Religious Community Quotes & Sayings

We have everywhere an absence of memory. Architects sometimes talk of building with context and continuity in mind, religious leaders call it tradition, social workers say it's a sense of community, but it is memory we have banished from our cities. We have speed and power, but no place. Travel, but no destination. Convenience, but no ease. — Howard Mansfield

I love the ACLU and I'm concerned now, especially when it comes to our rights, with current politics and the religious community and the Conservative majority or minority - I don't know who they are. — Debbie Harry

I am continually amazed by the credence given to religious claims in the intellectual community; and, as a human being, i am appaulled by the psychological damage caused by religious teachings-damage that often takes years to counteract. — George H. Smith

The separation of "church and state" of which America is so proud was established in Islam fourteen centuries ago, when it was decided that no Caliph would have religious authority over the community. — Reza Aslan

Especially when the leaders in your supposed community make it clear that that is exactly how they feel about you when it comes down to the crunch. But no, ignore that. It is in this moment that we must show the true strength of will within us. A few years ago, in the middle of the financial crisis, the artist and musician Henry Rollins managed to express this deeply human obligation better than millennia of religious doctrine ever have: — Ryan Holiday

No matter what the political environment, blasphemy laws lend the power of the state to particular religious authorities and effectively reinforce extreme views, since the most conservative or hard-line elements in a religious community are generally the quickest to take offence and the first to claim the mantle of orthodoxy. Virtually any act has the potential to draw an accusation and prosecution — Nick Cohen

Her way of being religious was as nonconformist as her nonreligious life had been. She was skeptical about many of the practices of the institutional church. She preferred to trust in the personal relationship she had grown to experience with God. This relationship transformed her ability to be in community and enabled her to see the essence of those around her: "The longer I live, the more I see God at work in people who don't have the slightest interest in religion and never read the Bible and wouldn't know what to do if they were persuaded to go inside a church."

For Dorothy [Day], the bread broken at Mass wasn't any more holy than the bread broken at shelters and soup kitchens. Church didn't happen in a building. It happened in the way people related to each other. Christ wasn't any more present in the liturgy than he was when on person listened with compassion to the pain of another. — Helen LaKelly Hunt

We should not be ashamed of not having answers to all questions yet ... I'm perfectly happy staring somebody in the face saying, I don't know yet, and we've got top people working on it. The moment you feel compelled to provide an answer, then you're doing the same thing that the religious community does: providing answers to every possible question. — Neil DeGrasse Tyson

Religions are moral exoskeletons. If you live in a religious community, you are enmeshed in a set of norms, relationships, and institutions that work primarily on the elephant to influence your behavior. But if you are an atheist living in a looser community with a less binding moral matrix, you might have to rely somewhat more on an internal moral compass, read by the rider. That might sound appealing to rationalists, but it is also a recipe for anomie - Durkheim's word for what happens to a society that no longer has a shared moral order.63 (It means, literally, "normlessness.") We evolved to live, trade, and trust within shared moral matrices. When societies lose their grip on individuals, allowing all to do as they please, the result is often a decrease in happiness and an increase in suicide, as Durkheim showed more than a hundred years ago. — Jonathan Haidt

I say that a Christian congregation can survive and often appear to prosper in the community by the exercise of human talent and without any touch from the Holy Spirit! All that religious activity and the dear people will not know anything better until the great and terrible day when our self-employed talents are burned with fire and only that which was wrought by the Holy Ghost will stand forever! — Aiden Wilson Tozer

The secular world often finds its constituents disenfranchised and solitary as it has spent a great deal of time debating the religious community while failing to build a true community of its own. — Chris Matakas

The reason Christians get married "before the church" is not to give a religious appearance to the ceremony but because Christians hold the marriage covenant in the context of the community of the body of Christ. Seeking the support and counsel of family is an extension of this. — Matt Chandler

Liberal politics are incompatible with . . . a [religious] community, unless it is further believed that the individual members of the community have been endowed with reason and free will by their Creator and that they have no certain knowledge of what were/are the Creator's intentions. - Leonard Binder, Islamic Liberalism — Mustafa Akyol

