Rest With Jesus Quotes & Sayings

Oh, my god. My non-committal boyfriend, who I was just fucking this morning, that I want to spend the rest of my life with, is your Mr. Wonderful. He's your 'nice,' mystery man. Jesus. — H. Raven Rose

Jesus opens his arms to his needy children and says, "Come to Me, all who are weary and heavy-laden, and I will give you rest" (Matthew 11:28, NASB). The criteria for coming to Jesus is weariness. Come overwhelmed with life. Come with your wandering mind. Come messy. What does it feel like to be weary? You have trouble concentrating. The problems of the day are like claws in your brain. You feel pummeled by life. What does heavy-laden feel like? Same thing. You have so many problems you don't even know where to start. You can't do life on your own anymore. Jesus wants you to come to him ... — Paul Miller

We loathe worthlessness, and for good reason. We have a primal sense that we exist for something better and, indeed, we do. We are created in the King's image and created to be with him. But there is a reason we oppose worthlessness that is much darker: we want worth in ourselves, apart from our relationship with Jesus. When this other reason dominates, all the talk about the glory of the King and the reflected glory we experience as we are joined to him by faith is meaningless. Our hearts are searching for something else. The only solution is to turn away from putting our trust in something other than Jesus, which is actually nothing, and turn back to the Lord. It is called repentance, and it is the way to clarity and rest. — Edward T. Welch

Christmas is about the coming of the Son of Man who "came not to be served but to serve, and to give his life as a ransom for many." These words in Mark 10:45, as a brief expression of Christmas, are what I hope God will fix in your mind and heart this Advent. Open your heart to receive the best present imaginable: Jesus giving himself to die for you and to serve you all the rest of eternity. Receive this. Turn away from self-help and sin. Become like little children. Trust him. Trust him. Trust him with your life. — John Piper

For all of us involved in preaching the gospel, performing music, publishing Christian materials, and all the rest, there is an uncomfortable message here: Jesus is not terribly impressed with religious commercialism — Jim Cymbala

God also cheers when we come to him with our wobbling, unsteady prayers. Jesus does not say, Come to me, all you who have learned how to concentrate in prayer, whose minds no longer wander, and I will give you rest. — Paul Miller

But his love is greater than all our hate and he will not rest until Judas has turned to him, until Satan has turned to him, until dark has turned to him; until we can all, all of us without exception, freely return his look of love with love in our own eyes and hearts. And then, healed, whole, complete but not finished, we swill know the joy of being co-creators with the one to whom we call.
Amen. Even so, come Lord Jesus. — Madeleine L'Engle

I have known some good men who have been so addicted to their study, that they have thought the last day of the week sufficient to prepare for their ministry, though they employ all the rest of the week in other studies. But your business is to trade with your spiritual abilities ... A man may preach a very good sermon, who is otherwise himself; but he will never make a good minister of Jesus Christ, whose mind and heart are not always in the work. Spiritual gifts will require continual ruminating on the things of the Gospel in our minds. — John Owen

Preaching with his whole heart, Whitefield was fully engaged in all that he said. That is why on one occasion he told his listeners, "I shall return home with a heavy heart, unless some of you will arise and come to my Jesus; I desire to preach Him and not myself; rest not in hearing and following me."54 With that, he begged and pleaded with his listeners to believe upon Christ and be saved. It is this kind of passionate preaching that we need again in this present hour. We could certainly do with fewer stale, exegetical lectures in the pulpit. Save these for the classroom. We could do with fewer frivolous, lighthearted personalities in the pulpit. Instead, what is desperately needed in this day are more intensely urgent pleas and pressing appeals as exemplified by this gifted evangelist, George Whitefield. — Steven J. Lawson

As a good girl, my worship was small and my service was toxic because I didn't understand the completeness of my rescue. I knew I was going to heaven when I died, but I thought my life on earth was all up to me. Jesus saved me, and now he was standing back with his arms crossed, waiting to see how I would live my life. Service seemed a burden. Worship felt contrived. I had received Christ by faith for my salvation, but I was working hard for the rest. Until he said *enough*. When I began to understand that my true identity was not in how I looked, how I felt, or the lies I believed, my masks began to lose their staying power. It wasn't because I was trying hard to remove them. It was because I was seeing Jesus for who he really is, and in turn I was letting him see me. — Emily P. Freeman

