Relation With Quotes & Sayings

Honestly, I cannot understand what people mean when they talk about the freedom of the human will. I have a feeling, for instance, that I will something or other; but what relation this has with freedom I cannot understand at all. I feel that I will to light my pipe and I do it; but how can I connect this up with the idea of freedom? What is behind the act of willing to light the pipe? Another act of willing? Schopenhauer once said: Der Mensch kann was er will; er kann aber nicht wollen was er will (Man can do what he will but he cannot will what he wills). — Albert Einstein

A singular confusion exists about the notions of 'culture' and 'civilization'.
Culture began with the 'prologue in heaven.' With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.
On the other hand, civilization is a continuation of the zoological, one-dimensional life, the material exchange between man and nature. This aspect of life differs from other animals' lives, but only in its degree, level, and organization. Here, one does not find man embarrassed by evangelical, Hamletian, or Karamasovian problems. The anonymous member of society functions here only by adopting the goods nature and changing the world by his work according to his needs. — Alija Izetbegovic

It is the popular misconception of marriage as a mere social convention or quaint tradition invented by the brain of man which has led to the denigrating of this holy relation, the multiplication of unspeakable immorality, the common unrest between husbands and wives, and the gradual disintegration of society and civilization. For if marriage exists merely by human authority then men and women may do with it or conduct themselves in it as they please. They may redefine it, or they may abandon it altogether. But if marriage is a divine institution, then it is governed by a higher authority. It becomes, then, a matter of obedience, and the conduct of husbands and wives within marriage is a conduct for which they must give their account to God. The original institution of marriage is therefore basic to our understanding of marriage, our estimation of marriage, and our right behavior in marriage. — Rosaria Champagne Butterfield

My friends tend not to style me, fortunately. But if we're in a public setting, they must do it there. Of course, there has been a maturing process for me and for them. But such is my life. I'm very comfortable with both the role and the life I live in relation to my nearest and dearest. — Mette-Marit, Crown Princess Of Norway

It's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces. — Michel Foucault

Every bed she leaves, without caring, fills her heart with peace and happiness. She has made her 'escape' again. That's why she can't 'put herself in another's place,' she herself is the only 'position'; so she resents it when you reproach her with what she had done. She knows she is innocent because she can't do anything in relation to anyone but herself. You almost caught hold of her, but she put you cleverly away by making you the Madonna. What was your patience and terror worth all these years if you couldn't keep them for her sake? — Djuna Barnes

If children learn of sex as a relation between their parents to which they owe their own existence, they learn of it in its best form and in connection with its biological purpose. — Bertrand Russell

Apparently, I was taking U.S. History again this year, which was the only history taught at Jackson, making the name redundant. I would be spending my second consecutive year studying the "War of Northern Aggression" with Mr. Lee, no relation. But as we all knew, in spirit Mr. Lee and the famous Confederate general were one and the same. Mr. Lee was one of the few teachers who actually hated me. Last year, on a dare from Link, I had written a paper called "The War of Southern Aggression," and Mr. Lee had given me a D. Guess the teachers actually did read the papers sometimes, after all. — Kami Garcia

GNP is therefore in a certain sense a value-neutral quantity: a measure of activity, not of activity of any kind of value. A first argument against continued growth is just this. The GNP does not give any guarantee of meaningfulness of that which is created. Growth in GNP does not imply any growth in access to intrinsic values and progress along the course of self-realization. Obviously any kind of economic growth which is not related to intrinsic values is neutral or detrimental. The measure of GNP is somehow related to the fierceness of activity in the society but this fierceness may very well have more to do with a lack of ability of the members of the society to engage in meaningful activity than a measure of something humanity should look upon with joy. There is no clear relation to life quality. — Arne Naess

What really matters for me is ... the more active role of the observer in quantum physics ... According to quantum physics the observer has indeed a new relation to the physical events around him in comparison with the classical observer, who is merely a spectator. — Wolfgang Pauli

The great point in Christianity is the search for an independent content for spiritual life which, according to the insights of its founder, could be elevated, not by the forces of a world external to the soul of man, but by the revelation of a new world within his soul. Islam fully agrees with this insight and supplements it by the further insight that the illumination of the new world thus revealed is not something foreign to the world of matter but permeates it through and through.
Thus the affirmation of spirit sought by Christianity would come not by the renunciation of external forces which are already permeated by the illumination of spirit, but by a proper adjustment of man's relation to these forces in view of the light received from the world within. — Muhammad Iqbal

The weed crushed and pressed by the heavy rock may slowly and gently grow up anew helped by the fresh air, sunshine, and sympathetic rain. On the other hand, the rock is often broken through exposure to nature and weathering. Life is a strong power to grow in tenderness; this fact may be considered as having a close relation with human life. At the same time tenderness has sometimes stronger power against stiffness or hardening due to extreme strain. — Kyuzo Mifune

