Sacramental Life Quotes & Sayings

In his paradise in Lima he had spent a joyous night with a young girl who was covered with fine, straight down over every millimeter of her Bedouin skin. At dawn, while he was shaving, he looked at her lying naked in the bed, adrift in the peaceful sleep of a satisfied woman, and he could not resist the temptation of possessing her forever with a sacramental act. He covered her from head to foot with shaving lather, and with a pleasure like that of love he shaved her clean with his razor, sometimes using his right hand and sometimes his left as he shaved every part of her body, even the eyebrows that grew together, and left her doubly naked inside her magnificent newborn's body. She asked, her soul in shreds, if he really loved her, and he answered with the same ritual phrase he had strewn without pity in so many hearts throughout his life: More than anyone else in this world. — Gabriel Garcia Marquez

The world is God's workshop; the raw materials are His; the ideals and patterns are His; our hands are "the members of Christ," our reward His recognition. Blacksmith or banker, draughtsman or doctor, painter or preacher, servant or statesman, must work as unto the Lord, not merely making a living, but devoting a life. This makes life sacramental, turning its water into wine. This is twice blessed, blessing both the worker and the work. — Maltbie Davenport Babcock

Present is living with your feet firmly grounded in reality, pale and uncertain as it may seem. Present is choosing to believe that your own life is worth investing deeply in, instead of waiting for some rare miracle or fairytale. Present means we understand that the here and now is sacred, sacramental, threaded through with divinity even in its plainness. Especially in its plainness. — Shauna Niequist

WHEN GOD IS A DRUG - RELIGIOUS ADDICTION Mood alteration is an ingredient of compulsive/addictive behavior. Addiction has been described as "a pathological relationship to any mood-altering experience that has life-damaging consequences." Toxic shame has been suggested as the core and fuel of all addiction. Religious addiction is rooted in toxic shame, which can be readily mood-altered through various religious behaviors. One can get feelings of righteousness through any form of worship. One can fast, pray, meditate, serve others, go through sacramental rituals, speak in tongues, be slain by the Holy Spirit, quote the Bible, read Bible passages, or say the name of Yahweh or Jesus. Any of these can be a mood-altering experience. If one is toxically shamed, such an experience can be immensely rewarding. The disciples of any religious system can say we are good and others, those not like us, the sinners, are bad. This can be exhilarating to the souls of toxically shamed people. — John Bradshaw

Mary lived in the divine Eucharist, the center of her love. All her thoughts, words, and actions sprang from It like the rays from the sun. The Eucharist was the oracle which she consulted, the grace which she followed. But Jesus Christ in His Sacrament lives the same life of love which consumed Him in His mortal days. In His sacramental state He continues to adore His Father by His depthless self-abasement. He is still the Mediator and Interceder with divine goodness for the salvation of men — Peter Julian Eymard

Even as we improved as teachers and as students, the children continued to have raging impulse-control problems; the very thing that made them spontaneous and immediate could also make them mean ... The other teachers and I had dreamed of taking the kids on field trips, to remove them from the grip and tangle of life
of a day on the beach; of sandy, sacramental hot dogs; of playing in the ocean, making sculptures, and drawing with sticks. But we could barely manage them in class. — Anne Lamott

Her vision was one of sacramental living, in which the giving of ourselves to others does not diminish, but enlarges and fulfills.

To experience this enlarged reality is to awaken to Life. If we are of God, then everything we do matters. We have a responsibility to manifest the divine -- in matters great and small, when people are watching and when they're not. To wash the dishes can be a sacrament if we do it in the spirit of attention and love. Any of the tasks of our everyday lives can be done with thanksgiving and praise. — Helen LaKelly Hunt

To make sense of plastic on the mind and to develop a resistance to the perverse patterns that will otherwise run our world for us, I believe an activity of this sort - by way of a blog, an especially redemptive conversation with a coworker, a water coloring or a playlist - is absolutely crucial. It can be done. And when we do it, we begin to see things we didn't know. We have to try to make sense. We have to make time for artful analysis, which is the way we clear a space for the possibility of sanity. It is an outlet for honesty. — David Dark

In many people Christ lives the life of the Host. Our life is a sacramental life.

This Host life is like the Advent life, like the life of the Child in the womb, the Child in the swaddling bands, the Christ in the tomb. It is a life of dependence upon creatures, of silence and secrecy, of hidden light. It is the life of a prisoner. — Caryll Houselander

Marriage is a relationship that is made holy, or sacramental, when it reflects the life-giving, self-sacrificing love of Jesus. — Rachel Held Evans

Our Lord did not want to remain on earth only through His grace, His truth or His words; He remains in person. We possess the same Lord Jesus Christ Who lived in Judea, although under a different form of life. He has put on a sacramental garment, but He does not cease being Jesus, the Son of God and the Son of Mary. — Peter Julian Eymard

It is not what a man does that determines whether his work is sacred or secular; it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. All he does is good and acceptable to God through Jesus Christ. For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration. As he performs his never-so-simple task, he will hear the voice of the seraphim saying, Holy, holy, holy, is the LORD of the hosts; the whole earth is full of his glory. — A.W. Tozer

The more I have learned about wine ... the more I have realized that it weaves in with human history from its very beginning as few, if any, other products do. Textiles, pottery, bread ... there are other objects of daily use that we can also trace back to the Stone Age. Yet wine alone is charged with sacramental meaning, with healing powers; indeed with a life of its own. — Hugh S. Johnson

But in practice, every psychological confession has religious significance, and every religious confession, whether ritual and sacramental or free, its psychological effects. It is perhaps in this fact that we perceive most clearly the unity of the human being, and how impossible it is to dissociate the physical, psychological and religious aspects of his life. Every doctor, even without specializing in psychotherapy, in so far as he has understanding of what is human and likes contact with human beings, may suddenly find himself promoted to a confessor's priesthood without having sought it. — Paul Tournier

