Radicalism Historical Quotes & Sayings

feel like we're taking a bad trip down a yellow brick road, but what waits for us behind that curtain is no charlatan, rather an enormously powerful, staggeringly dangerous wizard of chaos. — Karen Marie Moning

I know this, the Federal Reserve is private and the I.R.S. is screwing us. — Alex Jones

Darwin did not know what a bitter satire he wrote on mankind ... when he showed that free competition, the struggle for existence, which the economists celebrate as the highest historical achievement, is the normal state of the animal kingdom. Only conscious organization of social production, in which production and distribution are carried on in a planned way, can lift mankind above the rest of the animal. — Friedrick Engels

The historical resonances are sharp. [Louis] Brandeis is nominated on Jan. 28, 1916. Confirmed on June 1. Waits 125 days between nomination and confirmation, which remains an unbroken record, although Merrick Garland will surpass it in July, if my math is right. Anti-Semitism was definitely not the central reason for the opposition, which tended to focus more on his anti-corporate radicalism, but it was a theme. — Jeffrey Rosen

They got married, they got divorced, and half their money goes out the window. — Suze Orman

Natural play strengthens children's self-confidence and arouses their senses-their awareness of the world and all that moves in it, seen and unseen. — Richard Louv

Demonic figures and occult themes have disappeared from modern magic. — David Copperfield

I never took you for a coward, Stevie,' he said quietly and her gaze swung back, angrily. 'Did
I make you mad? Good. I'm glad. Because you make me mad. If today didn't change anything
for you, then you're either a liar or a fool. And I never took you for either of those, either.' He
leaned closer, until he could see every dark eyelash. 'I'm not a coward or liar, but I might be a
fool because I'm not giving up on you. Nor am I giving you up. So consider yourself on notice,
Detective Mazzetti. Things will be different when you get out of here. I'm not going to wait
forever, because we don't have forever. If things had been any different this morning, we might
not even have this moment. So if you're not "ready", then you'd best spend your time in here
figuring out how to get "ready — Karen Rose

This land on which so many centuries have left their mark is merely an obligatory retreat for you, whereas it has always been our dearest hope. Your too sudden passion is made up of spite and necessity. — Albert Camus

The historical Jesus . . . does not make any direct demand on us, nor does he condemn us for any deed we have committed against him. . . . I have done him no wrong and there is nothing for which he has to forgive me.255 I have never yet felt uncomfortable with my critical radicalism; to the contrary, I have been entirely comfortable. But I often have the impression that my conservative New Testament colleagues feel very uncomfortable, for I see them perpetually engaged in salvage operations. I calmly let the fire burn, for I see that what is consumed is only the fanciful portraits found in life-of-Jesus theology, and that is precisely the Christos kata sarka [Christ according to the flesh]. But the Christos kata sarka is no concern of ours. How things looked in the heart of Jesus I do not know and do not want to know.256 — Hammann Konrad

Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon.
[From the author's concluding Historical Note] — C.J. Sansom