[Photography] allows me to accede to an infra-knowledge; it supplies me with a collection of partial objects and can flatter a certain fetishism of mine: for this 'me' which like knowledge, which nourishes a kind of amorous preference for it. In the same way, I like certain biographical features which, in a writer's life, delight me as much as certain photographs; I have called these features 'biographemes'; Photography has the same relation to History that the biographeme has to biography. — Roland Barthes

This definition was not just limited to establishing a method for exploring the specificity of one human group in relation to another. It also desired, from the outset, to renounce the prejudiced and racist ethnography about which the West has never tired of berating itself. The intention could not have been loftier, but the well-known saying tells us that the road to hell is paved with good intentions. Because — Mario Vargas-Llosa

Reverence for life brings us into a spiritual relation with the world which is independent of all knowledge of the universe. — Albert Schweitzer

What NYU tried to teach had no relation whatsoever with the reality of what making a film is like. You cannot teach someone aesthetics. What you can do is say, "If you were in this situation and this is the kind of story you wanted to tell, here are a couple of ways you could try to make things work." But they didn't really do that. I did my three years there, and I have said at times that besides my childhood, going to NYU was the single most destructive experience of my life. It took me eight years to recover.
~Tom Dicillo — Nicholas Jarecki

There is a fine line between humility and humiliation, and when Augustine's critics, both loyal and disloyal, fault him for morbid self-criticism, they generally mean to imply that he has crossed the line. You can have a relationship with another person only if you know something of humility; otherwise your ego gets in the way. If, however, you are humiliated instead of humbled, there is no 'you' to enter into a relationship. Massilians and Pelagians had differing understandings of when humility before God became too much of a good thing, but they had common cause in not liking Augustine's scruples about the human will to relate to God. If everything about the soul's relationship to God is God's doing, including the very desire to be in relation, where exactly does the soul surface in its redemption? The Word seems to have become a monologue. — James Wetzel

We were no longer, technically, children although in many ways I am quite sure that we were. Childish has become a term of contempt.
"Don't be childish, darling."
"I hope to Christ I am. Don't be childish yourself."
It is possible to be grateful that no one that you would willingly associate with you say, "Be mature. Be well-balanced, be well-adjusted."
Africa, being as old as it is, makes all people except the professional invaders and spoilers into children. No one says to anyone in Africa, "Why don't you grow up?" ...
Men know that they are children in relation to the country and, as in armies, seniority and senility ride close together. But to have the heart of a child is not a disgrace. It is an honor. A man must comport himself as a man ... But it is never a reproach that he has kept a child's heart, a child's honesty and a child's freshness and nobility. — Ernest Hemingway,

Would it not be wiser, then, to remit this part of reading and to allow the critics, the gowned and furred authorities of the library, to decide the question of the book's absolute value for us? Yet how impossible! We may stress the value of sympathy; we may try to sink our identity as we read. But we know that we cannot sympathise wholly or immerse ourselves wholly; there is always a demon in us who whispers, "I hate, I love", and we cannot silence him. Indeed, it is precisely because we hate and we love that our relation with the poets and novelists is so intimate that we find the presence of another person intolerable. And even if the results are abhorrent and our judgments are wrong, still our taste, the nerve of sensation that sends shocks through us, is our chief illuminant; we learn through feeling; we cannot suppress our own idiosyncrasy without impoverishing it. — Virginia Woolf

Yeah. She's still just observing though. She's too useless to even carry plates at the moment, so please just think of her as some Russian ornament."
Tom laughed at the owner's blunt response, and asked another question.
"Chief, how do I say something like, 'you're beautiful', in Russian?"
" ... 'Vi ocharovatelny'."
"Err ... Bee, acherabatennen."
However, hearing this, the Caucasian woman looked confused at Tom, and spoke to the owner behind the counter.
" ... What is this man saying? It is unintelligible. I question its relation to the Japanese language."
With a bitter smile, the owner turned his head towards the woman, and spoke to her.
"'Vi ocharovatelny'."
" ... Why do you suddenly speak these social compliments? Please concisely explain your reasoning."
"That's what that young man over there just tried to say to you."
"In which language, exactly?"
Listening to their conversation, — Ryohgo Narita

Sex is difficult, yes. But they are difficult things with which we have been charged ... If you only recognize this and manage out of yourself, out of your own nature and ways, out of your own experience and childhood and strength to achieve a relation to sex wholly your own (not influenced by convention and custom) then you need no longer be afraid of losing yourself and becoming unworthy of your best possession. — Rainer Maria Rilke

