Rousseau Is Quotes & Sayings

I am a democrat [proponent of democracy] because I believe in the Fall of Man.
I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that every one deserved a share in the government.
The danger of defending democracy on those grounds is that they're not true ... I find that they're not true without looking further than myself. I don't deserve a share in governing a hen-roost. Much less a nation ...
The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters. — C.S. Lewis

And just as Catskin went to the ball, and Cendrillon, and Aschenputtel, so must you. The ball that will be given soon in the palace; I've heard talk of it in the kitchens. The servants say one is held each year. Have you never gone?"
She shook her head.
"Then you must go this year dressed in a fine gown as it is done in the stories."
She sat staring at him. "Me, Gillie? I don't belong at the ball."
"As much as Cinderella did."
"But they are only stories; they're not things that can happen." She studied him for a long time. He did not seem to be making a joke.
"It's what you dream, Thursey. You should do what you dream of doing, else where is the good in dreaming? — Shirley Rousseau Murphy

I hear from afar the shouts of that false wisdom which is ever dragging us onwards, counting the present as nothing, and pursuing without pause a future which flies as we pursue, that false wisdom which removes us from our place and never brings us to any other. — Jean-Jacques Rousseau

There is, I am sensible, an age at which every individual of you would choose to stop; and you will look out for the age at which, had you your wish, your species had stopped. Uneasy at your present condition for reasons which threaten your unhappy posterity with still greater uneasiness, you will perhaps wish it were in your power to go back; and this sentiment ought to be considered, as the panegyric of your first parents, the condemnation of you contemporaries, and a source of terror to all those who may have the misfortune of succeeding you. — Jean-Jacques Rousseau

Men and women are made for each other, but their mutual dependence differs in degrees; man is dependent on woman through his desires; woman is dependent on man through her desires and also through her needs; he could do without her better than she can do without him. She cannot fulfill her purpose in life without his aid, without his goodwill, without his respect ... Nature herself has decreed that woman, both for herself and her children, should be at the mercy of man s judgment. — Jean-Jacques Rousseau

It is in order not to become victim of an assassin that we consent to die if
we become assassins. — Jean-Jacques Rousseau

French philosopher whom professional philosophers generally accord highest honors is Descartes. Montaigne and Pascal, Voltaire and Rousseau, Bergson and Sartre do not enjoy their greatest vogue among philosophers, and of these only Rousseau has had any considerable influence on the history of philosophy (through Kant and Hegel). — Friedrich Nietzsche

The greatest artists, saints, philosophers, and, until quite recent times, scientists ... have all assumed that the New Testament promise of eternal life is valid ... I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake, and Dostoevsky than right with Voltaire, Rousseau, the Huxleys, Herbert Spencer, H. G. Wells, and Bernard Shaw. — Malcolm Muggeridge

Education is either from nature, from man or from things. The developing of our faculties and organs is the education of nature; that of man is the application we learn to make of this very developing; and that of things is the experience we acquire in regard to the different objects by which we are affected. All that we have not at our birth, and that we stand in need of at the years of maturity, is the gift of education. — Jean-Jacques Rousseau

Civilization is a hopeless race to discover remedies for the evils it produces. — Jean-Jacques Rousseau

The spectacle of nature, by growing quite familiar to him, becomes at last equally indifferent. It is constantly the same order, constantly the same revolutions; he has not sense enough to feel surprise at the sight of the greatest wonders; and it is not in his mind we must look for that philosophy, which man must have to know how to observe once, what he has every day seen. Jean Jacques Rousseau, On the Inequality among Mankind, Ch. 1, 20. — Jean-Jacques Rousseau

Youth is the time to study wisdom; old age is the time to practice it. — Jean-Baptiste Rousseau

From this moment there would be no question of virtue or morality; for despotism cui ex honesto nulla est spes, wherever it prevails, admits no other master; it no sooner speaks than probity and duty lose their weight and blind obedience is the only virtue which slaves can still practice. — Jean-Jacques Rousseau

There is a period in life when we go backwards as we advance. — Jean-Jacques Rousseau

