Roman Religion Quotes & Sayings

Christianity was preached just on the basis of the fascination of this fanaticism, and that is what made it so attractive to the Greek and the Roman slaves. They believed that under the millennial religion there would be no more slavery, that there would be plenty to eat and drink; and, therefore, they flocked round the Christian standard. Those who preached the idea first were of course ignorant fanatics, but very sincere. In modern times this millennial aspiration takes the form of equality--of liberty, equality, and fraternity. This is also fanaticism. True — Swami Vivekananda

There is no way to have a real relationship without becoming vulnerable to hurt. Christmas tells us that God became breakable and fragile. God became someone we could hurt. Why? To get us back ... No other religion-whethe r secularism, Greco-Roman paganism, Eastern religion, Judaism, or Islam-believes God became breakable or suffered or had a body. — Timothy Keller

The Roman world, like an aged man, wished to dwell in peace and tranquillity and to enjoy in philosophic detachment the good gifts which life has to bestow upon the more fortunate classes. But new ideas disturbed the internal conservatism, and outside the carefully guarded frontiers vast masses of hungry, savage men surged and schemed. The essence of the Roman peace was toleration of all religions and the acceptance of a universal system of government. Every generation after the middle of the second century saw an increasing weakening of the system and a gathering movement towards a uniform religion. Christianity asked again all the questions which the Roman world deemed answered for ever, and some that it had never thought of. — Winston S. Churchill

The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman archaeology. — Cyril Bailey

Three hundred years after its appearance Christianity was the recognized state religion in the Roman World Empire, and in barely sixty years socialism has won itself a position which makes its victory absolutely certain. — Friedrich Engels

There is no New Testament basis for a linking of church and state until Christ, the King returns. The whole "Constantine mentality" from the fourth century up to our day was a mistake. Constantine, as the Roman Emperor, in 313 ended the persecution of Christians. Unfortunately, the support he gave to the church led by 381 to the enforcing of Christianity, by Theodosius I, as the official state religion. Making Christianity the official state religion opened the way for confusion up till our own day. There have been times of very good government when this interrelationship of church and state has been present. But through the centuries it has caused great confusion between loyalty to the state and loyalty to Christ, between patriotism and being a Christian.
We must not confuse the Kingdom of God with our country. To say it another way: "We should not wrap our Christianity in our national flag. — Francis A. Schaeffer

It was manifest to me that there was something in the Roman Catholic religion which made the priests very dear to the people; for I doubt whether in any village in England, had such an accident happened to the rector, all the people would have roused themselves at midnight to wreak their vengeance on the assailant. — Bill Vaughan

- and you'll remember, when they ask you your religion, that you're a Cath'lic. Better say Roman Cath'lic, tho' I'm not fond of the word. — Rudyard Kipling

We have made enquiries about the rules of the inhabitants of the Roman empire and the Indian states. . . . We have never rejected anybody because of their different religion or origin. We have not jealously kept away from them what we affirm. And at the same time we have not disdained to learn what they stand for. For it is a fact that to have knowledge of the truth and of sciences and to study them is the highest thing with which a king can adorn himself. And the most disgraceful thing for kings is to disdain learning and be ashamed of exploring the sciences. He who does not learn is not wise. - Khosraw I Anushirvan (according to the Byzantine historian Agathias) — Michael Axworthy

The most deadly enemies of the Roman Catholics are they who love best their religion as Protestants. When we look to individuals we always find it so, though it hardly suits us to admit as much when we discuss these subjects broadly. — Anthony Trollope

In 325 A.D., the Roman Emperor Constantine decided to unify Rome under a single religion ... Historians still marvel at the brilliance with which Constantine converted the sun-worshipping pagans to Christianity. By fusing pagan symbols, dates, and rituals into the growing Christian tradition, he created a kind of hybrid religion that was acceptable to both parties. — Dan Brown

Living in filth was regarded by great numbers of holy men, who set an example to the Church and to society, as an evidence of sanctity. St. Jerome and the Breviary of the Roman Church dwell with unction on the fact that St. Hilarion lived his whole life long in utter physical uncleanliness; St. Athanasius glorifies St. Anthony because he had never washed his feet; St. Abraham's most striking evidence of holiness was that for fifty years he washed neither his hands nor his feet; St. Sylvia never washed any part of her body save her fingers; St. Euphraxia belonged to a convent in which the nuns religiously abstained from bathing. St. Mary of Egypt was emninent for filthiness; St. Simon Stylites was in this respect unspeakable - the least that can be said is, that he lived in ordure and stench intolerable to his visitors. — Andrew Dickson White