Tom laughed at the owner's blunt response, and asked another question.
"Chief, how do I say something like, 'you're beautiful', in Russian?"
" ... 'Vi ocharovatelny'."
"Err ... Bee, acherabatennen."
However, hearing this, the Caucasian woman looked confused at Tom, and spoke to the owner behind the counter.
" ... What is this man saying? It is unintelligible. I question its relation to the Japanese language."
With a bitter smile, the owner turned his head towards the woman, and spoke to her.
"'Vi ocharovatelny'."
" ... Why do you suddenly speak these social compliments? Please concisely explain your reasoning."
"That's what that young man over there just tried to say to you."
"In which language, exactly? — Ryohgo Narita

Break up of some relation sometime don't just break connection between two person,for some one it can be disconnection with his soul.and the disconnect between body and soul its mean death of a person — Mohammed Zaki Ansari

Knowledge by itself does not give understanding. Nor is understanding increased by an increase of knowledge alone. Understanding depends upon the relation of knowledge to being ... It appears only when a man feels and senses what is connected with it. — G.I. Gurdjieff

Spiritually, the society we have is the society of men with women present only in adjunctive relation to them, not the society of men and women in reciprocal relation. We do not have the society of human beings. — Laura Riding

Detective Inspector Carver took a picture from the breast pocket of his suit. He handed it to me. 'This is what you did, Michael. Take a good look. See if it jogs your memory.'
I gawped at the mutilated corpse of a naked young girl lying on a blood-soaked double bed. Her hands were bound to the brass headboard with duct tape. Blood covered her upper body, and her long blonde hair was streaked a murderous shade of red. One eye stared at the ceiling as if searching for salvation, the other, a bloody unrecognisable pulp, bore no relation to its sightless counterpart.
'Carla Marie Coombs. Twenty-one years of age. Do you recognise her, Michael? — Mark Tilbury

Excitement is a crossroad which runs in all directions. No man lacks personality; he just never connected with you at the intersection. — Criss Jami

Not necessary that every problem has a solution, you have to live with 'some' problems..rather than forcing a solution and doing a blunder, live with it.. People always have solutions for 'your' problems but none for their own.. — Honeya

Discernment is the son of good judgment and the father of self-control. When mixed with an already clear conscience, the ability to read the true motives of a critic keeps one's conscience both clear and at ease. — Criss Jami

Loneliness has little to do with what we do or where we do it, whether we're married or unmarried, optimists or pessimists, heterosexual or homosexual. Loneliness has to do with the sudden clefts we experience in every human relation, the gaps that open up with such stomach-turning unexpectedness. In a brief moment, I and my brother or sister have moved away into different worlds, and there is no language we can share ... It is in the middle of intimacy that the reality of loneliness most dramatically appears. — Rowan Williams

What we are able to say about our intimate relation with a book will have more force if we have not thought about it excessively. Instead, we need only let our unconscious express itself within us and give voice, in this privileged moment of openness in language, to the secret ties that bind us to the book, and therefore to ourselves. — Pierre Bayard

We seek friendly relations with all nations. Any nation can be our friend without being any other nation's enemy. — Richard M. Nixon

Love, like truth and beauty, is concrete. Love is not fundamentally a sweet feeling; not, at heart, a matter of sentiment, attachment, or being "drawn toward." Love is active, effective, a matter of making reciprocal and mutually beneficial relation with one's friends and enemies. — Carter Heyward

I'm not sure if a mental relation with a woman doesn't make it impossible to love her. To know the mind of a woman is to end in hating her. Love means the pre-cognitive flow ... it is the honest state before the apple. — D.H. Lawrence

The Cloud of Unknowing was written by someone who was exceedingly tough-minded in the sense in which William James used the phrase. He was most unsentimental, matter of fact, and down to earth; and he regarded this habit of mind as a prerequisite for the work in which he was engaged. He proceeded upon the belief that when an individual undertakes to bring his life into relation to God, he is embarking upon a serious and demanding task, a task that leaves no leeway for self-deception or illusion. It requires the most rigorous dedication and self-knowledge. The Cloud of Unknowing is therefore a book of strong and earnest thinking. It makes a realistic appraisal of the problems and weaknesses of individual human beings, for it regards man's imperfections as the raw material to be worked with in carrying out the discipline of spiritual development. — Ira Progoff

Mathematics is concerned only with the enumeration and comparison of relations. — Carl Friedrich Gauss

When one person comes into contact with another, it is not simply coming together of person rather it is the first and the most important phase of coming together of humanity whether it is you and me or you and us or we and you friends. Unless it is engulfed by love and humanity the two qualifies which everybody professes or the eternal qualities essential for creating heaven in this very earth, which however, seems to be the most lacking in the present day traumatic situation of unhappiness, sorrows, woeful conditions, jealousies, hasted, abhorrence and so on, it will be simply wastage of the precious humanity. — Nutan Bajracharya