In America, Rousseauism has turned Freud's conflict-based psychoanalysis into weepy hand-holding. Contemporary liberalism is untruthful about cosmic realities. Therapy, defining anger and hostility in merely personal terms, seeks to cure what was never a problem before Rousseau. Mediterranean, as well as African-American, culture has a lavish system of language and gesture to channel and express negative emotion. Rousseauists who take the Utopian view of personality are always distressed or depressed over world outbreaks of violence and anarchy. But because, as a Sadean, I believe history is in nature and of it, I tend to be far more cheerful and optimistic than my liberal friends. Despite crime's omnipresence, things work in society, because biology compels it. Order eventually restores itself, by psychic equilibrium. Films like Seven Samurai (1954) and Two Women (1961) accurately show the breakdown of social controls as a regression to animal-like squalor. — Camille Paglia

And I'm afraid it really is a jungle too," pursued the Consul, "in fact I expect Rousseau to come riding out of it at any moment on a tiger." "What's that?" Mr Quincey said, frowning in a manner that might have meant: And God never drinks before breakfast either.
"On a tiger," the Consul repeated.
The other gazed at him a moment with the cold sardonic eye of the material world. "I expect so," he said sourly. "Plenty tigers. Plenty elephants too ... Might I ask you if the next time you inspect your jungle you'd mind being sick on your own side of the fence? — Malcolm Lowry

The less reasonable a cult is, the more men seek to establish it by force. — Jean-Baptiste Rousseau

Nothing is less in our power than the heart, and far from commanding we are forced to obey it. — Jean-Jacques Rousseau

Happiness is a good bank account, a good cook, and a good digestion. — Jean-Jacques Rousseau

When one has suffered or fears suffering, one pities those who suffer; but when one is suffering, one pities only oneself. — Jean-Jacques Rousseau

Nature as a means of reproduction is important for these intellectual workers because the specialisation and one-sidedness of their work generates psychological instability and requires periods of complete relaxation without jarring sensorial stimuli (noise, media, social contacts). Nature is the most efficient compensation for intellectual stress since it represents the unity of body and mind against the capitalist division of labour. Extensive consumption of nature has traditionally been an element of the re-production of intellectual workers. (It started with Rousseau, then came the Romantics, Thoreau, the early tourists, Tolstoi, artists' colonies in the Alps, etc). The ecological movement responds directly to the class interests of the intellectual sector of the proletariat and the struggle against nuclear power plants is a mere extension of this struggle. — Anonymous

The political terms 'will' and 'popular will' have a long track record in Western history going back to Rousseau. That record is profoundly anti-democratic, essentially inviting elites to interpret what the common people believe and want. In litigious modern America, that would be a judicial elite telling us how we meant to vote or should have voted. — John Leo

It is a great and beautiful spectacle to see a man somehow emerging from oblivion by his own efforts, dispelling with the light of his reason the shadows in which nature had enveloped him, rising above himself, soaring in his mind right up to the celestial regions, moving, like the sun, with giant strides through the vast extent of the universe, and, what is even greater and more difficult, returning to himself in order to study man there and learn of his nature, his obligations, and his end. — Jean-Jacques Rousseau

Truth is an homage that the good man pays to his own dignity. — Jean-Jacques Rousseau

The world of reality has its limits; the world of imagination is boundless. — Jean-Jacques Rousseau

It has always pleased me to read while eating if I have no companion; it gives me the society I lack. I devour alternately a page and a mouthful; it is as though my book were dining with me. — Jean-Jacques Rousseau

An animal, at the end of a few months, is what it will be all its life; and its species, at the end of a thousand years, is what it was in the first of those thousand years. Why is man alone subject to becoming an imbecile? — Jean-Jacques Rousseau

Nothing on this earth is worth
buying at the price of human blood. — Jean-Jacques Rousseau

I ask: which of the two, civil or natural life, is more likely to become insufferable to those who live it? We see about us practically no people who do not complain about their existence; many even deprive themselves of it to the extent they are able, and the combination of divine and human laws is hardly enough to stop this disorder. — Jean-Jacques Rousseau

Childhood is the sleep of reason. — Jean-Jacques Rousseau

It is pity in which the state of nature takes the place of laws, morals and virtues, with the added advantage that no one there is tempted to disobey its gentle voice. — Jean-Jacques Rousseau

