Religious Identity Quotes & Sayings

The border between personal and transpersonal experience is a complex region. It is a territory often filled with spiritual and religious views. Within psychology it was a significant preoccupation of William James, Carl Jung, Abraham Maslow, and many others. But these margins may be seen in other ways as well. There is substantial evidence from psychological studies of personal space that we carry body boundaries of extended space around ourselves. These spatial extensions are not only personal. They may be felt by groups as well - in terms of shared "social" space, communal territories, or even national identities. — Richard J. Borden

But for the first time, I had a religious identity. I had come home. And so I called myself a Zen Buddhist at the age of 18. — M. Scott Peck

It is my hope that inter-religious and ecumenical cooperation will demonstrate that men and women do not have to forsake their identity, whether ethnic or religious, in order to live in harmony with their brothers and sisters. If we are honest in presenting our convictions, we will be able to see more clearly what we hold in common. — Pope Francis

[F]or me, being a Jew means feeling the tragedy of yesterday as an inner oppression. On my left forearm I bear the Auschwitz number; it reads more briefly than the Pentateuch or the Talmud and yet provides more thorough information. It is also more binding than basic formulas of Jewish existence. If to myself and the world, including the religious and nationally minded Jews, who do not regard me as one of their own, I say: I am a Jew, then I mean by that those realities and possibilities that are summed up in the Auschwitz number. — Jean Amery

Differences between Catholic and Protestant countries did not incite rivalries between European states, or cause the growing sense of national identity and, sometimes, isolationism that was developing among the countries of Europe. These were happening anyway, for a complex variety of political and economic reasons. But religious differences did, at times, contribute to them - for example in Spain, where the inward-looking institutions of the Counter-Reformation seemed aimed at creating a nation of soldiers and ecclesiastics in great contrast to the outgoing, trade-based, profit-minded society of the Calvinist Netherlands. These generalizations hide many local variations - there were busy Spanish merchants, and contemplative, spiritual, people in many Protestant lands. But travelers across Europe remarked on the increasingly striking differences between nations. — Fiona MacDonald

The greatest religious problem today is how to be both a mystic and a militant; in other words how to combine the search for an expansion of inner awareness with effective social action, and how to feel one's true identity in both. — Ursula K. Le Guin

Because the egoic mind has led us to feel separate from our immortal Ground of Being over the millennia, we have invented a number of immortality symbols to give us a precarious sense of security and identity in life. Traditionally, these have been religious in character, such as the belief in everlasting life after death, in the West, and the belief in reincarnation, in the East. However, today, it is money that provides the primary immortality symbol. It is our obsession for money that is driving humanity to extinction. For when we do not face our fears with full consciousness and intelligence, these fears will eventually come along to haunt us. — Ken Wilber

Zionism is only around 100 years old. It is the transformation from religion to nationalism, to materialism created by non-religious Jews who hated their religion. The reason why they use the name Israel, the Star of David, hijacking, stealing the identity of Judaism and the Jewish people is in order to gain a legitimacy for their existence that should lead people to say, 'oh, it is God given to them' and that they should use fear and intimidate people from speaking out against their actions because they will call those that do anti Semitic; it couldn't be anything further from the Truth. — Yisroel Dovid Weiss

If a person is homosexual by nature - that is, if one's sexuality is as intrinsic a part of one's identity as gender or skin color - then society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow. — Jon Meacham

On the surface, we are all different. We ascribe to a variety of belief systems, attain our identity from various stories, get our customs from diverse cultures, and so on. And, rightly or wrongly, we generally define ourselves by these differences - there is no denying that. However, when we look beneath the surface, we discover certain universal elements. — Gudjon Bergmann

I think it's the responsibility of every human being, not just those who wear the identity of poet, activist, voter, religious person ... it's the responsibility of every person. Our responsibility is to use our intelligence as clearly and coherently as we possibly can. — John Trudell

The world's religions are tribal and xenophobic by nature, serving to regulate moral rules within the community but not seeking to embrace humanity outside their circle. Religion, by definition, forms an identity of those like us, in sharp distinction from those not us, those heathens, those unbelievers. Most religions were pulled into the modern Enlightenment with their fingernails dug into the past. Change in religious beliefs and practices, when it happens at all, is slow and cumbersome, and it is almost always in response to the church or its leaders facing outside political or cultural forces. — Michael Shermer

My national identity is first American. My religious identity is first Muslim. — Dalia Mogahed

We are undermining a generation's happiness by depriving them of national identity, religious identity, and gender identity — Dennis Prager

If you have a personal relationship with Jesus Christ and God then you are a religious Christian. Myself and many more like me do not necessarily have a personal relationship with Jesus Christ and God. We do however believe in Christianity as a cultural, social, identity and moral platform. This makes us Christian. — Anders Behring Breivik

