Religious Images Quotes & Sayings

We seldom stop to think - and we certainly should do so more often - that in taking the words of our sages as a description of mere fact, we may miss the deeper meanings which they meant to convey. As a rule, aggadah should not be taken literally; rather, it must be interpreted with the understanding that a higher truth is being alluded to - a truth that is beyond historical perspective, philological expression, or the dimensions of scientific observations. Agaddah speaks to that part of us that understands but cannot articulate what it understands. It allows us to go beyond the realms of the definable, perceivable, and demonstrable. In this sense, aggadah is a form of religious metaphor, a mirror that enables us to form mental images of the indescribable. — Nathan Lopes Cardozo

We're trying to be very careful and precise in our use of language, because I think the language we use and the images we project really do have resonance. It's the reason why I don't use the term jihadist to refer to terrorists. It gives them the religious legitimacy they so desperately seek, but I ain't gonna give it to them. — John O. Brennan

The arts are not simply skills: their concern is the intellectual, ethical, and spiritual maturity of human life. And in a time when religious and political institutions are so busy engraving images of marketable gods and candidates that they lose their vision of human dignity, the arts have become the custodians of those values which most worthily difine humanity, which most sensitively define Divinity. — Robert Shaw

In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it's a loss that has done a great deal of damage to modern art. Painting is a return to origins. — Antoni Tapies

Festivals and fasts are unhinged, traveling backward at a rate of ten days per year, attached to no season. Even Laylat ul Qadr, the holiest night in Ramadan, drifts
its precise date is unknown. The iconclasm laid down by Muhammed was absolute: you must resist attachment not only to painted images, but to natural ones. Ramadan, Muharram, the Eids; you associate no religious event with the tang of snow in the air, or spring thaw, or the advent of summer. God permeates these things
as the saying goes, Allah is beautiful, and He loves beauty
but they are transient. Forced to concentrate on the eternal, you begin to see, or think you see, the bones and sinews of the world beneath its seasonal flesh. The sun and moon become formidable clockwork. They are transient also, but hint at the dark planes that stretch beyond the earth in every direction, full of stars and dust, toward a retreating, incomprehensible edge — G. Willow Wilson

If you could only speak the devil fair enough, he might save you the cost of the doctor. Such strange lingering echoes of the old demon-worship might perhaps even now be caught by the diligent listener among the grey-haired peasantry; for the rude mind with difficulty associates the ideas of power and benignity. A shadowy conception of power that by much persuasion can be induced to refrain from inflicting harm, is the shape most easily taken by the sense of the Invisible in the minds of men who have always been pressed close by primitive wants, and to whom a life of hard toil has never been illuminated by any enthusiastic religious faith. To them pain and mishap present a far wider range of possibilities than gladness and enjoyment: their imagination is almost barren of the images that feed desire and hope, but is all overgrown by recollections that are a perpetual pasture to fear. — George Eliot

I was raised a Catholic as a boy and went to a Catholic boys' high school, a private school, and kind of drifted away, candidly, in my latter teen years. I consider myself deeply spiritual but not in an institutional, religious kind of a way. In Catholicism, we're surrounded by these images of martyrdom and doing penance and doing some suffering to achieve what you're trying to achieve. And I certainly embedded that in my psyche and I have lived that very effectively. — James Balog

Enoch predicted that "the demons and the spirits of the angelic apostates would turn into idolatry all the elements, all the adornment of the universe, and all things contained in the heaven, the sea, and the earth, that they might be consecrated as God in opposition to God." All things, therefore, does human error worship, except the Founder of all himself. The images of those things are idols; the consecration of the images is idolatry. — Tertullian

The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge. It recognizes aesthetic, moral, and religious ideas and experiences as a species, in this case of mental structures or of images, which clearly interacts with other species in the world's great' ecosystem. — Kenneth E. Boulding

Tattooing, when understood in its entirety, must be seen as a religious act. The human being brings forth images from the center of the self and communicates them to the world. Fantasy is embodied in reality and the person is made whole. — Spider Webb

