Reformed Christianity Quotes & Sayings

I do not know that any writer has supposed that on this earth man will ultimately be able to live without food. — Thomas Malthus

Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well. — James R. White

No worse bargain was ever made than the fool who traded friends for gold. — Shae Ford

As far as Obama is concerned, the only religion to be "reformed" - which is to say destroyed - is the faith that shaped the West, not the religion of the West's historic adversary. Obama has in effect declared to Christians in America: either bring your understanding of Christianity into line with my liberalism or don't bother entering the public square. You want federal money? Well then, perform abortions, distribute condoms, and hire homosexual activists. He would never dare talk to Muslims in those terms. He gives back ancestral swords to freed Muslims from Guantanamo Bay and hands abortionists' forceps to Christian doctors. — Phyllis Schlafly

We must realize that the Reformation world view leads in the direction of government freedom. But the humanist world view with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state. — Francis A. Schaeffer

If Roman Catholic Christianity has always struggled with the threat of works righteousness, Reformed Protestantism has always struggled with the threat of cheap grace. For many, if not the majority of Protestants, God's love and acceptance do not lead to personal transformation. Evangelical formation often involves seeking to reestablish a pattern of maturing behaviour that should be integral to one's conversion. So both traditions can be challenged on whether there is a genuinely helpful connection between conversion and transformation. — Gordon T. Smith

I love Kristin Wigg. I love Amy Poelher. — Allyn Rachel

Christ is our all. He is everything to the Christian. He fills all, is in all, and He is our life (Colossians 3:4, 11). It is in Him that all the treasures of wisdom and knowledge are hidden (Colossians 2:3). He is the author and finisher of our salvation, the one who starts it, works it out, and completes it (Hebrews 12:2). This is as the Father wanted it. He places His people in the hands of the Son, having joined them to the Son in a super-natural union, so the Son, by His perfect life of obedience, and perfect act of self-sacrifice upon the cross, can bring about their full and complete salvation. — James R. White

Finally, Lutheran and Reformed traditions distinguish (without separating) three uses of the law: the first (pedagogical), to expose our guilt and corruption, driving us to Christ; the second, a civil use to restrain public vice; and the third, to guide Christian obedience. Believers are not "under the law" in the first sense. They are justified. However, they are still obligated to the law, both as it is stipulated and enforced by the state (second use) and as it frames Christian discipleship (third use). We never ground our status before God in our obedience to imperatives, but in Christ's righteousness; yet we are also bound to Christ, who continues to lead and direct us by his holy will. — Michael S. Horton

It has been a great source of sadness to me to see two schools of thought within the evangelical church over many decades. Those who come glorying in manifestations of power sometimes seem dismissive of those whom they regard as "cold theologians." I once heard a man speaking at a large conference say that theology was the enemy of the church and if only we could abandon doctrinal perspectives, the church would be a happier place. What tragic nonsense! We also see and hear those who love theological insight and savour the doctrines of Scripture expressing equally dismissive remarks about Christians who are enjoying God's power, as though they were mere children preoccupied with experience. How I long for a recovery of true biblical Christianity where the apostle Paul, who wrote the book of Romans, also raised the dead! It seems that profound theology and great signs and wonders happily cohabited in Paul's life and ministry. — Terry Virgo

Sometimes you try to help people, and it backfires on you, and then they try to take advantage of you. — Bill Cosby

Thou art gone from my gaze like a beautiful dream. And I seek thee in vain by the meadow and stream. — George Linley

In this essay I reflect upon this topic of Christian culture in its relation to the church founded by our Lord Jesus Christ and to the heritage and future of the Reformed Christianity so energetically championed by Calvin and Kuyper. Contrary to much contemporary Reformed wisdom
though consistent, I believe, with the spirit of what I learned from Bob Godfrey
I suggest that we have good biblical reason to speak of "Christian culture" with respect to the church and to reassert boldly the preeminence of the church for our understanding of Christian piety. A consideration of Calvin and Kuyper compels us to ponder whether we are seeking a Christianity that is primarily of our own extrapolation (in our cultural endeavors of commerce, art, science, etc.) or that is primarily of Christ's own giving (in the life, ministry, and worship of the church). The better answer, I argue, is the latter. — David VanDrunen

