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A singular confusion exists about the notions of 'culture' and 'civilization'.
Culture began with the 'prologue in heaven.' With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.
On the other hand, civilization is a continuation of the zoological, one-dimensional life, the material exchange between man and nature. This aspect of life differs from other animals' lives, but only in its degree, level, and organization. Here, one does not find man embarrassed by evangelical, Hamletian, or Karamasovian problems. The anonymous member of society functions here only by adopting the goods nature and changing the world by his work according to his needs. — Alija Izetbegovic

I have argued that a religion or a philosophy cannot speak about facts of the world - if it does, it is now or will eventually be wrong - but it can and should speak about the relevance and ranking of facts and observations. — Erik Naggum

The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures "every human suffering" on account of love. To say that Jesus endured "every human suffering" does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he "sums up" in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are "one" with the divine filial relation that constitutes his unity with the Father. — Aaron Riches

1. Symbology - The employment of various external aids to preserve and develop the religious faculty of man. 2. History - The philosophy of each religion as illustrated in the lives of divine or human teachers acknowledged by each religion. This includes mythology; for what is mythology to one race, or period, is or was history to other races or periods. Even in cases of human teachers, much of their history is taken as mythology by successive generations. 3. Philosophy - The rationale of the whole scope of each religion. 4. Mysticism - The assertion of something superior to sense-knowledge and reason which particular persons, or all persons under certain circumstances, possess; runs through the other divisions also. All — Swami Vivekananda

This inability to just do nothing is a direct result of our habit of externalisation. As children we are never taught in schools, or in social settings, to look within ourselves for answers. Whether it is that our answers are found in some sort of religion, or another person, or in something else, we start to make this common practice. We are indecisive in life looking to friends, family, counsellors, teachers, and even strangers for advice. We are never taught or, better yet, shown how to look after our number one relationship in life, which is the relationship with one's self. — Evan Sutter

What man needs is not philosophy or religion in the academic or formalistic sense of the term, but ability to think rightly. The malady of the age is not absence of philosophy or even irreligion but wrong thinking and a vanity which passes for knowledge. Though it is difficult to define right thinking, it cannot be denied that it is the goal of the aspirations of everyone. — Krishnananda Saraswati

In my philosophy, I think churches should not argue and be greedy with money. I think different churches like the synagogues, mosques, and Christian/Catholic churches should focus on bringing peace in the world and not compete. I know in today's world, people are defending one religion to another and try to show off. Has God, Jesus, or the disciples mentioned about competition in the Bible? I don't think so. Because if we compete, we turn to selfish needs and be greedy. So whatever religion you're in, have faith in it as much as you can and help others. Because in every religion I know, you have to give back the poor and have peace in your mind. — Simi Sunny

I need just be a bayonet, a bayonet named Diving Punishment. I wish I'd been born a storm. Or a menace. Or a single grenade. No heart, no tears, just as a terrible gale'd have been good. If [by doing this] I become that, then so be it. — Kohta Hirano

I concede to my atheist opponents that belief or unbelief is a choice. As a choice, it is based upon desire. I desire, and therefore choose to believe in, one kind of universe, one that has laws and purpose with justice woven into its very fabric. The unbeliever desires, and therefore chooses to believe in, a chaotic universe where the dead remain dead and actions have no effect beyond their immediately observable consequences. — Peter Hitchens

The constancies and equivalences adumbrated work havoc with such settled topical blocks as myth and philosophy, natural reason and revelation, philosophy and religion, or the Orient with its cyclical time and Christianity with its linear history. And what is modem about the modem mind, one may ask, if Hegel, Comte, or Marx, in order to create an image of history that will support their ideological imperialism, still use the same techniques for distorting the reality of history as their Sumerian predecessors? — Eric Voegelin

My question to the atheist is, do you want an atheist world or a peaceful world? And to the believer, do you want a religious world or a peaceful world? Religious orientation doesn't define peace, but the answer here may define one's true nature. — Abhijit Naskar

Understand that religion, at least western versions of it, rests on a type of thinking called Revelation. This mode holds that truths concerning the workings of reality are hidden, masked by, through or behind a deity such that only a few privileged souls are able to see through the veil and "reveal" those truths. . . But (around 1600) revelation as a means of understanding began to be challenged by two other methods of differentiating truth from fallacy: Reason and Empiricism. — Thomas Daniel Nehrer