Why do many believers insist on repeatedly pointing to the crimes of 20th century dictators who led officially atheistic societies as some sort of evidence of their god's existence? It makes no sense.
If the rivers of blood on Stalin's hands and Mao's hands, for example, are supposed to prove there is a god, then what do the oceans of blood on the hands of several thousand years' worth of religious kings, queens, presidents, popes, priests, generals, Crusadersm jihadists and tribal chiefs prove? It's not, of course, but if bodycount is somehow the measure of a god's likelihood of existence, then believers lose.
It is clear that humans are quite capable of killing with or without images of gods bouncing around in their heads. If anything, however, history suggests that the concept of gods makes the idea of massacring your fellow man (and women and children, too, of course) a lot easier to act upon. — Guy P. Harrison

Some religions actually go so far as to label anyone who belongs to a religious sect other than their own a heretic, even though the overall doctrines and impressions of godliness are nearly the same. For example: The Catholics believe the Protestants are doomed to Hell simply because they do not belong to the Catholic Church. In the same way, many splinter groups of the Christian faith, such as the evangelical or revivalist churches, believe the Catholics worship graven images. (Christ is depicted in the image that is most physiologically akin to the individual worshipping him, and yet the Christians criticize "heathens" for the worship of graven images.) And the Jews have always been given the Devil's name. — Anton Szandor LaVey

I was constantly around all those religious images and to me, angels exist. I feel we were definitely guided and helped and I'm always referring to them in my work. — Melissa Etheridge

The law itself exhibits justice and teaches wisdom by abstinence from sensible images and by calling out to the Maker and Father of the universe. — Clement Of Alexandria

People look at my tattoos, and the majority of them are religious images, so people think, 'Oh, he must be very religious'. I respect all religions, but I'm not a deeply religious person. But I try and live life in the right way, respecting other people. — David Beckham

Now the images and temples constructed by mechanics are made of inert matter, so that they too are inert, material, and profane. Even if you perfect the art, it partakes of mechanical coarseness. Works of art cannot then be sacred and divine. — Clement Of Alexandria

If we refuse our homage to statues and frigid images, the very counterpart of their dead originals, with which hawks, and mice, and spiders are so well acquainted, does it not merit praise instead of penalty [Christians were punished for not worshiping Roman gods] that we have rejected what we have come to see is error? We cannot surely be made out to injure those whom we are certain are nonentities. What does not exist is in its nonexistence secure from suffering. — Tertullian

Monotheistic religions alone furnish the spectacle of religious wars, religious persecutions, heretical tribunals, that breaking of idols and destruction of images of the gods, that razing of Indian temples and Egyptian colossi, which had looked on the sun 3,000 years: just because a jealous god had said, Thou shalt make no graven image. — Arthur Schopenhauer

People say that America has no religion, but it's the opposite: America has every religion, all the old ones, and produces more new ones than anywhere else on earth. America;'s religious life is like the photo mosaic in which a thousand little images add up to one big picture, except there's no big picture, just a blob of unrelated and unrelatable images, texts, and poses, the freedom to take what you want from a religion and reject hte rest and be lonely, standing outsdie the warm shelters of temples with your own goon god that no one else can understand. — Michael Muhammad Knight

We are certainly influenced by role models, and if we are surrounded by images of beautiful rich people, we will start to think that to be beautiful and rich is very important - just as in the Middle Ages, people were surrounded by images of religious piety. — Alain De Botton

The mind of a man that loves God does not fight against things or thoughts about them, but against the passions that are connected with these thoughts. That is, he does not struggle against a woman, or against one who has insulted him, and not against the images of them, but against the passions that are aroused by these images. — Maximus The Confessor

But it is with a different kind of spell that art deludes you ... it leads you to pay religious honor and worship to images and pictures. — Clement Of Alexandria

The quintessential emblem of religion - and the clearest manifestation of the perversity that lies at its core - is the sacrifice of a child by a parent.
Almost all religious faiths incorporate the myth of such a sacrifice, and some have actually made it real. Lucretius had in mind the sacrifice of Iphigenia by her father Agamemnon, but he may also have been aware of the Jewish story of Abraham and Isaac and other comparable Near Eastern stories for which the Romans of his times had a growing taste. Writing around 50 BCE he could not, of course, have anticipated the great sacrifice myth that would come to dominate the Western world, but he would not have been surprised by it or by the endlessly reiterated, prominently displayed images of the bloody, murdered son. — Stephen Greenblatt

Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art and modern physics. — Fritjof Capra

Offerings to propitiate the dead then were regarded as belonging to the class of funeral sacrifices, and these are idolatry. Idolatry, in fact, is a sort of homage to the departed, the one as well as the other is a service to dead men. Moreover, demons dwell in the images of the dead ... this sort of exhibition has passed from honors of the dead to honors of the living; I mean, to quaestorships [financial overseers]and magistractes, to priestly offices of different kinds. Yet, since idolatry still cleaves to the dignity's name, whatever is done in its name partakes of its impurity. — Tertullian

Man is naturally a religious being. His heart instinctively seeks for God whether he reverences the sacred cow or prays to the sun or moon; whether he kneels before wood and stone images, or prays in secret to his Heavenly Father, he is satisfying an inborn urge. — Spencer W. Kimball

Will "trigger warnings" simply be a way of establishing a new secular index, a cautionary list of books and other works dangerous not for religious reasons but because they may offend or upset certain groups or individuals or that contain material which can be viewed as insensitive or inappropriate? Would Grapes of Wrath be upsetting to someone with bad memories of rural poverty? Will the near future necessitate warning labels in front of all published material? Will future editions of The Best American Essays, for example, include a trigger warning in front of each selection so readers can avoid material that might upset them? And will trigger warnings in themselves eventually cause upsetting reactions, just the words and images sufficing to evoke unpleasant memories or anxious responses? — John Jeremiah Sullivan

...the word occult, despite conjuring images of devil worship, actually means 'hidden' or 'obscured.' In times of religious oppression, knowledge that was counterdoctrinal had to be kept hidden or 'occult,' and because the church felt threatened by this, they redefined anything 'occult' as evil, and the prejudice survived. — Dan Brown

Our religious institutions are not giving very many men access to credible encounters with the holy or even with their own wholeness. We largely give men mandates, signposts, scaffolding and appealing images that tend to create religious identity and boundaries, but from the outside. — Richard Rohr

We have strayed from the Immortal's ways And worship with a dull and senseless mind Idols, the workmanship of our own hands, And images and figures of dead men. — Justin Martyr

Not setting the 'proper and accepted' religious example for them conjured up images of the bad mother, the worst mother. Yet wouldn't the example of a mother being true to her journey, taking a stand against patriarchy, and questing for spiritual meaning and wholeness, even when it meant exiting circles of orthodoxy, be a worthwhile example? — Sue Monk Kidd

When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums?21 Can the artist simply tell religious Christians, "If you don't want to see it, don't go to the museum"? Or does the mere existence of such works make the world dirtier, more profane, and more degraded? If you can't see anything wrong here, try reversing the politics. Imagine that a conservative artist had created these works using images of Martin Luther King Jr. and Nelson Mandela instead of Jesus and Mary. Imagine that his intent was to mock the quasi-deification by the left of so many black leaders. Could such works be displayed in museums in New York or Paris without triggering angry demonstrations? Might some on the left feel that the museum itself had been polluted by racism, even after the paintings were removed? — Jonathan Haidt

The Australian Aboriginal cave paintings, from this period, are the first hints of religion that humans have as proof of religious behaviour. The caves in which the paintings are found date to 50,000 years ago through forensic geology and carbon dating. Most of the images found in their religious stories and ceremonies are depicted in these caves. We also have confirmation from the aborigines themselves that these images are their religious images. These paintings also are likely to be significant evidence for linking the use of Amanita Muscaria to its use 50,000 years ago. This is because 50,000 years ago was when humanity entered Australia and also because Amanita Muscaria produces religious like experiences. — Leviak B. Kelly

Others of them employ outward marks ... They style themselves Gnostics. They also possess images, some of them painted and others formed from different kinds of material. They maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them. They crown these images, and set them up along with the images of the philosophers of the world, such as Pythagoras, Plato, and Aristotle, and the rest. They have also other modes of honoring these images just like the Gentiles. — Irenaeus Of Lyons