Power Relations Quotes & Sayings

When we think that the machine will harm man, then it is perhaps because we are not yet capable of judging the rapid changes it has brought about. We hardly feel at home in this landscape of mines and power stations. We have just moved into this new home that we have not even finished yet. Everything around us has changed so fast - personal relations, working conditions, habits. Even our state of mind is in turmoil. — Antoine De Saint-Exupery

[T]he mystery of the Trinity is the mystery of Holiness: the Glory and the Power of the Trinity is the Glory and Power of God who makes us holy. There is God dwelling in light inaccessibly, a consuming fire of Holy Love, destroying all that resists, glorifying into its own purity all that yields. There is the Son, casting Himself into that consuming fire, whether in its eternal blessedness in heaven, or its angry wrath on earth, a willing sacrifice, to be its food and its satisfaction, as well as the revelation of its power to destroy and to save. And there is the Spirit of Holiness, the flames of that mighty fire spreading on every side, convicting and judging as the Spirit of Burning, and then transforming into its own brightness and holiness all that it can reach. All the relations of the Three Persons to each other and to us have their root and their meaning in the revelation of God as the Holy One. As we know and partake of Him, we shall know and partake of Holiness. — Andrew Murray

The concrete, physical reality of inequality is visible to the naked eye and naturally inspires sharp but contradictory political judgments. Peasant and noble, worker and factory owner, waiter and banker: each has his or her own unique vantage point and sees important aspects of how other people live and what relations of power and domination exist between social groups, and these observations shape each person's judgment of what is and is not just. Hence there will always be a fundamentally subjective and psychological dimension to inequality, which inevitably gives rise to political conflict that no purportedly scientific analysis can alleviate. — Thomas Piketty

International politics, like all politics, is a struggle for power — Hans J. Morgenthau

What 'relations of production' in capitalist society represented for Karl Marx, 'relations of definition' represent for risk society. Both concern relations of domination (Beck 2002; Goldblatt 1996). Among the relations of definition are the rules, institutions and capabilities which specify how risks are to be identified in particular contexts (for example, within nation-states, but also in relations between them). They form at the legal, epistemological and cultural power matrix in which risk politics is organized (see chapters 9 and 10). Relations of definition power can accordingly be explored through four clusters of questions: — Ulrich Beck

New Zealand's nuclear free movement is a broad-based and popular movement. Our nuclear free status is a challenge to much that is accepted as orthodox in international relations. It was formally adopted in the cold war era as a form of resistance to the dismal doctrines of nuclear deterrence. It is still a rebuke to the unprincipled exercise of economic power and military might. — David Lange

Power, according to Hobbes, is the accumulated control that permits the individual to fix prices and regulate supply and demand in such a way that they contribute to his own advantage. The individual will consider his advantage in complete isolation, from the point of view of an absolute minority, so to speak; he will then realize that he can pursue and achieve his interest only with the help of some kind of majority. Therefore, if man is actually driven by nothing but his individual interests, desire for power must be the fundamental passion of man. It regulates the relations between individual and society, and all other ambitions as well, for riches, knowledge, and honor follow from it. — Hannah Arendt

The spider-mind acquires a faculty of memory, and, with it, a singular skill of analysis and synthesis, taking apart and putting together in different relations the meshes of its trap. Man had in the beginning no power of analysis or synthesis approaching that of the spider, or even of the honey-bee; but he had acute sensibility to the higher forces. — Henry Adams

The fall of the present bureaucratic dictatorship [in the Soviet Union], if it were not replaced by a new socialist power, would thus mean a return to capitalist relations with a catastrophic decline of industry and culture. — Leon Trotsky

In some central and important cases, ... the existence of specific power relations in the society will produce an appearance of a particular kind. Certain features of the society that are merely local and contingent, and maintained in existence only by the continual exercise of power, will come to seem as if they were universal, necessary, invariant, or natural features of all forms of human social life, or as if they arose spontaneously and uncoercedly by free human action. — Raymond Geuss

