Quotes & Sayings About Problem Of Evil

If God seems to be in no hurry to make the problem of evil go away, maybe we shouldn't be, either. Maybe our compulsion to wash God's hands for him is a service he doesn't appreciate. Maybe - all theodicies and nearly all theologians to the contrary - evil is where we meet God. Maybe he isn't bothered by showing up dirty for his dates with creation. Maybe - just maybe - if we ever solved the problem, we'd have talked ourselves out of a lover. — Robert Farrar Capon

It is straightforward - and never mind, for now, about plagues and famines: if God existed, and if he cared for humankind, he would never have given us religion. — Martin Amis

The Bible is a blueprint of in-group morality, complete with instructions for genocide, enslavement of out-groups, and world domination. But the Bible is not evil by virtue of its objectives or even its glorification of murder, cruelty, and rape. Many ancient works do that - The Iliad, the Icelandic Sagas, the tales of the ancient Syrians and the inscriptions of the ancient Mayans, for example. But no one is selling the Iliad as a foundation for morality. Therein lies the problem. The Bible is sold, and bought, as a guide to how people should live their — Richard Dawkins

So the problem of Evil never really existed. To expect the universe to be benevolent was like imagining one could always win at a game of pure chance. — Arthur C. Clarke

There is no explanation you can give that will explain away all the sufferings and evil and torture and destruction and hunger in the world! You'll never explain it. Because life is a mystery, which means your thinking mind cannot make sense of it. For that you've got to wake up and then you'll suddenly realize that reality is not the problem, you are the problem. — Anthony De Mello

Science has taught us how to put the atom to work. But to make it work for good instead of for evil lies in the domain dealing with the principles of human duty. We are now facing a problem more of ethics than physics. — Bernard Baruch

To create a State and give it the power of life and death does not solve the problem of human evil. It merely transforms the shallow desire for easy property to the bottomless lust for political power. — Stefan Molyneux

If in my lifetime the problem of non-free software is solved, I could perhaps relax and write software again. But I might instead try to help deal with the world's larger problems. Standing up to an evil system is exhilarating, and now I have a taste for it. — Richard Stallman

The idea of being vulnerable leaves a lot of room for choice. There is always room to be less foldable, more evil. — Sherry Turkle

Don't confuse the evil of avoiding pregnancy by itself, with abortion. Abortion is not a theological problem, it is a human problem, it is a medical problem. You kill one person to save another, in the best case scenario. — Pope Francis

He examined the chess problem and set out the pieces. It was a tricky ending, involving a couple of knights.
'White to play and mate in two moves.'
Winston looked up at the portrait of Big Brother. White always mates, he thought with a sort of cloudy mysticism. Always, without exception, it is so arranged. In no chess problem since the beginning of the world has black ever won. Did it not symbolize the eternal, unvarying triumph of Good over Evil? The huge face gazed back at him, full of calm power. White always mates. — George Orwell

These days, all I ask of Fate is that the people she hurls into my life, whether they are evil or good, or morally bipolar, should be amusing to one degree or another ... Most good people have a sense of humor. The problem is finding smile-inducing evil people, because the evil are mostly humorless. — Dean Koontz

If I did not believe, if I did not make what is called an act of faith (and each act of faith increases our faith, and our capacity for faith), if I did not have faith that the works of mercy do lighten the sum total of suffering in the world, so that those who are suffering on both sides of this ghastly struggle somehow mysteriously find their pain lifted and some balm of consolation poured on their wounds, if I did not believe these things, the problem of evil would indeed be overwhelming. — Dorothy Day

In our struggle against racial segregation in Montgomery, Alabama, I came to see at a very early stage that a synthesis of Gandhi's method of nonviolence and the Christian ethic of love is the best weapon available to Negroes for this struggle for freedom and human dignity. It may well be that the Gandhian approach will bring about a solution to the race problem in America. His spirit is a continual reminder to oppressed people that it is possible to resist evil and yet not resort to violence. — Martin Luther King Jr.