When the Lord saved us, He gave us His joy, peace, assurance of salvation and eternal life. But somehow in our minds, we often expect God to remove all the difficulties and hardships of our life from now on, so as believers we can enjoy an easier, more comfortable life than the rest of mankind. But Jesus did not make such a promise. He only promised to be with us always. In fact, He told us in advance that we would suffer persecution and trials - as He did - if we are to become His disciples. — Gisela Yohannan

To withdraw from creatures and repose with Jesus in the Tabernacle is my delight; there I can hide myself and seek rest. There I find a life which I cannot describe, a joy which I cannot make others comprehend, a peace such as is found only under the hospitable roof of our best Friend. — Ignatius Of Loyola

For when the grace of God cometh to a man, then he becometh able to do all things, and when it departeth then he will be poor and weak and given up unto troubles. In these thou art not to be cast down nor to despair, but to rest with calm mind on the will of God, and to bear all things which come upon thee unto the praise of Jesus Christ; for after winter cometh summer, after night returneth day, after the tempest a great calm. — Thomas A Kempis

Lord, thank You today that You are a good and a faithful God. Oh, God, increase my faith! Give me this day and this week a greater capacity to trust You, to rest in Your promises. Lord, help me to see You related to the very circumstances I face. Might I see how all that comes our way and how we handle it is directly related to our willingness to rest in Your promises and walk closely with You. Grant that kind of victory to me. May this day be different because of what I've prayed and acknowledged before You in this moment. And I promise to give You thanks and praise and glory for Your care and compassion for my life. In Jesus' name I ask these things. Amen. — James MacDonald

It would be easy to show that at our present rate of progress the kingdoms of this world never could become the kingdom of our Lord and of His Christ. Indeed, many in the Church are giving up the idea of it except on the occasion of the advent of Christ, which, as it chimes in with our own idleness, is likely to be a popular doctrine. I myself believe that King Jesus will reign, and the idols be utterly abolished ... The Holy Ghost would never suffer the imputation to rest upon His holy name that He was not able to convert the world. — Charles Spurgeon

If you think you have come to the mission field because you are a little better than others, or as the cream of your church, or because of your medical degree, or for the service you can render the African church, or even for the souls you may see saved, you will fail. Remember, the Lord has only one purpose ultimately for each one of us, to make us more like Jesus. He is interested in your relationship with Himself. Let Him take you and mould you as He will; all the rest will take its rightful place. — Helen Roseveare

O, the breadth of the love of Christ! Shall such a love as this have half our hearts? Shall it have a cold love in return? Shall Jesus' marvellous lovingkindness and tender care meet with but faint response and tardy acknowledgment? O my soul, tune thy harp to a glad song of thanksgiving! Go to thy rest rejoicing, for thou art no desolate wanderer, but a beloved child, watched over, cared for, supplied, and defended by thy Lord. — Charles Haddon Spurgeon

Rest is a decision we make. Rest is choosing to do nothing when we have too much to do, slowing down when we feel pressure to go faster, stopping instead of starting. Rest is listening to our weariness and responding to our tiredness, not to what is making us tired. Rest is what happens when we say one simple word: "No!" Rest is the ultimate humiliation because in order to rest, we must admit we are not necessary, that the world can get along without us, that God's work does not depend on us. Once we understand how unnecessary we are, only then might we find the right reasons to say yes. Only then might we find the right reasons to decide to be with Jesus instead of working for him. Only then might we have the courage to take a nap with Jesus. — Mike Yaconelli

To every toiling, heavy-laden sinner, Jesus says, Come to me and rest. But there are many toiling, heavy-laden believers, too. For them this same invitation is meant. Note well the words of Jesus, if you are heavy-laden with your service, and do not mistake it. It is not, Go, labor on, as perhaps you imagine. On the contrary, it is stop, turn back, Come to me and rest. Never, never did Christ send a heavy laden one to work; never, never did He send a hungry one, a weary one, a sick or sorrowing one, away on any service. For such the Bible only says, Come, come, come. — Hudson Taylor

