Rilke God Quotes & Sayings

I am so afraid of people's words.They describe so distinctly everything:
And this they call dog and that they call house,
here the start and there the end.
I worry about their mockery with words,
they know everything, what will be, what was;
no mountain is still miraculous;
and their house and yard lead right up to God.
I want to warn and object: Let the things be!
I enjoy listening to the sound they are making.
But you always touch: and they hush and stand still.
That's how you kill. — Rainer Maria Rilke

God ... sat down for a moment when the dog was finished in order to watch it ... and to know that it was good, that nothing was lacking, that it could not have been made better. — Rainer Maria Rilke

Tolerating is the gift from God to women! — Rainer Maria Rilke

Put out my eyes, and I can see you still;
slam my ears to, and I can hear you yet;
and without any feet can go to you;
and tongueless, I can conjure you at will.
Break off my arms, I shall take hold of you
and grasp you with my heart as with a hand;
arrest my heart, my brain will beat as true;
and if you set this brain of mine afire,
upon my blood I then will carry you. — Rainer Maria Rilke

My old furniture is rotting in a barn where I was permitted to store it, and as for myself, dear God, I don't have a roof over my head and it is raining into my eyes. — Rainer Maria Rilke

Reverend Easter waved her hand dismissively. "It doesn't matter to God what we call ourselves, or even what we call Him. We're the only ones who care about that. But as an Episcopalian and not an evangelical," she said, with a knowing look at Hannah, "I'll answer your question with another question, or rather, with a bunch of them, which is how we tend to do things. How else do you explain the miracle of your beating heart, the compassion of strangers, the existence of Mozart and Rilke and Michelangelo? How do you account for redwoods and hummingbirds, for orchids and nebulas? How can such beauty possibly exist without God? And how can we see it and know it's beautiful and be moved by it, without God?" Hannah — Hillary Jordan

They all have tired mouths
and bright seamless souls.
And a longing (as for sin)
sometimes haunts their dreams.
They are almost all alike;
in God's gardens they keep still,
like many, many intervals
in his might and melody.
Only when they spread their wings
are they wakers of a wind:
as if God with his broad sculptor-
hands leafed through the pages
in the dark book of the beginning. — Rainer Maria Rilke

Take your practiced powers and stretch them out until they span the chasm between contradictions ... for the god wants to know himself in you. — Rainer Maria Rilke

That is at bottom the only courage that is demanded of us: to have courage for the most strange, the most singular and the most inexplicable that we may encounter. That mankind has in this sense been cowardly has done life endless harm; the experiences that are called "visions," the whole so-called "spirit-world," death, all those things that are so closely akin to us, have by daily parrying been so crowded out of life that the senses with which we could have grasped them are atrophied. To say nothing of God. — Rainer Maria Rilke

What would you do, God, if I died? — Rainer Maria Rilke

Like the curved pipe of a fountain, your arching boughs
drive the sap
downward and up again: and almost without awakening
it bursts out of sleep, into its sweetest achievement.
Like the god stepping into the swan. — Rainer Maria Rilke

Sin is the most wonderfully roundabout path to God — Rainer Maria Rilke

Already the ripening barberries are red
And the old asters hardly breathe in their beds.
The man who is not rich now as summer goes
Will wait and wait and never be himself.

The man who cannot quietly close his eyes
certain that there is vision after vision inside,
simply waiting for nighttime
to rise all around him in darkness-
it's all over for him, he's like an old man.

Nothing else will come; no more days will open
and everything that does happen will cheat him.
Even you, my God. And you are like a stone
that draws him daily deeper into the depths. — Rainer Maria Rilke

We say release, and radiance, and roses,"

We say release, and radiance, and roses,
and echo upon everything that's known;
and yet, behind the world our names enclose is
the nameless: our true archetype and home.

The sun seems male, and earth is like a woman,
the field is humble, and the forest proud;
but over everything we say, inhuman,
moves the forever-undetermined god.

We grow up; but the world remains a child.
Star and flower, in silence, watch us go.
And sometimes we appear to be the final
exam they must succeed on. And they do. — Rainer Maria Rilke

The free animal
has its dying always behind it
and God in front of it, and its way
is the eternal way, as the spring flowing.
Never, not for a moment, do we have
pure space before us, where the flowers
endlessly open. — Rainer Maria Rilke

III
But may I, when alone again I have the city's crush
and tangled noise-skein and the furor
of its traffic all around me,
may I above the mindless swirl
recall sky and the gentle mountain rim
on which the far-off herd curved homeward.
May my spirit be hard as rock
and the shepherd's life to me seem possible-
the way he drifts and turns brown in the sun and with a practiced
stone-throw mends his flock, whenever it frays.
Steps slow, not light, his body pensive,
but in his standing there, majestic. Even now a god
might enter this form and not be lessened.
He lingers for a while, then moves on, like the day itself,
and shadows of the clouds
pass through him, as though space were slowly
thinking thoughts for him. — Rainer Maria Rilke