Because evangelicals view their primary task as evangelism and discipleship,1 they tend to avoid issues that hinder these activities. Thus, they are generally not counter-cultural. With some significant exceptions, they avoid "rocking the boat," and live within the confines of the larger culture. At times they have been able to call for and realize social change, but most typically their influence has been limited to alterations at the margins. So, despite having the subcultural tools to call for radical changes in race relations, they most consistently call for changes in persons that leave the dominant social structures, institutions, and culture intact. This avoidance of boat-rocking unwittingly leads to granting power to larger economic and social forces. It also means that evangelicals' views to a considerable extent conform to the socioeconomic conditions of their time. — Christian Smith

White folks have controlled New Orleans with money and guns, black folks have controlled it with magic and music, and although there has been a steady undercurrent of mutual admiration, an intermingling of cultures unheard of in any other American city, South or North; although there has prevailed a most joyous and fascinating interface, black anger and white fear has persisted, providing the ongoing, ostensibly integrated fete champetre with volatile and sometimes violent idiosyncrasies. — Tom Robbins

In the long run, even a tyrannical government only has the power that the people confer on it and coming to understand history is the beginning of making things right. — Nilantha Ilangamuwa

This utopian notion of a sexuality freed from heterosexual constructs, a sexuality beyond "sex", failed to acknowledge the ways in which power relations continue to construct sexuality for women even within the terms of a "liberated" sexuality for women even within the terms of a "liberated" heterosexuality or lesbianism. — Judith Butler

Everything is habit with men, everything even in their social and political relations. Habit is the great motive-power. — Fyodor Dostoyevsky

Resistances do not derive from a few heterogeneous principles; but neither are they a lure or a promise that is of necessity betrayed. They are the odd term in relations of power; they are inscribed in the latter as an irreducible opposite. — Michel Foucault

Identity politics instructs people to define their politics not by reference to general moral principles of justice and rights, but some shared experience of oppression. It divides people into myriad oppressed groups, each jockeying for power to secure its own interests against others - not put in place neutral rules that work for everyone (because such rules, in their thinking, only serve to entrench "existing power relations" and "structural marginalization"). — Shikha Dalmia

The mentality of being the super power globally or regionally has contributed strongly to the development of very negative aspects to the political cohabitation the countries of the region than proving the capability of producing solutions that would meet the needs of the public. — Nilantha Ilangamuwa

To overcome our biological limitations as individuals, we have co-evolved collective systems and capacities - cultural, social, economic, political, scientific, media, educational, public relations, etc. But the flaw in all that is that we have designed them primarily for comfort, profit, power, control, and entertainment rather than for collective intelligence, sanity, and wisdom. — Tom Atlee

I think that children are acutely sensitive to injustice because they live in a world that is absolutely filled with injustice. They have very, very little power, and they are extremely aware of power relations. — Deborah Eisenberg

To what expedient then shall we finally resort, for maintaining in practice the necessary partition of power among the several departments, as laid down in the constitution? The only answer that can be given is, that as all these exterior provisions are found to be inadequate, the defect must be supplied, by so contriving the interior structure of the government, as that its several constituent parts may, by their mutual relations, be the means of keeping each other in their proper places. — James Madison

In our international relations, we Chinese people should get rid of great-power chauvinism resolutely, thoroughly, wholly and completely. — Mao Zedong

Whatever happened in those more than one hundred years, from the time my great-great-great grandfather studied law to the time when my own father took his bar exam in 1989, I may never know. Perhaps it was just greed and the good, old-fashion corruption that comes with power. The Drexlers have moved from the fight for human rights to the fight for corporations and wealthy individuals. We file their taxes, write their contracts, clean up their messes. As I see it, we have become little more than glorified Public Relations reps — Gwenn Wright

When we speak of power, we mean man's control over the minds and actions of other men. By political power we refer to the mutual relations of control among the holders of public authority and between the latter and the people at large. — Hans J. Morgenthau

To sum up what is most crucial in Japanese political culture: the Japanese have never been encouraged to think that the force of an idea could measure up to the physical forces of a government. The key to understanding Japanese power relations is that they are unregulated by transcendental concepts. The public has no intellectual means to a consistent judgement of the political aspects of life. The weaker, ideologically inspired political groups or individuals have no leverage of any kind over the status quo other than the little material pressure they are sometimes able to muster. In short, Japanese political practice is a matter of 'might is right' disguised by assurances and tokens of 'benevolence'. — Karel Van Wolferen