It is better to believe even what is impossible to our own nature and to men, than to be unbelieving like the rest of the world, we have learned; for we know that our Master Jesus Christ said, that 'what is impossible with men is possible with God' (Mt. 19:26)? — Justin Martyr

So let me get this straight," said Adam eventually, leaning forward on his crate. "Jesus came back and took all his righteous believers with him, right? Now the rest of us are stuck here for the next seven years while demons emerge every night to drag our sorry arses to Hell? Is that the gist of it? — Phillip W. Simpson

Watch, O Lord,
with those who wake,
or watch or weep tonight,
and give your angels charge
over those who sleep.
Tend your sick ones,
O Lord Jesus Christ;
rest your weary ones;
bless your dying ones;
soothe your suffering ones;
pity your afflicted ones;
shield your joyous ones;
and all for your love's sake.
Amen. — Augustine Of Hippo

When a scribe asked Jesus in Mark 12:28 which of all God's commandments was paramount, He reached into the warm, beating heart of the law and raised these words above the rest: "This is the most important . . . Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength."11 — Beth Moore

Jesus lives, to Him the Throne
Over all the world is given,
May we go where He is gone,
Rest and reign with Him in heaven.
Alleluia! — Christian Furchtegott Gellert

Real rest comes with knowing the grace of our salvation in Jesus. We don't have to earn it. — Sheila Walsh

The second redemption upstaged the first. God sent not Moses but Jesus. He smote not Pharaoh but Satan. Not with ten plagues but a single cross. The Red Sea didn't open, but the grave did, and Jesus led anyone who wanted to follow him to the Land of No More. No more law keeping. No more striving after God's approval. 'You can rest now,' he told them. — Max Lucado

In Christ's resurrection, therefore, the Christian man sees the earnest and pledge of his own resurrection; and by it he is enheartened as he lays away the bodies of those dear to him, not sorrowing "as the rest that have no hope," but with hearts swelling with glad anticipations of the day when they shall rise to meet their Lord. "For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will He bring with Him. — B. B. Warfield

In stark contrast with the views of the Greek philosophers and with those of the rest of western intellectuals to the present day, Chinese Taoist thought always defended individual liberty and laissez-faire while attacking the systematic and coercive use of violence typical of government. — Jesus Huerta De Soto

The Holy Scriptures are story-shaped. Reality is story-shaped. The world is story-shaped. Our lives are story-shaped. 'I had always,' wrote G.K. Chesterton in accounting for his Christian belief, 'felt life first as a story, and if there is a story, there is a story-teller.' We enter this story, following the story-making, storytelling Jesus, and spend the rest of our lives exploring the amazing and exquisite details, the words and sentences that go into the making of the story of our creation, salvation, and life of blessing. It is a story chock full of invisibles and intricate with connections. Imagination is required. — Eugene H. Peterson

The significance of the resurrection claim within "true" Christian descriptions of the self, world and God is that, despite how tragic and hopeless present situations and circumstances appear to be, there is a God who sits high and looks low, a God who came into this filthy, fallen world in the form of a common peasant in order to commence a new epoch, an epoch in which Easter focuses our attention on the decisive victory of Jesus Christ and hence the possibility of our victory over our creature hood, the old creation and this old world, with its history of oppression and exploitation. So to be a Christian is to have a joyful attitude toward the resurrection claim, to stake one's life on it and to rest one's hope upon its promise - the promise of a new heaven and a new earth. — Cornel West

The true act of heroism in Jesus on the cross and the emptying of the tomb is so that his people can return to the grace of doing life with God in a place, with love for our neighbors, and the freedom to enjoy God in the work, play, rest, and love that he gives us there. — Zack Eswine