perhaps the problem of evil is a human problem, one of an egotistical mind-set, an anthropocentric bent in our thinking and perspective. — Jacob M. Held

The great human problem of evil stems from the illusion of separateness. Whenever this illusion is overcome, we behave lovingly to one another. — Barbara Marx Hubbard

The problem with romance is the occlusion. The tunnel vision, drawing your every gaze downstream, into those other eyes, the flotsam of your better self, your clearer self, along for the ride. It doesn't matter what secrets swirl and bob in the waters beneath you, as you float toward that lady at Delphi, who, you imagined, reading Mythology, must have been beautiful. It doesn't matter that Charybdis, with no body, with no form, with only a mouth-as-being, couldn't have been evil, because she lacked the brain for it. It doesn't matter that following the logical course of events, the natural course, always disadvantages someone else, because love, after all, is simply a competition for resources, made infinitely complex and unknowable when squared and cubed and raised to every other emotional exponent - and then layered with sex and society and a bad memory for what those resources were in the first place. — Darin Bradley

But while the residents were shocked by the violence, they were also often surprised by the mundaneness of it all. Discovered the extent of perversity the heart is capable of as they sat at home with nothing to do, and found that it was possible, faced with the stench of unimaginable evil, for a human being to grow bored, yawn, be absorbed by the problem of a missing sock, by neighborly irritations, to feel hunger skipping like a little mouse inside a tummy and return, once again, to the pressing matter of what to eat ... There they were, the most commonplace of them, those quite mismatched with the larger-than-life questions, caught up in the mythic battles of past vs. present, justice vs. injustice
the most ordinary swept up in extraordinary hatred, because extraordinary hatred was, after all, a commonplace event, — Kiran Desai

I have a problem,' said Nikolai Nikolaivitch Asterinov, getting to his feet. 'I have a problem, that I wish to share with this, our science fiction writers' collective. We are to concoct a race of aliens against which humanity can unite. Spacefaring aliens, no?' 'Yes, of course.' 'Then this is my problem. We know the party line. The philosophy of the party has always been that capitalistic Western fantasies of launching rockets to other planets will always be doomed by the internal contradictions of the competitive inefficiency of capitalism itself. Only the combined and unified effort of a whole people would be able to achieve so monumental an achievement as interstellar flight. No capitalist race could ever achieve something as sophisticated as interstellar flight; only communists could do this. Now, how can it be that these evil aliens are able to build spaceships and fly across the void? Surely they are not communists? — Adam Roberts

Spontaneously, without any theological training, I, a child, grasped the incompatibility of God and shit and thus came to question the basic thesis of Christian anthropology, namely that man was created in God's image. Either/or: either man was created in God's image - and has intestines! - or God lacks intestines and man is not like him.
The ancient Gnostics felt as I did at the age of five. In the second century, the Great Gnostic master Valentinus resolved the damnable dilemma by claiming that Jesus "ate and drank, but did not defecate."
Shit is a more onerous theological problem than is evil. Since God gave man freedom, we can, if need be, accept the idea that He is not responsible for man's crimes. The responsibility for shit, however, rests entirely with Him, the creator of man. — Milan Kundera

The best answer to the problem of evil is not one so much found on paper but on wood. — Peter Kreeft

I'm not trying to defend Israel. What I'm telling my nation is that Israel is just like any other state, and I want them to get out of the illusion that Jewish people are evil, and that all they want is to kill Muslims and Palestinians. I want them to understand that their biggest problem is not Israel. — Mosab Hassan Yousef

We live in a world of terrorism where evil acts are being regularly perpetrated in the name of your faith. And because it is your faith that is being invoked as justification for these evil acts, it is your problem. You can't wish it away, or ignore it, just because it has been caused by others. Instead, speak up and condemn terrorism, defend your role in the way of life that we all share here in Australia. — Andrew Robb

Even if the intelligent design of some structure has been established, it still is a separate question whether a wise, powerful, and beneficent God ought to have designed a complex, information-rich structure one way or another. For the sake of argument, let's grant that certain designed structures are not simply, as Gould put it, "odd" or "funny," but even cruel. What of it? Philosophical theology has abundant resources for dealing with the problem of evil, maintaining a God who is both omnipotent and benevolent in the face of evil. — William A. Dembski

