Schmemann For The Life Quotes & Sayings

How shall I begin to deplore the deeds of my miserable life? What beginning shall I make, O Christ, to this lament? But since Thou art compassionate, grant me remission of my trespasses." "Like as the potter gives life to his clay, Thou hast bestowed upon me Flesh and bones, breath and life; Today, O my Creator, my Redeemer and My Judge, Receive me a penitent ... " "I have lost my first made beauty and dignity, And now I lie naked and covered with shame ... — Alexander Schmemann

God's arms are always extended; we are the ones who turn away.1 - Philip Yancey — Lisa Harper

I said that the question about death, and more precisely, the confusion about death, lies at the very heart of human understanding, and in the final analysis, the relation of man to life, that which we call his worldview, is ultimately determined by his relationship to death.
All of civilization seems to be permeated with a passionate obsession to stifle this fear of death and the sense of the meaninglessness of life that oozes out of it like a slow-dripping poison. What is this intense conflict with religion, if nothing other than a mindless attempt to root out of human consciousness the memory and concern with death and consequently the question: why do I live in this brief and fragile life? — Alexander Schmemann

The only real fall of man is his noneucharistic life in a noneucharistic world. — Alexander Schmemann

The physician is only nature's assistant. — Galen

The Purpose of the Eucharist lies not in the change of the bread and wine, but in the partaking of Christ, who has become our food, our life, the manifestation of the Church as the body of Christ. This is why the gifts themselves never became in the Orthodox East an object of special reverence, contemplation, and adoration, and likewise an object of special theological 'problematics': how, when, in what manner their change is accomplished. — Alexander Schmemann

You would wail for hours, and nothing would quiet you but a woman's teat." "Still true, as it happens. — George R R Martin

We know that real life is "eucharist," a movement of love and adoration toward God, the movement in which alone the meaning and the value of all that exists can be revealed and fulfilled. — Alexander Schmemann

Father Alexander Schmemann is an Orthodox scholar who wrote a book called For the Life of the World. He says the liturgy is a journey that proceeds from the kingdom of this world into a brief encounter with the kingdom of God, and then back out again to bear witness to it. — Ian Morgan Cron

Whether we "spiritualize" our life or "secularize" our religion, whether we invite men to a spiritual banquet or simply join them at the secular one, the real life of the world, for which we are told God gave his only begotten Son, remains hopelessly beyond our religious grasp. — Alexander Schmemann

The Eucharist of Christ and Christ the Eucharist is the "breakthrough" that brings us to the table in the Kingdom, raises us to heaven, and makes us partakers of the divine food. For eucharist - thanksgiving and praise - is the very form and content of the new life that God granted us when in Christ He reconciled us with Himself. The reconciliation, the forgiveness, the power of life - all this has its purpose and fulfillment in this new state of being, this new style of life which is the Eucharist, the only real life of creation with God and in God, the only true relationship between God and the world. — Alexander Schmemann

Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence ... To eat is still something more than to maintain bodily functions. People may not understand what that 'something more' is, but they nonetheless desire to celebrate it. They are still hungry and thirsty for sacramental life. — Alexander Schmemann

To be more precise ... death is [contrary to] God, and if death is natural, if it is the ultimate truth about life and about the world, if it is the highest and immutable law about all of creation, then there is no God, then this whole story about creation, about joy, and about the light of life is a total lie. — Alexander Schmemann

We are approaching again the Great Lent - the time of repentance, the time of our reconciliation with God. Repentance is the beginning and also the condition of a truly Christian life. — Alexander Schmemann

Dost thou renounce Satan, and all his Angels, and all his works, and all his services, and all his pride?" ...
The first act of the Christian life is a renunciation, a challenge. No one can be Christ's until he has, first, faced evil, and then become ready to fight it. How far is this spirit from the way in which we often proclaim, or to use a more modern term, "sell" Christianity today! ... How could we then speak of "fight" when the very set-up of our churches must, by definition, convey the idea of softness, comfort, peace? ... One does not see very well where and how "fight" would fit into the weekly bulletin of a suburban parish, among all kings of counseling sessions, bake sales, and "young adult" get-togethers ...
"Dost thou unite thyself unto Christ? — Alexander Schmemann