Kingsley got up, and as he did so, he flashed me the goods. Whether he meant to or not, I don't know ... but holy sweet Jesus. Did I really just see that? My God, how did he walk around with that thing? Kingsley, defense attorney, werewolf - and now, apparently, pervert - sat next to me and gave no indication that he had just given me the mother of all peep shows. "I'm going to let you in on a little secret," he said, and knocked back the rest of his wine like it was booze-flavored Kool-Aide. "It's not a secret," I said. "And it ain't little." "Excuse me?" "Never mind." But I caught the smallest of shit-eating grins on his face. "Go on," I said, shaking my head. "And this time try to keep the robe closed. — J.R. Rain

Thou wayfaring Jesus - a pilgrim and stranger, Exiled from heaven by love at Thy birth: Exiled again from Thy rest in the manger, A fugitive child 'mid the perils of earth - Cheer with Thy fellowship all who are weary, Wandering far from the land that they love: Guide every heart that is homeless and dreary, Safe to its home in Thy presence above. — Henry Van Dyke

The life of a family is filled with beautiful moments: rest, meals together, walks in the park or the countryside, visits to grandparents or to a sick person ... But if love is missing, joy is missing, nothing is fun. Jesus gives always gives us that love: he is its endless source. In the sacrament he gives us his word and he gives us the bread of life, so that our joy may be complete. — Pope Francis

Julia closed her eyes and concentrated on the words to Lacrimosa, sung loudly and hauntingly by the multi-voice choir in Latin ...
Day of Weeping,on which will rise from ashes guilty man for judgment. So have mercy, O Lord, on this man. Compassionate Lord Jesus, grant them rest. Amen.
What is wrong with Gabriel that he listens to this over and over again? And what does it say about me that I can't help but feel close to him when I listen to it? All I've done is replace his photograph with his cd - I'm just not sleeping with it under my pillow.
I am one sick puppy. — Sylvain Reynard

When I decided to follow Jesus that night in Atlanta, I assumed that becoming a Christian would make life easier. I thought the rest of my life would be smiling and smooth sailing. I assumed I wouldn't be tempted by women and partying and acceptance and all the things that I'd been a slave to for so many years. I thought I would walk around with a continual inner peace and serenity like Gandhi or something. This turns out to be a lie that too many people believe. You'll actually experience more temptation, not less, after you become a Christian. Following Jesus doesn't mean you'll start living perfectly overnight. It certainly doesn't mean that your problems will disappear. Rather than ridding you of problems or temptations, following Jesus just means that you have a place - no, a person - to run to when they come. And the power to overcome them. — Lecrae Moore

A calling, on the other hand, when rooted deep in the soil of one's soul, transcends roles. And I believe that my calling, as a Christian, is the same as that of any other follower of Jesus. My calling is to love the Lord with all my heart, soul, mind, and strength, and to love my neighbor as myself. Jesus himself said that the rest of Scripture can be rendered down into these two commands. If love was Jesus' definition of "biblical," then perhaps it should be mine. — Rachel Held Evans

Jesus was the poorest of the poor. Roman Catholicism, which claims to be His church, is the richest of the rich, the wealthiest institution on earth. () How come, that such an institution, ruling in the name of this same itinerant preacher, whose want was such that he had not even a pillow upon which to rest his head, is now so top-heavy with riches that she can rival - indeed, that she can put to shame - the combined might of the most redoubtable financial trusts, of the most potent industrial super-giants, and of the most prosperous global corporation of the world? — Avro Manhattan

I have tried to understand what crucifixion must feel like. I just know that the pain must be beyond what I have ever experienced. I respect, love, and trust the One who endured all this when He didn't have to. I understand Jesus with my heart, and the rest of the world can think of Him as it will. — Marina Nemat

Wars are generally fought for material things; they're not fought over ideals. After we get into them, we are told we are fighting for ideals. We are fighting for oil and tin and rubber and markets, and as long as we insist on a standard of life that is so high above all the rest of the world, we're going to have to pay for our standard of living with a lot of blood. I think we ought to re-examine the fact that Jesus was a pauper, and we should be committing ourselves to a very humble, simple way of life. — Clarence Jordan