Right now, we don't have a very good relation with creation. — Pope Francis

Design in art, is a recognition of the relation between various things, various elements in the creative flux. You can't invent a design. You recognize it, in the fourth dimension. That is, with your blood and your bones, as well as with your eyes. — D.H. Lawrence

Let us hope that the advent of a successful flying machine, now only dimly foreseen and nevertheless thought to be possible, will bring nothing but good into the world; that it shall abridge distance, make all parts of the globe accessible, bring men into closer relation with each other, advance civilization, and hasten the promised era in which there shall be nothing but peace and goodwill among all men. — Octave Chanute

A man should not go where he cannot carry his whole sphere or society with him,Mnot bodily, the whole circle of his friends, but atmospherically. He should preserve in a new company the same attitude of mind and reality of relation, which his daily associates draw him to, else he is shorn of his best beams, and will be an orphan in the merriest club. — Ralph Waldo Emerson

It was an epoch of her life, an hour never to be forgotten, this first coming into relation with a really noble library. — Charlotte M. Vaile

For morality, with regard to its principles of public right (hence in relation to a political code which can be known a priori), has the peculiar feature that the less it makes its conduct depend upon the end it envisages (whether this be a physical or moral advantage), the more it will in general harmonise with this end. — Immanuel Kant

The imagination places the world of the future either far above us, or far below, or in a relation of metempsychosis to ourselves. We dream of traveling through the universe - but is not the universe within ourselves? The depths of our spirit are unknown to us - the mysterious way leads inwards. Eternity with its worlds - the past and future - is in ourselves or nowhere. The external world is the world of shadows - it throws its shadow into the realm of light. At present this realm certainly seems to us so dark inside, lonely, shapeless. But how entirely different it will seem to us - when this gloom is past, and the body of shadows has moved away. We will experience greater enjoyment than ever, for our spirit has been deprived. — Novalis

To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a teaching. Teaching is not reducible to maieutics; it comes from the exterior and brings me more than I contain. In its non-violent transitivity the very epiphany of the face is produced. — Emmanuel Levinas

Many human beings enjoy sexual relations with their own sex; many don't; many respond to both. This plurality is part of our nature and not worth fretting about. — Gore Vidal

You learn the values that are inherent in the scene that the writer has written. You learn about who you as a character are in relation to those others who are working with you within that scene. — Angela Lansbury

Truth is not something you can appropriate easily and quickly. You certainly cannot sleep or dream yourself to the truth. No, you must be tried, do battle, and suffer if you are to acquire the truth for yourself. It is a sheer illusion to think that in relation to the truth there is an abridgement, a short cut that dispenses with the necessity for struggling for it. — Soren Kierkegaard

God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. "Marriage is honorable" (Hebrews 13:4); it was one of the first gifts of God to man, and it is one of the two institutions that, after the Fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man's social needs, it elevates the physical, the intellectual, and the moral nature. — Ellen G. White

The relation of this God with this man; the relation of this man with this God
this is the only theme of the Bible and of philosophy. — Karl Barth

A good basic guideline for our speech (in relation to Ethical Conduct) is to reflect whether what we are saying is both true and useful. There may be times when we are honest in what we say, but our words are too brutal or harsh. And there may be other times when we are deliberately being kind with the words we choose, but what we are saying is not totally true. — Noah Levine

Generally biobanking is really designed more for urban areas, with the offsets being offered in non-urban areas. It may be able to help in some circumstances, but it depends a lot on what we're talking about here. But biobanking does allow for offsets in relation to a specific species, as well as specific ecological communities as well as land. It's quite a flexible tool. — Frank Sartor

Rumors and reports of man's relation with animals are the world's oldest news stories, headlined in the stars of the zodiac, posted on the walls of prehistoric caves, inscribed in the languages of Egyptian myth, Greek philosophy, Hindu religion, Christian art, our own DNA. Belonging within the circle of mankind's intimate acquaintance ... constant albeit speechless companions, they supplied energies fit to be harnessed or roasted. — Lewis H. Lapham

Religion unites man with God, or forms a communication between them; yet do they not say, 'God is infinite?' If God be infinite, no finite being can have communication or relation with him. — Baron D'Holbach

It is clear, for example, that many Americans did not like the idea of avant-garde art, especially in relation to women's fashion. Many people were particularly indignant about what seemed to them the deliberate obliteration of sexual attractiveness, which they identified with the tightwaisted dress and the hourglass figure. — Valerie Steele

