Postmodern Culture Quotes & Sayings

Without a thorough and deeply rooted understanding of the biblical view of truth as revealed, objective, absolute, universal, eternally engaging, antithetical and exclusive, unified and systematic, and as an end in itself, the Christian response to postmodernism will be muted by the surrounding culture or will make illicit compromises with the truth-impoverished spirit of the age. The good news is that truth is still truth, that it provides a backbone for witness and ministry in postmodern times, and that God's truth will never fail. — Douglas Groothuis

Christianity is facing something of an identity crisis. Who are we to be to the twenty-first-century world? How should the church position itself in the postmodern culture? Through what cultural languages will the gospel be best communicated in this turbulent time? — Brett McCracken

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

The history of the bagel suggests that Americans' shifting, blended, multi-ethnic eating habits are signs neither of postmodern decadence, ethnic fragmentation, nor corporate hegemony. If we do not understand how a bagel could sometimes be Jewish, sometimes be "New York," and sometimes be American, or why it is that Pakistanis now sell bagels to both Anglos and Tejanos in Houston, it is in part because we have too hastily assumed that our tendency to cross cultural boundaries in order to eat ethnic foods is a recent development - and a culinary symptom of all that has gone wrong with contemporary culture.

It is not. The bagel tells a different kind of American tale. It high- lights ways that the production, exchange, marketing, and consumption of food have generated new identities - for foods and eaters alike. — Donna Gabaccia

In our postmodern culture which is TV dominated, image sensitive, and morally vacuous, personality is everything and character is increasingly irrelevant. — David F. Wells

The task of these emerging churches, they contend, is one of "dismantling first and then...rebuilding." They realize that this makes the traditional church uneasy. But, the add, the rebuilding stage cannot be rushed. The work of undoing is essential. "What to some may appear to be pointless complaining is part of a larger process of dismantling ideas of church that simply are not viable in postmodern culture. The emerging church even calls the church to deconstruct itself before it reconstructs itself for ministry in a postmodern climate. — Jim Belcher

Understanding otaku-hood, I think, is one of the keys to understanding the culture of the Web. There is something profoundly postnational about it, extra-geographic. We are all curators, in the postmodern world, whether we want to be or not. — William Gibson

Who am I? According to the prevailing worldview in our postmodern culture, I'm nothing. Why am I here? I am here to make the most of it, to consume and enjoy while I can. What Is Wrong with the World? If you ask proponents of postmodernism what is wrong with the world, the answer is very simple. People are either insufficiently educated or insufficiently governed. That's what's wrong with the world. People either don't know enough, or they are not being watched enough. How Can What Is Wrong Be Made Right? The solution to our woes is more education and more government. That's the only answer our culture can propose: teach people more stuff and give them more information. How — John Piper

As yet, though we live in a culture in which images are the dominant currency of communication, we have been unable to form an adequate picture of the future. Despite the new electronic power to create instant image flow, the ability to see the more diffuse Postmodern connections . . . has become more difficult. . . . It is harder to visualize a multinational identity than a local entity. We can only see the world by forming a picture through various specialized mediations. . . . We now lack a convincing vision... — Scott Bukatman

Healing must always seek to give voice to suffering, and the greater the range of words and meanings we have at our disposal, the clearer the voice becomes.
Iona Heath in BMJ 2000;320:125 ( 8 January) Review of the book Illness and Culture in the Postmodern Age by David Morris
— Iona Heath

Phyllis Tickle, in her book The Great Emergence,2 argues that we are undergoing the most recent of our every-500-year "rummage sales" - an upheaval in culture and worldview that will inevitably reshape our faith interpretations and institutions as surely as the Great Schism of the eleventh century and the Great Reformation of the sixteenth century. This tsunami of change is well under way, marked by the postmodern and post-Christian sensibilities of the millennial generation. — Marjorie, J. Thompson

Evil is ancient, unchanging, and with us always. The more postmodern the West becomes - affluent, leisured, nursed on moral equivalence, utopian pacifism, and multicultural relativism - the more premodern the evil among us seems to arise in nihilistic response. — Victor Davis Hanson

Centerless pop-culture country full of marginalized subnations that are themselves postmodern, looped, self-referential, self-obsessed, voyeuristic, passive, slack-jawed, debased. — D.T. Max

Being postmodern, however, is about being complicit rather than virtuous, it is about approaching categories like Good and Evil with a certain ironic skepticism. — Veronica Hollinger

Reagan's easy slippage between movies and reality is synechdochic for a political culture increasingly impervious to distinctions between fiction and history. — Michael Rogin

The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even, heaven help us, biblical studies, a worldview that will mount the historically rooted Christian challenge to both modernity and postmodernity, leading the way into the postmodern world with joy and humor and gentleness and good judgment and true wisdom. — N. T. Wright