Respect Moral Quotes & Sayings

This first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would have meant swift and terrible death. It marked, further, the decay or going to pieces of his moral nature, a vain thing and a handicap in the ruthless struggle for existence. It was all well enough in the Southland, under the law of love and fellowship, to respect private property and personal feelings; but in the Northland, under the law of club and fang, whoso took such things into account was a fool, and in so far as he observed them he would fail to prosper. — Jack London

The (capital punishment) controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person. — Ernst Junger

Moral authority comes from following universal and timeless principles like honesty, integrity, treating people with respect. — Stephen Covey

Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.) — Peter Singer

I think Joe Leiberman has been one of the leaders of the country ... people have such a broad respect for him as a moral force. — Alan Lightman

Given our obsession with self, it is hardly surprising we think it is fine for us to live in a world with malleable moral markers, as long as we get our own way without being bullied by others into accepting their way of doing things. We want others to respect moral boundaries that we want to be free to ignore when it suits. — Stephen McAndrew

You're obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn, and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That'€s the poisoned and mortal wound of the civilized world. — Octave Mirbeau

This book explains how it became fashionable to pathologize the behavior of millions of healthy male children. We have turned against boys and forgotten a simple truth: the energy, competitiveness, and corporal daring of normal males are responsible for much of what is right in the world. No one denies that boys' aggressive tendencies must be mitigated and channeled toward constructive ends. Boys need (and crave) discipline, respect, and moral guidance. Boys need love and tolerant understanding. But being a boy is not a social disease. — Christina Hoff Sommers

The price of getting men to fight is giving them respect. Men will fight to protect women they love, men will fight to protect children they have fathered, for obvious reasons, both moral and biological, but where a man is not respected, where men are 'cucked' . . . if men utilized and turned into a form of captive livestock, if men are enslaved to female vanity, protectiveness, emotional self-defense, what happens is men don't love their societies anymore because society is not giving them respect. The men are in the same relationship to society as an abused woman is to an abusive man. There may be attachment, an unwillingness or lack of capacity to escape, but there's no love. — Stefan Molyneux

By "moral discipline," I mean self-discipline based on moral standards. Moral discipline is the consistent exercise of agency to choose the right because it is right, even when it is hard. It rejects the self-absorbed life in favor of developing character worthy of respect and true greatness through Christlike service. — D. Todd Christofferson

C.S. Lewis's Abolition of Man (Appendix). There he lists various universally recognized moral laws and virtues - impartial justice, truthfulness, kindness, mercy, marital fidelity, respect for human life. They have been regarded as true for all from ancient Babylon and Greece to Native America, from Jews and Christians to Hindus and Confucians. — Anonymous

Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death. — Pope Benedict XVI

A better way to mutual respect is to engage directly with the moral convictions citizens bring to public life, rather than to require that people leave their deepest moral convictions outside politics before they enter. — Michael Sandel

Your love of liberty
your respect for the laws
your habits of industry
and your practice of the moral and religious obligations, are the strongest claims to national and individual happiness. — George Washington

When law and morality contradict each other, the citizen has the cruel alternative of either losing his moral sense or losing his respect for the law. — Frederic Bastiat

It's not so much the question that offends me; it's that the people asking it don't seem to respect the moral seriousness of the question. — Phil Klay

We say that the most dangerous
criminal now is the entirely lawless modern philosopher. Compared
to him, burglars and bigamists are essentially moral men; my heart
goes out to them. They accept the essential ideal of man; they
merely seek it wrongly. Thieves respect property. They merely wish
the property to become their property that they may more perfectly
respect it. But philosophers dislike property as property; they
wish to destroy the very idea of personal possession. Bigamists
respect marriage, or they would not go through the highly
ceremonial and even ritualistic formality of bigamy. But
philosophers despise marriage as marriage. Murderers respect human
life; they merely wish to attain a greater fulness of human life in
themselves by the sacrifice of what seems to them to be lesser
lives. But philosophers hate life itself, their own as much as
other people's. — G.K. Chesterton

The morality of the church is anachronistic. Will it ever develop a moral insight and courage sufficient to cope with the real problems of modern society? If it does it will require generations of effort and not a few martyrdoms. We ministers maintain our pride and self-respect and our sense of importance only through a vast and inclusive ignorance. If we knew the world in which we live a little better we would perish in shame or be overcome by a sense of futility. — Reinhold Niebuhr