The West is a civilization that has survived all the prophecies of its collapse with a singular stratagem. Just as the bourgeoisie had to deny itself as a class in order to permit the bourgeoisification of society as a whole, from the worker to the baron; just as capital had to sacrifice itself as a wage relation in order to impose itself as a social relation - becoming cultural capital and health capital in addition to finance capital; just as Christianity had to sacrifice itself as a religion in order to survive as an affective structure - as a vague injunction to humility, compassion, and weakness; so the West has sacrificed itself as a particular civilization in order to impose itself as a universal culture. The operation can be summarized like this: an entity in its death throes sacrifices itself as a content in order to survive as a form. — The Invisible Committee

Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house. — Felix Frankfurter

And because the constitution of a mans Body, is in continuall mutation; it is impossible that all the same things should alwayes cause in him the same Appetites, and aversions; much lesse can all men consent, in the Desire of almost any one and the same Object.
Good Evill
But whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill, And of his contempt, Vile, and Inconsiderable. For these words of Good, evill, and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Good and evill, to be taken from the nature of the objects themselves; but from the Person of the man (where there is no Common-wealth;) or, (in a Common-wealth,) From the Person that representeth it; or from an Arbitrator or Judge, whom men disagreeing shall by consent set up, and make his sentence the Rule thereof. — Thomas Hobbes

Almost everyone seems concerned with the need to relax tension. However, relaxation of tension, which everyone thinks is good, is not easily distinguished from relaxing ones guard, which almost everyone thinks is bad. Relaxation, like Miltown, is not an end in itself. Not all danger comes from tension. The reverse relation, to be tense where there is danger, is only rational. — Albert Wohlstetter

In German one of the terms for imagination is the compound word Einbildungskraft: literally, the "power ( Kraft)" of "forming ( Bildung)" into "one (Ein)." Here I want us to reflect about faith as a kind of imagination. Faith forms a way of seeing our everyday life in relation to holistic images of what we may call the ultimate environment. Human action always involves responses and initiatives. We shape our action ( our responses and initiatives) in accordance with what we see to be going on. We seek to fit our actions into, or oppose them to , larger patterns of action and meaning. Faith, in its binding us to centers of value and power and in its triadic joining of us into communities of shared trusts and loyalties, gives forms and content to our imaging of an ultimate environment. — James W. Fowler

Only the image of a third person, even a vanished one, entering into his relation with Rosemary was needed to throw him off his balance and send through him waves of pain, misery, desire, desperation. The vividly pictured hand on Rosemary's cheek, the quicker breath, the white excitement of the event viewed from outside, the inviolable secret wamrth within. — F Scott Fitzgerald

If you see yourself as entitled to a resource, and if you're not willing or incapable of seeing this other as a being with whom you can and should be in relation with, then you're going to take the resource. — Derrick Jensen

Never to despise in myself what I have been taught
to despise. Nor to despise the other.
Not to despise the it. To make this relation
with the it: to know that I am it. — Muriel Rukeyser

Spirit in its human manifestation is man's response to his You. Man speaks in many tongues - tongues of language, of art, of action - but the spirit is one; it is response to the You that appears from the mystery and addresses us from the mystery. Spirit is word. And even as verbal speech may first become word in the brain of man and then become sound in his throat, although both are merely refractions of the true event because in truth language does not reside in man but man stands in language and speaks out of it - so it is with all words, all spirit. Spirit is not in the I but between I and You. It is not like the blood that circulates in you but like the air in which you breathe. Man lives in the spirit when he is able to respond to his You. He is able to do that when he enters into this relation with his whole being. It is solely by virtue of his power to relate that man is able to live in the spirit. — Martin Buber

When we consider we are bound to be serviceable to mankind, and bear with their faults, we shall perceive there is a common tie of nature and relation between us. — Marcus Aurelius

I believe in mystery and, frankly, I sometimes face this mystery with great fear. In other words, I think that there are many things in the universe that we cannot perceive or penetrate, and that also we experience some of the most beautiful things in life only in a very primitive form. Only in relation to these mysteries do I consider myself to be a religious man ... — Albert Einstein

Before water generates steam, it must register two hundred and twelve degrees of heat. Two hundred degrees will not do it; two hundred and ten will not do it. The water must boil before it will generate enough steam to move an engine, to run a train. Lukewarm water will not run anything.
A great many people are trying to move their life trains with lukewarm water - or water that is almost boiling - and they are wondering why they are stalled, why they cannot get ahead. They are trying to run a boiler with two hundred or two hundred and ten degrees of heat, and they cannot understand why they do not get anywhere.
Lukewarmness in his work stands in the same relation to man's achievement as lukewarm water does to the locomotive boiler. No man can hope to accomplish anything great in this world until he throws his whole soul, flings his force to his whole life, into it. — Orison Swett Marden