There's one problem with California." I wasn't eager to listen, but the sentence had a promising beginning. "It has no understanding of evil. — Pico Iyer

But I cannot accept a vision of You as an engineer who spends His days maintaining the machine of morality. I cannot take the idea of You as an optimizer, introducing evil into human affairs in an attempt to create the best of all possible worlds. I cannot bear this cold mathematician's God who sees all the universe as nothing more than an elaborate problem to be solved. Such a world is a world with no meaning, one in which one history is no more or less preferable to any other. — Dexter Palmer

My mother makes the best cider in Lincolnshire. She swears it is because she always includes a number of rotten apples in the mix. I was wondering if this could be true of people - if the world needs a few rotten people to make the sweetest mix. This would explain the problem of God allowing evil in the world. — Karen Cushman

The problem of Palestine was that everyone wanted things simple: everyone was an extremist because everyone wanted things simple. It was the problem of humanity. Good and evil, as if there were only those two. The interesting thing was to seek truth and then face it. — Amy Wilentz

Your intentions will be good. Without consideration and forethought, however, your actions could still be evil. That is the problem, of course, evil is always easy and resisting it is never so. Evil is relentless; and anyone, if they tire, if they are not vigilant, can fall prey to it. — Michael A. Stackpole

The problem with evil people is that they can see only evil in others. It is one of the worst curses of being evil, that you can no longer experience good. — Michael Gruber

To be willing to suffer in order to create is one thing; to realize that one's creation necessitates one's suffering, that suffering is one of the greatest of God's gifts, is almost to reach a mystical solution of the problem of evil. — J. W. N. Sullivan

Shed peace, not discord, wherever you go. Try to be part of the cure of every situation, not part of the problem. Try to ignore evil, rather than to actively combat it. Always try to build up, never to tear down. Show others by your example that happiness comes from living the right way. The power of your example is greater than the power of what you say. — Anonymous

God's solution to the problem of evil is his Son Jesus Christ. The Father's love sent his Son to die for us to defeat the power of evil in human nature: that's the heart of the Christian story. — Peter Kreeft

As is a rock in the hand of one with evil intentions. It is not the rock that is the problem, but the heart of man. — Donita K. Paul

Consider the problem from the point of view of evil, evil being almost always pleasure's true and major charm; considered thus, the crime must appear greater when perpetrated upon a being of your identical sort than when inflicted upon one which is not, and this once established, the delight automatically doubles. — Marquis De Sade

All men are evil, that's what I was talking to my father about.
What did he say?
Fuck 'em.
Really?
Yeah.
At least he answered you.
I got the feeling that he thinks it's my problem now.
Makes you wonder why he didn't burn that on one of the tablets. 'HERE, MOSES, HERE'S THE TEN COMMANDMENTS, AND HERE'S AN EXTRA ONE THAT SAYS FUCK 'EM.'
He doesn't sound like that. — Christopher Moore

The problem of vindicating an omnipotent and omniscient God in the face of evil is insurmountable. Those who claim to have surmounted it, by recourse to notions of free will and other incoherencies, have merely heaped bad philosophy onto bad ethics. — Sam Harris

Jesus doesn't give an explanation for the pain and sorrow of the world. He comes where the pain is most acute and takes it upon himself. Jesus doesn't explain why there is suffering, illness, and death in the world. He brings healing and hope. He doesn't allow the problem of evil to be the subject of a seminar. He allows evil to do its worst to him. He exhausts it, drains its power, and emerges with new life. — N. T. Wright

Suffering, sin, and evil are no longer located in God's will, but are understood as arising within a finite, open, developmental, and future-oriented creation. They are dealt with by the power of God's love revealed in the cross and resurrection of Jesus Christ. God's answer to the problem of woundedness and wickedness is not to show us now or in the eschaton how they fit into God's design or mosaic, but to show us how God overcomes the brokenness and maliciousness of the creation now and in the eschaton through the redemptive power of the cross and resurrection. Divine power is rethought as the suffering and transforming power of Jesus' cross and resurrection, not as the omnipotent power of the timeless will of God. Incarnation, instead of immutability, defines God's will and way. God is the suffering and transforming God. — Tyron Inbody

How do you wake up? It was one thing to know that you had been asleep all your life, but something else to wake up from it, to find out you were really alive and it wasn't anybody's fault but your own. Of course that was the problem.