Did you have fun? How many boys did you make out with?" She asks. "Seventy. At least." "How many shots did you take?" "Fourteen. I let go of the wheel halfway home and Jesus drove me the rest of the way. — Sara Wolf

Hunter's dead," Taylor said without preamble. "It was these . . . these things. They came crawling up out of him and were eating him, oh God, I mean, it was like . . . I mean he was crying and Dekka prayed with him and he tried to fry his own brain just like he did with Harry only I guess it didn't work, I guess he couldn't do it, so Sam . . ." She swallowed. "Anyone have some water?"
"What about Sam?" Astrid demanded.
"He did it for him. Sam. I mean, he . . . Hunter was, you know . . . so Sam." She pantomimed raising her hands, like Sam, like he would do when using his power.
Astrid closed her eyes and crossed herself.
"Rest in peace," Edilio said and crossed himself as well.
"Sam burned the boy?" Howard asked. Then, bitterly sarcastic said, "Yeah, you all pray to Jesus. Because Jesus is really providing a lot of help here. Sounds to me like Sam was the one doing what had to be done. — Michael Grant

The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin. But goodness triumphant over sin involves an entrance of the creative power of God, and that creative power of God is manifested by the miracles. Without the miracles, the New Testament might be easier to believe. But the thing that would be believed would be entirely different from that which presents itself to us now. Without the miracles we should have a teacher; with the miracles we have a Savior. — J. Gresham Machen

I have taken much pains to know everything that is esteemed worth knowing amongst men; but with all my reading, nothing now remains to comfort me at the close of this life but this passage of St. Paul: "It is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners." To this I cleave, and herein do I find rest. — John Selden

Last time I said something perhaps I shouldn't have, something that's been taken the wrong way: "The poor are always with you." At that moment, back then, I wanted my friends' attention. I meant I was going to die soon, but they would have the rest of their lives to care for the poor. But the rich have twisted my words to mean something quite different: that there's nothing you can do about the poor. That the poor are part of life, like disease or accidents or hurricanes or getting old. Poverty is natural. You'll never get rid of it, so forget about trying. Don't worry that the poor have so much less than you do. Go eat your big meal, go drive your big car, go sleep in your big house. Let the poor look in the windows. Jesus says it's OK. Well, Jesus doesn't say it's OK. OK? P — Tony Hendra

On the Sabbath day, we are remembering that my relationship with God did not begin with what I've done, it is not sustained by what I do, and it is not guaranteed to the end by my effort or work. I'm saved from beginning to end by Jesus' work. — Mark Driscoll

Curses. Jesus. It took all kinds. There wasn't anything to a curse but words. Just like blessings and prayers and all the rest of it. People used words to try to change what they should be changing with their own two hands. And if the problem was too big to fix, no words called up into the air would make a lick of difference. — Mindy Mejia

The gospel brings tidings, glad tidings indeed,
To mourners in Zion, who want to be freed,
From sin and Satan, and Mount Sinai's flame,
Good news of salvation, through Jesus the Lamb.

What sweet invitations, the gospel contains,
To men heavy laden, with bondage and chains;
It welcomes the weary, to come and be blessed,
With ease from their burdens, in Jesus to rest.

For every poor mourner, who thirsts for the Lord,
A fountain is opened, in Jesus the Word;
Their poor parched conscience, to cool and to wash,
From guilt and pollution, from dead works and dross.

A robe is provided, their shame now to hide,
In which none are clothed, but Jesus' bride;
Though it be costly, yet is the robe free,
And all Zion's mourners, shall decked with it be. — William Gadsby

Jesus the very thought of Thee
With sweetness fills my breast;
But sweeter far Thy face to see,
And in Thy presence rest. — Bernard Of Clairvaux