I find Chinese debates about their political system domestically, but also about China's claims in the international system, to be among the most original and surprising and exciting of our time. The starting point is a system that none of us had anticipated, which I call Leninist capitalism, but also obviously because it is the most important emerging power. The question of China's relations with the United States in particular, and the rest of the world in general, is the question of war and peace in the 21st century. — Timothy Garton Ash

In its exterior relations - abroad - this government is the sole and exclusive representative of the united majesty, sovereignty, and power of the States, constituting this great and glorious Union. To the rest of the world, we are one. Neither State nor State government is known beyond our borders. Within, it is different. — John C. Calhoun

As a conservative power, the United States has a vital interest in upholding and expanding the reign of law in international relations. — J. William Fulbright

The balance of power between the sexes had been destabilized, and relations between mothers and their children transformed from a natural and accepted one to a mere option. — Peter Hitchens

At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on. — Albert Einstein

Confession frees, but power reduces one to silence; truth does not belong to the order of power, but shares an origincal affinity with freedom: traditional themes in philosophy, which a political history of truth would have to overturn by showing that truth is not by nature free
nor error servile
but that its production is thoroughly imbued with relations of power. The confession is an example of this. — Michel Foucault

Once war was considered the business of soldiers, international relations the concern of diplomats. But now that war has become seemingly total and seemingly permanent, the free sport of kings has become the forced and internecine business of people, and diplomatic codes of honor between nations have collapsed. Peace in no longer serious; only war is serious. Every man and every nation is either friend or foe, and the idea of enmity becomes mechanical, massive, and without genuine passion. When virtually all negotiation aimed at peaceful agreement is likely to be seen as 'appeasement,' if not treason, the active role of the diplomat becomes meaningless; for diplomacy becomes merely a prelude to war an interlude between wars, and in such a context the diplomat is replaced by the warlord. — C. Wright Mills

It is a harmful feeling, because it disturbs advantageous and joyous, peaceful relations with other peoples, and above all produces that governmental organization under which power may fall, and does fall, into the, hands of the worst men. — Leo Tolstoy

We can never establish with certainty what part of our relations with others is the result of our emotions - love, antipathy, charity, or malice - and what part is predetermined by the constant power play among individuals. — Milan Kundera

It was clearly the Native American curse on the white man in action. After taking their land and converting everything that was holy and good into money, the white man became aged and foolish and then gambled all that money away at Native American casinos. The power of this magic was indisputable and in evidence all around me. Senior citizens chain smoked and dumped money into the machines, staring with eyes that only reacted to the prospect of making a buck from risk and self-destruction. Especially if this were enhanced by the notion of a fate that had their interests in mind in a way loosely connected to their Christian God who usually took their side in racial relations, if history were to be a judge. — Carl-John X. Veraja

IDEOLOGY IS A CERTAIN UNIQUE EXPERIENCE OF THE UNIVERSE AND YOUR PLACE IN IT, TO PUT IT IN STANDARD TERMS, WHICH SERVES THE PRODUCTION OF THE EXISTING POWER RELATIONS AND BLAH BLAH BLAH. — Slavoj Zizek

Humankind does not submit passively to the power of nature. It takes control over this power. This process is not an internal or subjective one. It takes place objectively in practice, once women cease to be viewed as mere sexual beings, once we look beyond their biological functions and become conscious of their weight as an active social force. What's more, woman's consciousness of herself is not only a product of her sexuality. It reflects her position as determined by the economic structure of society, which in turn expresses the level reached by humankind in technological development and the relations between classes.

The importance of dialectical materialism lies in going beyond the inherent limits of biology, rejecting simplistic theories about our being slaves to the nature of our species, and, instead, placing facts in their social and economic context. — Thomas Sankara

I think a strong claim can be made that the process of scientific discovery may be regarded as a form of art. This is best seen in the theoretical aspects of Physical Science. The mathematical theorist builds up on certain assumptions and according to well understood logical rules, step by step, a stately edifice, while his imaginative power brings out clearly the hidden relations between its parts. A well constructed theory is in some respects undoubtedly an artistic production. A fine example is the famous Kinetic Theory of Maxwell ... The theory of relativity by Einstein, quite apart from any question of its validity, cannot but be regarded as a magnificent work of art. — Ernest Rutherford