All right. Everything is a dream. Nothing hangs together. You move from one dream to another and there is no reason for the change. Your eyes see things and your ears hear, but nothing has any reason behind it. It would be easier to believe in God. Then you could wake up and yawn and stretch and grin at a world that was put together on a plan of mercy and death, punishment for evil, joy for good, and if the game was crazy at least it had rules. But that didn't make sense. It had never made any sense. The trouble was, now that he was not asleep and not awake, what he saw and heard didn't make sense either.

Mishmash, he thought. You know enough to know how you feel is senseless, but you don't know enough to know why. — Don Carpenter

God is good only when everything is good. When everything is bad, the devil takes control; god reappears when everything is in order once again. That's what my pastor taught me. — Bangambiki Habyarimana

Of course, that was probably a problem with being an Evil Overlord. You didn't regret the right things. — Holly Black

The Big Book's chapter We Agnostics draws a line in the sand: God either is or He isn't. What was our choice to be (Alcoholics Anonymous, 53)? Nature abhors a vacuum and a state of nothing can't exist in either the material or spiritual world. This kind of binary thinking made sense in the autocratic world of 1939. But in a democratic, pluralist society, all-or-nothing thinking is a cognitive distortion - a philosophical assumption that everything is right or wrong, good or evil, superior or inferior. In this millennium, people can hold opposing views and be equals in the same community. Our Traditions, lovingly and tolerantly, make room for more than one truth. That's a good thing, because the only problem with the truth is that there are so many versions of it. — Joe C.

In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah's flood to the Holocaust. — Christopher Hitchens

An industry devoted to serving the public's right to know gives twisted and evil men the means of becoming known. This problem is not obviously amenable to a solution, and it certainly is not amenable to a legal one. A regime of media regulation that would be both effective at preventing mass shootings and consistent with the American Constitution is no easier to imagine than a regime of gun regulation that would meet the same criteria. — James Taranto

Both men and angels were given the highest gift in the universe, that of free will. We have the power of choice. Evil resides within the problem of choice. It is free will that convicts us. We are guilty of being evil because we can choose good. Free will is the very foundation of love, and the cornerstone of evil. — Joseph B. Lumpkin

The problem of evil is unanswerable if one believes that there is only one god and that he is omnipotent as well as infinitely good, merciful, and just. But as soon as one denies one or more of these premises, the problem disappears. The belief in two great gods, one good and one evil, is merely one way of doing that. Polytheism is another. Belief in only one god who is omnipotent but not infinitely good, just, and merciful is a third way. Belief in a god who has these moral qualities but who is not omnipotent is a fourth. Belief in no god at all, a fifth. — Walter Kaufmann

When man has mastered money he shall have mastered not only his economic problem of prosperity but also his political problem, for he will see that money has no place in state functions, and, the money power being entirely in his own hands, he will easily master the state and clearly define its services. Thus money must be seen as the means of mastery of all economic and political problems. Until we have mastered money we shall not master any of our problems. Not money, but a false money system, is the root of all evil. — E.C. Riegel

The existence of poverty in the US should not be accepted as a necessary evil or insoluble problem, but should be considered a crisis requiring emergency measures. It is a matter of will and priorities, not a matter of resources. — Martin Luther King Jr.

