Roots How Long Quotes & Sayings

Being a woman is worse than being a farmer there is so much harvesting and crop spraying to be done: legs to be waxed, underarms shaved, eyebrows plucked, feet pumiced, skin exfoliated and moisturised, spots cleansed, roots dyed, eyelashes tinted, nails filed, cellulite massaged, stomach muscles exercised.
The whole performance is so highly tuned you only need to neglect it for a few days for the whole thing to go to seed. Sometimes I wonder what I would be like if left to revert to nature - with a full beard and handlebar moustache on each shin Dennis Healey eyebrows face a graveyard of dead skin cells spots erupting long curly fingernails like Struwelpeter blind as bat and stupid runt of species as no contact lenses flabby body flobbering around. Ugh ugh. Is it any wonder girls have no confidence? — Helen Fielding

But as he no longer stands on his native soil, his art can't possibly have roots. An artist creates true art for his people only as long as he lives, and suffers, among them. — Olga Grushin

The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness. — Ramakrishna

May your roots go down deep into the soil of God's marvelous love; 18-19 and may you be able to feel and understand, as all God's children should, how long, how wide, how deep, and how high his love really is; and to experience this love for yourselves, though it is so great that you will never see the end of it or fully know or understand it. And so at last you will be filled up with God — Anonymous

But the artist began to have misgivings as the wall underwent its transformation. Bigger than any pavement project he had yet undertaken, it made him restless. Over the years, a precise cycle had entered the rhythm of his life, the cycle of arrival, creation, and obliteration. Like sleeping, waking and stretching, or eating, digesting and excreting, the cycle sang in harmony with the blood in his veins and the breath in his lungs. He learned to disdain the overlong sojourn and the procrastinated departure, for they were the progenitors of complacent routine, to be shunned at all costs. The journey
chanced, unplanned, solitary
was the thing to relish.
Now, however, his old way of life was being threatened. The agreeable neighborhood and the solidity of the long, black wall were reawakening in him the usual sources of human sorrow: a yearning for permanence, for roots, for something he could call his own ... — Rohinton Mistry

We're involved with flower, fruit, grapevine.
They speak more than the language of the year.
Out of the darkness a blaze of colors appears,
and one perhaps that has the jealous shine
Of the dead, those who strengthen the earth.
What do we know of the part they assume?
It's long been their habit to marrow the loam
with their own free marrow through and through.
Now the one question: Is it done gladly?
The work of sullen slaves, does this fruit
thrust up, clenched, toward us, its masters?
Sleeping with roots, granting us only
out of their surplus this hybrid made of mute
strength and kisses - are they the masters? — Rainer Maria Rilke

Teddy wandered amongst the graves. Most of the people in them had died long before his time. Ursula was picking up conkers from the stand of magnificent horse chestnuts at the far end of the churchyard. They were enormous trees and Teddy wondered if their roots had intertwined with the bones of the dead, imagined them curling a path through ribcages and braceleting ankles and fettering wrists. When — Kate Atkinson

We do what we have to, to live. Sometimes that means breaking a rocks heart, or pushing roots down into ground that screams againest the intrusion. As for you-how else should our children climb to the star's but up our branches? We made our peace with that fact a long time ago, that we would be used and maybe forgotten. So be it. What you learn in your climbing will make all the life on this planet greater, more precious. And when it comes to that, who writes the things written in your body, your life? And who reads?-Our cases aren't that much different? — Diane Duane

By tuning in to your minute-to-minute stream of consciousness, you discover the addictions that make you worried, anxious, resentful, uptight, afraid, angry, bored, etc. You thus use every uncomfortable emotion as an opportunity for consciousness growth. Even though you may still be feeling emotional and uptight, you begin to get at the roots of your ups and downs - your brief bits of pleasure and your long periods of unhappiness. — Ken Keyes Jr.