Whisper it softly, but many Greeks, including clergy, welcomed the Ottomans. On the whole Muslim rulers have been much more tolerant of infidels than their Christian counterparts have. As long as their subjects paid taxes and provided recruits to the harems and armies of the Sultan, they could have whatever religion they liked. Only when they joined religion with revolt did scimitars and stakes come out. Orthodox Christianity was under far greater threat from the Roman variety imposed by Venetians and Franks and Catalans. Jews too were safer from pogrom under the crescent than the cross. This is not a line of thought that goes down well in Greek company. — John Mole

Little by little over the following decade, the Jewish sect founded by a group of rural Galileans morphed into a religion of urbanized Greek speakers. No longer bound by the confines of the Temple and the Jewish religion, the Hellenist preachers began to gradually shed Jesus's message of its nationalistic concerns, transforming it into a universal calling that would be more appealing to those living in a Graeco-Roman milieu. In doing so, they unchained themselves from the strictures of Jewish law, until it ceased to have any primacy. Jesus did not come to fulfill the law, the Hellenists argued. He came to abolish it. Jesus's condemnation was not of the priests who defiled the Temple with their wealth and hypocrisy. His condemnation was of the Temple itself. — Reza Aslan

In the people's democracies, the Communists speak of the "New Faith" and compare its growth to that of Christianity in the Roman Empire.
There has been instituted in France a group of worker-priests, who do regular work in the factories and bring the Gospel to the laboring masses while sharing fully in their living conditions. A large proportion of these men have abandoned Catholicism and been converted to communism.
This example illustrates the intensity of the ideological struggle which is going on today. And let it be remembered that in the people's democracies indoctrination is enforced by the whole power of the State. — Czeslaw Milosz

Christianity challenged Rome's most basic set of values. The peculiar, mysterious religion forced a distinction - between what it meant to be a Roman and what it meant to be a Christian. The church fathers were quite aware that they were Roman citizens, but they also understood that their faith in Christ transcended the political and social values of their day. — Michael Babcock

Perhaps I shouldn't call it shit. That's a bit crude. I don't really despise Christianity or even the Roman Church, and certainly not the incontrovertible glory of the Middle Ages. What I do despise is the contemporary inclination to flop to the knees and crawl back into the past, to shy from what seem like impossible problems in order to bury the head, asshole aloft and twitching, in the Sands of Time. Cowardice, I calls it. Illusion-seeking. Womb-crawling. And treason. Desertion in the face of the enemy.
Strong words indeed. But I've always been rather a blunt, tough, plain-spoken type ... — Edward Abbey

The priests of all these cults, the singers, shouters, prayers and exhorters of Bootstrap-lifting have as their distinguishing characteristic that they do very little lifting at their own bootstraps, and less at any other man's. Now and then you may see one bend and give a delicate tug, of a purely symbolical character: as when the Supreme Pontiff of the Roman Bootstrap-lifters comes once a year to wash the feet of the poor; or when the Sunday-school Superintendent of the Baptist Bootstrap-lifters shakes the hand of one of his Colorado mine-slaves. But for the most part the priests and preachers of Bootstrap-lifting walk haughtily erect, many of them being so swollen with prosperity that they could not reach their bootstraps if they wanted to. Their role in life is to exhort other men to more vigorous efforts at self-elevation, that the agents of the Wholesale Pickpockets' Association may ply their immemorial role with less chance of interference. — Upton Sinclair

It is a curious thing that in whaling vessels the Church of England Prayer book is always employed, though there is never a member of that Church among officers or crew. Our men are all Roman Catholics or Presbyterians, the former predominating. Since a ritual is used which is foreign to both, neither can complain that the other is preferred to them, and they listen with all attention and devotion, so that the system has something to recommend it. — Arthur Conan Doyle

Can a free government possibly exist with the Roman Catholic religion?