But the first differentiation of its reflection in the manifested World is purely Spiritual, and the Beings generated in it are not endowed with a consciousness that has any relation to the one we conceive of. — Helena Blavatsky

In that way Vinteuil's phrase, like some theme, say, in Tristan, which represents to us also a certain acquisition of sentiment, has espoused our mortal state, had endued a vesture of humanity that was affecting enough. Its destiny was linked, for the future, with that of the human soul, of which it was one of the special, the most distinctive ornaments. Perhaps it is not-being that is the true state, and all our dream of life is without existence; but, if so, we feel that it must be that these phrases of music, these conceptions which exist in relation to our dream, are nothing either. We shall perish, but we have for our hostages these divine captives who shall follow and share our fate. And death in their company is something less bitter, less inglorious, perhaps even less certain. — Marcel Proust

The best way to think of the ageing process in relation to a human face is to imagine a map of an area of innocent land which slowly becomes a city with many long and winding routes. — Matt Haig

There is a great deal of illusion in a work of art; one could go farther and say that it is illusory in and of itself, as a "work." Its ambition is to make others believe that it was not made but rather simply arose, burst forth from Jupiter's head like Pallas Athena fully adorned in enchased armor. But that is only a pretense. No work has ever come into being that way. It is indeed work, artistic labor for the purpose of illusion-and now the question arises whether, given the current state of our consciousness, our comprehension, and our sense of truth, the game is still permissible, still intellectually possible, can still be taken seriously; whether the work as such, as a self-sufficient and harmonically self-contained structure, still stands in a legitimate relation to our problematical social condition, with its total insecurity and lack of harmony; whether all illusion, even the most beautiful, and especially the most beautiful, has not become a lie today. — Thomas Mann

If only, I feel now, if only I could be someone able to see all this as if he had no other relation with it than that of seeing it, someone able to observe everything as if he were an adult traveler newly arrived today on the surface of life! If only one had not learned, from birth onwards, to give certain accepted meanings to everything, but instead was able to see the meaning inherent in each thing rather than that imposed on it from without. If only one could know the human reality of the woman selling fish and go beyond just labeling her a fishwife and the known fact that she exists and sells fish. If only one could see the policeman as God sees him. If only one could notice everything for the first time, not apocalyptically, as if they were revelations of the Mystery, but directly as the flowerings of Reality. — Fernando Pessoa

they feel ignored, unappreciated, and unloved. That's because their context-blind Aspie family members are so poor at empathic reciprocity. As we have learned, we come to know ourselves in relation to others. This doesn't just apply when children are developing self-esteem. Throughout our lifespan, we continue to weave and re-weave the context of our lives, based on the interactions we have with our friends, coworkers, neighbors and loved ones. This is why it is so important for an NT parent/partner to get feedback from their spouse. A smile, a hug, a kind word, a note of encouragement: These are messages that reinforce the NT's self-esteem and contribute to a healthy reciprocity in the relationship. Without these daily reminders from their loved ones, NTs can develop some odd defense mechanisms. One is to become psychologically invisible to others and even to themselves. — Kathy J. Marshack

What I really believe is the only hopeful relation between our life and the whole of life is one of reverence and respect and of feeling at one with it. The other attitude which is the one our society is based on is devastating and it is killing the earth and it is killing us too. — W.S. Merwin

Remembering is an ethical act, has ethical value in and of itself. Memory is, achingly, the only relation we can have with the dead. So the belief that remembering is an ethical act is deep in our natures as humans, who know we are going to die, and who mourn those who in the normal course of things die before us - grandparents, parents, teachers, and older friends. Heartlessness and amnesia seem to go together. But history gives contradictory signals about the value of remembering in the much longer span of a collective history. There is simply too much injustice in the world. And too much remembering (of ancient grievances: Serbs, Irish) embitters. To make peace is to forget. To reconcile, it is necessary that memory be faulty and limited. If the goal is having some space in which to live one's own life, then it is desirable that the account of specific injustices dissolve into a more general understanding that human beings everywhere do terrible things to one another. * * * P — Susan Sontag

God has the capacity to look at the world through two lenses. When God looks at a painful or wicked event through his narrow lens, he sees the tragedy or the sin for what it is in itself and he is angered and grieved. "I do not delight in the death of anyone, says the Lord God" (Ezek. 18:32). But when God looks at a painful or wicked event through his wide-angle lens, he sees the tragedy or the sin in relation to everything leading up to it and everything flowing out from it. He sees it in all the connections and effects that form a pattern or mosaic stretching into eternity. This mosaic, with all its (good and evil) parts he does delight in (Ps. 115:3). — John Piper

Another guy came in, and he said he was quitting his job at the Research Laboratory; said anything a scientist worked on was sure to wind up as a weapon, one way or another. Said he didn't want to help politicians with their fugging wars anymore. Name was Breed. I asked him if he was any relation to the boss of the fugging Research Laboratory. He said he fugging well was. Said he was the boss of the Research Laboratory's fugging son. — Kurt Vonnegut Jr.