But there are a thousand ways to look at it: maybe the strings break, or maybe our ship s sink, or maybe we're grass
our roots so interdependent that no one is dead as long as someone is still alive. We don't suffer from a shortage of metaphors, is what I mean. But you have to be careful which metaphor you choose, because it matters. — John Green

Japanese gardeners, over many centuries, have learned to do things to trees, to clip their roots or trim their branches, to limit their supply of water, air, or sun, so that they live, and for a long time, but only in tiny, shrunken, twisted shapes. Such trees may please us, or they may not. But what could they tell us about the nature of trees? If a tree can be deformed and shrunk, is this, then, its nature? The nature of these trees, given enough of the sun, air, water, soil, and food they need, is to grow like trees, tall and straight. People can be more easily deformed, and worse deformed, even than trees - and more than trees, they feel it, it hurts. But — John Holt

A long time from now someone unknown to me will stand on the white plain where I now stand. He will speak a different language and the mountains in the distance may have been ground down but there are certain constants that will reliably inform his life -- kings like great trees whose roots are watered in ignorance, men who come to war reluctantly only to discover they have the souls of jackals, and fortresses like mountains, as immovable and inevitable. I anticipate that a flash of intuition will make him look at the tumulus or crater or clamorous sprawling city where Troy once stood and intuit how many men once bent their minds toward its destruction. — Zachary Mason

The attempt made in recent decades by secularist thinkers to disengage the moral principles of western civilization from their scripturally based religious context, in the assurance that they could live a life of their own as "humanistic" ethics, has resulted in our "cut flower culture." Cut flowers retain their original beauty and fragrance, but only so long as they retain the vitality that they have drawn from their now-severed roots; after that is exhausted, they wither and die. So with freedom, brotherhood, justice, and personal dignity - the values that form the moral foundation of our civilization. Without the life-giving power of the faith out of which they have sprung, they possess neither meaning nor vitality. — Will Herberg

Vasco bought a bottle of vodka to celebrate and they drank it in the old sailors' graveyard in Mangrove South. This was where the funeral business had first put down its roots. Over the wall, between two warehouses, Jed could just make out the Witch's Fingers, four long talons of sand that lay in the mouth of the river. Rumour had it that, on stormy nights a century ago, they used to reach out, gouge holes in passing ships, and drag them down. Hundreds of wrecks lay buried in that glistening silt. The city's black heart had beaten strongly even then. There was one funeral director, supposedly, who used to put lamps out on the Fingers and lure ships to their doom. — Rupert Thomson

And how long would the life in me stay alive if it did not find new roots?
I behaved like a starving man who knows there is foot somewhere if he can only find it. I did not reason anything out. I did not reason that part of the food I needed was to become a member of a community richer and more various, humanly speaking, than the academic world of Cambridge could provide: the hunger of the novelist. I did not reason that part of the nourishment I craved was all the natural world can give - a garden, woods, fields, brooks, birds: the hunger of the poet. I did not reason that the time had come when I needed a house of my own, a nest of my own making: the hunger of the woman. — May Sarton

The blues are the roots and the other musics are the fruits. It's better keeping the roots alive, because it means better fruits from now on. The blues are the roots of all American music. As long as American music survives, so will the blues. — Willie Dixon

grave monsters of fable in deeps of the ferny forest danced minuets that witches had made of their whims and their laughter, long ago long ago in their youth before cities had come to the world. And the trees of the forest heavily lifted slow roots out of the ground and swayed upon them uncouthly and then danced as on monstrous claws, and the insects danced on the huge waving leaves. And in the dark of long caverns weird things in enchanted seclusion rose out of their age-long sleep and danced in the damp — Lord Dunsany

The giant's blue left arm uncoiled from the Bloody-Nine's body, his blue hand seized hold of the Bloody-Nine's wrist, but there could be no stopping it. When the sapling seed finds a crack in the mountain, over long years its deep roots will burst the very rock apart. So the Bloody-Nine strained with every muscle and let the slow time pass, hissing out his hatred into the Feared's twitching mouth. The blade crept onwards, slowly, slowly, and its very point bit into painted flesh, just below the giant's bottom rib. — Joe Abercrombie

SUCH SILENCE As deep as I ever went into the forest I came upon an old stone bench, very, very old, and around it a clearing, and beyond that trees taller and older than I had ever seen. Such silence! It really wasn't so far from a town, but it seemed all the clocks in the world had stopped counting. So it was hard to suppose the usual rules applied. Sometimes there's only a hint, a possibility. What's magical, sometimes, has deeper roots than reason. I hope everyone knows that. I sat on the bench, waiting for something. An angel, perhaps. Or dancers with the legs of goats. No, I didn't see either. But only, I think, because I didn't stay long enough. — Mary Oliver

Repotting a plant gives it space to grow. Repotting ourselves means taking leave of our everyday environments and walking into unfamiliar territory - of the heart, of the mind and of the spirit. It isn't easy. The older we get, the more likely we are to have remained in the same place for some time. We stay because it's secure. We know the boundaries and, inside of them, we feel safe. Our roots cling to the walls we have long known. But remaining inside can keep us from thriving. Indeed, without new experiences or ideas, we slowly grow more and more tightly bound, eventually turning into less vibrant versions of who we might have been.
Repotting means accepting that the way is forward, not back. It means realizing that we won't again fit into our old shells. But that's not failure. That's living. — Heather Cochran