The puzzle of time, the mystery of creation, the problem of evil, the enigma of knowledge, the state of soul, the vexations of probability theory of the nature of God's grace, all reduced to a single question. What does it mean, in a world of God's creation, that man is free to choose between the paths of good and evil? — Bernard Beckett

There is...no easy answer to the evil and suffering problem and no easy road to its solution. But Christ tackled the matter radically and realistically by winning the allegiance of a few men and women to a new way of living...They were to be the spearhead of good against evil. — J.B. Phillips

All people naturally hate. My kid bites people now. I didn't teach my kid to bite anybody. Kids say mean stuff. Only through love do we get this evil out of them. Only through love and structure and discipline do they not hate. The kids that hate didn't learn anything, that's the problem. — Chris Rock

Known unto God are all His works from the beginning of the world" (Acts 15:18). From the beginning God purposed to glorify Himself "in the Church by Christ Jesus, throughout all ages, world without end" (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb "slain from the foundation of the world" (Rev. 13:8) we behold the Fall anticipated. Now will God's purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, "Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain" (Ps. 76:10). — Arthur W. Pink

What's undeniable is that monotheists have a hard time dealing with the Problem of Evil. — Yuval Noah Harari

When bad things happen to good people, we have a problem. We know consciously that life is unfair, but unconsciously we see the world through the lens of reciprocity. The downfall of an evil man (in our biased and moralistic assessment) is no puzzle: He had it coming to him. But when the victim was virtuous, we struggle to make sense of his tragedy. At an intuitive level, we all believe in karma, the Hindu notion that people reap what they sow. The psychologist Mel Lerner has demonstrated that we are so motivated to believe that people get what they deserve and deserve what they get that we often blame the victim of a tragedy, particularly when we can't achieve justice by punishing a perpetrator or compensating the victim. — Jonathan Haidt

We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry? ... We take pride in our tolerance of the excesses of others. So what is God's problem? ... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.' ... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference ... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind ... boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice. — Rebecca Manley Pippert

The church is never more in danger than when it sees itself simply as the solution-bearer and forgets that every day it too must say, "Lord, have mercy on me, a sinner," and allow that confession to work its way into genuine humility even as it stands boldly before the world and its crazy empires. In particular, it is a problem if and when a "Christian" empire seeks to impose its will dualistically on the world by labeling other parts of the world "evil" while seeing itself as the avenging army of God. That is more or less exactly what Jesus found in the Israel of his day. The cross was and remains a call to a different vocation, a new way of dealing with evil and ultimately a new vision of God. — N. T. Wright

I do not mean that there is anything intellectually contemptible in being formally "godless"
that is, in rejecting all religious dogmas and in refusing to believe in the God those dogmas describe.
One might very well conclude, for instance, that the world contains far too much misery for the pious idea of a good, loving, and just God to be taken very seriously, and that any alleged creator of the universe in which children suffer and die hardly deserves our devotion.
It is an affective
not a strictly logical
position to hold, but it is an intelligible one, with a certain sublime moral purity to it; I myself find it deeply compelling; and it is entirely up to each person to judge whether he or she finds any particular religion's answer to the "problem of evil" either adequate or credible. — David Bentley Hart

This was the thing that terrified me the most - more than the victim, more than the demon, more even than the dark thoughts. It was the fact that the dark thoughts were mine. That I couldn't separate myself from evil, because most of the evil in my life came from inside my own head.
How long could I live like this? I was trying to be two people - a killer on the inside, and a normal person on the outside. I made such a show of being a good, quiet kid, who never caused problem and never got into trouble, but now the monster was out, and I was actually using him - I was actively seeking out another killer. I'd given in. I was trying to be John and Mr. Monster at the same time.
Was I fooling myself, thinking that I could split my life like this? Was it possible to be two people, one good and one bad, or was I forced to be a mix of both - a good person forever tainted by evil? — Dan Wells

Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy "evil" outside ourselves without dealing with the evil within. — Brad Warner

The problem of evil ... Why does God permit it? Or, if God is omnipotent, in which case permission and creation are the same, why did God create it? — William Temple

Any analysis of 'sin' or 'evil' or 'demonic influence' or 'negative thinking' or 'systemic evil' or 'antisocial behavior' that fails to see the lack of self-dignity as the core of the problem will prove to be too shallow. — Robert H. Schuller

