Respond In Kind Quotes & Sayings

We are internally related to everything, not [just] externally related. Consciousness is an internal relationship to the whole, we take in the whole, and we act toward the whole. Whatever we have taken in determines basically what we are. Wholeness is a kind of attitude or approach to the whole of life. If we can have a coherent approach to reality then reality will respond coherently to us. — David Bohm

Confession: Imagine if love, not law, was the standard by which we learned to examine ourselves and confess our sins against God, neighbor, and the earth we share. Imagine if each week we were guided into the kind of self-examination that helped us name and turn from our unloving acts in recent days. And imagine if, along with confessing our sins, we confessed or named our hurts, the places where others have wounded us, so that we could process our pain and then respond in a way that doesn't give in to resentment or revenge. — Brian McLaren

It will be a physical encounter but we must not respond in kind. — Zinedine Zidane

It is a truism, of course, that in "democratic" states the populace must be encouraged to imagine that it makes important decisions by voting, and must therefore be controlled by suitable propaganda, which implants ideas to which the voters respond as automatically as trained animals respond to words of command in a circus, thus leaving to the masses only a factitious choice between Tweedledum and Tweedledee on the basis of their preference for a certain kind of oratory, a hair-style, or a particular facial expression. — Revilo P. Oliver

Whereas Mark Fidrych has awakened the boy lying dormant in every man's breast, Whereas he has reminded us all that, in an age of free agents and no-cut contracts, baseball is still a game, he has proven baseballs, like people, respond best to kind words and constructive criticism and not to saliva and Vaseline, he made Big Bird as popular with fifty-year-olds as with the playpen set" - Governor Michael Dukakis — Doug Wilson

I believe that a lot of people in our society today, people who have been hurt and even people who haven't been hurt, get their worth and value from what they do, what they look like, what they own, what kind of job they have, what kind of house they live in, how much money they have, what social circles they're in, what level of education they have, especially even how other people respond to them. They feel better about themselves if everybody is giving a smiling nod to the way they look and all their choices. — Joyce Meyer

If you want to design a successful human society, you need to know what kind of animal we are. Are we a social animal or a selfish animal? Do we respond better when we're solitary or living in a group? — Frans De Waal

In the 21st Century, the community of nations may see more and more of this very kind of threat that Iraq poses now - a rogue state with biological and chemical weapons. If we fail to respond, Saddam and all those who follow will believe that they can threaten the security of a vital region with impunity. But if we act now as one, we will send a clear message to would-be tyrants and terrorists that we will do what it takes to protect our security and our freedom in this new era. — Sandy Berger

I knew that I was supposed to respond with some kind of mannered phrase that ended with "hail Satan," but I couldn't bring myself to do so. It seemed too empty and ritualistic, like wearing a uniform in a Christian school. — Marilyn Manson

Being male and being female, and working out what that means, is something most of creation is called to do and be, and unless we are to collapse into a kind of gnosticism, where the way things are in creation is regarded as secondary and shabby compared to what we are now to do with it, we have to recognize, respect, and respond to this call of God to live in the world he has made and as the people he has made us. It's just that we can't use the argument that being male-plus-female is somehow what being God's image bearers actually means. — N. T. Wright

You have to take in the whole picture, and ask, "What is it you want? What kind of world do you want?" So, I have drawings of different cities. Those cities have an end goal; they're not just cities. The end goal of those cities is to make things relevant to people that they respond to. There's no other way. — Jacque Fresco

Economics is really about two stories. One is the story of the old economist and younger economist walking down the street, and the younger economist says, 'Look, there's a hundred-dollar bill,' and the older one says, 'Nonsense, if it was there somebody would have picked it up already.' So sometimes you do find hundred-dollar bills lying on the street, but not often - generally people respond to opportunities. The other is the Yogi Berra line 'Nobody goes to Coney Island anymore; it's too crowded.' That's the idea that things tend to settle into some kind of equilibrium where what people expect is in line with what they actually encounter. — Paul Krugman