A preoccupation with power - black power, student power, flower power, poor power, 'the power structure' - is the striking aspect of the American political scene at the moment. Oddly enough, obsession with power goes hand in hand with a fear of power. Some of the New Left groups that talk the toughest about power are extremely reluctant to see power operate in any institutional form; within their own organizations, they shun 'hierarchies' and formally structured relations of authority. What the preoccupation with power reflects, essentially, is a deep=seated, pervasive feeling of powerlessness. — Carey McWilliams

Whether the United States is a hegemon, an indispensable power, or an empire at sunset, and whether China or some other rival stands to take its place, may be a debate that consumes international relations. But its terms are not adapted to a world where power is decaying - where unprecedented forms of fracturing are under way within each of these countries and across systems of trade, investment, migration, and culture. Identifying who is up and who is down is less important than understanding what is going on inside those nations, political movements, corporations, and religions that are on the elevator. Who is up and who is down will matter ever less in a world in which those who get to the top don't stay there for long and are able to do less and less with the power they have while there. — Moises Naim

He was one of those people in New York who was purported to "know everybody". "Knowing everybody" is a phrase that denotes not having many relations with people but having relations with a few people generally thought to be significant and powerful. — Siri Hustvedt

Power relations between men and women must change profoundly, men must be partners in the pursuit of gender equality, in their decision-making roles, as heads of state, CEOs, religious and cultural leaders, and as partners and parents. — Phumzile Mlambo-Ngcuka

Women's liberation, if not the most extreme then certainly the most influential neo-Marxist movement in America, has done to the American home what communism did to the Russian economy, and most of the ruin is irreversible. By defining relations between men and women in terms of power and competition instead of reciprocity and cooperation, the movement tore apart the most basic and fragile contract in human society, the unit from which all other social institutions draw their strength. — Ruth Wisse

He who wishes to serve his country must have not only the power to think, but the will to act — Plato

What then is this harmony, this order that you maintain to have required for its establishment, what it needs not for its maintenance, the agency of a supernatural intelligence? Inasmuch as the order visible in the Universe requires one cause, so does the disorder whose operation is not less clearly apparent demand another. Order and disorder are no more than modifications of our own perceptions of the relations which subsist between ourselves and external objects, and if we are justified in inferring the operation of a benevolent power from the advantages attendant on the former, the evils of the latter bear equal testimony to the activity of a malignant principle, no less pertinacious in inducing evil out of good, than the other is unremitting in procuring good from evil. — Percy Bysshe Shelley

Why am I so interested in politics? But if I were to answer you very simply, I would say this: why shouldn't I be interested? That is to say, what blindness, what deafness, what density of ideology would have to weigh me down to prevent me from being interested in what is probably the most crucial subject to our existence, that is to say the society in which we live, the economic relations within which it functions, and the system of power which defines the regular forms and the regular permissions and prohibitions of our conduct. The essence of our life consists, after all, of the political functioning of the society in which we find ourselves.
So I can't answer the question of why I should be interested; I could only answer it by asking why shouldn't I be interested? — Michel Foucault

Q: Doesn't this open up the possibility of overcoming the dualism of political struggles that eternally feed on the opposition between the state, on the one hand, and revolution, on the other? Doesn't it indicate a wider field of conflicts than that where the adversary is the state?
Foucault: I would say that the state consists in the codification of a whole number of power relations that render its functioning possible, and that revolution is a different type of codification of the same relations. — Michel Foucault

Elizabeth Taylor is pre-feminist woman. This is the source of her continuing greatness and relevance. She wields the sexual power that feminism cannot explain and has tried to destroy. Through stars like Taylor, we sense the world-disordering impact of legendary women like Delilah, Salome, and Helen of Troy. Feminism has tried to dismiss the femme fatale as a misogynist libel, a hoary clich?. But the femme fatale expresses women's ancient and eternal control of the sexual realm. The specter of the femme fatale stalks all men's relations with women. — Camille Paglia