Now let me ask my countrymen, Have you ever granted a moment's thought to this very vital problem in the building of our nation ? Have you devised any practical remedies to combat this evil ? Will you, my countrymen, go on without making any intelligent effort to lay the axe at the root of this weaknss and misery ? Will you allow the noted chivalry and the noble hardihood of the Indian to sink into oblivion ? Will you make it a thing entirely of the past ? I implore you, I beseech you, I exhort you my brethren in the name of all that is dearest to you to shake off the lethargy, to show to this world that you were sleeping the sleep of lions only, to rise again with redoubled energy and courage to take the work of rebuilding your nation in right earnest. — Kodi Rammurthy Naidu

2. The problem of evil. One has to wonder why God would create beings like Satan and Hitler if he was certain they'd turn out as evil as they did and certain they would end up in hell. We can easily understand why God must allow free agents to do evil and eventually go to hell once he gives them free will, for to revoke this gift once it is given is disingenuous. But why would God give this gift in the first place if he were certain ahead of time that the agent would misuse it to destroy themselves and others? 3 — Gregory A. Boyd

If we come to see the purpose of the universe as God's long-term glory rather than our short-term happiness, then we will undergo a critical paradigm shift in tackling the problem of evil and suffering. The world has gone terribly wrong. God is going to fix it. First, for his eternal glory. Second, for our eternal good. — Randy Alcorn

The problem was the journalists who also did not understand much of my music, but they wrote about it. I think you fell into the usual trap laid out by parts of the press and other writers: that the poor musician has always to fight the evil companies and managers. — Klaus Schulze

He is the organiser of half that is evil and of nearly all that is undetected in [London]. He is a genius, a philosopher, an abstract thinker. He has a brain of the first order. Sherlock Holmes in 'The Final Problem — Anonymous

how much Jesus had broken away from the historically conditioned attitudes of his time, for the prevailing idea at that time was that good health and good fortune were a sign of God's favor to the deserving. This is how they got around the problem of evil, for it meant that the poor and suffering were only having divinely ordained punishment for their sin. No doubt this justified in the minds of the people of his day a great deal of social abuse, even as today some people of wealth and means look upon their material gains as their "just due." Jesus — John A. Sanford

Here's the problem: the description of the world is always reduced to yes or no, black or white. Superficial stories. Superhero stories. One side is the good one. The other one is evil. — Marjane Satrapi

We have spent centuries of philosophy trying to solve "the problem of evil," yet I believe the much more confounding and astounding issue is the "problem of good." How do we account for so much gratuitous and sheer goodness in this world? Tackling this problem would achieve much better results. — Richard Rohr

The fundamental problem is that every technology embeds the ideologies of its creators! Who made the Internet? The military! The Internet is the product of the Defense Advanced Research Projects Agency! We call it DARPA for short! Who worked for DARPA? DARPA was a bunch of men! Not a single woman worked on the underlying technologies that fuel our digital universe! Men are the shit of the world and all of our political systems and philosophies were created and devised without the input of women! Half of the world's population lives beneath systems of government and technological innovation into which their gender had zero input! Democracy is a bullshit ideology that a bunch of slaveholding Greek men constructed between rounds of beating their wives! All the presumed ideologies of men were taken for inescapable actualities and designed into the Internet! Packet switching is an incredible evil! — Jarett Kobek

The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin. But goodness triumphant over sin involves an entrance of the creative power of God, and that creative power of God is manifested by the miracles. Without the miracles, the New Testament might be easier to believe. But the thing that would be believed would be entirely different from that which presents itself to us now. Without the miracles we should have a teacher; with the miracles we have a Savior. — J. Gresham Machen

Some words we use all the time are difficult to define when we actually have to think about them. We use the word "evil" all the time but when asked to define what we are talking about, it can be quite difficult.