Michael's babble is delivered with the intensity and cadence of an Obama speech. People are compelled to respond in kind, but then Michael will just look at them like, "That's not what I said at all, you moron." They — Jim Gaffigan

When one forgets the distinction between method and truth, one becomes foolishly prone to respond to any question that cannot be answered from the vantage of one's particular methodological perch by dismissing it as nonsensical, or by issuing a promissory note guaranteeing a solution to the problem at some juncture in the remote future, or by simply distorting the question into one that looks like the kind one really can answer after all. — David Bentley Hart

But really, that is kind of silly,' Abigail tried to explain. 'I mean, a book is much less personal than a programmed screen that can respond to you according to your needs, and concentrate on what's hard for you, and go fast on what's easy. A book stays the same no matter *who's* reading it. And anyway, I don't see how anyone could read a whole long book, it must be so boring!'

'But...but it wasn't,' Peter said faintly. 'I...almost forgot I was reading it. The...the whole story was going on in my head.'

'I still don't understand,' said Oliver. 'I mean, watching a real-life hologram right before your eyes is better than anything you could *imagine.* — William Sleator

I think one of my favorite pieces I've ever done on the show which was about Hezbollah Israel conflict in 2006 and it was very pointed. It was a beautifully crafted piece of satire and it's a weird thing to say but it had a joke in there about 9/11 and I remember the audience sort of laughing but also kind of not knowing how to respond to that joke and it was just so - and I remember the tension after we did this joke on the air and there was this palpable gasp in the audience, but they were also laughing. And I thought oh, wow, that is something that is not being said in the Zeitgeist. — Aasif Mandvi

The community of nations may see more and more of the very kind of threat Iraq poses now: a rogue state with weapons of mass destruction, ready to use them or provide them to terrorists. If we fail to respond today, Saddam and all those who would follow in his footsteps will be emboldened tomorrow. — William J. Clinton

Trusting takes a different kind of energy. It takes showing up, despite your moods or personal whims. It is not inventing opportunities out of nowhere, but being obedient to respond to them as they come across your path. It's waking up, silencing insecurity, and taking steps forward even when you don't know how it will turn out. It means adjusting expectations at times, when reality doesn't look like the "dream" from your head. It is moving forward in anticipation, without knowing exactly what lies ahead. — Allison Vesterfelt

Heade's calm is unsteady, storm-stirred; we respond in our era to its hint of the nervous and the fearful. His weather is interior weather, in a sense, and he perhaps was, if far from the first to portray a modern mood, an ambivalent mood tinged with dread and yet imbued with a certain lightness.The mood could even be said to be religious: not an aggressive preachment of God's grandeur but a kind of Zen poise and acceptance, represented by the small sedentary or plodding foreground figures that appear uncannily at peace as the clouds blacken and the lightning flashes. — John Updike

I have to say that it's a weird feeling to have to respond to a Christian leader of an anti-Muslims organisation - it would be like having to respond to a Muslim leader of an anti-Jewish organisation about Judaism so the whole thing is kind of weird. Let me just say it's kind of convenient to simply pick and choose whatever violent bits and pieces one finds in the Koran and ignore the equally important versus that talk about compassion and peace. — Reza Aslan

You will begin to see desire's impermanent nature, and you will also realize that you do not have to act on every thought or desire. You will learn that you can choose from the many possibilities of how to respond to desire when it arises, and you can discover a new kind of freedom, where you do not have to follow your desires, but can choose to behave in new ways in response to your desires. — Jack Kornfield

Going to God ... Now let me tell you why this truth is so important: way to many men and women want to use commonsense arguments or manipulation to change the way their spouses feel about or respond toward them. This is absolutely devastating in the end. In our conflicts, we start throwing jabs and we wound each other deeply, or we play some kind of manipulation game in order to order to get our spouses to do what we want. — Matt Chandler

People would come and threaten them. And they would respond by putting the book in the window. Behind that, the publishers, many of whom were menaced and receiving anonymous phone calls of the very menacing kind and so, almost everybody - not everybody, but almost everybody held the line. — Salman Rushdie