Tracker Marks was of a different opinion. Though he seemed more white than a white man, he had no time for their ways. For him his dress, his deportment was no different than staying downwind in the shadows of trees when hunting, blending into the world of those he hunted, rather than standing out from it. Once he had excelled at the emu dance & the kangaroo dance; then his talent led him to the whitefella dance, only now no-one was left of his tribe to stand around the fire & laugh & praise his talent for observation & stealthy imitation.
The whites have no law, he told Capois Death, no dreaming. Their way of life made no sense whatsoever. Still, he did not hate them or despise them. They were stupid beyond belief, but they had a power, & somehow their stupidity & their power were, in Tracker Marks's mind, inextricably connected. But how? he asked Capois Death. How can power & ignorance sleep together? Questions to which Capois Death had no answer. — Richard Flanagan

Our attitude toward our own culture has recently been characterized by two qualities, braggadocio and petulance. Braggadocio - empty boasting of American power, American virtue, American know-how - has dominated our foreign relations now for some decades. Here at home - within the family, so to speak - our attitude to our culture expresses a superficially different spirit, the spirit of petulance. Never before, perhaps, has a culture been so fragmented into groups, each full of its own virtue, each annoyed and irritated at the others. — Daniel J. Boorstin

The thing that has to be explained in human relations is precisely the fascination of the person who holds or symbolizes power. There is something about him that seems to radiate out to others and to melt them into his aura, a "fascinating effect," as Christine Olden called it, of "the narcissistic personality"3 or, as Jung preferred to call him, the "mana-personality. — Ernest Becker

When it comes to current attitudes about surgery, the practice of dismissing the cultural context and rationalizing it as individual betterment "flattens the terrain of power relations." In other words, we can talk about doing it for us until our high-end lipstick flakes off, but we should also keep in mind that we probably wouldn't even be thinking about what life would be like with a new nose or perkier breasts or shapelier inner thighs if it weren't for a long-standing cultural ideal that rewards those who adhere to it with power that often doesn't speak its name, but is instantly recognizable to those who don't have it. — Andi Zeisler

I propose that there is another kind of power based not on resources, things, or attributes, but rooted in the social and cooperative relations in which people are enmeshed by virtue of group life. — Frances Fox Piven

Truth is not by nature free-nor error servile-its production is thoroughly imbued with relations of power. — Michel Foucault

Superior, do you understand me? These are white people. They are not like you, or me or us. They have the power to hurt you ... and sometimes it's fun to them when they do. Their power is not because they are smart ... it's because ... something happened sometime ... started somewhere and they got on top of the world. They got the power. The only power you got is to learn to live with them, learn to read their minds ... til you can do better. They don't treat each other right ... so don't you look to be treated right. You hear me? Sometimes there's good white people ... but don't you act like that til you know that. — J. California Cooper

I was studying International Relations at Columbia when 9/11 happened, and it made me want understand the security dynamics of the world. I had been more focused on soft power issues - understanding different cultures and such - but once 9/11 happened, I felt like I didn't know anything about security problems. — Ellen Gustafson

What genuine painters do is to reveal the underlying psychological and spiritual conditions of their relationship to their world; thus in the works of a great painter we have a reflection of the emotional and spiritual condition of human beings in that period of history. If you wish to understand the psychological and spiritual temper of any historical period, you can do no better than to look long and searchingly at its art. For in the art the underlying spiritual meaning of the period is expressed directly in symbols. This is not because artists are didactic or set out to teach or to make propaganda; to the extend that they do, their power of expression is broken; their direct relations to the inarticulate, or, if you will, 'unconscious' levels of the culture is destroyed. They have the power to reveal the underlying meaning of any period precisely because the essence of art is the powerful and alive encounter between the artist and his or her world. (pg 52) — Rollo May

Madoka: Won't anyone notice that Mami-san is dead?
Homura: Mami Tomoe's only relatives are distant relations. It will be quite some time before anyone files a missing persons report. When one dies on that side of the wards, not even a body is left behind. She'll wind up forever a "missing person" ... That is what happens to magical girls in the end.
Madoka: ... That's too cruel! Mami-san has been fighting all alone for a long time for everyone's sake! For no one to even notice that she's gone ... That's just too lonely a fate ...
Homura: It is just that kind of contract that gives us the power in the first place. It isn't for anyone else's sake. We fight on for the sake of our own prayer. So for no one to notice ... for the world to forget us ... That is just something we have to accept. — Magica Quartet

