Revolution Social Vs Political Quotes & Sayings

In the early stages the sexual needs will have the upper hand, in later stages the compulsive moralistic inhibition. At times of political upheavals of the total social organization, the conflict between sexuality and compulsive morality becomes most acute. This will impress some people as the "collapse of morality," other people as "sexual revolution." At any rate, the idea of the "decline of culture" is the perception of the breakthrough of natural sexuality. The only reason why it is experienced subjectively as "decline" is the fact that it threatens the compulsive moralistic way of living. What happens objectively is only the downfall of the sexual dictatorship which maintains the compulsive moralistic forces in the individuals in the interest of authoritarian marriage and family. — Wilhelm Reich

Revolution is about the need to re-evolve political, economic and social justice and power back into the hands of the people, preferably through legislation and policies that make human sense. That's what revolution is about. Revolution is not about shootouts. — Bobby Seale

The revolutionaries failed to institute the novel forms of social and political organization they hankered after; Workers would not accept a ten-day week, or state-appointed priests, or rectangular departements, or the cult of the Supreme Being. — Alan Ryan

The notion of the Internet as a force of political and social revolution is not a new one. As far back as the early 1990s, in the early days of the World Wide Web, there were technologists and writers arguing forcefully that the Internet was destined to become the most important tool for cultural change in human history. — Jamais Cascio

There is little doubt that we are in the midst of a revolution of a much more profound and fundamental nature than the social and political revolutions of the last half century. — Arthur Erickson

By this definition we are in the middle of a revolution: something wider than a pure political overthrow and narrower than the classic social revolutions of the twentieth century. Out of the very values and practices of free-market capitalism - individualism, choice, respect for human rights, the network, the flattened hierarchy - the masses have developed a new collective practice. They can bypass and supersede the machinery of power via, as Gorz predicted, an 'alternative network of relations'. — Paul Mason

The dominant, almost general, idea of revolution - particularly the Socialist idea - is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements — Emma Goldman

If there was a spectre haunting France in the 1780's, it was not that of revolution but that of state bankruptcy. The whole social and political structure of France stood in the way of tapping the wealth of the better-off, the only sure way of emerging from the financial impasse. — J.M. Roberts

The intellectual project of decolonizing has to set out ways to proceed through a colonizing world. It needs a radical compassion that reaches out, that seeks collaboration, and that is open to possibilities that can only be imagined as other things fall into place. Decolonizing Methodologies is not a method for revolution in a political sense but provokes some revolutionary thinking about the roles that knowledge, knowledge production, knowledge hierarchies and knowledge institutions play in decolonization and social transformation. — Zed Books

Those societies in which seriousness, tradition, conformity and adherence to long-established - often god-prescribed - ways of doing things are the strictly enforced rule, have always been the majority across time and throughout the world. Such people are not known for their sense of humour and lightness of touch; they rarely break a smile. To them, change is always suspect and usually damnable, and they hardly ever contribute to human development. By contrast, social, artistic and scientific progress as well as technological advance are most evident where the ruling culture and ideology give men and women permission to play, whether with ideas, beliefs, principles or materials. And where playful science changes people's understanding of the way the physical world works, political change, even revolution, is rarely far behind. — Paul Kriwaczek

What if Jesus' secret message reveals a secret plan?. What if he didn't come to start a new religion-but rather came to start a political, social, religious, artistic, economic, intellectual, and spiritual revolution that would give birth to a new world? — Brian D. McLaren

Shaping the fourth industrial revolution to ensure that it is empowering and human-centered, rather than divisive and dehumanizing, is not a task for any single stakeholder or sector or for any one region, industry or culture. The fundamental and global nature of this revolution means it will affect and be influenced by all countries, economies, sectors and people. It is, therefore, critical that we invest attention and energy in multistakeholder cooperation across academic, social, political, national and industry boundaries. These interactions and collaborations are needed to create positive, common and hope-filled narratives, enabling individuals and groups from all parts of the world to participate in, and benefit from, the ongoing transformations. — Klaus Schwab

The day knowledge was preferred to wisdom and mere usefulness to beauty ... Only a moral revolution
not a social or a political revolution
only a moral revolution would lead man back to his lost truth. — Simone De Beauvoir

The clever use of media (i.e., TV political ads, image creations and management) kept us from raising or even addressing major problems we face as a nation - our identity, our values, our role as a resource for peace rather than war, for justice rather than its miscarriages, for people rather than corporations, for decency rather than humiliation, and for democracy rather than "hypocracy." Martin Luther King, Jr., stated it well: A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just. . . . — Anthony J. Marsella

My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha. — B.R. Ambedkar

My long struggles as a soldier of the Chinese Revolution have forced me to realize the necessity of facing hard facts. There will be neither peace, nor hope, nor future for any of us unless we honestly aim at political, social and economic justice for all peoples of the world, great and small. — Chiang Kai-shek