Think about evil as you would think of counterfeit currency. A counterfeit is the corruption of something real. You can have real currency without the existence of any counterfeits. You cannot, however, have counterfeits without the real thing existing first. Evil is dependent on the existence of goodness but goodness is not dependent on evil. Goodness was there first. It is an absolute. Evil must always be thought of in relationship with absolute goodness. — Jon Morrison

The problem of evil is raised more often by spectators of life than the actual combatants. You will hardly ever find that the great sufferers are the great skeptics. — James Stewart

THE PROBLEM OF EVIL: WHY UNCONDITIONALLY BAD THINGS HAPPEN TO UNCONDITIONALLY GOOD PEOPLE
They never do. — Jonathan Safran Foer

Peace is never long preserved by weight of metal or by an armament race. Peace can be made tranquil and secure only by understanding and agreement fortified by sanctions. We must embrace international cooperation or international disintegration. Science has taught us how to put the atom to work. But to make it work for good instead of for evil lies in the domain dealing with the principles of human dignity. We are now facing a problem more of ethics than of physics. — Bernard Baruch

Let us remember that every worldview-not just Christianity's-must give an explanation or an answer for evil and suffering ... this is not just a problem distinctive to Christianity. It will not do for the challenger just to raise the question. This problem of evil is one to which we all must offer an answer, regardless of the belief system to which we subscribe. — Ravi Zacharias

Our fascination with the outlaw, the killer, the meth dealer, is emblematic of a pretty embarrassing problem: we trim the fat of evil. We size it up, add a glitter to it never present in reality, and make it pretty for the cameras. It looks more boring and crude than anything else, so we give it a tummy tuck. — John Thomas Allen

God has the capacity to look at the world through two lenses. When God looks at a painful or wicked event through his narrow lens, he sees the tragedy or the sin for what it is in itself and he is angered and grieved. "I do not delight in the death of anyone, says the Lord God" (Ezek. 18:32). But when God looks at a painful or wicked event through his wide-angle lens, he sees the tragedy or the sin in relation to everything leading up to it and everything flowing out from it. He sees it in all the connections and effects that form a pattern or mosaic stretching into eternity. This mosaic, with all its (good and evil) parts he does delight in (Ps. 115:3). — John Piper

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:
1. God is all-powerful.
2. God is all-benevolent.
3. There is much misery in the world.
A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.
Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known. — Richard Robinson

As for the world system of evil, we are to be separated from it. This then is our problem: to associate with and love those who are involved in the world without being contaminated, influenced, or swayed by them. This distinction can be achieved only by a close walk with Christ, by constant prayer, and by seeking the Holy Spirit's leadership every hour of the day. We are in the world, but the world is not to be in us. — Billy Graham

The problem of good and evil is not the problem of good and evil, but only the problem of evil. In opposition to good there are evil characters, but there are no good characters in opposition to evil. Evil is arguable, but good is not. Therefore the Devil always wins the argument. — Laura Riding

The banality of evil transmutes into the banality of sentimentality. The world is nothing but a problem to be solved by enthusiasm. — Teju Cole

Men recorded their experiences and called it history; men looked about the world and called their observations science; men wondered about the existence of God and the problem of evil and called their speculations theology; men did handiwork and called it art; men made up stories, wrote them down and called them literature; men thought about such topics as truth, beauty, justice, and the nature of existence and called their opinions philosophy. — Linda Tschirhart Sanford

I believe you find life such a problem because you think there are good people and bad people. You're wrong, of course. There are, always and only, the bad people, but some of them are on opposite sides. — Terry Pratchett

The core problem seems to lie in the classical-philosophical equation of power with control, and thus omnipotence with omnicontrol, an equation that forces the problem of evil to be seen as a problem of God's sovereignty. If it is accepted that God is all-loving and all-powerful, and if maximum power is defined as maximum control, then by definition there seems to be no place for evil. If goodness controls all things, all things must me good. — Gregory A. Boyd

It is a proper and excellent thing for infinite glory to shine forth; and for the same reason, it is proper that the shining forth of God's glory should be complete; that is, that all parts of his glory should shine forth, that every beauty should be proportionably effulgent, that the beholder may have a proper notion of God.
Thus it is necessary, that God's awful majesty, his authority and dreadful greatness, justice, and holiness, should be manifested. But this could not be, unless sin and punishment had been decreed; so that the shining forth of God's glory would be very imperfect, both because these parts of divine glory would not shine forth as the others do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all. — Jonathan Edwards