As soon as absolute truth is supposed to be contained in the sayings of a certain man, there is a body of experts to interpret his sayings, and these experts infallibly acquire power, since they hold the key to truth. Like any other privileged caste, they use their power for their own advantage. They are, however, in one respect worse than any other privileged caste, since it is their business to expound an unchanging truth, revealed once for all in utter perfection, so that they become necessarily opponents of all intellectual and moral progress. — Bertrand Russell

To know another person is to Know How to live and work with her. To know another person in a moral sense is to Know How to respect her... Respect must show in action. — Kathryn Pyne Addelson

Communism has never concealed the fact that it rejects all absolute concepts of morality. It scoffs at any consideration of "good" and "evil" as indisputable categories. Communism considers morality to be relative, to be a class matter. Depending on circumstances and the political situation, any act, including murder, even the killing of hundreds of thousands, could be good or could be bad. It all depends on class ideology. And who defines this ideology? The whole class cannot get together to pass judgment. A handful of people determine what is good and what is bad. But I must say that in this respect Communism has been most successful. It has infected the whole world with the belief in the relativity of good and evil. Today, many people apart from the Communists are carried away by this idea. — Aleksandr Solzhenitsyn

I consider the law prohibiting the sharing of copies with your friend the moral equivalent of Jim Crow. It does not deserve respect. — Richard M. Stallman

Like so many other recovered alcoholics, I am to this day bewildered that it took so long for me to understand that there was no such animal as 'social drinking' for me; that it had nothing to do with my willpower or self-respect or moral fiber, that it was a simple biochemical intolerance to a drug. — Mercedes McCambridge

In the greatest fiction, the writer's moral sense coincides with his dramatic sense, and I see no way for it to do this unless his moral judgement is part of the very act of seeing, and he is free to use it. I have heard it said that belief in Christian dogma is a hindrance to the writer, but I myself have found nothing further from the truth. Actually, it frees the storyteller to observe. It is not a set of rules which fixes what he sees in the world. It affects his writing primarily by guaranteeing his respect for mystery ... — Flannery O'Connor

Love of, and respect for, the humble routine of everyday life and its creatures was the only moral commandment which carried conviction when I was a child. — Halldor Laxness

We do not need to adopt the standards, the mores, and the morals of Babylon. We can create Zion in the midst of Babylon. We can have our own standards for music and literature and dance and film and language. We can have our own standards for dress and deportment, for politeness and respect. We can live in accordance with the Lord's moral laws. We can limit how much of Babylon we allow into our homes by the media of communication. — David R. Stone

Of one thing I am certain: No single people, tradition, religion, governmental form, ethical program, moral code, or civilization has had sufficient wisdom and goodness to set the pattern and govern he world in the was of peace, decency and mutual respect. I do not believe God ever intended it to be that way. He wants us to reach out and learn from the wisdom he has given to humanity over broad sweeps of time and place and personality. — S. Michael Wilcox

Our dress affects not only our thoughts and actions but also the thoughts and actions of others. Accordingly, Paul the Apostle counseled "women [to] adorn themselves in modest apparel" (1 Timothy 2:9).
The dress of a woman has a powerful impact upon the minds and passions of men. If it is too low or too high or too tight, it may prompt improper thoughts, even in the mind of a young man who is striving to be pure.
Men and women can look sharp and be fashionable, yet they can also be modest. Women particularly can dress modestly and in the process contribute to their own self-respect and to the moral purity of men. In the end, most women get the type of man they dress for.
[Ensign, Mar. 2014, 47-48] — Tad R. Callister

The rulers of the earth are all worth knowing; they suggest moral reflections: and the respect that one naturally has for God's vice-regents here on earth is greatly increased by acquaintance with them. — Lord Chesterfield

Young women should realize that young men they date will not honor and respect them if they have been involved in moral transgression. — James E. Faust

I've noticed that, while I can't help but respect and sort of envy the moral nerve of people who truly do not care what others think of them, people like this also make me nervous, and I tend to do my admiring from a safe distance. — David Foster