In grades 1 through 4 these books introduce the child to U.S. society - to family life, community activities, ordinary economic transactions, and some history. None of the books covering grades 1 through 4 contain one word referring to any religious activity in contemporary American life. — Paul Vitz

has been diminished in modern Christian thought. Some Definitions and Notes on Use It is important in a book like this to define some key concepts from the outset. I refer often to the scriptures, or scriptural text(s), which are authoritative texts in a religious community. Their appearance in individual scrolls and manuscripts — Timothy Michael Law

Testimony is an integral part of the Black religious tradition. It is the occasion where the believer stands before the community of faith in order to give account of the hope that is in him or her. — James Hal Cone

Religion's crucial role in the lives of many people ... is rejected out of hand by the political community, especially the press. — Fred Barnes

No sensitive Christian can be satisfied with a distinction between righteousness and unrighteousness drawn only between communities, with each individual belonging unambiguously on one or the other side of the line. The behavior of "the righteous" is often very disappointing, while "the unrighteous" regularly perform in a manner that is much better than our theology might lead us to expect of them. Thus the need for a perspective that allows for both a rather slow process of sanctification in the Christian life and some sort of divine restraint on the power of sin in the unbelieving community. These theological adjustments to a religious perspective that might otherwise betray strong Manichean tones provide us with yet another reason for openness to a broad-ranging dialogue: Christians have good grounds for believing that their own weakness can be corrected by encountering the strengths of others. — Richard J. Mouw

The turmoil and dislocations confronting present-day society will not be solved until both the scientific and religious genius of the human race are fully utilized. — Baha'i International Community

Once upon a time, one looked to society
or class, or community
for one's normative vocabulary: what was good for everyone was by definition good for anyone. But the converse does not hold. What is good for one person may or may not be of value or interest to another. Conservative philosophers of an earlier age understood this well, which was why they resorted to religious language and imagery to justify traditional authority and its claims upon each individual.
But the individualism of the new Left respected neither collective purpose nor traditional authority: it was, after all, both new and left. What remained to it was the subjectivism of private
and privately-measured
interest and desire. This, in turn, invited a resort to aesthetic and moral relativism: if something is good for me it is not incumbent upon me to ascertain whether it is good for someone else
much less to impose it upon them ("do your own thing"). — Tony Judt

I most certainly am not harboring any sort of negative feeling toward the gay community. I don't have an opinion on people with different religious, sexual or political preferences. I'm one of the most liberal artists that I think you will ever meet, and I pride myself on that. — CeeLo Green

A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against doctrines of Galileo and Darwin belongs. — Albert Einstein

Religious speech is extreme, emotional, and motivational. It is anti-literal, relying on metaphor, allusion, and other rhetorical devices, and it assumes knowledge within a community of believers. — Amy Waldman

The future rests in the religious, political, economic and cultural capacity of humans to establish this larger context in which the particular traditions will find both support and fulfillment in a functional global community. — Thomas Berry

There remains a problem with race in America because of the church's failure to understand the issues from a biblical perspective."

"Rather than being called into a different community by Scripture, we see our broken communities as justified by Scripture."

"Rather than challenge the worldly status quo, religious groups perpetuate stereotypes, sectarianism, and schisms when accepting ethnic denominational identities- inverting Pentecost by reading in multiple languages unrecognized by listeners and offering separate worship services according to musical preference."

"Ultimately, our aim is to draw attention to the biblical narrative from which comes to the strength for the long road of reconciliation. — Joy Moore

For the moral attitudes of a people that is supported by religion need always aim at preserving and promoting the sanity and vitality of the community and its individuals, since otherwise this community is bound to perish. A people that were to honour falsehood, defamation, fraud, and murder would be unable, indeed, to subsist for very long. — Albert Einstein

There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved. — Peter L. Berger

Where there is no vital community to hold up precious ethical and religious ideals, there can be no coming to a moral commitment - only personal accomplishment is applauded. — Cornel West