They [root causes of terror] come out of a long dialectic of U.S. involvement in the affairs of the Islamic world, the oil-producing world, the Arab world, the Middle East - those areas that are considered to be essential to U.S. interests and security. — Edward Said

There are kinds of human problems which really do seem, as our tidy expressions would have it, to "come to a head" and "demand to be dealt with." But there are also problems, often just as serious, which come to nothing that we can recognize or openly deal with. Some long-lived, insidious problems simply slip us off to one side of ourselves. Some gently rob us of just enough energy or faith so that days which once took place on a horizontal plane become an endless series of uphill slogs. And some - like high water working year after year at the roots of a riverside tree - quietly undercut our trust or our hope, our sense of place, or of humor, our ability to empathize, or to feel enthused, and we don't sense impending danger, we don't feel the damage at all, till one day, to our amazement, we find ourselves crashing to the ground. — David James Duncan

Universal meaninglessness gives way to ecstatic inebriation, an orgy of irrationality. Since the world has no meaning, let us live! Without definite aims or accessible ideals, let us throw ourselves into the roaring whirlwind of infinity, follow its tortuous path in space, burn in its flames, love its cosmic madness and total anarchy! To live infinity, as well as to meditate a long time upon it, is the most terrifying lesson in anarchy and revolt one can ever learn. Infinity shakes you to the roots of your being, disorganizes you, but it also makes you forget the petty, the contingent, and the insignificant. — Emil Cioran

Who should turn up but that long-lost schmuck of a Billy, and what did Charis do but rent him the other half of her duplex? It's enough to make you tear your hair out by its tiny grey roots, — Margaret Atwood

But I suppose our childhoods are seeds inside of us that plant roots forever, even when we're certain their life cycles have long since been extinguished. How long will it take for my own roots to loosen their grip? — Allison Winn Scotch

...children are birds, and a mother is the tree. No matter how far the birds fly, they always long for the tree to rest on.
But a tree will fall...
Even if it falls or dies, its roots delve deep into a child's heart and nourish it with her eternal thoughts. — Weina Dai Randel

My fight isn't so simple, it has very deep roots, from long ago, from earlier generations. Life weighs on me with the weight of my family history, my genes drag along a race of sons of plenty and sons of bitches who with a blade of a machete cleared the pathways of life. They're still doing it. They ate with the machete, they worked, they shaved, killed, and settled differences with their wives with machete. Today the machete is a shotgun, a nine-millimeter, a chopper. The weapon has changed but not its use. The story has changed, too, has become terrifying. Once proud, we are now ashamed, without understanding how, why, and when it all happened. We don't know how long our history is, but we can feel its weight. — Jorge Franco

She couldn't tell how long she'd been searching for her daughter.
It was dusk, but it had seemed darker as she ran through the wood, tripping on hooked tree roots, her feet crunching through crisp, curled ash leaves. — Sanjida Kay

The slate black sky. The middle step
of the back porch. And long ago

my mother's necklace, the beads
rolling north and south. Broken

the rose stem, water into drops, glass
knob on the bedroom door. Last summer's

pot of parsley and mint, white roots
shooting like streamers through the cracks.

Years ago the cat's tail, the bird bath,
the car hood's rusted latch. Broken

little finger on my right hand at birth--
I was pulled out too fast. What hasn't

been rent, divided, split? Broken the days into nights, the night sky

into stars, the stars into patterns
I make up as I trace them

with a broken-off blade
of grass. Possible, unthinkable,

the cricket's tiny back as I lie
on the lawn in the dark, my hart

a blue cup fallen from someone's hands. — Dorianne Laux

Humanity has known for a long time what fractals are. It is a very strange situation in which an idea which each time I look at all documents have deeper and deeper roots, never (how to say it), jelled. — Benoit Mandelbrot

A digging fork is a stout, short-handled tool with four flat tines about a foot long ... for weeding I use it delicately to nudge the soil loose from roots without breaking them ... — Sara Bonnett Stein