Character is made up of core moral principles called the Six Pillars of Character: trustworthiness, respect, responsibility, caring, fairness and citizenship. Each of these virtues are independently important but together they provide the foundation for a worthy life. — Michael Josephson

Life cannot remain tolerable unless we learn to let each other alone in all matters that are not of immediate and obvious concern to the community. We must learn to respect each other's privacy, and not to impose our moral standards upon each other. The Puritan imagines that his moral standard is THE moral standard; he does not realize that other ages and other countries, and even other groups in his own country, have moral standard different from his, to which they have as good a right as he has to his. — Bertrand Russell

When a scientist splits an atom, the event is locked away like a jewel in a castle, funneling down to the public through a myriad of institutions. But when an artist stumbles upon the key to unleashing universal evil, the forbidden fruit of his painstaking labor is packaged and sold at every corner store from Bangor to Bangkok. I'm still unsure whether this is the result of a lack of respect for artists (compared to scientists) or the moral corruption of artists (compared to scientists). — Anthony Marais

The existence of homosexuality, not as a circumstantial matter of passing sexual whim, but as a shared condition and identity, raises the intriguing possibility of homosexual culture, or at least of a minority subculture with sexual identity as its base. At the very least, by sympathetic identification with cultural texts which appeared to be affirmative, homosexual people saw a way to shore up their self-respect in the face of constant moral attack, and they found materials with which to justify themselves not only to each other but also to those who found their very existence, let alone their behaviour, unjustifiable. — Gregory Woods

Virtue is as little to be acquired by learning as genius; nay, the idea is barren, and is only to be employed as an instrument, in the same way as genius in respect to art. It would be as foolish to expect that our moral and ethical systems would turn out virtuous, noble, and holy beings, as that our aesthetic systems would produce poets, painters, and musicians. — Arthur Schopenhauer

We respect the dignity and the rights of every man and every nation. The path to a brighter future of the world leads through honest reconciliation of the conflicting interests and not through hatred and bloodshed. To follow that path means to enhance the moral power of the all-embracing idea of human solidarity. — Lech Walesa

But she could not breathe long on the heights; there had been nothing in her training to develop any continuity of moral strength: what she craved, and really felt herself entitled to, was a situation in which the noblest attitude should also be the easiest. Hitherto her intermittent impulses of resistance had sufficed to maintain her self-respect. — Edith Wharton

In that time while he was still aware, which was the worse, I wonder: the agony of his physical torture or the horror of their utter hatred, of their moral certainty that he was so beyond the bounds of what they could accept that he deserved not just a death but one of such brutality, such inhumanity, as would make the seraphs who burned Sodom bow their heads in cold respect? What is it like, I wonder, to learn the full capacity of hatred in a lesson hammered home with bone broken on wood and skin ripped on barbed wire? — Hal Duncan

Sometimes you don't even notice these people, because while they seem kind and cheerful, they are also reserved. They possess the self-effacing virtues of people who are inclined to be useful but don't need to prove anything to the world: humility, restraint, reticence, temperance, respect, and soft self-discipline. They radiate a sort of moral joy. They answer softly when challenged harshly. They are silent when unfairly abused. They are dignified when others try to humiliate them, restrained when others try to provoke them. But they get things done. They perform acts of sacrificial service with the same modest everyday spirit they would display if they were just getting the groceries. They are not thinking about what impressive work they are doing. They are not thinking about — David Brooks

Sportsmanship is the ethical and moral dimension of sports. It is demonstrated by a number of attributes and attitudes such as fair play, respect for the rules and traditions of the sport and various traits of good character including integrity (abiding by the letter and spirit of the rules and concepts of honor); demonstrated respect for others including teammates, opponents, officials and spectators; accountability, self-control, and graciousness in victory and defeat. — Michael Josephson

For groups that made this political transition to egalitarianism, there was a quantum leap in the development of moral matrices. People now lived in much denser webs of norms, informal sanctions, and occasionally violent punishments. Those who could navigate this new world skillfully and maintain good reputations were rewarded by gaining the trust, cooperation, and political support of others. Those who could not respect group norms, or who acted like bullies, were removed from the gene pool by being shunned, expelled, or killed. Genes and cultural practices (such as the collective killing of deviants) coevolved. The end result, says Boehm, was a process sometimes called "self-domestication." Just as animal breeders can create tamer, gentler creatures by selectively breeding for those traits, our ancestors began to selectively breed themselves (unintentionally) for the ability to construct shared moral matrices and then live cooperatively within them. — Jonathan Haidt