{Letter to Thomas Jefferson, May 19, 1821} — John Adams

If they're beautiful I don't much mind if they're not true. It's asking a great deal that things should appeal to your reason as well as to your sense of the aesthetic. I wanted Betty to become a Roman Catholic, I should have liked to see her converted in a crown of paper flowers, but she's hopelessly Protestant. Besides, religion is a matter of temperament; you will believe anything if you have the religious turn of mind, and if you haven't it doesn't matter what beliefs were instilled into you, you will grow out of them. Perhaps religion is the best school of morality. It is like one of those drugs you gentlemen use in medicine which carries another in solution: it is of no efficacy in itself, but enables the other to be absorbed. You take your morality because it is combined with religion; you lose the religion and the morality stays behind. A man is more likely to be a good man if he has learned goodness through the love of God than through a perusal of Herbert Spencer." This — William Somerset Maugham

The choice between James's vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul's vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus's followers to make.
Two thousand years later, the Christ of Paul's creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. — Reza Aslan

What are the temples which Roman robbers have reared, - what are the towers in which feudal oppression has fortified itself...to the deep forests which the eye of God has alone pervaded, and where Nature, in her unviolated sanctuary, has for ages laid her fruits and flowers on His altar! What is the echo of roofs...or or aisles that pealed the anthems of painted pomp, to the silence that has reigned in these dim groves since the first fiat of Creation was spoken. — Charles Fenno Hoffman

I got to thinking about the Book of Revelation that was written by a Jewish prophet who was also a follower of Jesus who hated the Roman Empire. I realized that the Book of Revelation could be a way to reflect on the issue of religion's relationship to politics. — Elaine Pagels

As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood. — Anne Rice

People think that, that conversion to Judaism is just a modern phenomenon. But there was an era in the late Roman Empire Judaism was not a proselytizing religion. It didn't go out looking for converts, but it accepted converts. — Susan Jacoby

Am I religious? I practice a disorganized religion. I belong to an unholy disorder. We call ourselves "Our Lady of Perpetual Consternation." We are as celibate as fifty percent of the heterosexual Roman Catholic clergy. — Kurt Vonnegut

The most Christian France is the sole wet-nurse to the Roman court. — Francois Rabelais

The traditional version of history bequeathed to us by the authorities of the Roman Church is that Christianity developed from the teachings of a Jewish Messiah and that Gnosticism was a later deviation. What would happen, we wondered, if the picture were reversed and Gnosticism viewed as the authentic Christianity, just as the Gnostics themselves claimed? Could it be that orthodox Christianity was a later deviation from Gnosticism and that Gnosticism was a synthesis of Judaism and the Pagan Mystery religion? — Tim Freke

Thomas Merton, of course, constitutes a special threat to Christians, because he presents himself as a contemplative Christian monk, and his work has already affected the vitals of Roman Catholicism, its monasticism. Shortly before his death, Father Merton wrote an appreciative introduction to a new translation of the Bhagavad Gita, which is the spiritual manual or "Bible" of all Hindus, and one of the foundation blocks of monism or Advaita Vedanta. The Gita, it must be remembered, opposes almost every important teaching of Christianity. His book on the Zen Masters, published posthumously, is also noteworthy, because the entire work is based on a treacherous mistake: the assumption that all the so-called "mystical experiences" in every religion are true. He should have known better. — Seraphim Rose

How absurd to try to make two men think alike on matters of religion, when I cannot make two timepieces agree. — Charles V, Holy Roman Emperor

I know not how the Christians order their own lives, but I know that where their religion begins, Roman rule ends, Rome itself ends, our mode of life ends, the distinction between conquered and conqueror, between rich and poor, lord and slave, ends, government ends, Caesar ends, law and all the order of the world ends; and in place of these appears Christ, with a certain mercy not existent hitherto, and kindness, as opposed to human and our Roman instincts.
(Quo Vadis) — Henryk Stanczyk

It took time for the church to come to terms with the ignominy of the cross. Church fathers forbade its depiction in art until the reign of the Roman emperor Constantine ... Now, though, the symbol is everywhere: artists beat gold into the shape of the Roman execution device, baseball players cross themselves before batting, and cancy confectioners even make chocolate crosses for the faithful to eat during Holy Week. Strange as it may seem, Christianity has become a religion of the cross
the gallows, the electric chair, the gas chamber, in modern terms. — Philip Yancey