When you encounter another person ... it is as if a question is being put to you. So you must think, What is the Lord asking of me in this moment, in this situation? If you confront insult or antagonism, your first impulse will be to respond in kind. But if you think, as it were, This is an emissary sent from the Lord, and some benefit is intended for me, first of all the occasion to demonstrate my faithfulness, the chance to show that I do in some small degree participate in the grace that saved me, you are free to act otherwise than as circumstances would seem to dictate. You are free to act by your own lights. You are freed at the same time of the impulse to hate or resent that person. He would probably laugh at the thought that the Lord sent him to you for your benefit (and his), but that is the perfection of the disguise, his own ignorance of it ... I am reminded of this precious instruction by my own great failure to live up to it recently ... — Marilynne Robinson

My hope, for all future generations, is that they will have (in addition to sunshine, fresh air, clean water, and fertile soil) a somewhat slower pace of life, with plenty of time to pause, in quiet places . . . haunted places - everyday, accessible places, open to the public - places that are not too radically transformed over time - places susceptible of cultivation, where people can express their caring, and nature can respond - places with tough, gnarled roots and tangled stalks, with digging mammals and noisy birds - places of common remembrance and hopeful guidance - places of unexpected encounters - places that breed solidarity across difference - places where children can walk in the footsteps of those who have gone before - places that are perpetually up for adoption - places that have been humanized but not conquered or commodified - places that foster a kind of connectedness both mournful and celebratory. — Aaron Sachs

In what, then, can those engaged in this kind of warfare place their hope? The Nakano Military School answered this question with a simple sentence: "In secret warfare, there is integrity." And this is right, for integrity is the greatest necessity when a man must deceive not only his enemies but his friends. With integrity - and I include in this sincerity, loyalty, devotion to duty and a sense of morality - one can withstand all hardships and ultimately turn hardship itself into victory. This was the lesson that the instructors at Futamata were constantly trying to instill in us. One of them put it this way: "If you are genuinely pure in spirit, people will respond to you and cooperate with you." This meant to me that so long as I remained pure inside, whatever measures I saw fit to take would eventually redound to the good of my country and my countrymen. — Hiroo Onoda

I am a team player - and that is what you need to be an effective point guard. You gotta see the court, you gotta set up the play, and you gotta let others execute for the most part. I don't throw elbows for the sake of throwing elbows, but if somebody throws one at me and it's necessary to respond in kind, I suppose I can if I have to. — Susan Rice

What we saw with both Donald Trump and Marco Rubio, that their response, whenever you point to anything in their record, is just to yell, "Liar, liar, liar," and to get very personal and to make direct character attacks. And my approach, from the very beginning of this [President's] campaign, starting a year ago [in 2015], is that I will not respond in kind. I do not intend to insult any of the candidates. — Ted Cruz

Leaders who keep promises and followers who respond in kind create an opportunity generate enormous energy around their commitment to serve others. — Max De Pree

Smith felt distressed at the failure to respond in kind and interpreted it as failure on his own part. He realized miserably that, time after time, he had managed to bring agitation to these other creatures when his purpose had been to create oneness. — Robert A. Heinlein

Financing films that are demanding is a task, in itself. Because people are so afraid of taking any kind of chance, because they're afraid the audience isn't going to respond. But the audience is so hungry for anything that's a bit original, personal, or different. — Nicolas Winding Refn

When we do those things, we're actually filling a void in our lives with debt. It's a slow but sure self-destructive process, and one that will lead us step by step into total depression and poverty. What we should learn is to try and respond to this kind of situation in a way that will bring light and prosperity into our lives, not more chaos. — Celso Cukierkorn

Inner resilience and the ability to bounce back are personal qualities ... Align yourself with someone who has this kind of resilience so that your own can be strengthened. Find another oak to weather the storm with you. Anyone who is in touch with his or her core self will always respond. — Deepak Chopra