Absolute Truth is not a belief, not a religion, not a philosophy, not a momentary experience, and not a transient spiritual experience either. It is neither static nor in motion, neither good nor bad. It is other than all of that, more other than you can ever imagine. Truth cannot be touched by thought or imagined by the mind. It can only be found in the heart of universal being. To know thy self is the key. To bring forth your being is The Way. — Adyashanti

Which is it? Is man only a blunder of God? Or is God only a blunder of man? — Friedrich Nietzsche

If an Elder shall give us a lecture upon astronomy, chemistry, or geology, our religion embraces it all. It matters not what the subject be, if it tends to improve the mind, exalt the feelings, and enlarge the capacity. The truth that is in all the arts and sciences forms part of our religion. Faith is no more a part of it than any other true principle of philosophy. — Brigham Young

It is not clear to anyone, least of all the practitioners, how science and technology in their headlong course do or should influence ethics and law, education and government, art and social philosophy, religion and the life of the affections. Yet science is an all-pervasive energy, for it is at once a mode of thought, a source of strong emotion, and a faith as fanatical as any in history. — Jacques Barzun

Human beings have never agreed whether or not there is only one universal or sacred divine entity in a supposedly glorious and transcendent place. — Duop Chak Wuol

The real question of life after death isn't whether or not it exists, but even if it does what problem this really solves. — Ludwig Wittgenstein

The only truths worth arguing about are those truths that could prevent or lead to circumstances that may bite us in the rear sooner or later. — Criss Jami

The question has often been asked; Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teachings of the Buddha is of little importance. The name one gives is inessential ... In the same way Truth needs no label: it is neither Buddhist, Christian, Hindu nor Moslem. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds. — Walpola Rahula

To overturn orthodoxy is no easier in science than in philosophy, religion, economics, or any of the other disciplines through which we try to comprehend the world and the society in which we live. — Ruth Hubbard

Whether divine or human, it is precisely the imagination that fashions and recognizes the universe as meaningful, abiding, and valuable, that is to say, as real. — William K. Mahony

When I'm not writing, I read loads of fiction, but I've been writing quite constantly lately so I've been reading a lot of nonfiction - philosophy, religion, science, history, social or cultural studies. — Irvine Welsh

The philosophy of Atheism represents a concept of life without any metaphysical Beyond or Divine Regulator. It is the concept of an actual, real world with its liberating, expanding and beautifying possibilities, as against an unreal world, which, with its spirits, oracles, and mean contentment has kept humanity in helpless degradation. — Emma Goldman

Science is expanding, and with it our vision of the universe. although this new and constantly changing view may not always give us comfort, it does have the virtue of truth according to our most effective resources for acquiring knowledge. No philosophy, moral outlook, or religion can be inconsistent with the findings of science and hope to endure among educated people. — Heinz Pagels

Life is really about a spiritual unfolding that is personal and enchanting - an unfolding that no science or philosophy or religion has yet fully clarified. — James Redfield

A little or superficial knowledge may incline a man's mind to atheism; but depth in philosophy bringeth him back to religion. — Anonymous

My true religion, my simple faith is in love and compassion. There is no need for complicated philosophy, doctrine, or dogma. Our own heart, our own mind, is the temple. The doctrine is compassion. Love for others and respect for their rights and dignity, no matter who or what they are - these are ultimately all we need. — Dalai Lama XIV

WHEN reading my present treatise, bear in mind that by "faith" we do not understand merely that which is uttered with the lips, but also that which is apprehended by the soul, the conviction that the object [of belief] is exactly as it is apprehended. If, as regards real or supposed truths, you content yourself with giving utterance to them in words, without apprehending them or believing in them, especially if you do not seek real truth, you have a very easy task as, in fact, you will find many ignorant people professing articles of faith without connecting any idea with them. — Maimonides

All "if" statements about the past are as dubious as prophecies of the future are. It seems fairly plausible that if Alexander or Ghengis Khan had never been born, some other individual would have filled his place and executed the design of the Hellenic or Mongolic expansion; but the Alexanders of philosophy and religion, of science and art, seem less expendable; their impact seems less determined by economic challenges and social pressures; and they seem to have a much wider range of possibilities to influence the direction, shape and texture of civilizations. — Arthur Koestler