I know who Queen Elizabeth represents. I know she's the head of the British state. I know she has all sorts of titles in relation to different regiments in the British army. She knows my history. She knows I was a member of the IRA. She knows I was in conflict with her soldiers, yet both of us were prepared to rise above all of that. — Martin McGuinness

There can be no relation more strange, more critical, than that between two beings who know each other only with their eyes, who meet daily, yes, even hourly, eye each other with a fixed regard, and yet by some whim or freak of convention feel constrained to act like strangers. Uneasiness rules between them, unslaked curiosity, a hysterical desire to give rein to their suppressed impulse to recognize and address each other; even, actually, a sort of strained but mutual regard. For one human being instinctively feels respect and love for another human being so long as he does not know him well enough to judge him; and that he does not, the craving he feels is evidence. — Thomas Mann

Or how does it happen that trade, which after all is nothing more than the exchange of products of various individuals and countries, rules the whole world through the relation of supply and demand - a relation which, as an English economist says, hovers over the earth like the fate of the ancients, and with invisible hand allots fortune and misfortune to men, sets up empires and overthrows empires, causes nations to rise and to disappear - while with the abolition of the basis of private property, with the communistic regulation of production (and implicit in this, the destruction of the alien relation between men and what they themselves produce), the power of the relation of supply and demand is dissolved into nothing, and men get exchange, production, the mode of their mutual relation, under their own control again? — Karl Marx

If you go and watch the way the primitive tribes live, you will know what work is in relation to celebration. They work the whole day so they can sing and dance with abandon at night. — Rajneesh

She lives with man on terms of equality, knows nothing of that relation of status which is the ancient basis of all distinctions of worth, honor, and repute, and she does not lend herself with facility to an invidious comparison between her owner and his neighbors. — Thorstein Veblen

Art can model the more difficult dynamic of transfiguring one's life, but at some point the dynamic reverses itself: life models, or forces, the existential crisis by which art - great art - is fully experienced. There is a fluidity between art and life, then, in the same way that there is, in the best lives, a fluidity between mind and matter, self and soul, life and death. Experience seems to stream clearly through some lives, rather than getting slowed and clogged up in the drift-waste of ego, or stagnating in little inlets of despair, envy, rage. It has to do with seizing and releasing as a single gesture. It has to do with standing in relation to life and death ... owning an emptiness that, because you have claimed it, has become a source of light, wearing your wound that, like a ramshackle house on some high exposed hill, sings with the hard wind that is steadily destroying it. — Christian Wiman

The author of these Travels, Mr. Lemuel Gulliver, is my ancient and intimate friend; there is likewise some relation between us on the mother's side. About three years ago, Mr. Gulliver growing weary of the concourse of curious people coming to him at his house in Redriff, made a small purchase of land, with a convenient house, near Newark, in Nottinghamshire, his native country; where he now lives retired, yet in good esteem among his neighbours. — Jonathan Swift

Love is not about age, or caste, or any definite relation ... ; it's the ability to see the pain in heart, through the eyes ... ; feel it, and take a small endeavour to treat it, with faith and patience ... ! — Sudeep Prakash Sdk

People can find eroticism in relations with people whom they respect and whom they see as equals. — Catharine MacKinnon

I will miss myself in relation to others. The rareness. The exceptional differences. I will miss the gift that comes with hardship and paying the price. I will miss the tragedy of my own life. As I once spoke...emphatically, but I now repeat here, quietly - the pain, the pain is what made it so God damn beautiful. I endured. You can wait a lifetime for thirty seconds, five minutes, or for an hour to come into your life - a brief interval that makes all the suffering purposeful. In such moments of splendor and rapture - even if the rapture be stilled, the private hours and years of reckoning are unloaded, a burden lifted and the spirit feels as it did on the happiest day of its life when it was young and untormented Or rather, unconscious of the torment waiting to be ignited. — Wheston Chancellor Grove

To capture the drama of the unconscious, one had to start with the key, and the key was the dream. But the novelist's task was to pursue this dream, to unravel its meaning; the goal was to reach the relation of dream to life; the suspense was in finding this which led to a deeper significance of our acts. — Anais Nin