Rape humor is designed to remind women that they are still not quite equal. Just as their bodies and reproductive freedom are open to legislation and public discourse, so are their other issues. When women respond negatively to misogynistic or rape humor, they are "sensitive" and branded as "feminist," a word that has, as of late, become a catchall term for "woman who does not tolerate bullshit." Perhaps rape jokes are funny, but I cannot fathom how. Humor is subjective, but is it that subjective? I don't have it in me to find rape jokes funny or to tolerate them in any way. It's too close a topic. Rape is many things - humiliating, degrading, physically and emotionally painful, exhausting, irritating, and sometimes, it is even banal. It is rarely funny for most women. There are not enough years in this lifetime to create the kind of distance where I could laugh and say, "That one time when I was gang-raped was totally hilarious, a real laugh riot. — Anonymous

A soul connection is a resonance between two people who respond to the essential beauty of each other's individual natures, behind their facades, and who connect on this deeper level. This kind of mutual recognition provides the catalyst for a potent alchemy. It is a sacred alliance whose purpose is to help both partners discover and realize their deepest potentials. While a heart connection lets us appreciate those we love just as they are, a soul connection opens up a further dimension
seeing and loving them for who they could be, and for who we could become under their influence. This means recognizing that we both have an important part to play in helping each other become more fully who we are ... A soul connection not only inspires us to expand, but also forces us to confront whatever stands in the way of that expansion. — John Welwood

That a language may retain its vitality and dignity, two things are necessary. In the first place, it must keep in close touch with life, and must respond to those constant alterations which look like corruptions but which are quite as often signs of growth. In the second place, it must submit to some kind of selective authority which creates a generally recognized but slowly changing norm of speech. Without the former condition a language will become rigid, conventional, and emotionless; without the second it will just as surely tend to become provincial and formless--even unintelligible, except locally and ephemerally. — Paul Elmer More

When the humanity of others who were previously invisible becomes apparent to us for the first time, I think it is because we have noticed something particular in them. By contrast, egalitarian empathy, projected from afar and without discrimination, is more principled than attentive. It is content to posit rather than to see the humanity of its beneficiaries. But the one who is on the receiving end of such empathy wants something more than to be recognized generically. He wants to be seen as an individual, and recognized as worthy on the same grounds on which he has striven to be worthy, indeed superior, by cultivating some particular excellence or skill. We all strive for distinction, and I believe that to honor another person is to honor this aspiring core of him. I can do this by allowing myself to respond in kind, and experience the concrete difference between him and me. This may call for silent deference on my part, as opposed to chummy liberal solicitude. — Matthew B. Crawford

The fifties were far from utopia, but we all know they were significantly happier than today. At this point someone will respond by quoting the ultimate law of life: "Ah, but you can't turn back the clock. You can't go home again. You can't stop progress." Yes, you can. This 'ultimate law' is a lie. ...We can stop this false god Progress. But instead we have stopped real progress. Real progress means getting closer to our goal. And the goal of every human being is happiness. Whatever we do, we do to obtain some kind of happiness. And since we are no longer in "happy days," it logically follows that we have stopped progressing, by the most universal definition of "progress" - progress towards happiness. We have regressed. — Peter Kreeft

We are all born with an innate understanding of interpersonal equity - the idea that if you lend me your rake today, I'll respond in kind when you come to borrow my shovel tomorrow. Or nearly all of us are born with that. Psychopaths aren't. — Jeffrey Kluger

We don't want people to understand forgiveness or prayer or mission or justice only intellectually. We want people who can forgive, who can hear and respond to God, who actually know Him. We want people who have hearts that break for our world and the people in it and do something about it. We want the kind of people in our communities who resemble the people we see in Scripture. — Mike Breen

In the past, I was a perpetual victim; how I was doing in any given moment depended on what happened to me. Today I do my best to avoid this kind of 'victim thinking.' Instead, how I am doing is determined by how I respond to what happens to me. — Jenni Schaefer