It wasn't that I didn't feel like sharing. Mostly I just figured they couldn't do anything about it, so there was no point in worrying them. I said, 'A wee little bit,' instead, in honor of being in Ireland, where one adjective was never enough if three would do. — C.E. Murphy

For one who thinks food in itself is the source of life, eating is the communion with the dying world, it is communion with death. Food itself is dead, it is life that has died and it must be kept in refrigerators like a corpse. — Alexander Schmemann

But "the first act of the Christian life," says Schmemann, "is a renunciation, a challenge." In baptism, the Christian stands naked and unashamed before all these demons - all these impulses and temptations, sins and failures, empty sales pitches and screwy labels - and says, "I am a beloved child of God and I renounce anything or anyone who says otherwise."12 — Rachel Held Evans

The Eucharist is the sacrament of cosmic remembrance: it is indeed a restoration of love as the very life of the world. — Alexander Schmemann

The Orthodox liturgy begins with the solemn doxology: "Blessed is the Kingdom of the Father, the Son and the Holy Spirit, now and ever, and unto ages on ages." From the beginning the destination is announced: the journey is to the Kingdom. This is where we are going- and not symbolically, but really. In the language of the Bible, which is the language of the church, to bless the Kingdom is not simply to acclaim it. It is to declare it to be the goal, the end of all our desires and interests, of our whole life, the supreme and ultimate value of all that exists. To bless is to accept it. This acceptance is expressed in the solemn answer to the doxology: Amen. — Alexander Schmemann

There's more courage in admitting you love someone and fighting for them than letting them go because it hurts less." Suddenly, — Kandi Steiner

In order to console himself, man created a dream of another world where there is no death, and for that dream he forfeited *this* world, gave it up decidedly to death.
Therefore, the most important and most profound question of the Christian faith must be, How and from where did death arise, and why has it become stronger than life? Why has it become so powerful that the world itself has become a kind of cosmic cemetery, a place where a collection of people condemned to death live either in fear or terror, or in their efforts to forget about death find themselves rushing around one great, big burial plot? — Alexander Schmemann

The divine within you is stronger than anything that is without you. Therefore, be not afraid of anything. Rely on your own Inner Self, the Divinity within you. Tap the source through looking within. Improve yourself. Build your character. Purify the heart. Develop the divine virtues. Eradicate evil traits. Conquer all that is base in you. Endeavor to attain all that is worthy and noble. Make the lower nature the servant of the higher through discipline, Tapas, self-restraint and meditation. This is the beginning of your freedom. — Sivananda

There has been a rediscovery of the meaning of baptism as entrance and integration into the Church, of "ecclesiological" significance. But ecclesiology, unless it is given its true cosmic perspective ("for the life of the world"), unless it is understood as the christian form of "cosmology," is always ecclesiolatry, the Church considered as a "being in itself" and not the new relation of god, man and the world. — Alexander Schmemann

Man is a hungry being. But he is hungry for God. Behind all the hunger of our life is God. All desire is finally a desire for Him. — Alexander Schmemann

Our daily life is filled with electronic pianos, ring tones, the disembodied voice giving you your bank balance over the telephone. Even silence can be electronic, courtesy of sound-canceling headphones. — Serge Schmemann

Christian mission is not to preach Christ, but to be Christians in life. There — Alexander Schmemann

We all know that much of what we hear in life is not really so. Canned laughter and 'sweetened' applause have been TV staples for decades, and all the slamming doors, breaking glass and squealing tires you hear in movies are sound effects. — Serge Schmemann

The future will either be green or not at all. — Bob Brown

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the best way to indicate the manner of our sacramental entrance into the risen life of Christ. Color transparencies 'come alive' when viewed in three dimensions instead of two. The presence of the added dimension allows us to see much better the actual reality of what has been photographed. In very much the same way, though of course any analogy is condemned to fail, our entrance into the presence of Christ is an entrance into a fourth dimension which allows us to see the ultimate reality of life. It is not an escape from the world, rather it is the arrival at a vantage point from which we can see more deeply into the reality of the world. — Alexander Schmemann