My philosophy is to do the best you can for somebody. Help. It's not just what do you for yourself. It's how you treat people decently. The golden rule. There isn't big anything better than the golden rule. It's in every major religion in one language or another. — Art Linkletter

Religion is an outcome of the human weakness, or The limitation of human knowledge, or the fear. — Anonymous

Whether you call the principle of existence "God," "matter," "energy," or anything else you like, you have created nothing; you have merely changed a symbol.
Eastern and Western Thinking, 1938 — C. G. Jung

The religion of this 'I', the poetry of this 'I', and the philosophy of the same 'I' that from Poggio and Felelfo to Byron and Goethe produced a number of works astonishing for their profundity and brilliance have finally exhausted its content; and in the poetry of Decadence we see the rapid falling away of the empty shell of this 'I'. We remarked previously about the exaggeration without the exaggerated object, and about the precious style without the subject of this preciosity, which characterize this poetry - this is so in regard to its form; in regard to its content Decadence is above all hopeless egoism. The world, as an object of love, of interest, even as the object of indignation or contempt, has disappeared from this "poetry"; the world has disappeared, not only as an object exciting some reaction in this vapid 'I', but also as a spectator and possible judge of this 'I'; it is not even present.

("On Symbolists And Decadence") — Vasily Rozanov

He who begins by loving Christianity more than Truth, will proceed by loving his sect or church better than Christianity, and end in loving himself better than all. — Samuel Taylor Coleridge

In the history of humanity there are no civilizations or cultures which fail to manifest, in one or a thousand ways, this need for an absolute that is called heaven, freedom, a miracle, a lost paradise to be regained, peace, the going beyond History ... There is no religion in which everyday life is not considered a prison; there is no philosophy or ideology that does not think that we live in alienation ... Humanity has always had a nostalgia for the freedom that is only beauty, that is only real; life, plenitude, light. — Eugene Ionesco

Whether a religion is of peace or violence should be defined by the actions of its people, not by some books. — Abhijit Naskar

Nine times out of ten a man's broad-mindedness is necessarily the narrowest thing about him. This is not particularly paradoxical; it is, when we come to think of it, quite inevitable. His vision of his own village may really be full of varieties; and even his vision of his own nation may have a rough resemblance to the reality. But his vision of the world is probably smaller than the world ... hence he is never so inadequate as when he is universal; he is never so limited as when he generalizes. This is the fallacy in the many modern attempts at a creedless creed, at something variously described as ... undenominational religion or a world faith to embrace all the faiths in the world ... When a philosophy embraces everything it generally squeezes everything, and squeezes it out of shape; when it digests it necessarily assimilates. — G.K. Chesterton

Hey, I am thinking of it myself, in this part of world (East), we all do endeavors in praying and are sweating (white liquid) and this is our situation, frustrated , but on the other part of world (West) ,they are enjoying in party and drinking liquor (white liquid) but their situation is that, successful, I do not know that the problem relates to the type of liquid or the way of drinking!! — Ali Shariati

The Bible is not religion, nor are the Vedas. The Torah is not religion, nor is the Quran, or any other scripture on earth. — Abhijit Naskar

You certainly remember this scene from dozens of films: a boy and a girl are running hand in hand in a beautiful spring (or summer) landscape. Running, running, running and laughing. By laughing the two runners are proclaiming to the whole world, to audiences in all the movie theaters: "We're happy, we're glad to be in the world, we're in agreement with being!" It's a silly scene, a cliche, but it expresses a basic human attitude: serious laughter, laughter "beyond joking."
All churches, all underwear manufacturers, all generals, all political parties, are in agreement about that kind of laughter, and all of them rush to put the image of the two laughing runners on the billboards advertising their religion, their products, their ideology, their nation, their sex, their dishwashing powder. — Milan Kundera

To deny the necessity or value of metaphysics is to assert a metaphysical principle, just as to say a religion must be without dogmas is to assert a dogma. — Fulton J. Sheen