I live my life in widening circle That reach out across the world. I may not ever complete the last one, But I give myself to it. I circle around God, that primordial tower. I have been circling for thousands of years, And I still don't know: am I a falcon, A storm, or a great song? [I, 2] — Rainer Maria Rilke

Outside much has changed. I don't know how. But inside and before you, O my God, inside before you, spectator, are we not without action? We discover, indeed, that we do not know our part, we look for a mirror, we want to rub off the make-up and remove the counterfeit and be real. But somewhere a bit of mummery still sticks to us that we forget. A trace of exaggeration remains in our eyebrows, we do not notice that the corners of our lips are twisted. And thus we go about, a laughing-stock, a mere half-thing: neither existing, not actors. — Rainer Maria Rilke

Why don't you think of [God] as the one who is coming, who has been approaching from all eternity ... the ultimate fruit of a tree whose leaves we are. — Rainer Maria Rilke

I live my life in growing orbits which move out over this wondrous world, I am circling around God, around ancient towers and i have been circling for a thousand years. And I still dont know if I am an eagle or a storm or a great song. — Rainer Maria Rilke

But when I lean over the chasm of myself -
it seems
my God is dark
and like a web: a hundred roots
silently drinking.

This is the ferment I grow out of.

More I don't know, because my branches
rest in deep silence, stirred only by the wind. — Rainer Maria Rilke

God speaks to each of us as he makes us,
then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
go to the limits of your longing.
Embody me.
Flare up like a flame
and make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don't let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand. — Rainer Maria Rilke

My God, if any of it could be shared! But would it "be" then, would it "be"? No, it "is" only at the price of solitude. — Rainer Maria Rilke

Ask no one to speak of you, not even contemptuously. And when time passes and you notice how your name is spreading around among people, don't take it more seriously than any of the other things you find on their lips. Think: your name has turned bad, and get rid of it. Take on another, any other, so that God can call you in the night. And conceal it from everyone. — Rainer Maria Rilke

What the poet has to say to the torso of the supposed Apollo, however, is more than a note on an excursion to the antiquities collection. The author's point is not that the thing depicts an extinct god who might be of interest to the humanistically educated, but that the god in the stone constitutes a thing-construct that is still on air. We are dealing with a document of how newer message ontology outgrew traditional theologies. Here, being itself is understood as having more power to speak and transmit, and more potent authority, than God, the ruling idol of religions. In modern times, even a God can find himself among the pretty figures that no longer mean anything to us - assuming they do not become openly irksome. The thing filled with being, however, does not cease to speak to us when its moment has come. — Peter Sloterdijk

My God, I thought with sudden vehemence, so you really are. There are proofs of your existence. I have forgotten them all and never even wanted any, for what a huge obligation would lie in the certainty of you. — Rainer Maria Rilke

I am circling around God, around the ancient tower, and I have been circling for a thousand years, and I still don't know if I am a falcon, or a storm, or a great song. — Rainer Maria Rilke

Why don't you conceive of God as an ally who is coming, who has been approaching since time began, the one who will someday arrive, the fruit of a tree whose leaves we are? Why not project his birth into the future, and live your life as an excruciating and lyrical moment in the history of a prodigious pregnancy? — Rainer Maria Rilke

And isn't the whole world yours? For how often you set it on fire with your love and saw it blaze and burn up and secretly replaced it with another world while everyone slept. You felt in such complete harmony with God, when every morning you asked him for a new earth, so that all the ones he had made could have their turn. You thought it would be shabby to save them and repair them; you used them up and held out your hands, again and again, for more world. For your love was equal to everything. — Rainer Maria Rilke

Yet, no matter how deeply I go down into myself, my God is dark, and like a webbing made of a hundred roots that drink in silence. — Rainer Maria Rilke

I am like a child who awakes At the light, so safe and secureFree from night's fears when dawn breaks, In Thee I am ever secure. — Rainer Maria Rilke

Take your well-disciplined strengths, stretch them between the two great opposing poles, because inside human beings is where God learns. — Rainer Maria Rilke

You, yesterday's boy,
to whom confusion came:
Listen, lest you forget who you are.
It was not pleasure you fell into. It was joy.
You were called to be bridegroom,
though the bride coming toward you is your shame.
What chose you is the great desire.
Now all flesh bares itself to you.
On pious images pale cheeks
blush with a strange fire.
Your senses uncoil like snakes
awakened by the beat of the tambourine.
Then suddenly you're left all alone
with your body that can't love you
and your will that can't save you.
But now, like a whispering in dark streets,
rumors of God run through your dark blood. — Rainer Maria Rilke