As everyone who has read the Marxists critically has not failed to see ... the gospel of St. Marx is just the old Judaeo-Christian mythology with the supernatural sanctions left out, thus making the cult the most implausible and unreasonable of all the Christian heresies. It is true that there is reciprocal hostility between Marxists and the other Christian cults, but that is merely normal. Christian sects began persecuting each other even before one of them attained political power in the decaying Roman Empire, and everyone remembers the fearful Wars of Religion that convulsed and almost ruined Europe. The Gospel of Love invariably incites the most savage and blood-thirsty hatreds. — Revilo P. Oliver

Although every organized religion works overtime to contribute its own brand of misogyny to the myth of woman-hate, woman-fear, and woman-evil, the Roman Catholic church also carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion, and by its use of skillful and wealthy lobbies to prevent legislative change. It is an obscenity-an all-male hierarchy, celibate or not, that presumes to rule on the lives and bodies of millions of women. — Robin Morgan

Christianity began with 120 in the Upper Room, within three centuries it had become the predominant religion of the Roman Empire. What brought this about? The answer is deceptively simple, while Christianity was being presented to unbelievers in both Word and deed, it was the deed that far exceeded the Word in evangelistic effectiveness. — C. Wagner

I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
All national institutions of churches, whether Jewish, Christian, or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit. — Thomas Paine

The Roman jurisconsults established worship of God as the first and foremost part of the natural law of the gentes. For where there is neither rule of law nor force of arms, and men are accordingly in a state of complete freedom, they can neither enter nor remain in society with others except through fear of a force superior to them all, and, therefore, through fear of a divinity common to all. This fear of divinity is called 'religion'. — Giambattista Vico

Perhaps there is nothing greater on earth than the sacrifice of youth and beauty, often of high birth, made by the gentle sex in order to work in hospitals for the relief of human misery, the sight of which is so revolting to our delicacy. Peoples separated from the Roman religion have imitated but imperfectly so generous a charity. — Voltaire

Faith in an afterlife was important to Egyptians: they deliberately made their tombs the most permanent part of their built environment, and we find them in their literature very much concerned with what they could know about life after death, judgement and individual survival. Certainly they preserved their religion for most of the lifespan of their language, and they no more actively preached it abroad than they attempted to spread their language when they enlarged the boundaries of their power. But aspects of their faith did spread without the language none the less: their mother-goddess Isis became one of the most widely revered deities in the Roman empire, and has been seen as a root of the Christian cult of Mary as Mother of God. — Nicholas Ostler

Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is the common heritage which unites the Roman Catholic Church, with its maintenance of the authority of Holy Scripture and with its acceptance of the great early creeds, to devout Protestants today!
We would not indeed obscure the difference which divides us from Rome. The gulf is indeed profound. But profound as it is, it seems almost trifling compared to the abyss which stands between us and many ministers of our own Church. The Church of Rome may represent a perversion of the Christian religion; but naturalistic liberalism is not Christianity at all. — J. Gresham Machen

The Lord is much like the air around us. The air is all around us, it is everywhere. Even though we can't see it, it is there, we know it is there, because we are breathing. The Lord is everywhere too, you can't see Him, but He is there, we know He is there, because we are breathing. (Page 183) — Raymond D. Reifinger III

In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet. His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references! — Bart D. Ehrman

Could anything be more improbable than that a religion following a man born of an unwed mother among a widely despised people in an out-of-the-way part of the world - a man then crucified by the ruling authorities on a charge of treason - should become the official religion of the Roman world, the formative influence on Western civilization, and a significant influence in other parts of the world? — Everett Ferguson

Everything I loved had been dead for two centuries
or, as in the case of Graeco-Roman classicism, for two milenniums. I am never a part of anything around me
in everything I am an outsider. Should I find it possible to crawl backward through the Halls of Time to that age which is nearest my own fancy, I should doubtless be bawled out of the coffee-houses for heresy in religion, or else lampooned by John Dennis till I found refuge in the deep, silent Thames, that covers many another unfortunate. — H.P. Lovecraft

If there is one fable, which would seem entitled to escape the analysis, which we have undertaken of religious poems and sacred legends, by the laws of physical and astronomical science, it is doubtless that of Christ, or the legend, which under that name is really dedicated to the worship of the Sun. The hatred, which the sectarians of that religion, - jealous to make their form of worship dominant over all others, - have shown against those, who worshipped Nature, the Sun, the Moon and the Stars, against the Roman Deities, whose temples and altars they have upset, - would suscitate the idea, that their worship did not form a part of that otherwise universal religion. — Charles-Francois Dupuis

