Religious The Crusades Quotes & Sayings

I will never compromise Truth for the sake of getting along with people who can only get along when we agree. — D.R. Silva

Writing isn't just a job that stops at six thirty ... It's a mad, sexy, sad, scary, ruthless, joyful, and utterly, utterly personal thing. There's not the writer and then me; there's just me. All of my life connects to the writing. All of it. — Russell T. Davies

Part of Sykes's motive was rooted in religiosity. A devout Catholic, he regarded a return of the ancient tribe of Israel to the Holy Land as a way to correct
a nearly two-thousand-year-old wrong. That view had taken on new passion and
urgency with the massacres of the Armenians. To Sykes, in that ongoing atrocity, the Ottoman Empire had proven it could never again be trusted to protect
its religious minority populations. At war's end, the Christian and Jewish Holy
Land of Palestine would be taken from it, and the failure of the Crusades made
right. — Scott Anderson

The very fears and guilts imposed by religious training are responsible for some of history's most brutal wars, crusades, pogroms, and persecutions, including five centuries of almost unimaginable terrorism under Europe's Inquisition and the unthinkably sadistic legal murder of nearly nine million women. History doesn't say much very good about God. — Barbara G. Walker

In secular societies, adherence to God's commands has become a matter of individual conscience, but this has put followers of traditional religions in a quandary. They believe God's blessings or curses are dictated by obedience to his commands, but they are no longer empowered to impose their religious convictions on the entire community. Instead they must pursue cultural crusades using channels in politics and popular culture to impress their values on the masses. — Skye Jethani

The fruits of Christianity were religious wars, butcheries, crusades, inquisitions, extermination of the natives of America, and the introduction of African slaves in their place. — Arthur Schopenhauer

Comma in 'Beginning with a Comma' is the hiccup, not only a pause. One can never imagine where a breath pauses, where adolescence can get acquainted with adulthood, its shadow lines, blurred realities that make the appearance and likeliness a mere binary to each other! Comma is a mental conflict, therefore, I call it a hiccup, an 'uncomfortable' pause- one that either continues till you gulp down something else or vanishes forever, miraculous!
Gita, Crusades, Khalsa or Jihad- War has never been alien to world religions. But it is not the physical combat these wars symbolise, but the inner conflicts. In Gita, while Arjuna symbolizes a person who seeks salvation, Krishna is the God himself and it is the mental conflict which is Kurukshetra.

Epilogue, Beginning with a Comma — Amrit Sinha

The deep problem with the system was a kind of moral inertia. So long as it served the narrow self-interests of everyone inside it, no one on the inside would ever seek to change it, no matter how corrupt or sinister it became - though even to use words like "corrupt" and "sinister" made serious people uncomfortable, and so Brad avoided them. — Michael Lewis

Perhaps the magic would last, perhaps it wouldn't. But then again, what does? — Terry Pratchett

Creators of history always play with our impotence and our ignorance. — Dejan Stojanovic

It's the idea that people living close to nature tend to be noble. It's seeing all those sunsets that does it. You can't watch a sunset and then go off and set fire to your neighbor's tepee. Living close to nature is wonderful for your mental health. — Daniel Quinn

During the crusades all were religious mad, and now all are mad for want of it. — J. G. Stedman

Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god. — John Ralston Saul

Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meets, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours--and the more 'religious' (on those terms) the more securely ours. I could show you a pretty careful down here[.] — C.S. Lewis

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:
1. God is all-powerful.
2. God is all-benevolent.
3. There is much misery in the world.
A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.
Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known. — Richard Robinson

If there ever was a religious war full of terror, it was the crusades. But you can't blame Christianity because a few adventurers did this. That's my message. — Moustapha Akkad

It is a neglected but essential fact that we cannot appreciate the relationship between religion and violence unless we grasp the nature and meaning of the two partners in this relationship. Yet our understandings both of religion and of violence are inadequate. Further, we usually consider too few offspring of their troubled marriage: when we think of "religious violence," we tend to think only of holy war and (especially since September 11) religious terrorism. However, those are not the only types of religious violence. — Jack David Eller

The whole history of the last thousands of years has been a history of religious persecutions and wars, pogroms, jihads, crusades. I find it all very regrettable, to say the least. — Steven Weinberg

You know I love you too, sweetie. Forever and ever, until the sun fades. — I. W. Gregorio

Ottoman provinces were re-formed and cobbled together into states. The region was carved up with little regard to ethnic, religious, or territorial concerns. The flawed and cavalier treaties of World War I explain to a large degree why the Middle East remains unstable and angry today. Every Muslim schoolchild is taught this arc of history and resents it: Islam's golden era of the Arab caliphate, the Crusades, the Mongol devastation, the rise of the Ottomans, World War I, the carving up of the Middle East by Europe, and the poverty, weakness, and wars in the Muslim world of the last century. This is the basic and sad narrative taught at every mosque, and it has the benefit of being broadly accurate. — Richard Engel

In most cases, obviously, soldiers fought because a government drafted them and gave them a rifle. At every point too, we see the role of nationalistic sentiment, commercial rivalries, and simple greed. But can we ever separate out such motives from the religious? Was that not also true of the medieval crusades? — Philip Jenkins