When you want to know how God wants you to reach your city, start a new church, or be involved in His work, ask Him. Then when He tells you, don't be surprised if you can't find any church that is doing it the same way. — Henry T. Blackaby

All we know of science or of religion comes from philosophy. It lies behind and above all other knowledge we have or use. — L. Ron Hubbard

Belief in the liberating power of knowledge has become the ruling illusion of modern humankind. Most want to believe that some kind of explanation or understanding will deliver them from their conflicts. Yet being divided from yourself goes with being self-aware. This is the truth in the Genesis myth: the Fall is not an event at the beginning of history but the intrinsic condition of self-conscious beings. — John Gray

Post-modern intellectuals have pronounced their historical judgment on America's past, finding it to be morally indefensible. Every great human achievement of the past - whether in philosophy, religion, literature, or the humanities - came to be understood as a kind of exploitation of the powerless. Rather than allowing the past to be viewed in terms of its aspirations and accomplishments, it has been judged by its failures. The living part of the past is understood in terms slavery, racism, and identity politics. Political correctness arose as the practical and necessary means of enforcing this historical judgment. No public defense of past greatness could be allowed to live in the present. Public morality and public policy would come to be understood in terms of the formerly oppressed. — John Marini

A Christian sits in his or her well and thinks that the whole world is his or her well. The Jew sits in his or her little well and thinks that it is the whole world. A Muslim sits cooped up in his or her tiny well and believes it to be the whole universe. The same goes for a Hindu and all others. — Abhijit Naskar

A Christian is supposed to be in the world, and yet not of the world
a Both/And as perplexing and demanding as the Either/Or that precedes the life of faith. I'm at once a pure, beautiful, genderless soul, but at the same time a gendered body full of flaws, sins, and wanting. This contradiction, the Both/And, is the Cross. — Therese Doucet

Contemplation: I read a lot of books on philosophy and religion, and try to keep always growing in that part of my life, because without having a spiritual grounding, I think you can get really swayed by the winds of all the praise or the criticism; it's all very, kind of, up and down. Try to stay up and focused. — Kimbra

However, in regards to the theological aspects of each religion, tradition or philosophy, the same exacting standard must be set as measurement: does it clearly and accurately depict the functionality of Reality? That is, does the cosmology precisely describe how Reality works? If not, then the religion is invalid. — Thomas Daniel Nehrer

Zen is a journey of exploration and a way of living that, in and of itself, does not belong to any one religion or tradition. It is about experiencing life in the here and now and about removing the dualistic distinctions between "I" and "you" between "subject" and "objective", between our spiritual and our ordinary, everyday activities. — Chris Prentiss

If there is a religion caledl pure love, then I want to be the priest or the prophet of that religion. — Debasish Mridha

Every moment of our life has a purpose, that every action of ours, no matter how dull or routine or trivial it may seem in itself, has a dignity and a worth beyond human understanding ... For it means that no moment can be wasted, no opportunity missed, since each has a purpose in man's life, each has a purpose in God's plan. Think of your day, today or yesterday. Think of the work you did, the people you met, moment by moment. What did it mean to you- and might it have meant for God? Is the question too simple to answer, or are we just afraid to ask it for fear of the answer we must give? — Walter J. Ciszek

Any person who, with all the sincerity of heart, is in search for God, on land or in the sea, is worthy of respect. — Riaz Ahmed Gohar Shahi

You have the right to believe anything you want and any religion you want. You do not have the right to hurt, harm, punish, enslave, discriminate, torment, torture, or kill any human being or any living thing in any way, shape, or form. Everyone has the right to live, the right to think, and the right to enjoy the beauty and happiness of life without being harmed or harming others. — Debasish Mridha

Excessive religiosity is killing so many religious people knowingly or unknowingly — Ernest Agyemang Yeboah

The more serious poetry of the race has a philosophical structure of thought. It contains beliefs and conceptions in regard to the nature of man and the universe, God and the soul, fate and providence, suffering, evil and destiny. Great poetry always has, like the higher religion, a metaphysical content. It deals with the same august issues, experiences and conceptions as metaphysics or first philosophy. — Joseph Alexander Leighton