The Greeks think they justly honor players, because they worship the gods who demand plays; the Romans, on the other hand, do not suffer an actor to disgrace by his name his own plebeian tribe, far less the senatorial order. And the whole of this discussion may be summed up in the following syllogism. The Greeks give us the major premise: If such gods are to be worshiped, then certainly such men may be honored. The Romans add the minor: But such men must by no means be honoured. The Christians draw the conclusion: Therefore such gods must by no means be worshiped. — Augustine Of Hippo

What a prodigious conscience must that be that can be at quiet within itself whilst it harbors under the
same roof, with so agreeing and so calm a society, both the crime and the judge? — Michel De Montaigne

unusual in the Roman period.2 In the eyes of many of that time, early Christianity was odd, bizarre, in some ways even dangerous. For one thing, it did not fit what "religion" was for people then. Indicative of this, Roman-era critics designated it as a perverse "superstition." Yet the very features of early Christianity that made it odd and objectionable in the ancient Roman setting have become now unquestioned assumptions about religion in much of the modern world. — Larry W. Hurtado

We may be sure that out of the ruins of our capitalist civilization a new religion will emerge, just as Christianity emerged from the ruins of the Roman civilization. — Herbert Read

It has been the White Race who has been the world builder, the maker of cities and commerce and continents. It is the White Man who is the sole builder of civilizations. It was he who build the Egyptian civilization, the great unsurpassed Roman civilization, the Greek civilization of beauty and culture, and who, after having been dealt a serious blow by a new Semitic religion, wallowed through the Dark Ages, finally extricated himself, and then build the great European civilization. — Ben Klassen

The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord. — Edward Gibbon

Ah, 6655321, think on the divine suffering. Meditate on that, my boy.' And all the time he had this rich manny von of Scotch on him, and then he went off to his little cantora to peet some more. So I read all about the scourging and the crowning with thorns and then the cross veshch and all that cal, and I viddied better that there was something in it. While the stereo played bits of lovely Bach I closed my glazzies and viddied myself helping in and even taking charge of the tolchocking and the nailing in, being dressed in a like toga that was the heighth of Roman fashion. So being in Staja 84F was not all that wasted, and the Governor himself was very pleased to hear that I had taken to like Religion, and that was where I had my hopes. — Anthony Burgess

We don't worship Satan, we worship ourselves using the metaphorical representation of the qualities of Satan. Satan is the name used by Judeo-Christians for that force of individuality and pride within us. But the force itself has been called by many names.We embrace Christian myths of Satan and Lucifer, along with Satanic renderings in Greek, Roman, Islamic, Sumerian, Syrian, Phrygian, Egyptian, Chinese or Hindu mythologies, to name but a few. We are not limited to one deity, but encompass all the expressions of the accuser or the one who advocates free thought and rational alternatives by whatever name he is called in a particular time and land. It so happens that we are living in a culture that is predominantly Judeo-Christian, so we emphasize Satan. If we were living in Roman times, the central figure, perhaps the title of our religion, would be different. But the name would be expressing and communicating the same thing. It's all context. — Anton Szandor LaVey

The grateful applause of the clergy has consecrated the memory of a prince, who indulged their passions and promoted their interest. Constantine gave them security, wealth, honours, and revenge; and the support of the orthodox faith was considered as the most sacred and important duty of the civil magistrate. The edict of Milan, the great charter of toleration, had confirmed to each individual of the Roman world the privilege of choosing and professing his own religion. — Edward Gibbon

Cyril's main interest seems to have been in the relationship between Christ's human and divine natures, while Pulcheria's was in Mary herself. He may only have attained the support of the Empress insofar as his theological commitments overlapped with her desire to promote the cult of the Virgin Mary as a form of imperial civic religion. — Kate Cooper

I wanted to confront her, to make her see the folly of her religion, to change her diet, to help her spend less on makeup and other nonessentials, to make her worship every biological moment she was offered instead of some badly punctured deity. I also wanted to kiss her for some reason, feel the life pulsing in those big Catholic lips, remind myself of the primacy of the living animal, of my time amongst the Romans. — Gary Shteyngart

A priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter. — Alan W. Watts

He first made inquiry as to the religion of each of us and found Episcopalians, Roman Catholics and Presbyterians. The suggestion that we should say the Lord's Prayer together met with instant approval, and our voices with one accord burst forth in repeating that great appeal to the Creator and Preserver of all mankind, and the only prayer that everyone of us knew and could unite in, thereby manifesting that we were all sons of God and brothers to each other whatever our sphere in life or creed might be. — Archibald Gracie

I am utterly struck how, 300 years after his execution, Christianity became the official religion of the Roman Empire. — Peter Jennings

[W]hen the emperor Constantine abruptly changed Roman policy from one of persecuting Christians to protecting and favoring them with massive gifts of money, tax exemptions, and enormous prestige, the bishops, now in political favor, sometimes used these new resources to promote unanimity; thus in 381, the Christian emperor Theodosius made "heresy" a crime against the state. — Elaine Pagels

In the 300 years of the crucifixion of Christ to the conversion of Emperor Constantine, polytheistic Roman emperors initiated no more than four general persecutions of Christians. Local administrators and governors incited some anti-Christian violence of their own. Still, if we combine all the victims of all these persecutions, it turns out that in these three centuries the polytheistic Romans killed no more than a few thousand Christians. In contrast, over the course, of the next 1,500 years, Christians slaughtered Christians by the millions, to defend slightly different interpretations of the religion of love and compassion. — Yuval Noah Harari

For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power. — Thomas Hobbes

In all the ages the Roman Church has owned slaves, bought and sold slaves, authorized and encouraged her children to trade in them ... There were the texts; there was no mistaking their meaning; ... she was doing in all this thing what the Bible had mapped out for her to do. So unassailable was her position that in all the centuries she had no word to say against human slavery. — Mark Twain

There is plenty of other evidence, however, that the nominal conversion of the Roman Empire to the Christian religion had effected no visible improvement in the common morals. The world was worse rather than better. Out of its besetting temptations men fled to save their souls. They fled from the world, which in the first century was believed by the Christians to be doomed, and liable to be destroyed by divine fire before the end of the year, and which in the fourth century was believed by the Christians to be damned: it belonged to the devil. They fled also from the church, which they accused of secularity and of hypocrisy. Many of the monks were laymen, who in deep disgust had forsaken the services and sacraments. They said their own prayers and sought God in their own way, asking no aid from priests. They were men who had resolved never to go to church again. — George Hodges

the Temple was rebuilt, but by then the religion of Israel had been marked forever by the piety of the exile. Alongside the single Temple, where blood sacrifice was celebrated, arose numerous synagogues, places for meeting and for prayer, and the dominium of the priests yielded to the growing influence of the Pharisees and Scribes, men of the book and of study. In 70 A.D., the Roman legions again destroyed the Temple. But the learned rabbi Joahannah ben-Zakkaj, slipped covertly out of Jerusalem through the siege and obtained permission from Vespasian to continue the teaching of the Torah in the city of Jamnia. The temple has never been rebuilt since, and study, the Talmud, has become the real temple of Israel.24 This complex relationship to the Talmud is in fact a key to understanding the life and work of Mark Rothko. — Annie Cohen-Solal

To a born-again atheist like myself, it is clear that each of us has multiple selves, talents, perceptions. But to the Roman Catholic, unity is all. — Gore Vidal

Thus began the long process of transforming Jesus from a revolutionary Jewish nationalist into a peaceful spiritual leader with no interest in any earthly matter. That was a Jesus the Romans could accept, and in fact did accept three centuries later when the Roman emperor Flavius Theodosius (d. 395) made the itinerant Jewish preacher's movement the official religion of the state, and what we now recognize as orthodox Christianity was born. — Reza Aslan

Colonization of the world, more often than not by robbery and warfare, spread Christianity into the Americas and other corners of the earth, just as Islam was spread throughout Asia and Africa. lt is not a coincidence that the two most widespread religions in the world today are the most warlike and intolerant religions in history. Before the rise of Christianity, religious tolerance, including a large degree of religious freedom, was not only custom but in many ways law under the Roman and Persian empires. They conquered for greed and power, rarely for any declared religious reasons, and actually sought to integrate foreign religions into their civilization, rather than seeking to destroy them. People were generally not killed because they practiced a different religion. Indeed, the Christians were persecuted for denying that the popular gods existed - not for following a different religion. In other words, Christians were persecuted for being intolerant. — Richard Carrier