No society can exist if respect for the law does not to some extent prevail; but the surest way to have the laws respected is to make them respectable. When law and morality are in contradiction, the citizen finds himself in the cruel dilemma of either losing his moral sense or of losing respect for the law, two evils of which one is as great as the other, and between which it is difficult to choose. — Frederic Bastiat

The Athenians, then, provided for a police in their new state, a veritable "force" of bowmen on foot and horseback. This police force consisted - of slaves. The free Athenian regarded this police duty as so degrading that he preferred being arrested by an armed slave rather than lending himself to such an ignominious service. That was still a sign of the old gentile spirit. The state could not exist without a police, but as yet it was too young and did not command sufficient moral respect to give prestige to an occupation that necessarily appeared ignominious to the old gentiles. How — Friedrich Engels

There is only one way to respect the substance of any purported God-given moral edict: consider it conscientiously in the full light of reason, using all the evidence at our command. No God that was pleased by displays of unreasoning love would be worthy of worship. — Daniel C. Dennett

How does one undermine the framework of racial reasoning? By dismantling each pillar slowly and systematically. The fundamental aim of this undermining and dismantling is to replace racial reasoning with moral reasoning, to understand the black freedom struggle not as an affair of skin pigmentation and racial phenotype but rather as a matter of ethical principles and wise politics, and to combat the black nationalist attempt to subordinate the issues and interests of black women by linking mature black self-love and self-respect to egalitarian relations within and outside black communities. The failure of nerve of black leadership is its refusal to undermine and dismantle the framework of racial reasoning. — Cornel West

The entire stock of relationships which suited in war - militiae - was regarded as inadmissible and improper in peace - domi. We have the measure of how right the Romans were in this respect in the experience of the intellectual and moral impoverishment brought about by total mobilisation. — Bertrand De Jouvenel

Horace Dinsmore was, like his father, an upright, moral man, who paid an outward respect to the forms of religion, but cared nothing for the vital power of godliness ... — Martha Finley

Like Jordan Baker, people with self-respect have the courage of their mistakes. They know the price of things. If they choose to commit adultery, they do not then go running, in an access of bad conscience, to receive absolution from the wronged parties; nor do they complain unduly of the unfairness, the undeserved embarrassment, of being named co-respondent. In brief, people with self-respect exhibit a certain toughness, a kind of moral nerve; they display what was once called character, a quality which, although approved in the abstract, sometimes loses ground to other, more instantly negotiable virtues. — Joan Didion

Love and respect a woman. Look to her not only for comfort, but for strength and inspiration and the doubling of your intellectual and moral powers. Blot out from your mind any idea of superiority; you have none. — Giuseppe Mazzini

There is no enemy that respect and love will not conquer. The moral authority for survival comes from respect. — Bryant McGill

In the first place, it would efface from everybody's
conscience the distinction between justice and injustice.
No society can exist unless the laws are respected to a cer-
tain degree, but the safest way to make them respected is
to make them respectable. When law and morality are in
contradiction to each other, the citizen finds himself in
the cruel alternative of either losing his moral sense, or of
losing his respect for the law - two evils of equal magni-
tude, between which it would be difficult to choose. — Frederic Bastiat

Now I don't see anything evil in a desire to make money. But money is only a means to some end. If a man wants it for a personal purpose - to invest in his industry, to create, to study, to travel, to enjoy luxury - he's completely moral. But the men who place money first go much beyond that. Personal luxury is a limited endeavor. What they want is ostentation: to show, to stun, to entertain, to impress others ... At the price of their own self-respect. In the realm of greatest importance - the realm of values, of judgment, of spirit, of thought - they place others above self, in the exact manner which altruism demands. A truly selfish man cannot be affected by the approval of others. He doesn't need it. — Ayn Rand