With the explosion of technology over the last 15+ years, we are in the process of a complete paradigm shift in regards to how we communicate in our marketing, public relations and advertising. Social Media has forever changed the way businesses and customers communicate and the beauty of it is that, through your channels, you can reach your audience directly and at lightning speed. Social Media has also changed the way customers make their buying decisions. Pinterest, Google+, Twitter, YouTube, and Facebook, have made it easy to find and connect with others who share similar interests, to read product reviews and to connect with potential clients. Within these networks there is an amazing and wide open space for your unique voice to be heard. As the web interacts with us in more personal ways and with greater portability, there is no time better than the present to engage with and rally your community. — Kytka Hilmar-Jezek

Keep in mind, the news media are not independent; they are a sort of bulletin board and public relations firm for the ruling class-the people who run things. Those who decide what news you will or will not hear are paid by, and tolerated purely at the whim of, those who hold economic power. If the parent corporation doesn't want you to know something, it won't be on the news. Period. Or, at the very least, it will be slanted to suit them, and then rarely followed up. — George Carlin

The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power. — Judith Butler

Sogol's aim was to measure the power of thought as an absolute value.
"This power," said Sogol, "is arithmetical. In fact, all thought is a capacity to grasp the divisions of a whole. Now, numbers are nothing but the divisions of the unity, that is, the divisions of absolutely any whole. In myself and others, I began to observe how many numbers a man can really conceive, that is, how many he can represent to himself without breaking them up or jotting them down: how many successive consequences of a principle he can grasp at once, instantaneously; how many inclusions of species as kind; how many relations of cause and effect, of ends to means; and I never found a number higher than four. And yet, this number four corresponded to an exceptional mental effort, which I obtained only rarely. The thought of an idiot stopped at one, and the ordinary thought of most people goes up to two, sometimes three, very rarely to four. — Rene Daumal

Be careful in your relations with those in power; they draw you close or allow you to approach them only when they need you. They are your friends when your friendship is useful to them and affords them pleasure, but they forget you when you are in trouble.
Elie Wiesel quoting Rabban Gamliel — Elie Wiesel

A basic language-literacy of Nature is falling from us. And what is being lost along with this literacy is something perhaps even more valuable: a kind of language-magic, the power that certain words possess to enchant our imaginative relations with Nature and landscape. — Robert Macfarlane

The acts of the mind, wherein it exerts its power over simple ideas, are chiefly these three: 1. Combining several simple ideas into one compound one, and thus all complex ideas are made. 2. The second is bringing two ideas, whether simple or complex, together, and setting them by one another so as to take a view of them at once, without uniting them into one, by which it gets all its ideas of relations. 3. The third is separating them from all other ideas that accompany them in their real existence: this is called abstraction, and thus all its general ideas are made. — John Locke

Whiteness is not really a color at all, but a set of power relations. — Charles W. Mills

That Amendment requires the state to be a neutral in its relations with groups of religious believers and nonbelievers; it does not require the state to be their adversary. State power is no more to be used so as to handicap religions than it is to favor them. — Hugo Black

And as we sat with the cigars and liqueur, the talk turned to relations with the United States. Korneichuk had been part of a cultural delegation to the United States. On their arrival in New York he and his delegation had been fingerprinted and made to register as agents of a foreign power. The fingerprinting had outraged them, and so they had returned home without carrying out the visit. For, as Korneichuk said, With us, fingerprinting is only for criminals. We did not fingerprint you. You have not been photographed or forced to register. — John Steinbeck

Unlike solidarity, which is horizontal and takes place between equals, charity is top-down, humiliating those who receive it and never challenging the implicit power relations. — Eduardo Galeano

Nobody before the Pythagorean had thought that mathematical relations held the secret of the universe. Twenty-five centuries later, Europe is still blessed and cursed with their heritage. To non-European civilizations, the idea that numbers are the key to both wisdom and power, seems never to have occurred. — Arthur Koestler

Indeed, the exigencies of female tenderness are such as virtually to guarantee the man's absolution by the woman--not on her terms, but on his. Moreover, the man's confession of fear or failure tends to mystify the woman's understanding not only of the power dimensions of the relationship between herself and this particular man, but of the relations of power between men and women in general. — Sandra Lee Bartky

