to live. — Samuel Johnson

About Mahatma Gandhi: Great in taking decisions, great in executing them, Mahatma Gandhi was incomparably great in the last stand which he made on behalf of his country. He is undoubtedly one of the greatest men the world has ever seen. The world hath need of him, and if he is mocked and jeered at by "the people of importance," "the people with a stake in this country," - the Scribes and Pharisees of the days of Christ - he will be gratefully remembered, now and always, by a nation which he led from victory to victory. — Chittaranjan Das

Thinking along these lines, I have felt that in trying to enforce in one's life the central teaching of the Gita, one is bound to follow Truth and ahimsa. — Mahatma Gandhi

This man welcomes sinners and eats with them," Jesus confronted the Pharisees and scribes not only with the return of the prodigal son, but also with the resentful elder son. It must have come as a shock to these dutiful religious people. — Henri J.M. Nouwen

the Temple was rebuilt, but by then the religion of Israel had been marked forever by the piety of the exile. Alongside the single Temple, where blood sacrifice was celebrated, arose numerous synagogues, places for meeting and for prayer, and the dominium of the priests yielded to the growing influence of the Pharisees and Scribes, men of the book and of study. In 70 A.D., the Roman legions again destroyed the Temple. But the learned rabbi Joahannah ben-Zakkaj, slipped covertly out of Jerusalem through the siege and obtained permission from Vespasian to continue the teaching of the Torah in the city of Jamnia. The temple has never been rebuilt since, and study, the Talmud, has become the real temple of Israel.24 This complex relationship to the Talmud is in fact a key to understanding the life and work of Mark Rothko. — Annie Cohen-Solal

From Jefferson to Jackson to Lincoln to FDR to Reagan, every great president inspires enormous affection and enormous hostility. We'll all be much saner, I think, if we remember that history is full of surprises and things that seemed absolutely certain one day are often unimaginable the next. — Jon Meacham

Heard as a moralist's diatribe, the Sermon on the Mount is an impossible-to-bear judgment. Read as a series of mandates for Jesus' disciples, it is an impossible-to-attain standard. Heard as heaven's dream for the creatures made in God's own image, however, the sermon becomes an impossible-to-wait-for world of Eden restored. Read as the Heavenly Father's reality in which we participate as his children by being transformed into the likeness of the one Perfect Son, it is our new-creation identity dawning on us and forming in our daily life habits. This is a righteousness that both fulfills the Law and the Prophets and exceeds that of the scribes and Pharisees. — Rubel Shelly

On the Eighth Day Adam Slept Alone
It must have been
the eighth day.
A day the scribes and Pharisees conveniently
left out.
Adam was either inspecting goats
or naming the birds
when something pinched
my side.
I had to stop pruning the tree of knowledge
to catch my breath.
God had taken a long weekend.
At first I thought the solitude of gardening
was going to my head.
Was it loneliness?
An omen? A vision?
For a moment I thought I would
ascend.
Then I realized it was just a rib
missing.
How you found your way in
along the banks of the third river
I will never know
but I still shiver to recall
how perfectly your fingers
fell into place
along the ridges
of my ribcage.
Go ahead, Love,
take every last bone.
Make of me
what you will. — Nancy Boutilier

I want to say to all you Scribes, Pharisees, heresy hunters, all of you that are going around pickin' little bits of doctrinal error out of everybody's eyes and dividin' the Body of Christ ... get out of God's way, stop blockin' God's bridges, or God's goin' to shoot you if I don't ... let Him sort out all this doctrinal doodoo! ... I refuse to argue any longer with any of you out there! Don't even call me if you want to argue ... Get out of my life! I don't want to talk to you ... I don't want to see your ugly face! — Paul Crouch

Men ... who say that there is no one in our times and in our midst who is able to keep the Gospel commandments and become like the holy Fathers? To them the Master rightly says with a loud voice, 'Woe to you scribes and Pharisees (Mt. 23:13)! Woe to you, blind guides of the blind (Mt. 23:16), because you do not enter into the kingdom, and you hinder those who wish to enter' (Mt. 23:13). — Symeon The New Theologian