I have a feeling that we've seen the dismantling of civilisation, brick by brick, and now we're looking into the void. We thought that we were liberating people from oppressive cultural circumstances, but we were, in fact, taking something away from them. We were killing off civility and concern. We were undermining all those little ties of loyalty and consideration and affection that are necessary for human flourishing. We thought that tradition was bad, that it created hidebound societies, that it held people down. But, in fact, what tradition was doing all along was affirming community and the sense that we are members of one another. Do we really love and respect one another more in the absence of tradition and manners and all the rest? Or have we merely converted one another into moral strangers - making our countries nothing more than hotels for the convenience of guests who are required only to avoid stepping on the toes of other guests? — Alexander McCall Smith

To act without rapacity, to use knowledge with wisdom, to respect interdependence, to operate without hubris and greed are not simply moral imperatives. They are an accurate scientific description of the means of survival. — Barbara Ward, Baroness Jackson Of Lodsworth

Two distinctive traits especially identify beyond a doubt a strong and dominant character. One trait is contempt for external circumstances, when one is convinced that men ought to respect, to desire, and to pursue only what is moral and right, that men should be subject to nothing, not to another man, not to some disturbing passion, not to Fortune.
The second trait, when your character has the disposition I outlined just now, is to perform the kind of services that are significant and most beneficial; but they should also be services that are a severe challenge, that are filled with ordeals, and that endanger not only your life but also the many comforts that make life attractive.
Of these two traits, all the glory, magnificence, and the advantage, too, let us not forget, are in the second, while the drive and the discipline that make men great are in the former. — Marcus Tullius Cicero

I was thinking about honour. It's a thing that changes doesn't it? I mean, a hundred and fifty years ago we would have had to fight if challenged. Now we'd laugh. There must have been a time when it was rather an awkward question."
"Yes. Moral theologians were never able to stop dueling
it took democracy to do that."
"And in the next war, when we are completely democratic, I expect that it will be quite honourable for officers to leave their men behind. It'll be laid down in King's Regulations as their duty
to keep a cadre going to train new men to take the place of prisoners."
"Perhaps men wouldn't take too kindly to being trained by deserters."
"Don't you think that they'd respect them more for being fly? I reckon our trouble is that we're in the awkward stage
like a man challenged to a duel a hundred years ago. — Evelyn Waugh

There is a yearning for people to return to elementary moral virtues, such as integrity and commitment. We distrust people who have no centering of values. We greatly respect businessmen, for example, if they display those virtues, even if we don't necessarily agree with the people. — Geoff Mulgan

The moral consequences of totalitarian propaganda ... are destructive of all morals because they undermind one of the foundations of all morals: the sense of and respect for truth. — Friedrich August Von Hayek

...one could argue that it is reasonable to suppose that cultures that have provided the horizon of meaning for large numbers of human beings, of diverse characters and temperaments, over a long period of time - that have, in other words, articulated their sense of the good, the holy, the admirable - are almost certain to have something that deserves our admiration and respect, even if it is accompanied by much that we have to abhor and reject... We need only a sense of our own limited part in the whole human story to accept [this] presumption. It is only arrogance, or some analogous moral failing, that can deprive us of this. — Charles Taylor

One thing that the white man can never give the black man is self respect. The black man in the ghettos, have to start self correcting his own material moral, and spiritual defects, and evil. The black man need to start his own program to get rid of drunkenness, drug addiction and prostitution. The black man in America has to lift up his own sense of values. — Malcolm X

I think you can just go out and try to be the best you can be, deal with people with respect, with honesty, with integrity, have a high moral standard. I've always really tried to exemplify that as an athlete. I'll continue to try to do that. — Tom Brady

The metaphor of Moral Strength sees the world in terms of a war of good against the forces of evil, which must be fought ruthlessly. Ruthless behavior in the name of the good fight is thus seen as justified. Moreover, the metaphor entails that one cannot respect the views of one's adversary: evil does not deserve respect, it deserves to be attacked! The — George Lakoff

We do want our fellow citizens to respect our deeply held conviction that the absence of an afterlife lends a greater, not a lesser, moral importance to our actions on earth. — Susan Jacoby

When I reflect that one man, armed only with his own physical and moral resources, was able to cause this land of Canaan to spring from the wasteland, I am convinced that in spite of everything, humanity is admirable. But when I compute the unfailing greatness of spirit and the tenacity of benevolence that it must have taken to achieve this result, I am taken with an immense respect for that old and unlearned peasant who was able to complete a work worthy of God. — Jean Giono