Though many strive to hide their human libidinousness from themselves and each other, being a force of nature, it breaks through. Lots of uptight, proper Americans were scandalized by the way Elvis moved his hips when he sang "rock and roll." But how many realized what the phrase rock and roll meant? Cultural historian Michael Ventura, investigating the roots of African-American music, found that rock 'n' roll was a term that originated in the juke joints of the South. Long in use by the time Elvis appeared, Ventura explains the phrase "hadn't meant the name of a music, it meant 'to fuck.' 'Rock,' by itself, has pretty much meant that, in those circles, since the twenties at least." By the mid-1950s, when the phrase was becoming widely used in mainstream culture, Ventura says the disc jockeys "either didn't know what they were saying or were too sly to admit what they knew. — Christopher Ryan

Dear me! We Tooks and Brandybucks, we can't live long on the heights.'
'No,' said Merry. 'I can't. Not yet, at any rate. But at least, Pippin, we can now see them, and honour them. It is best to love first what you are fitted to love, I suppose: you must start somewhere and have some roots, and the soil of the Shire is deep. Still there are things deeper and higher; and not a gaffer could tend his garden in what he calls peace but for them, whether he knows about them or not. — J.R.R. Tolkien

Jivan: You think when you have love that love is easy to find, that everyone has it. It's not true. It's very hard to find.
Nedra: I haven't been looking for it.
Jivan: It's like a tree ... It takes a long time to grow. It has roots very deep, and these roots stretch out a long way, farther than you know. You can't cut it, just like that. — James Salter

Sometimes something comes along and tears your roots right out the ground, and that's when you know you been planted too long. — Sheri Reynolds

Science may have come a long way, but as far as religion is concerned, we are first cousins to the !Kung tribesmen of the Kalahari Desert. Except for the garments, their deep religious trances might just as well be happening at a revival meeting or in the congregation of a fundamentalist TV preacher ... As we move further from the life of ignorance and superstition in which religion has its roots, we seem to need it more and more ... Why has religion become a force just when we'd have thought it would be losing ground to secularism? — Phil Donahue

Love is the law of God. You live that you may learn to love. You love
that you may learn to live. No other lesson is required of Man.You are
the tree of Life. Beware of fractionating yourselves. Set not a fruit against a fruit, a leaf against a leaf, a bough against a bough; nor
set the stem against the roots; nor set the tree against the mother-
soil. That is precisely what you do when you love one part more than
the rest, or to the exclusion of the rest. No love is possible except
by the love of self. No self is real save the All-embracing Self.
Therefore is God all Love, because he loves himself. So long as you
are pained by Love, you have not found your real self, nor have you
found the golden key of Love. Because you love an ephemeral self, your
love is ephemeral. — Mikhail Naimy

I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the Tree of Knowledge. It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know. — Ann Druyan

The Hell's Angels are very definitely a lower-class phenomenon, but their backgrounds are not necessarily poverty-stricken. Despite some grim moments, their parents seem to have had credit. Most of the outlaws are the sons of people who came to California either just before or during World War II. Many have lost contact with their families, and I have never met an Angel who claimed to have a hometown in any sense that people who use that term might understand it. Terry the Tramp, for instance, is "from" Detroit, Norfolk, Long Island, Los Angeles, Fresno and Sacramento. As a child, he lived all over the country, not in poverty but in total mobility. Like most of the others, he has no roots. He relates entirely to the present, the moment, the action. — Hunter S. Thompson

The day waned, and dusk was twined about the boles of the trees. At last the hobbits saw, rising dimly before them, a steep dark land: they had come to the feet of the mountains, and to the green roots of tall Methedras. Down the hillside the young Entwash, leaping from its springs high above, ran noisily from step to step to meet them. On the right of the stream there was a long slope, clad with grass, now grey in the twilight. No trees grew there and it was open to the sky; stars were shining already in lakes between shores of cloud. — J.R.R. Tolkien

If we once and for so long lived in balance with nature and each other, we should be able to do so again. The catastrophe that's overtaking us has deep roots, but our previous state of natural anarchy reaches much further into our shared history . — John Zerzan

Peasant families ate pork, beef, or game only a few times a year; fowls and eggs were eaten far more often. Milk, butter, and hard cheeses were too expensive for the average peasant. As for vegetables, the most common were cabbage and watercress. Wild carrots were also popular in some places. Parsnips became widespread by the sixteenth century, and German writings from the mid-1500s indicate that beet roots were a preferred food there. Rutabagas were developed during the Middle Ages by crossing turnips with cabbage, and monastic gardens were known for their asparagus and artichokes. However, as a New World vegetable, the potato was not introduced into Europe until the late 1500s or early 1600s, and for a long time it was thought to be merely a decorative plant.