Muhammad brought down from heaven and put into the Koran not religious doctrines only, but political maxims, criminal and civil laws, and scientific theories. The Gospels on the other hand, deal only with the general relations between man and God and between man and man. Beyond that, they teach nothing and do not oblige people to believe anything. That alone, among a thousand reasons, is enough to show that Islam will not be able to hold its power long in ages of enlightenment and democracy, while Christianity is destined to reign in such ages, as in all others. — Alexis De Tocqueville

critical pedagogy illuminates how classroom learning embodies selective values, is entangled with relations of power, entails judgments about what knowledge counts, legitimates specific social relations, defines agency in particular ways, and always presupposes a particular notion of the future. — Henry A. Giroux

Relations of power "are indissociable from a discourse of truth, and they can neither be established nor function unless a true discourse is produced, accumulated, put into circulation, and set to work. Power cannot be exercised unless a certain economy of discourses of truth functions in, on the basis of, and thanks to, that power." — Michel Foucault

Valor consists in the power of self-recovery, so that a man cannot have his flank turned, cannot be out-generalled, but put him where you will, he stands. This can only be by his preferring truth to his past apprehension of truth; and his alert acceptance of it, from whatever quarter; the intrepid conviction that his laws, his relations to society, his Christianity, his world may at any time be superseded and decease. — Ralph Waldo Emerson

The examination combines the techniques of an observing hierarchy and those of a normalizing judgement. It is a normalizing gaze, a surveillance that makes it possible to qualify, to classify and to punish. It establishes over individuals a visibility through which one differentiates them and judges them. That is why, in all the mechanisms of discipline, the examination is highly ritualized. In it are combined the ceremony of power and the form of the experiment, the deployment of force and the establishment of truth. At the heart of the procedures of discipline, it manifests the subjection of those who are perceived as objects and the objectification of those who are subjected. The superimposition of the power relations and knowledge relations assumes in the examination all its visible brilliance. — Michel Foucault

Masculinity cannot exist without femininity. On its own, masculinity has no meaning, because it is but one half of a set of power relations. Masculinity pertains to male dominance as femininity pertains to female subordination. — Sheila Jeffreys

A few of the managers we spoke with for this book worried that the tour of duty framework might give employees "permission" to leave. But permission is not yours to give or to withhold, and believing you have that power is simply a self-deception that leads to a dishonest relationship with your employees. Employees don't need your permission to switch companies, and if you try to assert that right, they'll simply make their move behind your back. — Reid Hoffman

Culture, like food, is necessary to sustain us. It molds us and shapes our relations to each other. An inequitable culture is one in which people do not have the same power to create, access, or circulate their practices, works, ideas and stories. It is one in which people cannot represent themselves equally. To say that American culture in inequitable is to say that it moves us away from seeing each other in our full humanity. It is to say that the culture does not paint a more just society. — Jeff Chang

Yet she belongs, finally and truly, only to God. The hijab is a symbol of freedom from the male regard, but also, in our time, of freedom from subjugation by the iron fist of materialism, deterministic science, and the death of meaning. It denotes softness, otherness, inwardness. She is not only caught in a world of power relations, but she inhabits a world of love and sacrifice. This freedom, which is of the conscience, is hers to exercise as she will. — Abdal Hakim Murad

Others, including those with a social theory influence, talk about securitization primarily in terms of practices, context, and power relations that characterize the construction of threat images. — Thierry Balzacq

And I became fixated, too, upon Katharine Hepburn's famous Fred and Ginger theory: He gives her class, she gives him sex. Was this a general rule? Did all friendships - all relations - involve this discreet and mysterious exchange of qualities, this exchange of power? — Zadie Smith

Nature's law says that the strong must prevent the weak from living, but only in a newspaper article or textbook can this be packaged into a comprehensible thought. In the soup of everyday life, in the mixture of minutia from which human relations are woven, it is not a law. It is a logical incongruity when both strong and weak fall victim to their mutual relations, unconsciously subservient to some unknown guiding power that stands outside of life, irrelevant to man. — Anton Chekhov

Of course I can have a simple reaction of sympathy and sorrow to destruction. But you also know that you can't have new things if you don't occasionally destroy the old. That's something you're really not allowed to say because things are often destroyed according to particular power relations so it means taking a stand in those cases, which I am not really interested in doing either. I think I am simply interested in looking. — Aleksandra Mir