I love everyone and everything. I belong to everyone and everything. I am a citizen of this world. I created my own universe. I don't want to belong to an ideology or belief system. I don't want to be imprisoned by someone else's conforming thoughts. I only accept that which is beautiful, loving, and kind. I want to belong to this universe until I am gone. We are one; we are kin. So my religion is love and kindness is my prayer. Altruism is my path. Peace is my palace where I dwell with humility and happiness. — Debasish Mridha

Only through religion can logic develop into philosophy, only from this source stems that which makes philosophy more than science. And without religion we will have only novels, or the triviality today called belles lettres instead of an eternally rich and infinite poetry. — Karl Wilhelm Friedrich Schlegel

Do your kids see your kindness or are you always telling them. "NO? — Brenda M. McGraw

The substance of all such paganism may be summarised thus. It is an attempt to reach the divine reality through the imagination alone; in its own field reason does not restrain it at all. It is vital to the view of all history that reason is something separate from religion even in the most rational of these civilisations. It is only as an afterthought, when such cults are decadent or on the defensive, that a few Neo-Platonists or a few Brahmins are found trying to rationalise them, and even then only by trying to allegorise them. But in reality the rivers of mythology and philosophy run parallel and do not mingle till they meet in the sea of Christendom. — G.K. Chesterton

I cannot conceive otherwise than that He, the Infinite Father, expects or requires no worship or praise from us, but that He is even infinitely above it. — Benjamin Franklin

The moment when someone attaches you to a philosophy or a movement, then they assign all the baggage and all the rest of the philosophy that goes with it to you. And when you want to have a conversation, they will assert that they already know everything important there is to know about you because of that association. And that's not the way to have a conversation. — Neil DeGrasse Tyson

Poetry and philosophy are, according to how you take them, different spheres, different forms, or factors of religion. Try to really combine both, and you will have nothing but religion. — Karl Wilhelm Friedrich Schlegel

Yoga, as a way of life and a philosophy, can be practiced by anyone with inclination to undertake it, for yoga belongs to humanity as a whole. It is not the property of any one group or any one individual, but can be followed by any and all, in any corner of the globe, regardless of class, creed or religion. — K. Pattabhi Jois

You cannot simply read the Quran,not if you take it seriously.You either have surrendered to it already or you fight it.
It attacks tenaciously,directly,personally; it debates,criticizes,shames and challenges.
From the outset it draws the line of battle, and I was on other side. — Jeffrey Lang

The Divine Truth is greater than any religion or creed or scripture or idea or philosophy. — Sri Aurobindo

No child under the age of fifteen should receive instruction in subjects which may possibly be the vehicle of serious error, such as philosophy, religion, or any other branch of knowledge where it is necessary to take large views; because wrong notions imbibed early can seldom be rooted out, and of all the intellectual faculties, judgment is the last to arrive at maturity. — Arthur Schopenhauer

Vedanta is the teaching of the Upanishads, a collection of dialogues, stories, and poems, some of which go back to at least 800 B.C. Sophisticated Hindus do not think of God as a special and separate super-person who rules the world from above, like a monarch. Their God is "underneath" rather than "above" everything, and he (or it) plays the world from inside. One might say that if religion is the opium of the people, the Hindus have the inside dope. What is more, no Hindu can realize that he is God in disguise without seeing at the same time that this is true of everyone and everything else. In the Vedanta philosophy, nothing exists except God. There seem to be other things than God, but only because he is dreaming them up and making them his disguises to play hide-and-seek with himself. — Alan W. Watts

Each soul is potentially divine. The goal is to manifest this divinity by controlling nature, external and internal. Do this either by work, or worship, or psychic control, or philosophy - by one, or more, or all of these - and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details. — Swami Vivekananda

Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy. — Albert Schweitzer

Religion, philosophy, art - those three pillars on which the world has rested - were invented by man in order symbolically to encapsulate the idea of infinity, setting against it a symbol of its possible attainment (which in real terms is of-course impossible). Humanity has found nothing else on such an enormous scale. Admittedly man found it by instinct, without understanding why he needed God (easier that way!) or philosophy (explains everything, even the meaning of life!) or art (immortality). — Andrei Tarkovsky