Evil is the most difficult problem in the world. It is also the strongest objection to God's existence. If God does exist, it is also the most problematic challenge to his nature and power. As a Christian, it is my greatest temptation for doubt and unbelief. — Jon Morrison

The problem was you had to keep choosing between one evil or another, and no matter what you chose, they sliced a little bit more off you, until there was nothing left. At the age of 25 most people were finished. A whole god-damned nation of assholes driving automobiles, eating, having babies, doing everything in the worst way possible, like voting for the presidential candidates who reminded them most of themselves. I had no interests. I had no interest in anything. I had no idea how I was going to escape. At least the others had some taste for life. They seemed to understand something that I didn't understand. Maybe I was lacking. It was possible. I often felt inferior. I just wanted to get away from them. But there was no place to go. — Charles Bukowski

The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent. — William A. Dembski

As I have said, the Bible consistently changes the questions we bring to the problem of pain. It rarely, or ambiguously, answers the backward-looking question "Why?" Instead, it raises the very different, forward-looking question, "To what end?"We are not put on earth merely to satisfy our desires, to pursue life, liberty, and happiness.We are here to be changed, to be made more like God in order to prepare us for a lifetime with him. And that process may be served by the mysterious pattern of all creation: pleasure sometimes emerges against a background of pain, evil may be transformed into good, and suffering may produce something of value. — Philip Yancey

You know," Naomi said, "if you're looking at hundreds of people burning to death as a problem solving itself, that may be more evidence that you're on wrong side. — James S.A. Corey

Not once after graduating from Bryan was I asked to make a case for the scientific feasibility of miracles, but often I was asked why Christians aren't more like Jesus. I may have met one or two people who rejected Christianity because they had difficulties with the deity of Christ, but most rejected Christianity because they thought it means becoming judgmental, narrow-minded, intolerant, and unkind. People didn't argue with me about the problem of evil; they argued about why Christians aren't doing more to alleviate human suffering, support the poor, and oppose violence and war. Most weren't looking for a faith that provided all the answers; they were looking for one in which they were free to ask questions. — Rachel Held Evans

Um, sorry we touched your precious," I say, pointing to his guitar. He chuckles. "Normally I'd want to break your fingers but since you knew what you were doing and used her for good instead of evil, I'll say it's no problem." "What constitutes evil?" "Taylor Swift. — Anne Mercier

Now that little problem of yours, this business of not knowing good men from bad men and villains from heroes and so forth ... There's still plenty for you to do. And you'll do it. And when you fall in love and have a mistress or a wife and children to look after, it will all seem easier." He opened the door but stopped on the threshold. "Surround yourself with human beings, my dear. They are easier to fight for than principles." He laughed. "But don't let me down and become human yourself. We would lose such a wonderful machine." With a wave of his hand he shut the door. — Ian Fleming

Evil is never in a rush. It creeps up slowly. It doesn't hide, but confronts you in broad daylight. It gives decades of warnings, even centuries at times. Time is never the problem when you battle Evil. The problem is the will to fight it. — Amish Tripathi

What's distinctively shocking about Machiavelli is that he didn't care. He believed not only that politicians must do evil in the name of the public good, but also that they shouldn't worry about it. He was unconcerned, in other words, with what modern thinkers call 'the problem of dirty hands.' — Michael Ignatieff

We live in a world filled with evil and moral confusion. There is only one way out: affirmation of a God Whose primary demand of us is that we treat our fellow human beings decently. Faith in any god who makes any other primary demand will ultimately fail to solve the problem of evil. And any moral system that is detached from God, no matter how noble and sincerely held, will likewise fail. — Dennis Prager

Injustice upon earth renders the justice of of heaven impossible. — Robert G. Ingersoll

The problem of racism, the problem of economic exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated. — Martin Luther King Jr.