True leadership is moral authority, not formal authority. Leadership is a choice, not a position. The choice is to follow universal timeless principles, which will build trust and respect from the entire organization. Those with formal authority alone will lose this trust and respect. — Stephen Covey

I doubt that my sense of personal freedom is any stronger than anybody else's. I'm happy to respect authority when it's genuine authority, based on moral or intellectual or even technical superiority. I'm eager to follow a hero if we can find one. But I tend to resist or evade any kind of authority based merely on the power to coerce. Government, for example. The Army tried to train us to salute the uniform, not the man. Failed. I will salute the man, maybe, if I think he's worthy of it, but I don't salute uniforms anymore. — Edward Abbey

It marked, further, the decay or going to pieces of his moral nature, a vain thing and a handicap in the ruthless struggle for existence. It was all well enough in the Southland, under the law of love and fellowship, to respect private property and personal feelings; but in the Northland, under the law of club and fang, whoso took such things into account was a fool, and in so far as he observed them he would fail to prosper. Not — Jack London

Diseases don't respect borders. You know, just at the edge of the American border, that isn't the edge of diseases. We need to be sure that we're looking worldwide. And it is in our security interest, as well as our moral interest, to pay attention to the rest of the world. — Laura Bush

No one was ever born without that light or flame of life. Some event, some person stifles or drowns it altogether. I was always tempted to resuscitate such men by my own joyousness or luminosity.
When I break glasses in a night club, as the Russians do, when my unconscious breaks out in wild rebellions, it is against life which has crippled these idealistic, romantic men. I respect these men, cold, pure, faithful, devoted, moral, delicate, sensitive, and unequal to life, more than I respect the tough-minded ones who return three blows to one received, who kill those who hurt them. — Anais Nin

I'm not Catholic, but I have a great deal of respect for Pope John Paul. I think that he has stood firm on the moral issues, and I admire him greatly. — James Dobson

Using the phrase business ethics might imply that the ethical rules and expectations are somehow different in business than in other contexts. There really is no such thing as business ethics. There is just ethics and the challenge for people in business and every other walk in life to acknowledge and live up to basic moral principles like honesty, respect, responsibility, fairness and caring. — Michael Josephson

I studied Hitchcock and Josef von Sternberg under Richard Dillard at Hollins, and that year under his tutelage just completely rewired my brain. Both directors combine moral seriousness with great artistry and, certainly in Hitchcock's case, an enormous respect for plot, for its power to enthrall and delight. — Adam Ross

Civilization is first of all a moral thing. Without truth, respect for duty, love of neighbor, and virtue, everything is destroyed. The morality of a society is alone the basis of civilization. — Henri Frederic Amiel

On the whole, my respect for my fellow-men, except as one may outweigh a million, is not being increased these days ... Such do not know that like the seed is the fruit, and that, in the moral world, when good seed is planted, good fruit is inevitable, and does not depend on our watering and cultivating; that when you plant, or bury, a hero in his field, a crop of heroes is sure to spring up. This is a seed of such force and vitality, that it does not ask our leave to germinate. — Henry David Thoreau

I am not religious. I do not believe that personhood is conferred upon conception. But I also do not believe that a human embryo is the moral equivalent of a hangnail and deserves no more respect than an appendix. — Charles Krauthammer

And so we shall have to do more than register and more than vote; we shall have to create leaders who embody virtues we can respect, who have moral and ethical principles we can applaud with enthusiasm. — Martin Luther King Jr.

