Roman J Israel Quotes & Sayings

Christ came to save us. If we have taken a wrong course, the Atonement of Jesus Christ can give us the assurance that sin is not a point of no return. A safe return is possible if we will follow God's plan for our salvation — Dieter F. Uchtdorf

An object imbued with intent - it has power, it's treasure, we're drawn to it. An object devoid of intent - it's random, it's imitative, it repels us. It's like a piece of junk mail to be thrown away. — John Hockenberry

Barabbas ("Son of the Father") is a kind of Messianic figure. Two interpretations of Messianic hope are juxtaposed here in the offer of the Passover amnesty. In terms of Roman law, it is a case of two criminals convicted of the same offense - two rebels against the Pax Romana. It is clear that Pilate prefers the nonviolent "fanatic" that he sees in Jesus. Yet the crowd and the Temple authorities have different categories. If the Temple aristocracy felt constrained to declare: "We have no king but Caesar" (Jn 19:15), this only appears to be a renunciation of Israel's Messianic hope: "We do not want this king" is what they mean. They would like to see a different solution to the problem. Again and again, mankind will be faced with this same choice: to say yes to the God who works only through the power of truth and love, or to build on something tangible and concrete - on violence. Jesus — Pope Benedict XVI

If you cannot embrace the pain of learning but must have instant gratification, you forfeit the greatest rewards of life. — John Piper

I believe that quality level is determined primarily by the actual design of the product itself, not by quality control in the production process. — Maya Angelou

It is astonishing that centuries of biblical scholarship have miscast these words as an appeal by Jesus to put aside "the things of this world" - taxes and tributes - and focus one's heart instead on the only things that matter: worship and obedience to God. Such an interpretation perfectly accommodates the perception of Jesus as a detached, celestial spirit wholly unconcerned with material matters, a curious assertion about a man who not only lived in one of the most politically charged periods in Israel's history, but who claimed to be the promised messiah sent to liberate the Jews from Roman occupation. — Reza Aslan

Here are two dichotomies here. In the West it is a very physical practice, and even meditation is a practice to become productive and more at peace. In the East, you think of the deep spiritual practices as a journey of complete dissolution of the self, the ego. — Karan Bajaj

in its deepest mystery, all of salvation history is in fact a divine love story between Creator and creature, between God and Israel, a story that comes to its climax on the bloody wood of a Roman cross. — Brant Pitre

If this were a movie, I would bust a secret move so fierce the entire place would be razed to the ground. I'd finish with something snappy like "And don't forget my soda, punk" while I strolled off into the night. — Libba Bray

Paul Otremba's remarkable first book, The Currency, is an intriguing foray into lyric epistemology that tries to come to ter ms with the implacable, paradox-ridden nature of knowledge and experience. These are deeply felt, deeply meditated poems guided by a sensibility highly attenuated to the physical world. In their openness to friendship and love and in their fearless directness, they remind me of the work of Larry Levis and Jon Anderson. Like Levis and Anderson, Otremba promises to be an influential and important voice for his generation. — Michael Collier

Religion is to follow someone else's word as truth; whereas Spirituality is to discover your own truth through inquiry, experimentation and experience. — Yogi Kanna

I believe that the brain has evolved over millions of years to be responsive to different kinds of content in the world. Language content, musical content, spatial content, numerical content, etc. — Howard Gardner

I did have a nice career in print, but traditional publishers don't always have the resources to create individualized marketing for their authors. Mine never figured out how to package books as hot as mine so that they found their full audience. Finally, I got frustrated enough over my lack of traction to walk away. — Emma Holly

People have a basic desire to feel good about themselves, and we therefore have a tendency to be unconsciously biased in favor of traits similiar to our won, even such seemingly meaningless traits as our names. Scientists have even identified a discrete area of the brain, called the dorsal striatum, as the structure that mediates much of this bias. — Leonard Mlodinow

I can take care of myself, but it helps if I don't have to fight so much - pg 11 — Afdhere Jama

When all you want is a person's body and you don't really want their mind, heart or spirit, you have reduced a person to a thing. — Stephen R. Covey

The principal task of the messiah, who was popularly believed to be the descendant of King David, was to rebuild David's kingdom and reestablish the nation of Israel. Thus, to call oneself the messiah at the time of the Roman occupation was tantamount to declaring war on Rome. — Reza Aslan

the Temple was rebuilt, but by then the religion of Israel had been marked forever by the piety of the exile. Alongside the single Temple, where blood sacrifice was celebrated, arose numerous synagogues, places for meeting and for prayer, and the dominium of the priests yielded to the growing influence of the Pharisees and Scribes, men of the book and of study. In 70 A.D., the Roman legions again destroyed the Temple. But the learned rabbi Joahannah ben-Zakkaj, slipped covertly out of Jerusalem through the siege and obtained permission from Vespasian to continue the teaching of the Torah in the city of Jamnia. The temple has never been rebuilt since, and study, the Talmud, has become the real temple of Israel.24 This complex relationship to the Talmud is in fact a key to understanding the life and work of Mark Rothko. — Annie Cohen-Solal

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

I didn't have to see this big clock on the wall and worry. Most of the record I made was experimental. If you have a lot of time to do that you don't have to worry about the money, plus, I had no money. It was more out of necessity than choice. — Daniel Powter

In the modern era, Jewish sovereignty over the land of our ancestors is a relatively short phenomenon. From the time of the successful Maccabean revolt to the Roman annexation in 63 BC constitutes about 100 years of Jewish rule. Combined with Israel's independence in 1948, this is about 160 years of effective sovereignty. — Edgar Bronfman, Sr.

At Vatican Council II, one dissenting Roman Catholic theologian declared: "Yes, the Bible says "Be fruitful and multiply," but that was when the population was two per square world. — Israel Shenker

The first century was an era of apocalyptic expectation among the Jews of Palestine, the unofficial Roman designation for the vast tract of land encompassing modern day Israel/Palestine as well as large parts of Jordan, Syria, and Lebanon (the land would not be officially called Palestine until after 135 C.E.) — Reza Aslan