Jesus did not use hell to try and compel "heathens" and "pagans" to believe in God, so they wouldn't burn when they die. He talked about hell to very religious people to warn them about the consequences of straying from their God-given calling and identity to show the world God's love. — Rob Bell

My friend Ronald Gottesman says ... that the cause of all our trouble is the belief in an essential, pure identity: religious, ethnic, historical, ideological. — Chris Abani

Decades ago, I'm told, my sister-in-law...was stepping out of the shower in the bathroom of her all-women's dorm, and she heard the call "Men on the floor!" At many schools, this would have been a non-event, but she was in a highly conservative religious college. She was naked. She had only a small towel to cover herself, and there were men prowling the hallways. She could hear them. She waited, but they didn't go away. So she began to think about which part of her body to cover with the towel. It barely fit across her bottom or her top. It certainly didn't cover both. She had to make a choice. Finally, she had an inspired idea. She threw the towel over her head and scampered naked to her room. Given the options, it was more important for her to cloak her identity than her body. — Stephen Baker

To understand our faith -- to theologize in the Catholic tradition -- we need philosophy. We must use the philosophical language of God, person, creation, relationship, identity, natural law, virtues, conscience, moral norms if we are to think about religion and defend it. Theology has some terms and methods of its own, but its fundamental tools are borrowed from philosophy.

The growth of religious fundamentalism and the collapse of religious education mean theology is more urgently needed in universities -- especially Catholic ones -- than ever before. — George Cardinal Pell

Fundamentalist Islamic terror is not grounded in the terrorists' conviction of their superiority and in their desire to safeguard their cultural-religious identity from the onslaught of global consumerist civilization. — Slavoj Zizek

I really didn't grow up religious, and I didn't grow up acknowledging my Muslim identity. For me, I was a British Pakistani. — Maajid Nawaz

There are so many voices heard today asserting that one should "have religion" or "believe," but all they mean is that one should associate himself, "sign up" with some religious group. Stand up and be counted. As if religion were somehow primarily a matter of gregariousness ... — Thomas Merton

We can inspire others through witness so that one grows together in communicating. BUt the worst thing of all is religious proselytism, which paralyses: 'I am talking with you in order to persuade you.' No. Each person dialogues, starting with his and her own identity. The church grows by attracting, not proselytizing. — Pope Francis

Not all Muslims wish to express themselves in public through a communal religious identity. Identities are multiple, and some may wish to speak instead just as citizens in their professional capacity, through their political party, or their neighborhood body. — Maajid Nawaz

Countless religious innovators over the years have played the game of establishing an identity for themselves by accentuating their otherness. — Malcolm Gladwell

The family, as the fundamental and essential educating community, is the privileged means for transmitting the religious and cultural values which help the person to acquire his or her own identity. Founded on love and open to the gift of life, the family contains in itself the very future of society; its most special task is to contribute effectively to a future of peace. — Pope John Paul II

I am praising that famous individualism associated with Western and American myth ... Tightly knit communities in which members look to one another for identity, and to establish meaning and value, are disabled and often dangerous, however polished their veneer ... The cult of the individual is properly aesthetic and religious. The significance of every human destiny is absolute and equal ... Only lonesomeness allows one to experience this sort of radical singularity, one's greatest dignity and privilege. — Marilynne Robinson

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. — Namsoon Kang

Salvation has nothing to do with your religious identity, where you were baptized or where you are a member. It has everything to do with if you have faith in Jesus Christ. — Philip Roberts

Live secure in Christ, rather than trying to protect your position in the church. We need to change our values as leaders. If we're not willing to give away our positions to others by equipping them for the work of service, we don't deserve the positions we have. Our identity and security are to be in Christ, not in a title or role in a religious organization. — Neil Cole

The progress of religion is steadily to its identity with morals. Strength enters just as much as the moral element prevails. — Ralph Waldo Emerson

To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others. — Eboo Patel

Among the Mormons, things temporal have always been important along with things eternal, for salvation in this world and the next is seen as one and the same continuing process of endless growth. Building Zion, a literal Kingdom of God on earth, has therefore meant an identity of religious and economic values: in the daily affairs of the Kingdom, Latter-day Saint scriptures call for unity, welfare, and economic independence. — Leonard J. Arrington

America gave the world the notion of the melting pot - an alchemical cooking device wherein diverse ethnic and religious groups voluntarily mix together, producing a new, American identity. And while critics may argue that the melting pot is a national myth, it has tenaciously informed the America's collective imagination. — Ivan Krastev

The net result of the fall on the economic, political, and religious systems is that they become the places where people learn to play god in the lives of the poor and the marginalized. When fallen human beings play god in the lives of others, the results are patterns of domination and oppression that mar the image and potential productivity of the poor while alienating the non-poor from their true identity and vocation as well. — Bryant L. Myers