The person who has lived the most is not the one with the most years but the one with the richest experiences. — Jean-Jacques Rousseau

The star is the ultimate American verification of Jean-Jacques Rousseau's Emile. His mere existence proves the perfectability of any man or woman. Oh wonderful pliability of human nature, in a society where anyone can become a celebrity! And where any celebrity ... may become a star! — Daniel J. Boorstin

People in their natural state are basically good. But this natural innocence,however, is corrupted by the evils of society. — Jean-Jacques Rousseau

The story of human nature is a fair romance. Am I to blame if it is not found elsewhere? I am trying to write the history of mankind. If my book is a romance, the fault lies with those who deprave mankind. — Jean-Jacques Rousseau

Whatever may be our natural talents, the art of writing is not acquired all at once. — Jean-Jacques Rousseau

In any case, frequent punishments are a sign of weakness or slackness in the government. There is no man so bad that he cannot be made good for something. No man should be put to death, even as an example, if he can be left to live without danger to society. — Jean-Jacques Rousseau

All that time is lost which might be better employed. — Jean-Jacques Rousseau

In Genoa, the word, libertas can be read on the front of prisons and on the fetters of galley-slaves. The application of this motto is fine and just. — Jean-Jacques Rousseau

A mattoid is a miscreant who seeks to elevate himself by destroying society. Examples include the Rothschilds, David Rockefeller, Franklin Roosevelt, Meyer Lansky, Jean-Jacques Rousseau, Leo Tolstoy, Alexander Hamilton, and Josef Stalin. Often mattoids are of high intelligence, tainted geniuses, despite their flawed character and lack of any morality. — Oliver Cromwell

If force compels obedience, there is no need to invoke a duty to obey, and if force ceases to compel obedience, there is no longer any obligation. — Jean-Jacques Rousseau

Man's first law is to watch over his own preservation; his first care he owes to himself; and as soon as he reaches the age of reason, he becomes the only judge of the best means to preserve himself; he becomes his own master. — Jean-Jacques Rousseau

The training of children is a profession, where we must know how to waste time in order to save it. — Jean-Jacques Rousseau

"Hence," goes on the professor, "definitions of happiness are interesting." I suppose the best thing to do with that is to let is pass. Me, I never saw a definition of happiness that could detain me after train-time, but that may be a matter of lack of opportunity, of inattention, or of congenital rough luck. If definitions of happiness can keep Professor Phelps on his toes, that is little short of dandy. We might just as well get on along to the next statement, which goes like this: "One of the best" (we are still on definitions of happiness) "was given in my Senior year at college by Professor Timothy Dwight: 'The happiest person is the person who thinks the most interesting thoughts.'" Promptly one starts recalling such Happiness Boys as Nietzche, Socrates, de Maupassant, Jean-Jacques Rousseau, William Blake, and Poe."
-Review of the book, Happiness, by (Professor) William Lyon Phelps. Review title: The Professor Goes in for Sweetness and Light; November 5, 1927 — Dorothy Parker

You are worried about seeing him spend his early years in doing nothing. What! Is it nothing to be happy? Nothing to skip, play and run around all day long? Never in his life will he be so busy again. — Jean-Jacques Rousseau

Political writers argue in regard to the love of liberty with the same philosophy that philosophers do in regard to the state of nature; by the things they see they judge of things very different which they have never seen, and they attribute to men a natural inclination to slavery, on account of the patience with which the slaves within their notice carry the yoke; not reflecting that it is with liberty as with innocence and virtue, the value of which is not known but by those who possess them, though the relish for them is lost with the things themselves. I know the charms of your country, said Brasidas to a satrap who was comparing the life of the Spartans with that of the Persepolites; but you can not know the pleasures of mine. — Jean-Jacques Rousseau

The decent man and the lover holds back even when he could obtain what he wishes. To win this silent consent is to make use of all the violence permitted in love. To read it in the eyes, to see it in the ways in spite of the mouth's denial, that is the art of he who knows how to love. If he then completes his happiness, he is not brutal, he is decent. He does not insult chasteness; he respects it; he serves it. — Jean-Jacques Rousseau

To try to conceal our own heart is a bad means to read that of others. — Jean-Jacques Rousseau