You take pride in setting no limit to your endurance, Mr. Rearden, because you think that you are doing right. What if you aren't? What if you're placing your virtue in the service of evil and letting it become a tool for the destruction of everything you love, respect and admire? Why don't you uphold your own code of values among men as you do among iron smelters? You who won't allow one per cent of impurity into an alloy of metal - what have you allowed into your moral code? — Ayn Rand

But when a system of religion is made to grow out of a supposed system of creation that is not true, and to unite itself therewith in a manner almost inseparable therefrom, the case assumes an entirely different ground. It is then that errors, not morally bad, become fraught with the same mischiefs as if they were. It is then that the truth, though otherwise indifferent itself, becomes an essential, by becoming the criterion that either confirms by corresponding evidence, or denies by contradictory evidence, the reality of the religion itself. In this view of the case it is the moral duty of man to obtain every possible evidence that the structure of the heavens, or any other part of creation affords, with respect to systems of religion. But this, the supporters or partizans of the christian system, as if dreading the result, incessantly opposed, and not only rejected the sciences, but persecuted the professors. — Thomas Paine

We all need a moral compass. Before you say or do anything, check your inner G.P.S. by asking, "Does this show respect for
God
People
Self? — Pam Farrel

The very ones whose social pressure cause you to compromise will despise you for it. They probably respect your convictions,
and many of them wish they had the moral stamina to stand alone.
May the Lord give you added courage to be a witness for Him,
even in a hard place. — Billy Graham

People of the West have various forms of democracy based on a belief in God as well as on a general acceptance of moral law. However, in practice we are beginning to resemble the Marxists, who have little respect for moral law or religion. — Billy Graham

Nowhere is moral shortcoming more prevalent than in the intersection between our espoused morality and the way we engage romantic and sexual partners. In truth, how we function sexually is a microcosm of the way that we are in the world. We might ask ourselves, "Are we being selfish, considerate, or dismissive? Are we minimizing, compliant or controlling?" Sex is the ultimate laboratory where we can actually try out new ways of relating to ourselves and our lover, being conscious and mindful of how we impact another person. It takes great humility to open a genuine exploration of our lived
not just stated
morality. But to live by the dictates of our own internal compass brings equally great joy, serenity, and self-respect. — Alexandra Katehakis

Over the centuries, we've moved on from Scripture to accumulate precepts of ethical, legal and moral philosophy. We've evolved a liberal consensus of what we regard as underpinnings of decent society, such as the idea that we don't approve of slavery or discrimination on the grounds of race or sex, that we respect free speech and the rights of the individual. All of these things that have become second nature to our morals today owe very little to religion, and mostly have been won in opposition to the teeth of religion. — Richard Dawkins

There is one aspect of the change in moral values brought about by the advance of collectivism which at the present time provides special food for thought. It is that the virtues which are held less and less in esteem and which consequently become rarer and precisely those on which the British people justly prided themselves and in which they were generally agreed to excel. The virtues possessed by Anglo-Saxons in a higher degree than most other people, excepting only a few of the smaller nations, like the Swiss and the Dutch, were independence and self-reliance, individual initiative and local responsbility, the successful reliance on voluntary activity, noninterference with one's neighbor and tolerance of the different and queer, respect for custom and tradition, and a healthy suspicion of power and authority. — Friedrich Hayek

The foreign correspondent is frequently the only means of getting an important story told, or of drawing the world's attention to disasters in the making or being covered up. Such an important role is risky in more ways than one. It can expose the correspondent to actual physical danger; but there is also the moral danger of indulging in sensationalism and dehumanizing the sufferer. This danger immediately raises the question of the character and attitude of the correspondent, because the same qualities of mind which in the past separated a Conrad from a Livingstone, or a Gainsborough from the anonymous painter of Francis Williams, are still present and active in the world today. Perhaps this difference can best be put in one phrase: the presence or absence of respect for the human person. — Chinua Achebe

Criminals, it turns out, are the one social group in America we have permission to hate. In "colorblind" America, criminals are the new whipping boys. They are entitled to no respect and little moral concern. Like the "coloreds" in the years following emancipation, criminals today are deemed a characterless and purposeless people, deserving of our collective scorn and contempt. When we say someone was "treated like a criminal," what we mean to say is that he or she was treated as less than human, like a shameful creature. Hundreds of years ago, our nation put those considered less than human in shackles; less than one hundred years ago, we relegated them to the other side of town; today we put them in cages. Once released, they find that a heavy and cruel hand has been laid upon them. Brave — Michelle Alexander

If I cannot retain my moral influence over a man except by occasionally knocking him down, if that is the only basis upon which he will respect me, then for the sake of his soul I have got occasionally to knock him down. — Woodrow Wilson