When I speak of a religion of one's own, I'm not talking about a selfish, ego-centered, loosely patched together spiritual concoction. I'm recommending a courageous, deep-seated, fate-driven, informed, and intelligent life that has sublime and transcendent dimension. It can be shared in a community. It can be accomplished inside or outside a traditional religious organization. It is suitable for pious members of a religious group and for agnostics and atheists. To be religious even in a personal way, you have to wake up and find your own portals to wonder and transcendence. — Thomas Moore

Being LGBT is not a choice. It's not about "a sexual proclivity." It's not a "lifestyle," as you put it. It's about our identity. Pride is a time when we come together to celebrate our community and when others do, too. Just as we do for other racial, ethnic, and religious groups that are part of the "tossed salad" nature of our society. — Steven Petrow

Islam is not man's ultimate justification to do as he pleases
it is, instead, a religion built on reason and evidence. If each of us asks the ustaz for the causes of his religious opinions, then we should, by doing so, help realise the principles of Islam and thus improve intellectual discussion in our own community. — Mohd Asri Zainul Abidin

If you don't put the spiritual and religious dimension into our political conversation, you won't be asking the really big and important question. If you don't bring in values and religion, you'll be asking superficial questions. What is life all about? What is our relationship to God? These are the important questions. What is our obligation to one another and community? If we don't ask those questions, the residual questions that we're asking aren't as interesting. — Larry Brilliant

The corruption of religious leaders, who were expected to be the source of spiritual force and regeneration, is the last step in the of decay of a community. — Fazlur Rahman

With the persistence of tensions and conflicts in various parts of the world, the international community must never forget what happened at Hiroshima and Nagasaki, as a warning and in incentive to develop truly effective and peaceful means of settling tensions and disputes. Fifty years after the Second World War, the leaders of nations cannot become complacent but rather should renew their commitment to disarmament and to the banishment of all nuclear weapons. — Pope John Paul II

Christianity can be built around isolating ourselves from evildoers and sinners, creating a community of religious piety and moral purity. That's the Christianity I grew up with. Christianity can also be built around joining with the broken sinners and evildoers of our world crying out to God, groaning for grace. That's the Christianity I have fallen in love with. — Shane Claiborne

Within our lifetime, we can remember a time when Islamism wasn't the dominant form of discourse or the aim should be to minimise the absolutists within any religious community and contain them. — Maajid Nawaz

In secular societies, adherence to God's commands has become a matter of individual conscience, but this has put followers of traditional religions in a quandary. They believe God's blessings or curses are dictated by obedience to his commands, but they are no longer empowered to impose their religious convictions on the entire community. Instead they must pursue cultural crusades using channels in politics and popular culture to impress their values on the masses. — Skye Jethani

When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him. — Jurgen Moltmann

Spiritually, trees play a unique role in the Jewish and Christian scriptures, from the Garden of Eden to the Cross of Christ. Biologically, in great forest communities, they help sustain life on our planet, giving off oxygen, anchoring soil, keeping stream and rivers clear, and providing habitation for thousands of species. How can religious persons not care about the widespread destruction of these creatures of God? We need to love them as our very selves, as neighbors in earth's community of life. — Elizabeth A. Johnson

The freedom or immunity from coercion in matters religious, which is the endowment of persons as individuals, is also to be recognized as their right when they act in community. Religious communities are a requirement of the social nature both of man and of religion itself. — Pope Paul VI

The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings. — James H. Cone

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

It could take few drops of cooking oil to change your life, your neibourghs,your community, your village, your city, your county or your entire country. — Euginia Herlihy

Overall, being spiritual and being religious are both part of being in relationship with God. Neither can be fully realized without the other. Religion without spirituality can become a dry list of dogmatic statements divorced from the life of the spirit. This is what Jesus warned against. Spirituality without religion can become a self-centered complacency divorced from the wisdom of a community. That's what I'm warning against. For St. Ignatius — James Martin