Throughout the world what remains of the vast public spaces are now only the stuff of legends: Robin Hood's forest, the Great Plains of the Amerindians, the steppes of the nomadic tribes, and so forth ... Rousseau said that the first person who wanted a piece of nature as his or her own exclusive possession and transformed it into the transcendent form of private property was the one who invented evil. Good, on the contrary, is what is common. — Antonio Negri

It is well known that a loose and easy dress contributes much to give to both sexes those fine proportions of body that are observable in the Grecian statues, and which serve as models to our present artists. — Jean-Jacques Rousseau

Absolute silence leads to sadness. It is the image of death. — Jean-Jacques Rousseau

Real wisdom is not the knowledge of everything, but the knowledge of which things in life are necessary, which are less necessary, and which are completely unnecessary to know. Among the most necessary knowledge is the knowledge of how to live well, that is, how to produce the least possible evil and the greatest goodness in one's life. At present, people study useless sciences, but forget to study this, the most important knowledge. — Jean-Jacques Rousseau

Two things, almost incompatible, are united in me in a manner which I am unable to understand: a very ardent temperament, lively and tumultuous passions, and, at the same time, slowly developed and confused ideas, which never present themselves until it is too late. One might say that my heart and my mind do not belong to the same person. — Jean-Jacques Rousseau

Gracefulness cannot subsist without ease; delicacy is not debility; nor must a woman be sick in order to please. Infirmity, and sickness may excite our pity, but desire and pleasure require the bloom and vigor of health. — Jean-Jacques Rousseau

The first impression of the writings of Mr. J. J. Rousseau received by a knowledgeable reader, who is reading for something more than vanity or to kill time, is that he is encountering a lucidity of mind, a noble impulse of genius and a sensitive soul of such a high level that perhaps never an author of whatever epoch or of whatever people has been able to possess in combination.
The impression that immediately follows is bewilderment over the strange and contradictory opinions, which so oppose those which are in general circulation that one can easily come to the suspicion that the author, by virtue of his extraordinary talent, wishes to show off only the force of his bewitching wit and through the magic of rhetoric make himself something apart who through captivating novelties stands out among all rivals at wit. — Immanuel Kant

The Swedish system is best understood not in terms of socialism, but in terms of Rousseau," he continued. "Rousseau was an extreme egalitarian and he really hated any kind of dependence--depending on other people destroyed your integrity, your authenticity-- therefore the ideal situation was one where every citizen was an atom separated from all the other atoms.... The Swedish system's logic is that it is dangerous to be dependent on other people, to be beholden to other people. Even to your family. — Michael Booth

Savage man, once he has eaten, is at peace with all of nature and the friend of all his fellow humans. Is — Jean-Jacques Rousseau

A born king is a very rare being. — Jean-Jacques Rousseau

Social man lives always outside himself; he knows how to live only in the opinion of others, it is, so to speak, from their judgement alone that he derives the sense of his own existence. — Jean-Jacques Rousseau

It should be remembered that the foundation of the social contract is property; and its first condition, that every one should be maintained in the peaceful possession of what belongs to him. — Jean-Baptiste Rousseau

If there were a people consisting of gods, they would be governed democratically. So perfect a government is not suitable to men. — Jean-Jacques Rousseau

Since nothing is less stable among men than those external relationships which chance brings about more often than wisdom, and which are called weakness or power, wealth or poverty, human establishments appear at first glance to be based on piles of shifting sand. — Jean-Jacques Rousseau

Then what explains war among states? Rousseau's answer is really that war occurs because there is nothing to prevent it. — Kenneth Waltz

Like Rousseau, Hegel appreciated quite early on that in modern commercial societies, individuals' desires and needs were generated by the desires and needs of others. Implanted by advertising, dictated by fashion, and determined by style, individual desire was always socially determined, shaped by the particular contexts in which we live. [..] Hence the need for greater comfort does not exactly arise within you directly; it is suggested to you by those who hope to make a profit from its creation. — Darrin M. McMahon

Everything is in constant flux on this earth. Nothing keeps the same unchanging shape, and our affections, being attached to things outside us, necessarily change and pass away as they do. Always out ahead of us or lagging behind, they recall a past which is gone or anticipate a future which may never come into being; there is nothing solid there for the heart to attach itself to. Thus our earthly joys are almost without exception the creatures of a moment ... — Jean-Jacques Rousseau