If morality is always relative to one's own society, then you, coming from your society, have your moral standards and I, coming from my society, have mine. It follows that when I criticize your moral standards, I am simply expressing the morality of my society, but it also follows that when you condemn me for criticizing the moral standards of your society, you are simply expressing the morality of your society. There is, on this view, no way of moving outside the morality of one's own society and expressing a transcultural or objective moral judgment about anything, including respect for the cultures of different peoples. Hence if we happen to live in a culture that honors those who subdue other societies and suppress their cultures, then that is our morality, and the relativist can offer no cogent reason why we should not simply get on with it. — Peter Singer

Humanity's true moral test, its fundamental test, consists of its attitude towards those who are at its mercy: animals. And in this respect humankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it. — Milan Kundera

Idealism easily becomes dangerous because it brings with it, almost inevitably, the belief that the ends justify the means. If you are fighting for good or for God, what matters is the outcome, not the path. People have little respect for rules; we respect the moral principles that underlie most rules. But when a moral mission and legal rules are incompatible, we usually care more about the mission. — Jonathan Haidt

In order to get over the ethical difficulties presented by the naive naturalism of many parts of those Scriptures, in the divine authority of which he firmly believed, Philo borrowed from the Stoics (who had been in like straits in respect of Greek mythology), that great Excalibur which they had forged with infinite pains and skill - the method of allegorical interpretation. This mighty 'two-handed engine at the door' of the theologian is warranted to make a speedy end of any and every moral or intellectual difficulty, by showing that, taken allegorically or, as it is otherwise said, 'poetically' or, 'in a spiritual sense,' the plainest words mean whatever a pious interpreter desires they should mean. — Thomas Henry Huxley

In all humility and sincerity we must admit a power higher than ourselves from whom is derived a positive moral code that will give our lives significance and purpose. We also must remember once and for all that honesty, respect, and honor as such are not for sale on the market block. They are ingredients that you and I and all people should put into our daily lives. — Delbert L. Stapley

All his days, no matter what the odds, he had never run from a fight. But the club of the man in the red sweater had beaten into him a more fundamental and primitive code. Civilized, he could have died for a moral consideration, say the defence of Judge Miller's riding-whip; but the completeness of his decivilization was now evidenced by his ability to flee from the defence of a moral consideration and so save his hide. He did not steal for joy of it, but because of the clamor of his stomach. He did not rob openly, but stole secretly and cunningly, out of respect for club and fang. In short, the things he did were done because it was easier to do them than not to do them. — Jack London

I believe individuals have a right to life and liberty and that physical aggression should be used only defensively. We should respect each other as rational beings by trying to achieve our goals through reason and persuasion rather than threats and coercion. That, and not a desire for "economic efficiency," is the primary moral reason for opposing government intrusions into our lives: government is force, not reason. People — Ron Paul

The north of peacebuilding is best articulated as finding our way toward becoming and being local and global human communities characterized by respect, dignity, fairness, cooperation, and the nonviolent resolution of conflict. To understand this north, to read such a compass, requires that we recognize and develop our moral imagination far more intentionally. — John Paul Lederach

The great rule of moral conduct is next to God, respect time. — Johann Kaspar Lavater

The Trouble with liberals is twofold: They have a horrible blind spot with respect to moral principles and they have an abysmal understanding of economic principles. — Jacob G. Hornberger

A will whose maxims necessarily coincide with the laws of autonomy is a holy will, good absolutely. The dependence of a will not absolutely good on the principle of autonomy (moral necessitation) is obligation. This, then, cannot be applied to a holy being. The objective necessity of actions from obligation is called duty. From what has just been said, it is easy to see how it happens that, although the conception of duty implies subjection to the law, we yet ascribe a certain dignity and sublimity to the person who fulfills all his duties. There is not, indeed, any sublimity in him, so far as he is subject to the moral law; but inasmuch as in regard to that very law he is likewise a legislator, and on that account alone subject to it, he has sublimity. We have also shown above that neither fear nor inclination, but simply respect for the law, is the spring which can give actions a moral worth. — Immanuel Kant

Respect for women is essential," Jack tells him. "Women's rights and economic development within a country are highly correlated. Treating women properly is not just a moral position - which it is - or an American value - which it is. It's a strategic imperative, and you will always, always lead by example in this regard. — Gregg Hurwitz