But the secret of intellectual excellence is the spirit of criticism ; it is intellectual independence. And this leads to difficulties which must prove insurmountable for any kind of authoritarianism. The authoritarian will in general select those who obey, who believe, who respond to his influence. But in doing so, he is bound to select mediocrities. For he excludes those who revolt, who doubt, who dare to resist his influence. Never can an authority admit that the intellectually courageous, i.e. those who dare to defy his authority, may be the most valuable type. Of course, the authorities will always remain convinced of their ability to detect initiative. But what they mean by this is only a quick grasp of their intentions, and they will remain for ever incapable of seeing the difference. — Karl Popper

Under fun's new administration, writing fiction becomes a way to go deep inside yourself and illuminate precisely the stuff you don't want to see or let anyone else see, and this stuff usually turns out (paradoxically) to be precisely the stuff all writers and readers share and respond to, feel. Fiction becomes a weird way to countenance yourself and to tell the truth instead of being a way to escape yourself or to present yourself in a way you figure you will be maximally likable. This process is complicated and confusing and scary, and also hard work, but it turns out to be the best fun there is.
The fact that you can now sustain the fun of writing only by confronting the very same unfun parts of yourself you'd first used writing to avoid or disguise is another paradox, but this one isn't any kind of bind at all. What it is is a gift, a kind of miracle, and compared to it the reward of strangers' affection is as dust, lint. — David Foster Wallace

To respond in kind to the violence of apartheid was just wrong. Terrorism was based on the use of indiscriminate violence, directed at civilian people because they happened to belong to a particular group, race, or community. [ ... ] It was completely antithetical to our ideals. We were fighting for justice against the system of white supremacy, not against a race. — Albie Sachs

You're the kind of girl I could fall in love with, he whispered, so softly that I almost didn't hear him. His lips caught mine again before I could respond. — Monica Alexander

Women's humor seems to be a little more supportive. It's just kind of trying to make the other one laugh through funny voices and kind of talking about other people. I respond to that. I feel less like I'm going to get beat up in a room full of women than I do in a room full of guys. — Paul Feig

These days, everybody is supposed to be so intelligent: 'Isn't it terrible about Nixon getting elected?' 'Did you hear about the earthquake in Peru?' And you're supposed to have all the answers. But when it gets down to the nitty-gritty, like, 'What is bugging you, mister? Why can't you make it with your wife? Why do you lie awake all night staring at the ceiling? Why, why, why do you refuse to recognize you have problems and deal with them?'
The answer is that people have forgotten how to relate or respond. In this day of mass communications and instant communications, there is no communication between people. Instead it's long-winded stories or hostile bits, or laughter. But nobody's really laughing. It's more an hysterical, joyless kind of sound.
Translation: 'I am here and I don't know why. — John Cassavetes

Madness was all very well if you were Alma and in a profession where insanity was a desirable accessory, a kind of psycho-bling. You couldn't get away with it down Martin's Yard, though. In the reconditioning business there was no real concept of delightful eccentricity. You'd find yourself as the recipient of a pharmaceutical lobotomy provided on the National Health, as a result of which your waistband would expand as your abilities to think, talk and respond to stimuli contracted. This — Alan Moore

There is a story concerning the Buddha, who is in the company of a fellow traveler who tests this great teacher with derogatory, insulting, disparaging, and bitter responses to anything the Buddha says. Every day, for three days when the Buddha spoke, the traveler responded by calling him a fool, and ridiculing the Buddha in some arrogant fashion. Finally, at the end of the third day, the traveler could stand it no more. He asked, "How is it that you are able to be so loving and kind when all I've done for the past three days is dishonor and offend you? Each time I am disobliging to you, you respond in a loving manner. How is this possible?" The Buddha responded with a question of his own for the traveler. "If someone offers you a gift, and you do not accept that gift, to whom does the gift belong? — Wayne W. Dyer

We have within us the power to choose how we respond to a hurtful situation. We cannot control the actions of others, but we can control how we will respond. As we understand our power to choose, we see that we are in control. Our life is not a result of our environment or upbringing, but a result of our choices. We have the ability to determine the kind of life we want to live and the type of person we wish to be. — Cameron C. Taylor