It is in man's heart that the life of nature's spectacle exists; to see it, one must feel it. — Jean-Jacques Rousseau

Everything we do not have at our birth and which we need when we are grown is given to us by education. — Jean-Jacques Rousseau

If we assume man has been corrupted by an artificial civilization, what is the natural state? the state of nature from which he has been removed? imagine, wandering up and down the forest without industry, without speech, and without home. — Jean-Jacques Rousseau

Chemistry ... is like the maid occupied with daily civilisation; she is busy with fertilisers, medicines, glass, insecticides ... for she dispenses the recipes. — Jean-Jacques Rousseau

Let it not, therefore, be said that the Sovereign is not subject to the laws of his State; since the contrary is a true proposition of the right of nations, which flattery has sometimes attacked but good princes have always defended as the tutelary divinity of their dominions. How much more legitimate is it to say with the wise Plato, that the perfect felicity of a kingdom consists in the obedience of subjects to their prince, and of the prince to the laws, and in the laws being just and constantly directed to the public good! — Jean-Jacques Rousseau

Plants are shaped by cultivation and men by education.. We are born weak, we need strength; we are born totally unprovided, we need aid; we are born stupid, we need judgment. Everything we do not have at our birth and which we need when we are grown is given us by education. — Jean-Jacques Rousseau

There is peace in dungeons, but is that enough to make dungeons desirable? — Jean-Jacques Rousseau

The people is never corrupted, but it is often deceived ... — Jean-Jacques Rousseau

The presence of cats exercises such a magic influence upon highly organized men of intellect. This is why these long-tailed Graces of the animal kingdom ... have been the favorite animal of a Mahommed, Cardinal Richelieu, Crebillon, Rousseau, Wieland. — Leopold Von Sacher-Masoch

Smell is the sense of memory and desire. — Jean-Jacques Rousseau

What conclusion is to be drawn from this paradox so worthy of being born in our time; and what will become of virtue when one has to get rich at all cost?
The ancient political thinkers forever spoke of morals and of virtue; ours speak only of commerce and money. — Jean-Jacques Rousseau

The indolence I love is not that of a lazy fellow who sits with his arms across in total inaction, and thinks no more than he acts, but that of a child which is incessantly in motion doing nothing, and that of a dotard who wanders from his subject. I love to amuse myself with trifles, by beginning a hundred things and never finishing one of them, by going or coming as I take either into my head, by changing my project at every instant, by following a fly through all its windings, in wishing to overturn a rock to see what is under it, by undertaking with ardor the work of ten years, and abandoning it without regret at the end of ten minutes; finally, in musing from morning until night without order or coherence, and in following in everything the caprice of a moment. — Jean-Jacques Rousseau

It is believed that physiognomy is only a simple development of the features already marked out by nature. It is my opinion, however, that in addition to this development, the features come insensibly to be formed and assume their shape from the frequent and habitual expression of certain affections of the soul. These affections are marked on the countenance; nothing is more certain than this; and when they turn into habits, they must leave on it durable impressions. — Jean-Jacques Rousseau

Those whom nature destined to make her disciples have no need of teachers. Bacon, Descartes, Newton - these tutors of the human race had no need of tutors themselves, and what guides could have led them to those places where their vast genius carried them? Ordinary teachers could only have limited their understanding by confining it to their own narrow capabilities. With the first obstacles, they learned to exert themselves and made the effort to traverse the immense space they moved through. If it is necessary to permit some men to devote themselves to the study of the sciences and the arts, that should be only for those who feel in themselves the power to walk alone in those men's footsteps and to move beyond them. It is the task of this small number of people to raise monuments to the glory of the human mind. — Jean-Jacques Rousseau

[T]he man who meditates is a depraved animal. — Jean-Jacques Rousseau

Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless; this would be to overcome nature, to reshape God's handiwork. If God bade man annihilate the passions he has given him, God would bid him be and not be; He would contradict himself. He has never given such a foolish commandment, there is nothing like it written on the heart of man, and what God will have a man do, He does not leave to the words of another man. He speaks Himself; His words are written in the secret heart. — Jean-Jacques Rousseau