From a distance,' he says, 'my car looks just like every other car on the freeway, and Sarah Byrnes looks just like the rest of us. And if she's going to get help, she'll get it from herself or she'll get it from us. Let me tell you why I brought this up. Because the other day when I saw how hard it was for Mobe to go to the hospital to see her, I was embarrassed that I didn't know her better, that I ever laughed at one joke about her. I was embarrassed that I let some kid go to school with me for twelve years and turned my back on pain that must be unbearable. I was embarrassed that I haven't found a way to include her somehow the way Mobe has.'
Jesus. I feel tears welling up, and I see them running down Ellerby's cheeks. Lemry better get a handle on this class before it turns into some kind of therapy group.
So,' Lemry says quietly, 'your subject will be the juxtaposition of man and God in the universe?'
Ellerby shakes his head. 'My subject will be shame. — Chris Crutcher

Young men, terminate, I beseech you, in your own experience, the sad divorce which has too often existed between intellect and piety. Take your stand, unswerving, heroic, by the altar of truth; and from that altar let neither sophistry nor ridicule expel you. Let your faith rest with a child's trust, with a martyr's grip, upon the truth as it is in Jesus. — William Morley Punshon

The person whose house has been cleared of demonic influence retains an uncanny susceptibility and vulnerability. Care must be redoubled, for the "unclean spirit" wanders through waste places and finds no rest; it forces its way back into its former habitation and "finds it empty, swept and put in order. Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first" (Mt 12:43 ff). The person to whom Jesus has said "Go and sin no more" (Jn 8:11) must be supported until he is sufficiently established in his new freedom. But — Hans Urs Von Balthasar

In the most difficult circumstances of life, there is often only one source of peace. The Prince of Peace, Jesus Christ, extends His grace with the invitation, 'Come unto me, all ye that labour and are heavy laden, and I will give you rest' (Matthew 11:28). — Donald L. Hallstrom

Most people do not realize that the Apostle John was actually using terminology familiar to 1st Century Jewish people. It was familiar, because it was language read in the Targums in the Synagogue every week. What John was doing by stating his first sentence in the manner was very similar to the technique used at the time (and today in some Orthodox Jewish sects), whereby one person would recite the first verse of a Psalm, and the students (or members of the Synagogue), would begin to recite the rest of the Psalm. Jesus did this as is recorded in the New Testament. The hearers should have understood to recite the entirety of Psalm 22 in response, "And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?'" Matthew 27:46 — Tov Rose

It's like a person who gets a taste of Christ, falls in love with Him, and then casts Him aside. That love never lets go, that yearning to be with Jesus, and there's no rest until the relationship is restored." Nadia — Brigette Manie

Other 'Christian' girls may watch the same movies, listen to the same music, wear the same clothes, and have all the same pop culture addictions as the rest of the world with just slightly higher morals tacked on. But God has called us to a higher standard-the very standard of Jesus Christ. And I believe it's time we become worthy of the calling we have received. — Leslie Ludy

The Princess Elizabeth, of England, was found dead with her head resting on her Bible, open at these words, "Come unto me, all ye that labor and are heavy laden, and I will give you rest." So may we all fall asleep at last when the day's work for Jesus is over, and wake up in heaven to find ourselves in the delicious rest that remaineth for the people of God. — Theodore L. Cuyler

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who - while experiencing same-sex desires and feelings - nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression. There is room for every kind of background and past sinful experience among members of Christ's flock as we learn the way of repentance and renewed lives, for "such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (1 Corinthians 6:11).
This is true inclusivity. — Richard Bewes

I did 12 years with nuns, you know. So I came out of it going, like, 'I think Jesus is all right.' The rest of it I think stinks to the high heavens. — Denis Leary

The human reached inside Wrath's jacket and started pulling out weapons. Three throwing stars, a switchblade, a handgun, a length of chain.
"Jesus Christ," the cop muttered as he dropped the steel links on the ground with the rest of the load. "You got some ID? Or wasn't there enough room in here for a wallet, considering you're carrying about thirty pounds of concealed weapons? — J.R. Ward

