Scholarly Change Quotes & Sayings

Real fairy tales are not for the fainthearted. Children get eaten by witches and chased by wolves; women fall into comas and are tortured by evil relatives. Somehow all that pain and suffering is worthwhile, though, when it leads to the ending: happily ever after. Suddenly it no longer matters if you got a B- on your midterm in French or you're the only girl in the school who doesn't have a date for the spring formal. Happily ever after trumps everything. But what if ever after could change? — Jodi Picoult

My view is when you use violence on your people, that never ends well. — Abdallah II Of Jordan

I've worked with very few that I considered unpleasant. Dennis the Menace was a joy to work on. — Gale Gordon

What I am recommending to the unmarried person, therefore, comes straight out of the Word: Stay out of bed unless you go there alone! I know that advice is difficult to put into practice today. But I didn't make the rules. I'm just passing them along. God's moral laws are not designed to oppress us or deprive us of pleasure. They are there to protect us from the devastation of sin, including disease, heartache, divorce, and spiritual death. Abstinence before marriage and fidelity afterward is the Creator's own plan, and no one has devised a way to improve on it. — James C. Dobson

I am sorry about your female partner. For what it is worth, the sociocultural rituals of your society seem to be in conflict with biological reality." I — Jaroslav Kalfar

I glanced at Tamlin, biting my lip. I'd practically floated into my bedroom that morning. But Tamlin's gaze now roved my face as if searching for any tinge of regret, of fear. Ridiculous.
"You bit my neck on Fire Night," I said under my breath. "If I can face you after that, a few kisses are nothing."
He braced his forearms on the table as he leaned closed to me. "Nothing?" His eyes flicked to my lips. Lucien shifted in his seat, muttering to the Cauldron to spare him, but I ignored him. — Sarah J. Maas

She was responsible for the things she chose. That's all. She almost managed a tiny smile. It was simultaneously an incredible responsibility and almost nothing at all, she thought wonderingly. — Hiromi Goto

Every scholarly history that was written before 1920 was written by a man who had been taught by a man, whose thesis would be examined by a man, and whose book would be published by a male publisher and reviewed by a male critic. This could not change until women were admitted to universities and colleges. When women could train as historians in the universities, they could for the first time research, write, and publish scholarly history. — Philippa Gregory

This was the consequence of seeing too much and understanding the horrible truth: No one is safe. The world is not manageable. — David Sedaris

For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder. — W.E.B. Du Bois

I could reach great heights with your love,and with longing for you
I will increase a hundredfold.
They ask, why are you circling him?
O ignorance, I am circling myself. — Jalaluddin Rumi

The Great Depression in the United States was caused - I won't say caused, was enormously intensified and made far worse than it would have been by bad monetary policy. — Milton Friedman

Perhaps to them the first condition for anything having real charm was this: that it must not really exist. — Karen Blixen

The research I present in this book moves within a complex position: palpable tensions exist alongside exciting possibilities. CBPR methodologies emerged from critiques of conventional researcher-driven approaches and from scholarship and activism that names and problemitizes the power imbalances in current practices. CBPR strives to conduct research based in communities and founded upon core community values. With these broader critiques in mind, I wanted to consider how archaeology might be practiced if the concepts of decolonization and postcolonial theory were applied to the discipline. How might archaeological research change to create a reciprocal practice that truly benefits communities, at least as much as it benefits the scholarly interests of archaeologists? — Sonya Atalay