The social revolution is seriously compromised if it comes through a political revolution. — Pierre-Joseph Proudhon

At the heart of this phenomenon, Fourth Generation war,4 lies not a military evolution but a political, social, and moral revolution: a crisis of legitimacy of the state. All over the world, citizens of states are transferring their primary allegiance away from the state to other entities: to tribes, ethnic groups, religions, gangs, ideologies, and "causes." Many people who will no longer fight for their state are willing to fight for their new primary loyalty. — William S Lind

Much of the world today, including the United States, is still living in the social, cultural, and political aftermath of Britain's cultural achievements, its industrial revolution, its government of checks and balances, and its conquests around the world. — Thomas Sowell

For the primary goal of the American Revolution which transferred American life and introduced a new era in human history, was not the overthrow or even the alteration of the existing social order but the preservation of political liberty threatened by the apparent corruption of the constitution, and the establishment in principle of the existing conditions of liberty. — Bernard Bailyn

To condemn Wordsworth for not writing verse of political and social protest, or for having forsaken the revolution, is to cross the final divide between academic arrogance and moral smugness. — Harold Bloom

As a result of their own experience in a country with historical social mobility, American policy makers are often blind to deeply embedded social stratifications that characterize other societies. The only successful political revolution in the western hemisphere that also resulted in a social revolution was that of Fidel Castro's Cuba in 1959, a revolution that the United States spent the next fifty-plus years trying to contain or reverse. — Francis Fukuyama

No real social change has ever been
brought about without a revolution -
Revolution is but thought carried into action.
Every effort for progress, for enlightenment,
for science, for religious, political, and
economic liberty, emanates from the minority,
and not from the mass. — Emma Goldman

It was always our view that in order to attain this [proletarian revolution] and the other far more important aims of the future social revolution, the working class must first take possession of the organised political power of the state and by its aid crush the resistance of the capitalist class and organise society anew. — Friedrich Engels

In the radical feminist view, the new feminism is not just the revival of a serious political movement for social equality. It is the second wave of the most important revolution in history. Its aim: the overthrow of the oldest, most rigid class/caste system in existence, the class system based on sex - a system consolidated over thousands of years, lending the archetypal male and female roles and undeserved legitimacy and seeming permanence. — Shulamith Firestone

The poet who sees himself as a hero or a prophet, or a priest of the socio-political forces to which he is loyal, which he believes are the historical necessities of his times, too easily becomes a puppet. He has no external measure with which to assess reality. Whether he submits to the forces or rejects them, he becomes a parody of himself, and then without knowing it submits his gifts to the demons of his era. He loses his place in the continuity of time. He becomes dependent on social affirmation and the drug of exalted feelings common to all revolutionaries. He destroys, even as he thinks he creates. — Michael D. O'Brien

Hauriou, became a crown witness for us when he confirmed this connection in 1916, in the midst of WWI: The revolution of 1789 had no other goal than absolute access to the writing of legal statutes and the systematic destruction of customary institutions. It resulted in a state of permanent revolution because the mobility of the writing of laws did not provide for the stability of certain customary institutions, because the forces of change were stronger than the forces of stability. Social and political life in France was completely emptied of institutions and was only able to provisionally maintain itself by sudden jolts spurred by the heightened morality. — Carl Schmitt

The enormous social change involved in a sexual revolution is basically a matter of altered consciousness, the exposure and elimination of social and psychological realities underlying political and cultural structures. We are speaking, then, of a cultural revolution, which, while it must necessarily involve the political and economic reorganization traditionally implied by the term revolution, must go far beyond this as well. — Kate Millett

It seems obvious, looking back, that the artists of Weimar Germany and Leninist Russia lived in a much more attenuated landscape of media than ours, and their reward was that they could still believe, in good faith and without bombast, that art could morally influence the world. Today, the idea has largely been dismissed, as it must in a mass media society where art's principal social role is to be investment capital, or, in the simplest way, bullion. We still have political art, but we have no effective political art. An artist must be famous to be heard, but as he acquires fame, so his work accumulates 'value' and becomes, ipso-facto, harmless. As far as today's politics is concerned, most art aspires to the condition of Muzak. It provides the background hum for power. — Robert Hughes

Rebellions tend to be negative, to denounce and expose the enemy without providing a positive vision of a new future ... A revolution is not just for the purpose of correcting past injustices, a revolution involves a projection of man/woman into the future ... It begins with projecting the notion of a more human human being, i.e. a human being who is more advanced in the specific qualities which only human beings have - creativity, consciousness and self-consciousness, a sense of political and social responsibility. — Grace Lee Boggs