Many can only say of Jesus that they hope they love him; they trust they love him; but only a poor and shallow experience will be content to stay here. No one ought to give any rest to his spirit till he feels quite sure about a matter of such vital importance. We ought not to be satisfied with a superficial hope that Jesus loves us, and with a bare trust that we love him. The old saints did not generally speak with "buts," and "ifs," and "hopes," and "trusts," but they spoke positively and plainly. "I know whom I have believed," saith Paul. "I know that my Redeemer liveth," saith Job. Get positive knowledge of your love of Jesus, and be not satisfied till you can speak of your interest in him as a reality, which you have made sure by having received the witness of the Holy Spirit, and his seal upon your soul by faith. — Charles Haddon Spurgeon

And even those who claim to read the Bible literally and to lead their lives according to its precepts are, in actual practice, highly selective about which parts of the Bible they live by and which they don't. Jesus' condemnations of wealth and war are generally ignored; so are Levitical prohibitions on eating pork, wearing mixed fabrics and so forth. Though legalistic Christians accuse nonlegalistic Christians of selective interpretation and relativistic morality (of adjusting the Bible, in short, to suit their own lifestyles and prejudices), what is usually happening is that nonlegalists are, as the Baptist tradition puts it, reading the Bible with Jesus as their criterion, while the legalists are, without any philosophical consistency whatsoever, embracing those laws and doctrines that affirm their own predilections and prejudices and ignoring the rest. — Bruce Bawer

a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God's work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. — Oswald Chambers

He was like a worn small rock whelmed by the successive waves of his voice. With his body he seemed to feed that voice that, succubus like, had fleshed its teeth in him. And the congregation seemed to watch with its own eyes while the voice consumed him, until he was nothing and they were nothing and there was not even a voice but instead their hearts were speaking to one another in chanting measures beyond the need for words, so that when he came to rest again against the reading desk, his monkey face lifted and his whole attitude that of a serene, tortured crucifix that transcended its shabbiness and insignificance and made it of no moment, a long moaning expulsion of breath rose from them, and a woman's - woman's single soprano: Yes, Jesus! — William Faulkner

Others of them employ outward marks ... They style themselves Gnostics. They also possess images, some of them painted and others formed from different kinds of material. They maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them. They crown these images, and set them up along with the images of the philosophers of the world, such as Pythagoras, Plato, and Aristotle, and the rest. They have also other modes of honoring these images just like the Gentiles. — Irenaeus Of Lyons

There are times when the burden of need and our own limitations might tempt us to become discouraged. But precisely then we are helped by the knowledge that, in the end, we are only instruments in the Lord's hands; and this knowledge frees us from the presumption of thinking that we alone are personally responsible for building a better world. In all humility we will do what we can, and in all humility we will entrust the rest to the Lord. It is God who governs the world, not we. We offer him our service only to the extent that we can, and for as long as he grants us the strength. To do all we can with what strength we have, however, is the task which keeps the good servant of Jesus Christ always at work: "The love of Christ urges us on" (2 Cor 5:14). — Pope Benedict XVI

Just to be tender, just to be true, Just to be glad the whole day through, Just to be merciful, just to be mild, Just to be trustful as a child, Just to be gentle and kind and sweet, Just to be helpful with willing feet, Just to be cheery when things go wrong, Just to drive sadness away with song, Whether the hour is dark or bright, Just to be loyal to God and right Just to believe that God knows best, Just in His promise ever to rest, Just to let love be our daily key, That is God's will for you and me. Our Father and our God, You have shown me such great kindness and gentle mercy. Teach me to be gentle and kind too. Help me reach out to the lost in compassion and love to bring them gently to You through the person of Jesus Christ, through whom I pray. — Billy Graham

I've tried reading the Bible. I never make it past all the talk about the firmament. The firmament is the thing, on Day 1 or 2, that divides the waters from the waters. Here you have the firmament. Next to the firmament, the waters. Stay with the waters long enough, presumably you hit another stretch of firmament. I can't say for sure: at the first mention of the firmament, I start bleeding tears of terminal boredom. I grow restless. I flick ahead. It appears to go like this: firmament, superlong middle part, Jesus. You could spend half your life reading about the barren wives and the kindled wraths and all the rest of it before you got to the do-unto-others part, which as I understand it is the high-water mark. — Joshua Ferris