The Church is the new creation, it is life and joy, it is the sacramental fellowship in which we share the ultimate purpose of God, made real for us now in our hearing the Word and sharing the Sacrament. — Rowan Williams

In both her sacramental life and in her proclamation of the Word, the Church constitutes a distinctive subject whose memory preserves the seemingly past word and action of Jesus as a present reality. — Pope Benedict XVI

Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence ... To eat is still something more than to maintain bodily functions. People may not understand what that 'something more' is, but they nonetheless desire to celebrate it. They are still hungry and thirsty for sacramental life. — Alexander Schmemann

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the best way to indicate the manner of our sacramental entrance into the risen life of Christ. Color transparencies 'come alive' when viewed in three dimensions instead of two. The presence of the added dimension allows us to see much better the actual reality of what has been photographed. In very much the same way, though of course any analogy is condemned to fail, our entrance into the presence of Christ is an entrance into a fourth dimension which allows us to see the ultimate reality of life. It is not an escape from the world, rather it is the arrival at a vantage point from which we can see more deeply into the reality of the world. — Alexander Schmemann

In the womb of the Virgin Mary, God "becomes" human, receiving from her the body that makes possible the "passion" of God; while on the Cross, through the Jewish flesh given of Mary, the divine Son is truly crucified. In the same way, in the Eucharist, Christians receive the very flesh the Logos received of Mary and united to himself, that "truly life-giving flesh of God the Word himself." Only insofar as God receives the passability of human flesh does he become crucifiable and sacramentally givable. — Aaron Riches

the striving (and anxious) Christian, deprived of the Catholic's recourse to sacramental justification, could find signs of his being among the elect if he could successfully and unceasingly apply himself to disciplined work and his worldly calling. Material productivity was often the fruit of such effort, which, compounded by the Puritan demand for ascetic renunciation of selfish pleasure and frivolous spending, readily lent itself to the accumulation of capital. Whereas traditionally the pursuit of commercial success was perceived as directly threatening to the religious life, now the two were recognized as mutually beneficial. — Richard Tarnas

The Eucharist is the sacrament of cosmic remembrance: it is indeed a restoration of love as the very life of the world. — Alexander Schmemann

I like to think we were man and wife. Life itself can be sacramental. The supposition was that we would be leaving the Garden of Eden together, and would cleave to one another in the wilderness through thick and think. — Kurt Vonnegut

Christ used the flesh and blood of Mary for his life on earth, the Word of love was uttered in her heartbeat. Christ used his own body to utter his love on earth; his perfectly real body, with bone and sinew and blood and tears; Christ uses our bodies to express his love on earth, our humanity. A Christian life is a sacramental life, it is not a life lived only in the mind, only by the soul ... Our humanity is the substance of the sacramental life of Christ in us, like the wheat for the host, like the grape for the chalice. — Caryll Houselander

God is everything that is good, she writes. All life's pleasures and comforts are sacramental; they are God's hands touching us. — Julian Of Norwich

Where there is a believing community whose life is centered in the biblical story through its worshipping, teaching, and sacramental and apostolic life, there will certainly be differences of opinion on specific issues, certainly mistakes, certainly false starts. But it is part of my faith in the authenticity of the story itself that this community will not be finally betrayed. — Lesslie Newbigin

Peace comes from living a measured life. Peace comes from attending to every part of my world in a sacramental way. My relationships are not what I do when I have time left over from my work ... Reading is not something I do when life calms down. Prayer is not something I do when I feel like it. They are all channels of hope and growth for me. They must all be given their due. — Joan D. Chittister

The Eucharist is the full realization of the worship which humanity owes to God, and it cannot be compared to any other religious experience ... The risen Lord ... calls the faithful together to give them the light of His Word and the nourishment of His Body as the perennial sacramental wellspring of redemption. The grace flowing from this wellspring renews mankind, life, and history. — Pope John Paul II

Mood alteration is an ingredient of compulsive/addictive behavior. Addiction has been described as "a pathological relationship to any mood-altering experience that has life-damaging consequences." Toxic shame has been suggested as the core and fuel of all addiction. Religious addiction is rooted in toxic shame, which can be readily mood-altered through various religious behaviors. One can get feelings of righteousness through any form of worship. One can fast, pray, meditate, serve others, go through sacramental rituals, speak in tongues, be slain by the Holy Spirit, quote the Bible, read Bible passages, or say the name of Yahweh or Jesus. Any of these can be a mood-altering experience. If one is toxically shamed, such an experience can be immensely rewarding. — John Bradshaw

I've never attended a Quaker service before." "We believe that true religion is a personal encounter with God rather than a matter of ritual and ceremony, and that all aspects of life are sacramental. Therefore, no one day or place or activity is any more spiritual than any other. But we gather together at such times to discover in stillness a deeper sense of God's presence. — C.S. Harris

Evangelization through the Eucharist, in the Eucharist, and from the Eucharist - these are three inseparable aspects of how the Church lives the mystery of Christ and fulfills her mission of communicating it to all people ... In addition to the preaching of the message, the consummation of evangelization consists in the building up of the Church, which has no real existence without the sacramental life culminating in the Blessed Eucharist — Pope John Paul II

The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak. — Pope Francis

Francis seems familiar because Catholics have already known him in the Vatican II priests who have been their pastors and sacramental ministers over the years since that council brought new life to an old church. Catholics have known him in the bishops and priests who brought the spirit of the council to their dioceses and parishes. — Eugene Kennedy