The urge to impose a single classification on SF ignores the generic hybridity of many novels: incorporation of the Gothic in The Island of Dr Moreau, of Shakespeare's The Tempest in Forbidden Planet, and so on. The rise of film coincides with the emergence of science fiction. The relation between SF fiction and film has included an ongoing fascination with spectacle and extraordinary special effects like those pioneered in Georges Melies's A Trip to the Moon (1902) and The Impossible Voyage (1904). — David Seed

But to be included in Dick Diver's world for a while was a remarkable experience: people believed he made special reservations about them, recognizing the proud uniqueness of their destinies, buried under the compromises of how many years. He won everyone quickly with an exquisite consideration and a politeness that moved so fast and intuitively that it could be examined only in its effect. Then, without caution, lest the first bloom of the relation wither, he opened the gate to his amusing world. So long as they subscribed to it completely, their happiness was his preoccupation, but at the first flicker of doubt as to its all- inclusiveness he evaporated before their eyes, leaving little communicable memory of what he had said or done. — F Scott Fitzgerald

Our dominant idea about the mind fail to recognise the conflict between the two sides of the mind - the mind as machine and the mind as anti-machine, delighting in its powers of combination and transgression. They fail as well to appreciate the extend to which the relative presence of these two sides of the mind is influenced by the organisation of society and of the culture, with the result that the history of politics is internal to the history of the mind. In these as in many other respects, our beliefs about ourselves resist acknowledging the relation between our context-shaped and our context-transcending identities and powers. — Roberto Mangabeira Unger

A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact. — Emile Durkheim

The instincts of the ant are very unimportant, considered as the ants; but the moment a ray of relation is seen to be a monitor, a little body with a mighty heart, then all its habits, even that said to be recently observed, that it never sleeps, become sublime. — Ralph Waldo Emerson

As an artist, you need to be not at all entitled in your relation with the work. So money is kind of worrying. You can start to expect things if you're used to a certain level of comfort. — Eleanor Catton

Famine is good to the corn-merchant, evil to the poor, and indifferent to those whose fortunes can at all times command a superfluity. Ambition is evil to the restless bosom it inhabits, to the innumerable victims who are dragged by its ruthless thirst for infamy, to expire in every variety of anguish, to the inhabitants of the country it depopulates, and to the human race whose improvement it retards; it is indifferent with regard to the system of the Universe, and is good only to the vultures and the jackals that track the conqueror's career, and to the worms who feast in security on the desolation of his progress. It is manifest that we cannot reason with respect to the universal system from that which only exists in relation to our own perceptions. — Christopher Hitchens

Our northern brethren buried their dead, were skilled toolmakers, kept fires going, and took care of the infirm just like early humans. The fossil record shows survival into adulthood of individuals afflicted with dwarfism, paralysis of the limbs, or the inability to chew. Going by exotic names such as Shanidar I, Romito 2, the Windover Boy, and the Old Man of La Chapelle-aux-Saints, our ancestors supported individuals who contributed little to society. Survival of the weak, the handicapped, the mentally retarded, and others who posed a burden is seen by paleontologists as a milestone in the evolution of compassion. This communitarian heritage is crucial in relation to this book's theme, since it suggests that morality predates current civilizations and religions by at least a hundred millennia. — Frans De Waal

All events and experiences are local, somewhere. And all human enhancements of events and experiences
all the arts
are regional in the sense that they derive from immediate relation to felt life.
It is this immediacy that distinguishes art. And paradoxically the more local the feeling in art, the more all people can share it; for that vivid encounter with the stuff of the world is our common ground.
Artists, knowing this mutual enrichment that extends everywhere, can act, and praise, and criticize, as insiders
the means of art is the life of all people. And that life grows and improves by being shared. Hence, it is good to welcome any region you live in or come to, or think of, for that is where life happens to be, right where you are. — William Stafford

As for the description, it might, like most other tabulated descriptions, have fitted tens of thousands of men. With most persons, recognition, even of an intimate, was based on the perception of vague, half-observed quantities which together formed a caricature significant more in its relation to the observer than to the observed. A short man, conscious of his lack of height, would describe a man of medium height as tall. For the ordinary business of hating and loving and getting from the cradle to the deathbed with the least possible discomfort, such caricatures were, no doubt, satisfactory. — Eric Ambler

To fly is the opposite of traveling: you cross a gap in space, you vanish into the void, you accept not being in a place for a duration that is itself a kind of void in time; then you reappear, in a place and in a moment with no relation to the where and when in which you vanished. — Italo Calvino

She suddenly thought one afternoon, when looking in the glass at her fairness, that there was yet another date, of greater importance to her than those; that of her own death, when all these charms would have disappeared; a day which lay sly and unseen and among all the other days of the year, giving no sign or sound when she annually passed over it; but not the less surely there. When was it? Why did she not feel the chill of each yearly encounter with such a cold relation? — Thomas Hardy