Left and Right are monolithic ideas - colossal, abstract, and, as their religious origins suggest, cosmic. They are part of the darker side of humanity that replaces the specific with the general, the personal with the impersonal. If you wanted to find a way of making certain that people would have as little as possible in common, there would be no better way than to divide them, not into ten or three or four, but into two. Dual division turns the largest possible sections of humanity against one another, often causing neighbors and compatriots to have nothing to say to one another. No regeneration of community can begin without a careful demolition of Left and Right; nor can this tearing down be relinquished to academic abstraction, technical philosophy, government, corporations, or ideology. Nothing can be built without a new politics - least of all with a politics that refers outward to ideas of Heaven and Hell rather than inward to the experience of daily life. — Hugh Graham

When we moved to Florida we experienced it on a communal level, in a more structured religious setting, with temples and different worships. That sense of community is very much interconnected with music for us, and thinking of music as this living organism that offers a space of mystical participation with forces outside yourself. — Taraka Larson

she described in a separate paragraph the Haredi community, and how within it religious practice was a total way of life. The distinction between what was rendered to Caesar and what to God was meaningless, much as it was for observant Muslims. — Ian McEwan

Each boy's socialization is unique. Even two siblings close in age do not learn identical values. Culture is thus transmitted on a continuum. In a culture that is fairly religious, for example, some children will grow up to be devout believers; others will reject the faith completely; and most will fall in with the average level of religious observance for their community. Where a child will land on this continuum partly depends on how strong a set of messages he or she receives from the social environment and partly on his or her personal predispositions. The family rebel, for example, might become an atheist, while the child who is most focused on pleasing the parents might become even more religious than they are. — Lundy Bancroft

A musical, like most religions, provides the audience or followers with a sense of belonging. Religious services, on the other hand, with their staged performances, invigorating songs, popular wisdom and shared experience, are almost a form of community theater. — Lisa Randall

Niagara made a careful gesture, like some religious benediction: a diagonal slice across his chest and a stab to the heart. 'A slash and a dot,' he said. 'I doubt it means anything to you, but this was once the mark of an alliance of progressive thinkers linked together by one of the very first computer networks. The Federation of Polities can trace its existence right back to that fragile collective, in the early decades of the Void Century. It's less a stigma than a mark of community. — Alastair Reynolds

I believe that for lots of churches and religious institutions, their main focus on the development of faith among parishioners needs to spread to the community. — Geoffrey Canada

When Debbie was fourteen, she felt "impressed by the Lord" to marry Ray Blackmore, the community leader. Debbie asked her father to share her divine impression with Prophet LeRoy Johnson, who would periodically travel to Bountiful from Short Creek to perform various religious duties. Because Debbie was lithe and beautiful, Uncle Roy approved of the match. A year later the prophet returned to Canada and married her to the ailing fifty-seven-year-old Blackmore. As his sixth wife, Debbie became a stepmother to Blackmore's thirty-one kids, most of whom were older than she was. And because he happened to be the father of Debbie's own stepmother, Mem, she unwittingly became a stepmother to her stepmother, and thus a step grandmother to herself. — Jon Krakauer

I do not believe the homosexual community deserves minority status. One's misbehavior does not qualify him or her for minority status. Blacks, Hispanics, women, etc., are God-ordained minorities who do indeed deserve minority status. — Jerry Falwell

I entered a spiritual community when I was 20, which I was in for 11 year, with very strict meditative practices, with an Eastern teacher. It was very much like a religious order. — Frederick Lenz

Because religious institutions are not afraid to talk about love as a goal, they are likely to be more effective at providing community services. — Michael Lerner

My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own. — Dalai Lama

If the third dimension and perceptions of sacredness are an important part of human nature, then the scientific community should accept religiosity as a normal and healthy aspect of human nature - an aspect that is as deep, important, and interesting as sexuality or language (which we study intensely). Here's another treasonous thought: If religious people are right in believing that religion is the source of their greatest happiness, then maybe the rest of us who are looking for happiness and meaning can learn something from them, whether or not we believe in God. That's the topic of the final chapter. — Jonathan Haidt

I think there is unnecessary conflict right now between the vehemently religious and the LGBT community. The extremes of religion I think and the LGBT community have an issue and because a lot of black families in America are more religious, I think that is where the conflict comes into play. — John Amaechi

