Sacramentality Of The Body Quotes & Sayings
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Top Sacramentality Of The Body Quotes

Every word instantly becomes a concept precisely insofar as it is not supposed to serve as a reminder of the unique and entirely individual original experience to which it owes its origin; but rather, a word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases
which means, purely and simply, cases which are never equal and thus altogether unequal. — Friedrich Nietzsche

Life is not always about happy endings. Sometimes it's about finding happiness in the ending you get. — Chip Rossetti

For Lewis, Christian unity begins with the recognition that we have all, like Eustace, through our pride and selfishness, made ourselves into dragons. We must then understand that we cannot undragon ourselves - we lack the strength - and after that we must accept that God is ready and willing to undragon us, if we will but allow Him do to so. For Lewis, only those who share this picture of the human predicament and its cure can join together in true unity - can really, and not just nominally, become members of one another in a single Body. — Alan Jacobs

After we ordered dessert, Skye seemed to remember that conversation required a give and take, looked at me and said, "So...you're an accountant. Sounds painfully boring."
I wanted to say, "not as painfully boring as this conversation", but decided to take the high road. — Marshall Thornton

fraction of a second, before asking, — Barbara Taylor Bradford

Right there, his world was done. Because there was nothing that would be better than Carissa Teodoro standing a foot away with her hand warm on his, grinning up at him. Nothing. — Kristen Ashley

Many run primarily for the exercise, but others run to condition themselves for well-publicized races of various distances. — Joseph B. Wirthlin

She makes the world seem shiny and sunlit.
-Noel — E. Lockhart

Because of this Christian materialism, a catholic postmodernism (or postmodern catholicity) affirms sacramentality on two levels. On the one hand, it affirms a general sacramentality: the whole world has potential to function as a window to God and a means of grace from God because God himself affirms materiality as a good thing. We see this not only in creation itself but also in the reaffirmation of it in the incarnation, in which God is happy to inhabit the goodness of flesh. Furthermore, materiality receives an eschatological affirmation in our hope for the resurrection of the body. Even the future kingdom will be a material environment of sacramentality. On the other hand, when an incarnational ontology and anthropology are linked with our earlier affirmation of time and tradition, a catholic postmodernism also affirms a special sacramentality - a special presence and means of grace in the sacraments of baptism and Eucharist. — James K.A. Smith