Prodigal Son Nouwen Quotes & Sayings

The soft yellow-brown of the son's underclothes looks beautiful when seen in rich harmony with the red of the father's cloak, but the truth of the matter is that the son is dressed in rags that betray the great misery that lies behind him. In the context of a compassionate embrace, our brokenness may appear beautiful, but our brokenness has no other beauty but the beauty that comes from the compassion that surrounds it. — Henri J.M. Nouwen

The young man being embraced by the Father is no longer just one repentant sinner, but the whole of humanity returning to God. The broken body of the prodigal becomes the broken body of humanity, and the baby-like face of the returning child becomes the face of all suffering people longing to reenter the lost paradise. Thus Rembrandt's painting becomes more than the mere portrayal of a moving parable. It becomes the summary of the history of our salvation. The light surrounding both Father and Son now speaks of the glory that awaits the children of God. — Henri J.M. Nouwen

Once I look at the story of the prodigal son with the eyes of faith, the "return" of the prodigal becomes the return of the Son of God who has drawn all people into himself and brings them home to his heavenly Father. As Paul says: "God wanted all fullness to be found in him and through him to reconcile all things to him, everything in heaven and everything on earth. — Henri J.M. Nouwen

Just as in the parable of the prodigal son, Jesus expresses here the great desire of his Father to offer his children a banquet and his eagerness to get it going even when those who are invited refuse to come. This invitation to a meal is an invitation to intimacy with God. This is especially clear at the Last Supper, shortly before Jesus' death. There he says to his disciples: "From now on, I tell you, I shall never again drink wine until the day I drink the new wine with you in the kingdom of my Father." And at the close of the New Testament, God's ultimate victory is described as a splendid wedding feast: "The reign of the Lord our God Almighty has begun; let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. ... blessed are those who are invited to the wedding feast of the Lamb — Henri J.M. Nouwen

This man welcomes sinners and eats with them," Jesus confronted the Pharisees and scribes not only with the return of the prodigal son, but also with the resentful elder son. It must have come as a shock to these dutiful religious people. — Henri J.M. Nouwen

Judas betrayed Jesus. Peter denied him. Both were lost children. Judas, no longer able to hold on to the truth that he remained God's child, hung himself. In terms of the prodigal son, he sold the sword of his sonship. Peter, in the midst of his despair, claimed it and returned with many tears. Judas chose death. Peter chose life. I realize that this choice is always before me. Constantly — Henri J.M. Nouwen

The younger son's return takes place in the very moment that he reclaims his sonship, even though he has lost all the dignity that belongs to it. In fact, it was the loss of everything that brought him to the bottom line of his identity. He hit the bedrock of his sonship. In retrospect, it seems that the prodigal had to lose everything to come into touch with the ground of his being. — Henri J.M. Nouwen

Both were lost children. Judas, no longer able to hold on to the truth that he remained God's child, hung himself. In terms of the prodigal son, he sold the sword of his sonship. Peter, in the midst of his despair, claimed it and returned with many tears. Judas chose death. Peter chose life. I realize that this choice is always before me. — Henri J.M. Nouwen

Often hell is portrayed as a place of punishment and heaven as a place of reward. But this concept easily leads us to think about God as either a policeman, who tries to catch us when we make a mistake and send us to prison when our mistakes become too big, or a Santa Claus, who counts up all our good deeds and puts rewards in our stockings at the end of the year. God, however, is neither a policeman nor a Santa Claus. God does not send us to heaven or hell depending on how often we obey or disobey. God is love and only love. In God there is no hatred, desire for revenge, or pleasure in seeing us punished. God wants to forgive, heal, restore, show us endless mercy, and see us come home. But just as the father of the prodigal son let his son make his own decision, God gives us the freedom to refuse God's love, even at the risk of destroying ourselves. Hell is not God's choice. It is ours. — Henri J.M. Nouwen