If you're religious or not, the world and society lacks as much of community spirit as it had. — Luke Pritchard

I would not say I am looking for God. Or, I am not looking for God precisely. I am not seeking the God I learned about as a Catholic child, as an 18-year-old novice in a religious community, as an agnostic graduate student, as - but who cares about my disguises? Or God's. — Mary Rose O'Reilley

There are credentials for admission to our democratic society [ ... ]. You have to be educated in order to be a participant in our conversation So we are going to go right on trying to discredit you in the eyes of your children, trying to strip your fundamentalist religious community of dignity, trying to make your views seem silly rather than discussable. We are not so inclusivist as to tolerate intolerance such as yours. — Richard Rorty

It is evident from their writings that the Founding Fathers would never have tolerated the separation that we have embraced today. They knew that religious principles provided morality and self-control - the lifeblood for the survival of any self-governing community. — David Barton

Look at the Metropolitan Community Church today, the gay church, almost accepted into the World Council of Churches. Almost, the vote was against them. But they will try again and again until they get in, and the tragedy is that they would get one vote. Because they are spoken of here in Jude as being brute beasts, that is going to the baser lust of the flesh to live immorally, and so Jude describes this as apostasy. But thank God this vile and satanic system will one day be utterly annihilated and there'll be a celebration in heaven. — Jerry Falwell

If you believe that man is inherently flawed-what religious people call 'original sin'-it follows that man, if left to his own devices, will tend towards ego-driven disharmony. Traditionalist conservatives know that absent the restraining hand of religion, tradition, or the state, there is nothing to prevent human beings from acting in ways contrary to their own best interests, or those of the community. — Rod Dreher

Your religious beliefs typically depend on the community in which you were raised or live. The spiritual experiences of people in ancient Greece, medieval Japan or 21st-century Saudi Arabia do not lead to belief in Christianity. It seems, therefore, that religious belief very likely tracks not truth but social conditioning." - Gary Gutting, "The Stone," New York Times, September 14, 2011 — Peter Boghossian

Jeff Chu's pilgrimage across America to discover his own place as a gay man in the Christian church as well as attitudes about being gay and Christian across denominations is at once timely, smart, poignant, disturbing, inspiring, and maddening. It's essential reading for anyone who cares about the rights of the LGBTQ community to be treated as equal citizens at every level, including the religious-which means it should be essential reading for everybody. — Donna Freitas

That community is already in the process of dissolution where each man begins to eye his neighbor as a possible enemy, where non-conformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we dare not enter our convictions in the open lists, to win or lose. — Learned Hand

It has always been an irony to me that the 'religious right' has come under so much attack for being involved in politics when the black community has been doing it for hundreds of years. The Reverend Jesse Jackson is rarely, if ever, attacked for his involvement in politics. — Kay Coles James

A churchless community, a community where men have abandoned and scoffed at or ignored their religious needs, is a community on the rapid downgrade. — Theodore Roosevelt

That's the biggest purpose of religious gathering: permission to look terrible in public. We used to go to church to confess our worst behaviour, to be heard and forgiven, then to be redeemed and accepted back into our community
Chuck Palahniuk in interview with TMO — Chuck Palahniuk

I didn't set out to do a gay comic, but given the current political and religious climate in this country, I feel it is important as a gay person, and a Christian, to create stories with humor and honesty. — Paige Braddock

In contrast to earlier textually-focused studies, recent scholarship on worship also highlights diversity and change. Projects to create new rituals and to redesign familiar ones, particularly in ways that make them more fluid and open-ended, have been a hallmark of much Western religious life since the 1960s.7 To take one example within Judaism, some couples now personalize or customize the traditional huppah or canopy beneath which they are married. In some instances, guests decorate a panel of cloth, and meet before the ceremony to offer the bride and groom their encouragement and advice, and join the pieces together. Vanessa Ochs characterizes this as part of a broader, explicit drive 'to personalize and to create community' within contemporary Judaism. — Melanie J. Wright