The only way for the leader of a team to create a safe environment for his team members to be vulnerable is by stepping up and doing something that feels unsafe and uncomfortable first. By getting naked before anyone else, by taking the risk of making himself vulnerable with no guarantee that other members of the team will respond in kind, a leader demonstrates an extraordinary level of selflessness and dedication to the team. And that gives him the right, and the confidence, to ask others to do the same. — Patrick Lencioni

Must you insist on walking around the house naked, Jules? It makes me feel like I'm living in some kind of sordid fraternity house."
"I'm not naked." I say, pointing to the towel around my waist.
"A towel does not count as clothing," Gaspard chides.
"Whatever you say," I respond, and, yanking off the towel, drape it over my shoulders like a scarf.
Gaspard shakes his head mournfully and wanders off toward the kitchen, mumbling, "I am living with cretins. — Amy Plum

Stories don't teach us to be good; it isn't as simple as that. They show us what it feels like to be good, or to be bad. They show us people like ourselves doing right things and wrong things, acting bravely or acting meanly, being cruel or being kind, and they leave it up to our own powers of empathy and imagination to make the connection with our own lives. Sometimes we do, sometimes we don't. It isn't like putting a coin in a machine and getting a chocolate bar; we're not mechanical, we don't respond every time in the same way ...
The moral teaching comes gently, and quietly, and little by little, and weighs nothing at all. We hardly know it's happening. But in this silent and discreet way, with every book we read and love, with every story that makes its way into our heart, we gradually acquire models of behaviour and friends we admire and patterns of decency and kindness to follow.
Philip Pullman from his Award Lecture, Astrid Lindgren Memorial Award Recipient 2005 — Philip Pullman

The hardest thing is being with other people - it's like they're on a different wavelenght, but only you know it. They talk about their lives and what's wrong with them, and you kind of, like, just let them go. It's a whole different language, and you've got to remember that you can only respond in their mother tongue. It's really hard to relate. — J.R. Ward

It's simply a national acknowledgement that in any kind of priority, the needs of human beings must come first. Poverty is here and now. Hunger is here and now. Racial tension is here and now. Pollution is here and now. These are the things that scream for a response. And if we don't listen to that scream - and if we don't respond to it - we may well wind up sitting amidst our own rubble, looking for the truck that hit us - or the bomb that pulverized us. Get the license number of whatever it was that destroyed the dream. And I think we will find that the vehicle was registered in our own name.
[from a Commencement Address at the University of Southern California; March 17, 1970] — Rod Serling

Late-Flowering Lust

My head is bald, my breath is bad,
Unshaven is my chin,
I have not now the joys I had
When I was young in sin.
I run my fingers down your dress
With brandy-certain aim
And you respond to my caress
And maybe feel the same.
But I've a picture of my own
On this reunion night,
Wherein two skeletons are shewn
To hold each other tight;
Dark sockets look on emptiness
Which once was loving-eyed,
The mouth that opens for a kiss
Has got no tongue inside.
I cling to you inflamed with fear
As now you cling to me,
I feel how frail you are my dear
And wonder what will be--
A week? or twenty years remain?
And then--what kind of death?
A losing fight with frightful pain
Or a gasping fight for breath?
Too long we let our bodies cling,
We cannot hide disgust
At all the thoughts that in us spring
From this late-flowering lust. — John Betjeman

I hate and detest Sicily in so far as I love it, and in so far as it does not respond to the kind of love I would like to have for it. — Leonardo Sciascia

I'm a kind person; I don't have a really nihilist streak in me, but I respond to that kind of humour. — Rachel Kushner

If the writer believes that our life is and will remain essentially mysterious, if he looks upon us as beings existing in a created order to whose laws we freely respond, then what he sees on the surface will be of interest to him only as he can go through it into an experience of mystery itself. His kind of fiction will always be pushing its own limits outward toward the limits of mystery, because for this kind of writer, the meaning of a story does not begin except at a depth where adequate motivation and adequate psychology and the various determinations have been exhausted. Such a writer will be interested in what we don't understand rather than in what we do. He will be interested in possibility rather than probability. He will be interested in characters who are forced out to meet evil and grace and who act on a trust beyond themselves - whether they know clearly what it is they act upon or not. — Flannery O'Connor

