Roman Israel Quotes & Sayings

Imagine a school with children that can read or write, but with teachers who cannot, and you have a metaphor of the Information Age in which we live. — Peter Cochrane

If you choose not to act, you have little chance of success. What's more, when you choose to act, you're able to succeed more frequently than you think. How often in life do we avoid doing something because we think we'll fail? Is failure really worse than doing nothing? And how often might we actually have triumphed if we had just decided to give it a try? — Katty Kay

Do you know that you're loved? — C.D. Reiss

Barabbas ("Son of the Father") is a kind of Messianic figure. Two interpretations of Messianic hope are juxtaposed here in the offer of the Passover amnesty. In terms of Roman law, it is a case of two criminals convicted of the same offense - two rebels against the Pax Romana. It is clear that Pilate prefers the nonviolent "fanatic" that he sees in Jesus. Yet the crowd and the Temple authorities have different categories. If the Temple aristocracy felt constrained to declare: "We have no king but Caesar" (Jn 19:15), this only appears to be a renunciation of Israel's Messianic hope: "We do not want this king" is what they mean. They would like to see a different solution to the problem. Again and again, mankind will be faced with this same choice: to say yes to the God who works only through the power of truth and love, or to build on something tangible and concrete - on violence. Jesus — Pope Benedict XVI

Wake up! No one is going to save you. No one is going to take care of your family or your retirement. No one is going to "make things" work out for you. The only way to do so is to utilize every moment of every day at 10X levels. — Grant Cardone

The life prospects of an American are more dependent on the income and education of his parents than in any of the other advanced industrial countries. — Joseph Stiglitz

It is astonishing that centuries of biblical scholarship have miscast these words as an appeal by Jesus to put aside "the things of this world" - taxes and tributes - and focus one's heart instead on the only things that matter: worship and obedience to God. Such an interpretation perfectly accommodates the perception of Jesus as a detached, celestial spirit wholly unconcerned with material matters, a curious assertion about a man who not only lived in one of the most politically charged periods in Israel's history, but who claimed to be the promised messiah sent to liberate the Jews from Roman occupation. — Reza Aslan

My main inspirations are the people around me, heartbreaks, frustration and everything that makes you feel stronger than you should. — Tove Lo

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

the Temple was rebuilt, but by then the religion of Israel had been marked forever by the piety of the exile. Alongside the single Temple, where blood sacrifice was celebrated, arose numerous synagogues, places for meeting and for prayer, and the dominium of the priests yielded to the growing influence of the Pharisees and Scribes, men of the book and of study. In 70 A.D., the Roman legions again destroyed the Temple. But the learned rabbi Joahannah ben-Zakkaj, slipped covertly out of Jerusalem through the siege and obtained permission from Vespasian to continue the teaching of the Torah in the city of Jamnia. The temple has never been rebuilt since, and study, the Talmud, has become the real temple of Israel.24 This complex relationship to the Talmud is in fact a key to understanding the life and work of Mark Rothko. — Annie Cohen-Solal

The principal task of the messiah, who was popularly believed to be the descendant of King David, was to rebuild David's kingdom and reestablish the nation of Israel. Thus, to call oneself the messiah at the time of the Roman occupation was tantamount to declaring war on Rome. — Reza Aslan

In the modern era, Jewish sovereignty over the land of our ancestors is a relatively short phenomenon. From the time of the successful Maccabean revolt to the Roman annexation in 63 BC constitutes about 100 years of Jewish rule. Combined with Israel's independence in 1948, this is about 160 years of effective sovereignty. — Edgar Bronfman, Sr.

At Vatican Council II, one dissenting Roman Catholic theologian declared: "Yes, the Bible says "Be fruitful and multiply," but that was when the population was two per square world. — Israel Shenker

The first century was an era of apocalyptic expectation among the Jews of Palestine, the unofficial Roman designation for the vast tract of land encompassing modern day Israel/Palestine as well as large parts of Jordan, Syria, and Lebanon (the land would not be officially called Palestine until after 135 C.E.) — Reza Aslan

It is the first duty of a hypothesis to be intelligible. — Thomas Huxley

I love a man who loves his mama, which is one of the many reasons I'm crazy about Justin Timberlake. — Gayle King

He gave a halfhearted hope Ichiro could walk on his own steam, but a few fumbling tries to get him up onto his feet only showed Bobby how Ichi's legs could double as overcooked noodles. — Rhys Ford

I will take away your means of escape. — Natsuki Takaya

in its deepest mystery, all of salvation history is in fact a divine love story between Creator and creature, between God and Israel, a story that comes to its climax on the bloody wood of a Roman cross. — Brant Pitre

Orito banishes all thoughts of Jacob de Zoet, and recalls Jacob de Zoet. — David Mitchell