Men are free when they are obeying some deep, inward voice of religious belief. Obeying from within. Men are free when they belong to a living, organic, believing community, active in fulfilling some unfulfilled, perhaps unrealized purpose. Not when they are escaping to some wild west. The most unfree souls go west, and shout of freedom. — D.H. Lawrence

I grew up in a religious community, and like everyone, I went through a period of doubt and later made a conscious choice to embrace the faith of my childhood. — Gene Luen Yang

No, we are not the master of the state, said King. We are not the servant of the state. We are the conscience of the state. The churches or the religious community should be, I think, the conscience of the state. We're not just service providers. — Jim Wallis

I think of myself as a highly spiritual person, but without - I was never really given a religion or a religious experience or a community to sort of subscribe to. — James Taylor

We believe that liberty of religious faith is the first and foremost freedom in human society, is a universal value in the international community, and is also the foundation for other political and property rights. Without the universal and equitable liberty of religious faith, a multi-ethnic, multi-religion country would not be able to form a peaceful civil society, or bring about social stability, ethnic solidarity or the nation's prosperity. - THE PASTORS OF THE SHOUWANG CHURCH BEIJING, CHINA, MAY 2011 — Timothy Shah

The Figurehead of American Public Education Who Prefers Private Religious Education (!)All things equal, I would prefer to have a child in a school that has a strong appreciation for the values of the Christian community, where a child is taught to have a strong faith. — Rod Paige

Europe today is the most secular region in the world. Europe is the only region in the world experiencing population decline. Wherever you turn today the more religious the community, the larger on average are their families. — Jonathan Sacks

I just want to remind us all there are billions of people in the world who are deeply religious, who get enriched by the wonderful sense of community by their religion. But these same people do not embrace the extraordinary view that the Earth is somehow only 6,000 years old. — Bill Nye

Religious liberalism affirms the moral obligation to direct one's effort toward the establishment of a just and *loving* community. — James Luther Adams

One of the genuine phenomenons over the past four decades has been the liberal community's steadfast insistence that God should be barred from the public sphere. This is not law. It is religious prejudice. — Armstrong Williams

There are those from religious backgrounds who resist and oppose LGBT equality; some very obsessively and publicly. They make bold accusations and negative statements about gay and lesbian people, their supposed "lifestyle" and relationships. But when a son, daughter, brother, sister or close friend comes out it is no longer an "issue" it becomes a person. They realise everything they'd said was painfully targeted at someone they love. Then ... everything changes. — Anthony Venn-Brown

Pope Benedict XVI assumes leadership at a critical time in which the world's collective wisdom and leadership including that of the religious community is most important to face up to challenges of deepening poverty and under-development afflicting many people of the world. — Thabo Mbeki

There is an all-out assault now on the Christian community in this country. — Rush Limbaugh

As Eastern thought has begun to interest a significant number of people, and meditation is no longer viewed with ridicule or suspicion, mysticism is being token seriously even within the scientific community An increasing number of scientists are aware that mystical thought provides a consistent and relevant philosophical back ground to the theories of Contemporary science, a conception of the world in which the scientific discoveries of men and women can be in perfect harmony with their SpirItual aims and religious beliefs. — Fritjof Capra

Through my Faith-Based and Community Initiative, my Administration continues to encourage the essential work of faith-based and community organizations. Governments can and should support effective social services, including those provided by religious people and organizations. When government gives that support, it is important that faith-based institutions not be forced to change their religious character. — George W. Bush

The community in Utah was very religious. I was a typical teenage girl trying to find my sexuality. Unfortunately, girls do use their sexuality to find attention. I also understand why parents want to protect their kids. — Julianne Hough

Religious pluralism is neither mere coexistence nor forced consensus. It is a form of proactive cooperation that affirms the identity of the constituent communities while emphasizing that the well-being of each and all depends on the health of the whole. It is the belief that the common good is best served when each community has a chance to make its unique contribution. — Eboo Patel