"Most people ate only two meals a day. In most places, water was not the normal beverage. In Italy and France people drank wine, in Germany and England ale or beer. — Patricia D. Netzley

Why doesn't constant trampling defeat the dandelion? The key to its strength is its long and sturdy root, which extends deep into the earth. The same priciple applies to people. The true victors in life are those who, enduring repeated challenges and setbacks, have sent the roots of their being to such a depth that nothing can shake them. — Daisaku Ikeda

Despair

Who is he?
A railroad track toward hell?
Breaking like a stick of furniture?
The hope that suddenly overflows the cesspool?
The love that goes down the drain like spit?
The love that said forever, forever
and then runs you over like a truck?
Are you a prayer that floats into a radio advertisement?
Despair,
I don't like you very well.
You don't suit my clothes or my cigarettes.
Why do you locate here
as large as a tank,
aiming at one half of a lifetime?
Couldn't you just go float into a tree
instead of locating here at my roots,
forcing me out of the life I've led
when it's been my belly so long?

All right!
I'll take you along on the trip
where for so many years
my arms have been speechless — Anne Sexton

Afterwards
Mostly you look back and say, "Well, OK. Things might have been different, sure, and it's not too bad, but look - things happen like that, and you did what you could."
You go back and pick up the pieces. There's tomorrow. There's that long bend in the river on the way home. Fluffy bursts of milkweed are floating through shafts of sunlight or disappearing where trees reach out from their deep dark roots.
Maybe people have to go in and out of shadows till they learn that floating, that immensity waiting to receive whatever arrives with trust. Maybe somebody has to explore what happens when one of us wanders over near the edge and falls for awhile. Maybe it was your turn. — William Stafford

But even so, every now and then I would feel a violent stab of loneliness. The very water I drink, the very air I breathe, would feel like long, sharp needles. The pages of a book in my hands would take on the threatening metallic gleam of razor blades. I could hear the roots of loneliness creeping through me when the world was hushed at four o'clock in the morning. — Haruki Murakami

A lot of my work goes to the center of where we belong
if there is any root to life -because nowadays the family is broken up, and people don't live in the same place for very long. — Arthur Miller

Tofu is the root of all evil, and there's only one thing that can change a man's mind, and that's a modified Uzi with an extra-long clip. — Robert Downey Jr.

This divorce of art from technology is completely unnatural. It's just that it's gone on so long you have to be an archeologist to find out where the two separated. Rotisserie assembly is actually a long-lost branch of sculpture, so divorced from its roots by centuries of intellectual wrong turns that just to associate the two sounds ludicrous. They're — Robert M. Pirsig

It is not a struggle merely of economic theories, or forms of government or of military power. At issue is the true nature of man. Either man is the creature whom the psalmist described as a little lower than the angels ... or man is a soulless, animated machine to be enslaved, used and consumed by the state for its own glorification. It is, therefore, a struggle which goes to the roots of the human spirit, and its shadow falls across the long sweep of man's destiny. — Dwight D. Eisenhower

Stranger, think long before you enter,
For these corridors amuse not passing travellers.
But if you enter, keep your voice to yourself.
Nor should you tinkle and toll your tongue.
These columns rose not, for the such as you.
But for those urgent pilgrim feet that wander
On lonely ways, seeking the roots of rootless trees.
The earth has many flowery roads; choose one
That pleases your whim, and gods be with you.
But now leave! - leave me to my dark green solitude
Which like the deep dream world of the sea
Has its moving shapes; corals; ancient coins;
Carved urns and ruins of ancient ships and gods;
And mermaids, with flowing golden hair
That charm a patch of silent darkness
Into singing sunlight. — G.A. Kulkarni

Herding them all toward the basement, their father paused at the dining-room window, pulled back the curtain and shone the beam through the window and out into the darkness until it caught the yawning base of the doomed tree. After only a quick glimpse, a glimpse that was like a gulp of foul air, Jacob pulled at his mother's hand to draw her to safety. But Michael lingered, and even Annie squirmed out of her father's arms to stand by the window, her two hands on the painted sill. The roots reared out of the black ground, the trunk leaned and then straightened, the long branches swung this way and that. Their mother patted Jacob's hand to soothe him. On their way through the kitchen she took a bottle of milk from the refrigerator and the remaining paper cups from their picnic. They followed their father's flashlight down the wooden steps. It was a tunnel of light and it seemed to draw — Alice McDermott