...the postwar revolution in America's religious identity had its roots not in the foreign policy panic of the 1950s but rather in the domestic politics of the 1930s and early 1940s. Decades before Eisenhower's inaugural prayers, corporate titans enlisted conservative clergymen in an effort to promote new political arguments embodied in the phrase "freedom under God." As the private correspondence and public claims of the men leading this charge make clear, this new ideology was designed to defeat the state power its architects feared most - not the Soviet regime in Moscow, but Franklin D. Roosevelt's New Deal administration in Washington. — Kevin M. Kruse

[...] Claiming certain historical figures was important to gay men not only because it validated their own homosexuality, but because it linked them to others. One of the ways groups of people constitute themselves as an ethnic, religious or national community is by constructing a history that provides its members with a shared tradition and collective ancestors. This was a central purpose of the projece of gay historical reclamation as well. By constructing historical traditions of their own, gay men defined themselves as a distinct community. By imagining they had collective roots in the past, they asserted a collective identity in the present. — George Chauncey

The anything-goes passiveness of the religious and political Left is matched by the preachy moralism of the religious and political Right. The person who uncritically embraces any party line is guilty of an idolatrous surrender of her core identity as Abba's Child. Neither liberal fairy dust nor conservative hardball addresses our ragged human dignity. — Brennan Manning

When we have sold our identity to the judges of this world, we are bound to become restless, because of a growing need for affirmation and praise. — Henri Nouwen

The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings. — James H. Cone

Identity is a concept of our age that should be used very carefully. All types of identities, ethnic, national, religious, sexual or whatever else, can become your prison after a while. The identity that you stand up for can enslave you and close you to the rest of the world. — Murathan Mungan

When trying to explain the violent path of some Islamists, Western commentators sometimes blame harsh economic conditions, dysfunctional family circumstances, confused identity, the generic alienation of young males, a failure to integrate into the larger society, mental illness, and so on. Some on the Left insist that the real fault lies with the mistakes of American foreign policy.
None of this is convincing. Jihad in the twenty-first century is not a problem of poverty, insufficient education, or any other social precondition. (Michael Zehaf-Bibeau was earning more than $90,000 a year working for a drilling company in British Columbia, where he also reportedly proclaimed his support of the Taliban and joked about suicide bombing vests, with no repercussions.) We must move beyond such facile explanations. The imperative for jihad is embedded in Islam itself. It is a religious obligation. — Ayaan Hirsi Ali

Unlike 'other' religious belief systems in competition with Christianity, we have not been called to become 'absorbed' into the deity but rather brought into communion with God through union with Christ thereby maintaining our unique individuality and personal identity — R. Alan Woods

As soon as realized that I was treating MPD clients, I read the few existing books on the condition, attended a workshop at the Justice Institute, and used some sexual abuse prevention money to organize a workshop where therapists could exchange information and educate each other about dissociation. There, I learnt something that I found really shocking. Many people
suffering from MPD had been severely abused throughout their childhood years by organized groups, including Satanic and other "dark-side" religious cults. Moreover, quite a few of them were still involved in those groups, although they were not aware of their involvement, because it was other "personalities" - dissociated parts of them - who went off to the groups' rituals. I was skeptical, to say the least. — Alison Miller

Religious people often prefer to be right rather than compassionate. Often, they don't want to give up their egotism. They want their religion to endorse their ego, their identity. — Karen Armstrong

We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this - the possibility of choice that arises, the ability to craft and discern one's own spiritual bearings - is not leading to the decline of spiritual life but its revival. — Krista Tippett

A racial or religious or tribal identity is a kind of fact. — Gore Vidal

The al-Qaida cell broken up near Buffalo, N.Y., contains some citizens who also found themselves in Afghanistan, training for the Great All-Around Satan Smiting. Treason? Oh, of course not. They were on a religious pilgrimage and got lost. Happens all the time. I knew a kid who went to Lutheran Bible Camp and turned up six years later in a Christian Identity compound with a shaved head and a Hitler mustache. — James Lileks

Establishing an equilibrium between the Islam of truth and Islam as an identity is one of the most difficult tasks of religious intellectuals. — Abdolkarim Soroush

Our religious institutions are not giving very many men access to credible encounters with the holy or even with their own wholeness. We largely give men mandates, signposts, scaffolding and appealing images that tend to create religious identity and boundaries, but from the outside. — Richard Rohr

We should not center our lives on receiving praise and admiration. If we are secure in our faith, our identity will be based on the love of God, not the opinion of others. — Patti J. Smith

There is a powerful desire by majorities to assert a religious identity for the country. — Jack Balkin