Let us suppose that such a person began by observing those Christian activities which are, in a sense, directed towards this present world. He would find that this religion had, as a mere matter of historical fact, been the agent which preserved such secular civilization as survived the fall of the Roman Empire; that to it Europe owes the salvation, in those perilous ages, of civilized agriculture, architecture, laws, and literacy itself. He would find that this same religion has always been healing the sick and caring for the poor; that it has, more than any other, blessed marriage; and that arts and philosophy tend to flourish in its neighborhood. In a word, it is always either doing, or at least repenting with shame for not having done, all the things which secular humanitarianism enjoins. If our enquirer stopped at this point he would have no difficulty in classifying Christianity - giving it its place on a map of the 'great religions. — C.S. Lewis

It is not a matter of whether one is biased or not. It is really a question of which bias is the best bias with which to be biased. — Ken Ham

I believe in Supreme Being, a Creator, whoever he may be, it's of no importance to me, who put us here on earth to do our duty as citizens and fathers; but I don't need to go to church and kiss silver platters and dig into my pocket to fatten up a lot of humbugs who eat better than you or I do! Because he can be worshiped just as well in a wood, a field, or even just gazing at the ethereal vault, like the ancients. — Gustave Flaubert

Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow. — William James

Missionaries, whether of philosophy or religion, rarely make rapid way, unless their preachings fall in with the prepossessions ofthe multitude of shallow thinkers, or can be made to serve as a stalking-horse for the promotion of the practical aims of the still larger multitude, who do not profess to think much, but are quite certain they want a great deal. — Thomas Huxley

... if you refuse to let your own suffering lie upon you for an hour and if you constantly try to prevent and forestall all possible stress way ahead of time; if you experience suffering and displeasure as evil, hateful, worthy of annihilation, and as a defect of existence, then it is clear that besides your religion of pity you also harbor another religion in your heart that is perhaps the mother of the religion of pity: the religion of comfortableness. How little you know of human happiness, you comfortable and benevolent people, for happiness and unhappiness are sisters and even twins that either grow up together or, as in your case, remain small together. — Friedrich Nietzsche

Meditation, then, is not so much a part of this or that particular religion, but rather part of the universal spiritual culture of all humankind
an effort to bring awareness to bear on all aspects of life. It is, in other words, part of what has been called the perennial philosophy. — Ken Wilber

There is no "religious language" or "scientific language". There is rather the international notation of mathematics and logic; and English, French, Spanish and the like. In short, "religious discourse" and "scientific discourse" are part of the same overall conceptual structure. Moreover, in that conceptual structure there is a large amount of discourse, which is neither religious nor scientific, that is constantly being utilized by both the religious man and the scientist when they make religious and scientific claims. In short, they share a number of key categories. — Kai Nielsen

The problem with religion, because it's been sheltered from criticism, is that it allows people to believe en masse what only idiots or lunatics could believe in isolation. — Sam Harris

Religion is doing; a man does not merely think his religion or feel it, he lives his religion as much as he is able, otherwise it is not religion but fantasy or philosophy. — George Gurdjieff

Buddhism is more a philosophy for living rather than a religion or dogma - it's about being awake, free from illusions and fear, so that compassion and loving kindness permeates all of our relationships. — Charlotte Kasl

Over the centuries, we've moved on from Scripture to accumulate precepts of ethical, legal and moral philosophy. We've evolved a liberal consensus of what we regard as underpinnings of decent society, such as the idea that we don't approve of slavery or discrimination on the grounds of race or sex, that we respect free speech and the rights of the individual. All of these things that have become second nature to our morals today owe very little to religion, and mostly have been won in opposition to the teeth of religion. — Richard Dawkins

Monotheism and an absolute God define one another.

The absolute is a mental construct, an abstract mental model.
The absolute, whether it is a purest abstract essence or an extreme abstract measure, only exists in our minds as an abstraction.