In the meantime: (1) be direct; (2) remember that, being smarter than men, women respond to courtesy and kindness; (3) if you want to know what kind of a wife someone will make, observe her around her father and mother; (4) as to who gets out of the elevator first, I just can't help you. — David Mamet

I feel called to minister to telephone marketers. You know, the kind who call at inconvenient hours and deliver their spiel before you can say a word." Immediately I flashed back to the times I have responded rudely or simply hung up. "All day long these sales callers hear people curse at them and slam the phone down," she continued. "I listen attentively to their pitch, then I try to respond kindly, though I almost never buy what they're selling. Instead, I ask about their personal life and whether they have any concerns I can pray for. Often they ask me to pray with them over the phone, and sometimes they are in tears. They're people, after all, probably underpaid, and they're surprised when someone treats them with common courtesy. — Philip Yancey

If stress were only caused by external events or other people, everyone, without exception, would respond in the same way to the same kind of external provocations. — Gudjon Bergmann

The Bible doesn't tell you that he abounds in anger, but it is quick to reassure you that he is abounding in love. Be thankful today that God is not like us, because if he were, you and I would be damned. Be thankful that he is incredibly patient and eternally kind. Be thankful that he is tender, gentle, and gracious. Be thankful that he does not treat you as your sins deserve. Be thankful that because of the work of Jesus, he will respond to you with lovingkindness even on your worst day. "The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression" (Num. 14:18). — Paul David Tripp

When our body language is confident and open, other people respond in kind, unconsciously reinforcing not only their perception of us but also our perception of ourselves. — Amy Cuddy

From out of nowhere, Phury felt an overwhelming tide of guilt, like someone had popped the lid off all
his deepest concerns and his fears for the future of the race. He had to respond to it, couldn't bear the
pressure.
Riding the wave, he found himself saying in a rush, We live and die for our kind. The species is our first
and only concern. We fight every night and count the jars of thelessers we kill. Stealth is the way we
protect the civilians. The less they know about us, the safer they are. That is why we disappeared. — J.R. Ward

How'd you know there was a bathroom here, you tricky beast?" I laughed.
"I didn't." He chuckled. "I was actually hoping it was a bedroom."
Before I could respond he had me pressed up against the doorjamb, mouth slanted over mine. It was a needy kiss and I responded in kind, my tongue delving deeply into his mouth, matching him stroke for stroke. — Amanda Carlson

Part of the excitement was just seeing how the world would respond. I kind of like uncertainty to some extent, because it's a little bit of suspense and excitement and adventure, almost, right? And you can learn a lot even if things don't work out. But not everyone likes adventure. A lot of people seem to be against uncertainty, actually. In all areas of life. — Paul Buchheit

As a child, my father's architecture seemed to me to be industrial in a way. It seemed harsh and kind of chilly; I didn't respond to it. — Nathaniel Kahn

I started to understand that for me, art was no longer about self-expression but about creative engagement with the world. I started to respond in an excited way to making work inside an industry and not feeling the constraints of audience expectation as some kind of thing that I should avoid. — Ayad Akhtar

Many people suffer great miseries but if you ask them in front of others, 'you went through great difficulty, didn't you?', then they will respond, 'no, no I didn't have any suffering'. Then they feel happy. So what kind of 'egoism' should one do? During times of sorrow, one should do the 'egoism' of happiness such that 'no one is happier than I!' People in general do the 'egoism' of sorrow at the time of happiness. — Dada Bhagwan

And your wife, she's in the pink and so on?"
His expressions were also boyish.
"Very bonny, thank you," said Smiley, trying gallantly to respond in kind. — John Le Carre

I really like you, Cameron."
I grin. "Yeah?"
"Yeah," she says dreamily.
And then my heart begins to race.
My palms begin to sweat.
And all I can hear is the blood pumping in my ears.
"Good," I respond, and then inhale a huge breath. "Because I'm kind of in love with you, Lucy. — Jay McLean