When I was a child, my society lifted me up - though education primarily, as well as through other kinds of cultural stimulation. It wasn't just my parents or my religious community. The entire society lifted me up to the bottom rung of the ladder. Then they said, "Girl, it's up to you whether or not you climb." I don't have a problem with that. I think that is the best way to go about living. — Marianne Williamson

We call on all members of America's religious communities, as a testament of our common faith, to join Faithful Security, and to take action immediately to break faith with nuclear weapons. — William Sloane Coffin

Saint Maximilian used to give spiritual conferences to the new men in his religious community, the novices. One day, he taught them a lesson they would never forget: "How to become a Saint." The future saint began by telling his listeners that sanctity isn't so hard. It's the result of a simple equation, which he wrote on the blackboard: "W + w = S." The capital W stands for God's Will. The small w stands for our wills. When the two wills are united, they equal Sanctity. — Michael Gaitley

As a Jew and a psychologist, I understand the stress that religious communities feel in connection with questioning of circumcision ... I raise these questions out of deep caring and compassion, for our community generally, and our male infants in particular. We are inflicting, generally, unrecognized harm with circumcision, and the perpetuation of this harm is far greater a concern than the discomfort that comes from confronting the advisability of this practice. Many Jews who do not circumcise in North America, South America, Europe, and Israel support this view. — Ronald Goldman

The encrusted religious structure is not changed by its institutional dependents--they are part of the crust. It is changed by one who goes alone to the wilderness, where he fasts and prays, and returns with cleansed vision. In going alone, he goes independent of institutions, forswearing orthodoxy ("right opinion"). In going to the wilderness he goes to the margin, where he is surrounded by the possibilities--by no means all good--that orthodoxy has excluded. By fasting he disengages his thoughts from the immediate issues of livelihood; his willing hunger takes his mind off the payroll, so to speak. And by praying he acknowledges ignorance; the orthodox presume to know, whereas the marginal person is trying to find out. He returns to the community, not necessarily with new truth, but with a new vision of the truth; he sees it more whole than before. — Wendell Berry

If the New Marketing can be characterized by just one idea, it's this: Ideas that spread through groups of people are far more powerful than ideas delivered at an individual.
Social change, education, new-product launches, religious movements ... it doesn't matter, the story is the same. Movements are at the heart of change and growth. A movement - an idea that spreads with passion through a community and leads to change - is far more powerful than any advertisement ever could be.
As you consider what to do next, you're faced with a difficult choice. It's difficult because it represents giving up something you may be quite comfortable with, and it's difficult because it requires an all-or-nothing commitment. — Seth Godin

If people in a community live only on the level of the human, rational, legalistic and active aspects and symbols of their faith - which give cohesion, security and unity - there is a serious risk of their closing in on themselves and of gradually dying. If, however, their religious faith opens up, on the one hand to the mystical - that is, to an experience of the love of God present in the community and in the heart of each person - and, on the other hand, to what unifies all human beings, especially the poor, the vulnerable and the oppressed, they will then continue to grow in openness. — Jean Vanier

Religion is the organized attempt to understand spiritual experience, to interpret it with words and concepts, and to use this interpretation as the source of moral guidelines for the religious community. — Fritjof Capra

I always tell our community that we should attract the people Jesus attracted and frustrate the people Jesus frustrated. It's certainly never our goal to frustrate, but it is worth noting that the people who were constantly agitated were the self-righteous, religious elite, the rich, and the powerful. But the people who were fascinated by him, by his love and grace, were folks who were already wounded and ostracized - folks who didn't have much to lose, who already knew full well that they were broken and needed a Savior. — Shane Claiborne

The values derived from religious belief will not - and should not - be accepted as part of the public morality unless they are shared by the pluralistic community at large, by consensus. — Mario Cuomo

Would movie moguls release a film portraying Adolph Hitler as a great benefactor of the Jews? Hardly. Would they release a movie if the black community found it to be highly disparaging? No way. You better believe these executives would also think long and hard before they released a movie offensive to American Indians, Muslims homosexuals or virtually any affinity group. Yet, to most movie industries a film which offends millions of Christians is fine and dandy. — Donald Wildmon