It is hard to prevent oneself from believing what one so keenly desires, and who can doubt that the interest we have in admitting or denying the reality of the Judgement to come determines the faith of most men in accordance with their hopes and fears. — Jean-Jacques Rousseau

Behold the works of our philosophers; with all their pompous diction, how mean and contemptible they are by comparison with the Scriptures! Is it possible that a book at once so simple and sublime should be merely the work of man? — Jean-Jacques Rousseau

Force does not constitute right ... obedience is due only to legitimate powers. — Jean-Jacques Rousseau

In fact, the real source of all those differences, is that the savage lives within himself, whereas the citizen, constantly beside himself, knows only how to live in the opinion of others; insomuch that it is, if I may say so, merely from their judgment that he derives the consciousness of his own existence. — Jean-Jacques Rousseau

A taste for ostentation is rarely associated in the same souls with a taste for honesty. No, it is not possible that minds degraded by a multitude of futile concerns would ever raise themselves to anything great. Even when they had the strength for that, the courage would be missing. — Jean-Jacques Rousseau

That man is truly free who desires what he is able to perform, and does what he desires. — Jean-Jacques Rousseau

Our wisdom is slavish prejudice, our customs consist in control,
constraint, compulsion. Civilised man is born and dies a slave.
The infant is bound up in swaddling clothes, the corpse is nailed
down in his coffin. All his life long man is imprisoned by our
institutions. — Jean-Jacques Rousseau

The extreme inequality of our ways of life, the excess of idleness among some and the excess of toil among others, the ease of stimulating and gratifying our appetites and our senses, the over-elaborate foods of the rich, which inflame and overwhelm them with indigestion, the bad food of the poor, which they often go withotu altogether, so hat they over-eat greedily when they have the opportunity; those late nights, excesses of all kinds, immoderate transports of every passion, fatigue, exhaustion of mind, the innumerable sorrows and anxieties that people in all classes suffer, and by which the human soul is constantly tormented: these are the fatal proofs that most of our ills are of our own making, and that we might have avoided nearly all of them if only we had adhered to the simple, unchanging and solitary way of life that nature ordained for us. — Jean-Jacques Rousseau

Gillie was grinning at the boy's indignant anger. He put a hand on the pages shoulder and looked coldly at Augusta. "Do you call my page a liar, old woman? And who are you to speak of this lady as your charge? My page is no liar, just as Thursey is not your charge. Not in any way. She is your landlord, for it is her inn you occupy. And it is to her you will answer for its keeping. She is beholden to no one, unless it would be the people of Gies in the same manner as I am - for she may be their princess soon. If she is willing," he added gently. — Shirley Rousseau Murphy

I will simply ask: What is philosophy? What do the
writings of the best known philosophers contain? What are the
lessons of these friends of wisdom? To listen to them, would
one not take them for a troupe of charlatans crying out in a
public square, each from his own corner: "Come to me. I'm the
only one who is not wrong"? — Jean-Jacques Rousseau

The man who has lived the longest is not he who has spent the greatest number of years, but he who has had the greatest sensibility of life. — Jean-Baptiste Rousseau

The man is best served who has no occasion to put the hands of others at the end of his own arms. — Jean-Jacques Rousseau

Fame is but the breath of people, and that often unwholesome. — Jean-Jacques Rousseau

Your first duty is to be humane. Love childhood. Look with friendly eyes on its games, its pleasures, its amiable dispositions. Which of you does not sometimes look back regretfully on the age when laughter was ever on the lips and the heart free of care? Why steal from the little innocents the enjoyment of a time that passes all too quickly? — Jean-Jacques Rousseau

Whoever blushes is already guilty; true innocence is ashamed of nothing. — Jean-Jacques Rousseau

To be sane in a world of madman is in itself madness. — Jean-Jacques Rousseau

Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray. — Jean-Jacques Rousseau

Our will is always for our own good, but we do not always see what that is; the people is never corrupted, but it is often deceived ... (Bk2:3) — Jean-Jacques Rousseau

[Rousseau is] the person whom I most revere both for the Force of [his] Genius and the Greatness of [his] mind [ ... ] — David Hume