Furthermore, the absolute will only lead to the abandon of all measure and blind us to the relative interdependence of all things.
The measure of knowledge of life is the knowledge of the measure of this relative interdependence. — Haroutioun Bochnakian

Science is a thought process that can be proven or disproven. Whereas philosophy, religion, art . . . ?' He shrugged again, dismissively. 'With those areas of thought, everyone's opinion is considered valid. No one, therefore is "wrong". Which logically means no one is right. It's circular thinking that gets no one anywhere. — Alex Scarrow

One who has just learnt a foreign language, constantly resorts, while talking, to words belonging to that language in order to make a show of his or her achievement. But one who knows the language well, seldom uses it when speaking in his or her own mother tongue. Such is the case with those who are well advanced in religion. — Abhijit Naskar

Fortunately or unfortunately, the greatest authority on matters of life is life itself. — Raheel Farooq

The most sublime efforts of philosophy can extend no farther than feebly to point out the desire, the hope, or, at most, the probability, of a future state, there is nothing, except a divine revelation, that can ascertain the existence, and describe the condition of the invisible country which is destined to receive the souls of men after their separation from the body. — Edward Gibbon

Not basing your principles of sex based on the judgment of other or on hearsay, uphold yourself to virtues that you believe in. Before any laws created by man, religion, and culture; the universe has always held us under the principles of love in all endeavors in life, and this applies to sex as well. Sex is a very personal experience and the morals you follow under this act are a personal notion that you create yourself for the sake of your personal happiness. — Forrest Curran

If any religion allows you to torture animals or sacrifice an animal for the sake of procuring god's favor, then that is not a religion. It is an absurd practice of inhumanity. — Debasish Mridha

Rumors and reports of man's relation with animals are the world's oldest news stories, headlined in the stars of the zodiac, posted on the walls of prehistoric caves, inscribed in the languages of Egyptian myth, Greek philosophy, Hindu religion, Christian art, our own DNA. Belonging within the circle of mankind's intimate acquaintance ... constant albeit speechless companions, they supplied energies fit to be harnessed or roasted. — Lewis H. Lapham

Faith in the possibilities of continued and rigorous inquiry does not limit access to truth to any channel or scheme of things. It does not first say that truth is universal and then add there is but one road to it. — John Dewey

Is life like this? Is it a past that goes by, then crumbles away, and a present that runs in the wake of the past, and a future that can only be grasped if one talks of it in the present or past tense? — Kahlil Gibran

Either God is real or he isn't; I'm ok with that. — Anonymous

I did not worry about what a man or woman personally believed, but the nation's official religion should be outwardly practiced by all its citizens. A religion was a political statement. Being a Calvinist, a papist, a Presbyterian, an Anglican labeled a person's philosophy on education, taxes, poor relief, and other secular things. The nation needed an accepted position on such concerns. Hence the fines for not outwardly conforming to the national church. — Margaret George

A recent book by University of Chicago professor of philosophy and law Brian Leiter outlines what I believe will become the theoretical consensus that does away with religious liberty in spirit if not in letter. "There is no principled reason," he writes, "for legal or constitutional regimes to single out religion for protection." . . . Evoking the principle of fairness, Leiter argues that everybody's conscience should be accorded the same legal protections. Thus he proposes to replace religious liberty with a plenary "liberty of conscience."

Leiter's argument is libertarian. He wants to get the government out of the business of deciding whose conscience is worth protecting. This mentality seems to expand freedom, but that's an illusion. In practice it will lead to diminished freedom, as is always the case with any thoroughgoing libertarianism. — R. R. Reno

The legitimate powers of government extend to such acts only as are injurious to others. It does me no injury for my neighbor to say there are twenty gods or no god. It neither picks my pocket nor breaks my leg. — Thomas Jefferson

We must decide whether to act as if the universe is a cosmic car-crash, in which our actions have no significance beyond their observable effects, or an ordered and purposeful whole, in which our actions continue to echo and reverberate down all eternity. — Peter Hitchens

being attached to any one philosophy or religion
dwelling on moot differences and wanting to fit in
despite the path all are led Home in time
following an alternative pathway is certainly no crime
Krishna, Buddha, Allah or Zohar Kabbalah
devoted nonviolently, one is led to Nirvana
Hindu Sages, Zen Masters or Christian Mystics
many tongues, but identical truth spoken from their lips
mentioning Self or no-self or God is Father or Mother
according to their culture emphasizing one method or another
allness vs. nothingness, meditation vs. prayer
devotion in practice is all you should care
when Truth reveals itself you're beyond all conception
then not a single man-made word will hold any traction — Jarett Sabirsh