The praise of a civilized world is justly due to Christianity; - war, by the influence of the humane principles of that religion, has been stripped of half its horrors. The French renounce Christianity, and they relapse into barbarism; - war resumes the same hideous and savage form which it wore in the ages of Gothic and Roman violence. — Alexander Hamilton

The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful. — Edward Gibbon

I do think the Roman Catholic religion is a disease of the mind which has a particular epidemiology similar to that of a virus ... Religion is a terrific meme. That's right. But that doesn't make it true and I care about what's true. Smallpox virus is a terrific virus. It does its job magnificently well. That doesn't mean that it's a good thing. It doesn't mean that I don't want to see it stamped out. — Richard Dawkins

Roman Catholics don't like when their religion is mocked. Christians don't like it. Jews don't like it. But this is what it takes to live in a pluralistic society. You have the right to offend and be offended. — Pamela Geller

Christianity was created by some decadent and degenerated Romans as a tool of oppression, in the late Roman era, and it should be treated accordingly. It is like handcuffs to the mind and spirit and is nothing but destructive to mankind. In fact I don't really see Christianity as a religion. It is more like a spiritual plague, a mass psychosis, and it should first and foremost be treated as a problem to be solved by the medical science. Christianity is a diagnosis. It's like Islam and the other Asian religions, a HIV/AIDS of the spirit and mind. — Varg Vikernes

Let us suppose that such a person began by observing those Christian activities which are, in a sense, directed towards this present world. He would find that this religion had, as a mere matter of historical fact, been the agent which preserved such secular civilization as survived the fall of the Roman Empire; that to it Europe owes the salvation, in those perilous ages, of civilized agriculture, architecture, laws, and literacy itself. He would find that this same religion has always been healing the sick and caring for the poor; that it has, more than any other, blessed marriage; and that arts and philosophy tend to flourish in its neighborhood. In a word, it is always either doing, or at least repenting with shame for not having done, all the things which secular humanitarianism enjoins. If our enquirer stopped at this point he would have no difficulty in classifying Christianity - giving it its place on a map of the 'great religions. — C.S. Lewis

The danger we face does not come from religion. It comes from a growing intellectual bankruptcy that is one of the symptoms of a dying culture. In ancient Rome, as the republic disintegrated and the Caesars were deified, as the Roman Senate became little more than an echo chamber of the emperor, the population's attention was diverted by a series of frontier wars and violent and elaborate spectacles in the arena. The excitement of entertainment consumed ancient Rome's emotional and intellectual life. It poisoned civic and political discourse. Social critics no longer had a form in which to speak. They were answered with ridicule and rage. It was not prerogative of the citizen to think. — Chris Hedges

[W]hat made Christians especially dangerous to the Roman order was their refusal to pay what Romans regarded as ordinary respect to their Roman rulers; and this brought some of them into direct and total opposition to the temporal as well as the divine authorities - to the emperors and to their divine patrons, the gods. — Elaine Pagels

I need to learn not to bend over backwards to be nice to faith-heads. Give these people an inch and they take a league. I think, as I did when I wrote The God Delusion, that the Roman Catholic Church is a disgusting institution, the second most evil religion in the world. — Richard Dawkins

Daniel was in the greatest credit amongst the Jews, till the reign of the Roman Emperor Hadrian . And to reject his prophecies, is to reject the Christian religion. For this religion is founded upon his prophecy concerning the Messiah . — Isaac Newton

The form of religion was always a trivial matter to me ... The pageantry of the Roman Church that first mothered and nurtured me touches me to this day. I love the Protestant prayers of the English Church. And I love the stern and knotty argument, the sermon with heads and sequences, of the New England Congregationalist. For this catholicity Catholics have upbraided me, churchmen rebuked me, and dissenters denied that I had any religion at all. — Mary Catherwood

It would be a mistake ... to ascribe to Roman legal conceptions an undivided sway over the development of law and institutions during the Middle Ages ... The Laws of Moses as well as the laws of Rome contributed suggestions and impulse to the men and institutions which were to prepare the modern world; and if we could have but eyes to see ... we should readily discover how very much besides religion we owe to the Jew. — Woodrow Wilson