Still constant is a wondrous excellence. — William Shakespeare

Pleading with those eyes, it's obvious what I'm meant to do. I embrace the beauty and kiss it deeply. — Patrick Bryant

Such rich features of Calvin's ecclesiology highlight how his work of reform was in large respect a reform of ecclesiastical culture. One can only imagine how differently the citizen of Geneva must have experienced the church before and after its reformation. Under Calvin's vision, as implemented in Geneva, Christianity now entailed a very different kind of worship, a very different place of word and sacraments, a very different idea of ecclesiastical discipline, and a very different conception of ecclesiastical government. This was a reformed Christianity, and a reformed Christianity meant a reformed church. — David VanDrunen

Abraham wasn't perfect. He failed, made mistakes. But, he would go back, get right with God, and then just keep moving forward. He didn't quit when things got hard. He just kept on going. And everywhere he went, God was there. God was with him. — Anne Graham Lotz

I blush easily. I have difficulty meeting people's eye, difficulty with public speaking, the normal afflictions of the shy, but not to a paralysing degree. — Nicholson Baker

Nullum ad nocendum tempus angustum est malis.
No time is too short for the wicked to injure their neighbors. — Seneca The Younger

You contribute nothing to your salvation except the sin that made it necessary. — Jonathan Edwards

The basic problem of the Christians in this country in the last eighty years or so, in regard to society and in regard to government, is that they have seen things in bits and pieces instead of totals. — Francis A. Schaeffer

Stop wasting your time with people who don't value your help or who you are. They take with one hand & disrespect you with the other. Move on with your life. — Timothy Pina

No one book of scripture can be understood by itself, any more than any one part of a tree or member of the body can be understood without reference to the whole of which it is a part. — Charles Hodge

Reform suggests that you have already been solidified into a self. You were not. You were barely fifteen. You learn that the brain is not fully formed until you're twenty-five years old, and you wonder, then, what becomes of the mind commandeered before it has learned to follow paths of logic. You were soft as clay straight from the earth. You were reformed before you were formed. — Addie Zierman

In my view, it is inappropriate for us to refer to our confession as the Reformed Faith. The reformed churches did not (and do not) believe that they were confessing the Reformed Faith, but that they were confessing the "undoubted Christian Faith" in their confession and catechisms. There is a reason that this wing of the reformation called itself "Reformed." Unlike the Anabaptists, Reformed churches understood themselves as a continuing branch of the catholic church. At the same time, the Reformed wanted to reform everything "according to the Word of God." Not only our doctrine, but our worship and life must be determined by Scripture and not by human whim or creativity. — Michael S. Horton

I'm not into red carpet looks where it's clear the woman wanted to look like a pretty, pretty princess. — Mindy Kaling

We hate people who honestly tell us what they think about us. We wish we were what we are not — Bangambiki Habyarimana

You and I live at a moment of history that is simultaneously terrible and wonderful. Terrible because of the condition of the society in which we are destined to live out our lives. Wonderful because of the unprecedented opportunities to make a difference in the destiny of a nation and the world. — Philip Lancaster

This notion of the centrality of the church ... could hardly be more pertinent to the perennial question of "Christian culture" and our evaluation of the great figures such as Calvin and Kuyper. Hearing the words "Christian culture" may evoke visions of godly emperors, medieval Madonnas, or Bach cantatas. None of which are really about the church. Or perhaps the phrase "Christian culture" resonates with contemporary Reformed buzzwords like "world and life view," "transformation," and "kingdom vision"
all of which, I fear, are often enlisted in the service of convincing Reformed youth that it is a mistake to think of the church as central to the Christian life. — David VanDrunen