A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit. A state that does not hesitate to lie to its own people will not hesitate to lie to other states. — Vaclav Havel

With all willing we are dealing simply with commanding and obeying, on the foundation ... of a social structure of many "souls", which is why a philosopher should exercise the right to conceive willing itself under the horizon of morality: that is, morality understood as a doctrine of the power relations under which the phenomenon "life" emerges. — Friedrich Nietzsche

In other words, the capacity to exercise power is always a reflection of one's position in social relations. — James W. Messerschmidt

Bureaucracies are inherently antidemocratic. Bureaucrats derive their power from their position in the structure, not from their relations with the people they are supposed to serve. The people are not masters of the bureaucracy, but its clients. — Alan Keyes

Obama's failure to close Guantanamo is yet another instance where the rhetoric of democratic and constitutional rights proved not useful for his international relations, relations which are always pursued in ways that continue to link and fortify securitarian power with the opening of new markets. — Judith Butler

A man's true estate of power and riches is to be in himself; not in his dwelling or position or external relations, but in his own essential character. — Henry Ward Beecher

All Renaissance drama, especially the works of Marlowe and Shakespeare, is profoundly concerned with shifting power relations within society. The individual was a new force in relation to the state. The threat of rebellion, of the overturning of established order, was forcefully brought home to the Elizabethan public by the revolt of the Earl of Essex, once the Queen's favourite. The contemporary debate questioned the relationship between individual life, the power and authority of the state, and the establishing of moral absolutes. Where mediaeval drama was largely used as a means of showing God's designs, drama in Renaissance England focuses on man, and becomes a way of exploring his weaknesses, depravities, flaws - and qualities. — Ronald Carter

The fact is that heterosexual sex for most people is in no way free of the power relations between men and women. — Barbara Ehrenreich

There is no power relation without the correlative constitution of a field of knowledge, nor any knowledge that does not presuppose and constitute at the same time power relations — Michel Foucault

The power of a network can be reduced to it's simplest form in 'I know someone who knows someone who knows someone. — Michele Jennae

Motherhood is the great mesh in which all human relations are entangled, in which lurk our most elemental assumptions about love and power. — Adrienne Rich

The "compleat diplomat" of the future should remain cognizant of realism's emphasis on the inescapable role of power, keep liberalism's awareness of domestic forces in mind, and occasionally reflect on constructivism's vision of change. — Stephen M. Walt

Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. As it distinguishes between truth and opinion, so it distinguishes between truth and idolatry. All nations are tempted - and few have been able to resist the power for long - to clothe their own aspirations and action in the moral purposes of the universe. To know that nations are subject to the moral law is one thing, while to pretend to know with certainty what is good and evil in the relations among nations is quite another. There is a world of difference between the belief that all nations stand under the judgment of God, inscrutable to the human mind, and the blasphemous conviction that God is always on one's side and that what one wills oneself cannot fail to be willed by God also. — Hans J. Morgenthau

The power structure understands that Black folks have been hungry for so long, fixing us a plate now that's the same size as theirs would do nothing for our hunger. After all, they're pretty full and fat.
They know we now require a much bigger plate than theirs to quiet the stomach rumblings.
They see us and know what it looks like to be less powerful. They are fighting to never FEEL it. — Darnell Lamont Walker

The first trailblazer was Ivy Lee. He is often considered the founder of modern public relations and the originator of corporate crisis communications.* In 1914 he went to work for the Rockefeller interests after coal miners striking at one of the mines they controlled in Ludlow, Colorado, were massacred by the National Guard. Between nineteen and twenty-five people were killed, including two women and eleven children. Lee's press releases claimed that their deaths were the result of an overturned camp stove. Ivy Lee was one of the first members of the Council on Foreign Relations when it was founded just after World War I; he was thus co-opted into America's foreign policy establishment. Shortly before he died in 1934, Congress began investigating his public relations work on behalf of the notorious German chemical monopoly I.G. Farben, which helped fund Hitler's rise to power and would later develop the poison gas used in the Nazi death camps. — Anonymous

Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master. — Walter Rauschenbusch