Religious pluralism is neither mere coexistence nor forced consensus. It is a form of proactive cooperation that affirms the identity of the constituent communities while emphasizing that the well-being of each and all depends on the health of the whole. It is the belief that the common good is best served when each community has a chance to make its unique contribution. — Eboo Patel

Oliver Cromwell (1599-1658) moved from a legitimate to a charismatic role, reversing the course followed by Washington. Yet therewere surface similarities in their careers. Both led military rebellions against English monarchs
Cromwell against Charles I, Washington against George III. Each took local militia
the "train bands" of Cromwell, the colonial levies of Washington
and forged professional armies on a national scale. Each infused a new ethos in his troops
a religious spirit in Cromwell's case, a post-colonial American identity in Washington's. — Garry Wills

Forced federal registration of U.S. citizens based on religious identity is fascism, period. Nothing else to call it. — Rachel Maddow

People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against. — Samuel P. Huntington

If God never gave me one more thing in my life, then you, right now, would be enough. You are my Dayeinu — S. Khubiar

There is enough Christianity in our country's history to make it a significant component of our heritage and identity. — Joel Hunter

If Turkey become a member of the EU, of course Turks would lose a part of this identity, just as Europe would lose a part of its own. It would also be a different Europe then. Accepting Turkey into the EU is an ambitious political endeavor of historical proportions. Europe would become a strong, multi-religious unit. — Orhan Pamuk

The current political dispensation in the country takes pride in its affiliations with religion and culture. But unfortunately, they have become a corporate government more than a moral government. Religion to them does not mean the supremacy of moral, family and social values prescribed by religion, but hatred based on religious identity. If they can revisit their strategy, and take a bold stand against social vices, almost all the religious communities of the country, which means more than 95 pc of the people, will be standing behind them. But unfortunately, they stand for the rest 5 per cent. — Javed Jamil

Islamism demanded no less of a root-and-branch overhaul of society. But because it was cloaked in religious garb, no one quite knew what to do with it, and people were desperate not to offend. There was confusion over whether to define our activism as a cultural identity, an ideology or a faith. To top it off, Islamism went through a decade of being embraced by both the left and right wings. The default left-leaning liberal position was to embrace the movement as part of multicultural sensitivity: to tell people to stop practising their faith was imperialism in nineties clothing, a colonial hangover bordering on racism. Instead, we were embraced as a new generation of anti-colonial politicised youth. Curiously, the default position on the right was to embrace us too, because it had been the Afghan Mujahideen, backed by the CIA, who fought the Soviet Union. Lest we forget, this was when Hollywood films such as Stallone's Rambo 3 portrayed the Afghan Mujahideen as heroes. — Maajid Nawaz

Once the Church denies her ontological identity
what she really, essentially is as an existential event whereby individual survival is changed into a personal life of love and communion
then from that very moment she is reduced to a conventional form under which individuals are grouped together into an institution; she becomes an expression of man's fall, albeit a religious one. She begins to serve the "religious needs" of the people, the individualistic emotional and psychological needs of fallen man. — Christos Yannaras

It is not only a matter, I believe, of religious observance and practice. To me, being Jewish means and has always meant being proud to be part of a people that has maintained its distinct identity for more than 2,000 years, with all the pain and torment that has been inflicted upon it — Golda Meir

You should have a kind heart because you are not just a so and so person,you are also an identity who is part of the almighty god,who above all likes kindness because,he is the bestower of all desired attributes but is benevolently looking for kindness from his creation — Jaspreet Kaur

American culture really has two souls. And it's not a question of whether the culture becomes secularized. The culture never becomes one thing or the other. The culture is always two. The culture is always William Bradford and Jonathan Edwards. The culture is always Benjamin Franklin and Thomas Edison. America was born just in time to have two mentalities. We're like Jacob and Esau struggling in the womb. Secular people want to believe that we are a nation of the Enlightenment, and because of the Founding Fathers and the Constitution that secularism will supersede religion. Religious people want to believe that through the revival religion will supersede secularism. And both are wrong. "What's going to happen," he said, "is that there will continue to be a constant dynamic and tension between the two, running side by side.And they're going to keep on being about that for as long as there's an American identity worth talking about. — Bruce Feiler

Being LGBT is not a choice. It's not about "a sexual proclivity." It's not a "lifestyle," as you put it. It's about our identity. Pride is a time when we come together to celebrate our community and when others do, too. Just as we do for other racial, ethnic, and religious groups that are part of the "tossed salad" nature of our society. — Steven Petrow

We no longer just take religious identity from our parents, so what's going on? Why are people going to this series, why are people reading so many books about religion? It's because they want answers. The answers are no longer just passed down from generation to generation. It's harder for people. In effect, you have to roll up your sleeve and ask the questions. But if you do it, if you forge your own identity, it can be much more personal and much more meaningful to you. — Bruce Feiler