Rene Girard Scapegoat Quotes & Sayings

'm very conscious about how the viewing situation [of the Biennale] creates a situation for the viewer who feels pressured. I don't really have any concept of who looks at my work online. I don't think it's viewed that much online. — Frances Stark

Today's failure can teach us to prepare for the future. — Auliq Ice

'Who dares this pair of boots displace, Must meet Bombastes face to face.' Thus do I challenge the human race. Bombastes: So have I heard on Afric's burning shore, A hungry lion give a grievous roar; The grievous roar echo'd along the shore. King: So have I heard on Afric's burning shore Another lion give a grievous roar, And the first lion thought the last a bore. — William Barnes Rhodes

We must agree to live in this world, with all that is unfair about it, without knowing why, if we wish to have a God in our lives. — Fred Melamed

their lambs spent the whole summer loose in the highlands without any significant losses. They produced wool of consistently high quality, and were easy to feed and simple to handle. It was no surprise that other breeders — Sarah Lark

Get a lawyer to look at your contract or beware. Because no company - evil or not - is going to do it for you. — Sarah Lacy

The Church has never been a scapegoat more than it is today. But one must see the symbolic value of this: whatever the Church may have lost by its compromises with the world, its enemies now give back by obliging it to play the same role as Christ. This is its true vocation. And now that it has been reaffirmed, it will enable the Church to shake off the indolence and decadence of the age that is now drawing to a close. MSB — Rene Girard

You'll never be happy if you're always trying to please other people's idea of what you should be." She — Autumn Jones Lake

Christ's death represents the loss of Satan's kingdom: the Satanic circle is broken, and the truth and grace of Jesus can now descend on those who are not afraid of accepting it. The Holy Spirit, which is to say the defender of victims, acts first on Peter and the other apostles, telling them that Jesus is innocent and that they are mistaken. Subsequently it acts on other persecutors, showing them that they too are persecutors, making them see the victim's innocence. What we call conversion is, finally, the experience of the scapegoat becoming the subjective experience of the persecutor. MSB — Rene Girard

Wall your life, guard your heart and mind your mind! A life without a wall least blocks something! A mind without a wall accepts anything at all! — Ernest Agyemang Yeboah

Mimetic theory explains the presence of disabilities and infirmities in a great many mythical stories. When there is no ground for making a victim of someone - because he isn't guilty of anything - people act as children do and make a scapegoat of someone who is physically unattractive, or who is an outsider. The number of outsiders in myths is quite extraordinary. And why are so many victims lame? My work is scientific because it tries to solve the puzzle constituted by these clues, to explain why outsiders, many of them handicapped, are made into victims and forcibly expelled from a community. The burden falls on anyone who doubts my theory to supply a better explanation, or else to adopt mine for want of a more satisfactory one. — Rene Girard

These disorders - schizophrenia, Alzheimer's, depression, addiction - they not only steal our time to live, they change who we are. — Edward Boyden

Like David Copperfield, I was born amidst poverty and grew up in poverty. I did not own shoes. I did not bathe in water from a tap. I did no know about forks and spoons. — Sukarno

I know you weren't about to kiss me, warrior. Were you?" Gabrielle raised a delicate brow and tilted her head. "Because last I heard before you walked away, my kiss was 'forgettable. — Jessica Lee

He is an unsuccessful scapegoat whose heroic willingness to die for the truth will ultimately make the entire cycle of satanic violence visible to all people and therefore inoperative. The "kingdom of Satan" will give way to the "kingdom of God." Thanks to Jesus' death, the Spirit of God, alias the Paraclete (a word that signifies "the lawyer for the defense"), wins a foothold in the kingdom of Satan. He reveals the innocence of Jesus to the disciples first and then to all of us. The defense of victims is both a moral imperative and the source of our increasing power to demystify scapegoating. The Passion accounts reveal a phenomenon that unbeknownst to us generates all human cultures and still warps our human vision in favor of all sorts of exclusions and scapegoating. If this analysis is true, the explanatory power of Jesus' death is much greater than we realize, and Paul's exalted idea of the Cross as the source of all knowledge is anthropologically sound. The — Rene Girard

Lhyn watched her with a smile. "You do realize that's your fourth cup and it's not even midmeal. Shouldn't you be starting a bit lower than full addict level?" "I am a full addict; what's the use in pretending? Besides, it's only three and a half cups. — Fletcher DeLancey